Durbin, Cupich to discuss immigration reform at Temple Jeremiah

Link: “Immigration is an issue very close to the Jewish people. In our congregation, the vast majority of us are immigrants or descendants of immigrants,” Cohen said. “We feel an obligation as Jews who have experienced the blessings of welcome, and suffered the pain of rejection, to help new immigrants and those who are working to achieve documented status in our country.”

Wow. It is the Jewish duty to help illegal immigrants into America. But what about Israel? Is it the Jewish duty to help illegal Gentile immigrants to achieve legal status in Israel?

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There can be no place in the immigration debate for xenophobia and the appeal to fear

Rabbi Jonathan Sacks writes:

As a Jew, I am always deeply grateful that when fleeing antisemitism in Poland my late father found refuge in Britain. Like so many other Jews in Britain, I know in my heart, in my very bones, that had it not been for this country, my parents and grandparents would not have lived and I would not have been born. My father had a Hebrew phrase for Britain; he called it a malkhut shel chessed, a “kingdom of kindness”, and indeed that it what it has been.
I will never forget the words of one of the members of our community who was rescued from Nazi Germany in 1939 by the operation known as Kindertransport. Many decades later, by now in her eighties, she spoke at the Memorial erected to commemorate that operation, outside Liverpool Street Station where the children had arrived. She spoke of her surprise and joy at discovering that in Britain a policeman was a friend, not an enemy! That is the mark of a kingdom of kindness.
At first, life for my father and other immigrants was hard. Poor, concentrated in ghettoes, barely able to speak English, they were caricatured as alien elements in British life. Jews who remember those days can readily sympathise with Hindus, Sikhs and Muslims today.
Yet what the Jewish experience taught was that whilst there were conflicts and a long struggle to define an identity that was both British and Jewish, these were pains of adjustment not permanent conditions. Today, our community thinks of itself as proudly British and Jewish. Integration and acceptance happened, but it did not happen overnight.
Today’s debate around immigration – is it a good thing, a bad thing or a good thing gone too far – is fraught and delicate. At its heart, however, should be a discussion beyond economic issues that addresses the fundamental questions of what defines British identity, what is loyalty to the nation, and what binds us in a bond of mutual responsibility as we work for the common good.
What previously held our society together and helped immigrants to integrate – a common language, a shared culture, a collective code of conduct – are now fragmented. The internet has added to the complexity, making it possible to physically live in one place but mentally somewhere else.
Recovering a sense of the common good requires steps from both sides. As a society, we need to have pride in our identity, our history and heritage and want newcomers to share it. On the other hand, those who come here from elsewhere would do well to heed the advice of the prophet Jeremiah to seek the “peace and prosperity” of the country. To be a blessing to your faith while being a blessing to others regardless of their faith is the best formula I know for creating a collective sense of identity and community.
Immigration will always be an important part of our political discourse, but we must remain vigilant in the way we frame the issues and the rhetoric we use to debate them. There is no place in the debate for prejudice, xenophobia, and the appeal to baser instincts of fear toward the stranger. The history of the twentieth century should remind us what can happen if we begin to blame this or that group for our misfortunes. Britain’s greatness is that it did not go down that road at a time when mainland Europe was rife with antisemitism. Nations that are confident of their own identity have no need for the politics of fear, and we should avoid it at all costs now and in the future.
We are living through an age of immense change, and change creates insecurities that are easily translatable into suspicion and hate. That is why it is so important that Britain remains a “kingdom of kindness” to those who seek refuge in its shores. Britain gave much to those who came here, and they gave much in return. There is a genuine debate to be had about immigration, but it must be conducted with wisdom, generosity and restraint.

The rabbi fails to mention Israel needing to swallow this poison chalice.

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Rabbis push Congress on immigration reform

Report: “WASHINGTON (RNS) The call for action on immigration reform was issued just days before Sukkot, the Jewish harvest festival that commemorates the 40 years the Israelites wandered in the wilderness after their exodus from Egypt.”

Comments:

* These rabbis are soooo compasionate. Why then, do these rabbis support Israels deportation and FORCED birth contol of BLACK jews from Africans countries, also deportation of Palestinians?

* Israel has the strictest immigration laws in the world. Up to 17 years in prision, and deportation without trial.

Love is sending people down the path of righteousness; rewarding illegal/dishonest behavior is not love. Encouraging more illegal immigration with amnesty leads people to commit id theft, social security fraud, and perjury (i-9). By supporting amnesty the Rabbi’s are encouraging people to break Gods commandments.

* These rabbis are complete religious phonies and hypocrites. Israel would never let in hordes of 3 rd world peasant Mexicans because rabbi knows it would harm the state of Israel….why are rabbis patriotic for Israel, but not patriotic for the US?

* These good ole rabbis would never advocate massive numbers of poor people from Africa or Egypt or anywhere else; in fact these “compassionate” rabbis support deportation and forced sterilization of BLACK jews from Africa and poor people from anywhere else in the world, thats why I have to question their patriotism for the US…Again, these rabbi are hypocrites and phonies.

* The typical illegal is Mexican, illiterate,uneducated, and dirt poor since Mexico is a dirt poor country. Please read the latest reports from the Heritage Foundation. by Dr. Robert Rector which is the most comprehensive study thus far. You will find for every 11 million illegals given amnesty it will cost 6.3 trillion dollars, if 33 million get awarded,then cost is 19 trillion dollars. These illegals TAKE $3 in govt freebies for every $1 they earn. The average education is 3rd grade and they will depress wages for the American worker.

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‘Join rabbis in advocating for fairer immigration laws’

Rabbi Andrew Straus of Temple Sinai in Oakland has a recipe for destroying America:

Although the Secure Communities program originally was intended to target undocumented immigrants who commit violent and serious crimes, it has become an indiscriminate mass deportation program. Seven out of 10 Californians deported last year either had no prior convictions, or prior convictions only for minor nonviolent offenses.

Furthermore, Secure Communities has created a climate of fear in the immigrant community and has adversely affected community policing efforts. Many undocumented immigrants, including victims of domestic violence, are hesitant to report crimes to law enforcement or contact authorities because they believe that contact with the police could result in separation from their families and deportation. Beyond the emotional and community costs, in 2012 California taxpayers spent $65 million to detain people for federal authorities.

Immigration is a Jewish issue. We have been the immigrant, the stranger, perhaps more than any other people in the history of humankind. We know what it means to be an outsider, dependent on others. The Torah reminds us over and over again: “When a stranger sojourns with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt” (Leviticus 19:33–34). This commandment is repeated more than any other commandment.

Reform CA acted on this mitzvah by traveling to Sacramento to lobby for greater fairness in California’s immigration laws, and in particular to prevent families from being broken apart by unfair deportations. We advocated for the Senate to pass a robust and expansive TRUST Act and for the governor to sign it into law in a manner that will protect as many immigrants as possible.

Participating rabbis from the Bay Area included myself and Steven Chester of Temple Sinai; Larry Raphael and Julie Saxe-Taller of Congregation Sherith Israel; Ryan Bauer, Carla Fenves and Jonathan Jaffe of Congregation Emanu-El; Melanie Aron of Congregation Shir Hadash; and Andi Berlin of the Union for Reform Judaism, along with community members from the above congregations, as well as Beth Am and Shomrei Torah.

We urge you to join us to help make California a more just and compassionate state, as we work with our interfaith partners for passage of the TRUST Act.

Help protect our immigrant brothers and sisters from living their lives in fear of deportation today when tomorrow, they could be on the path to citizenship. To participate, go to http://www.RAC.org/ReformCA to send a letter to your state senator and Gov. Jerry Brown to tell them that you support the TRUST Act.

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Rabbi Gets Five Years In Massive Immigration Fraud Case

From the press release in 2013:

Preet Bharara, the United States Attorney for the Southern District of New York, announced that EARL SETH DAVID was sentenced today in Manhattan federal court to five years in prison for running an immigration fraud mill through his Manhattan-based law practice. As part of the scheme, DAVID and his co-conspirators applied for legal status for tens of thousands of illegal aliens based on phony claims that they had been sponsored for employment by U.S. employers. DAVID was indicted in October 2011, and extradited to the United States from Canada in January 2012. He pled guilty in April 2012 to one count of conspiracy to commit immigration fraud, and one count of conspiracy to commit mail and wire fraud. DAVID was sentenced today before U.S. District Judge Naomi Reice Buchwald.

Manhattan U.S. Attorney Preet Bharara stated: “Earl David abused his attorney’s license to exploit his alien clients who were seeking the American dream and to perpetrate a fraud on the federal government. He is now the 12th defendant in this sprawling scheme to be punished.”

According to the Superseding Indictment and statements made during court proceedings:

U.S. law permits an alien to petition for legal status if the alien has obtained a certification from the U.S. Department of Labor (“DOL”) certifying that a U.S. employer wishes to employ, or “sponsor,” the alien. An alien who obtains the DOL certification can then use it to petition the U.S. Citizenship and Immigration Services to obtain legal status in the United States.

From 1996 until early 2009, DAVID operated a Manhattan-based immigration law firm (the “David Firm”) that took in millions of dollars in fees from its alien-clients for purportedly securing them legal immigration status. In return for fees of up to $30,000 per alien-client, the David Firm applied for and obtained thousands of DOL certifications based upon phony employment sponsorships and fabricated documents, including fake pay stubs, fake tax returns, and fake “experience letters,” purporting to show that the sponsorships were real and that the aliens possessed special employment skill sets justifying labor-based certification by DOL. In reality, the sponsors had no intention of hiring the aliens, and the sponsor companies often did not even exist other than as shell companies for use in the fraudulent scheme. As a result of the fraud, DOL issued thousands of certifications, and immigration authorities granted legal status to thousands of the David Firm’s clients, when such adjustments were unwarranted and otherwise would not have been made. The Government has identified at least 25,000 immigration applications submitted by the David Firm – the vast majority of which have been determined to contain false, fraudulent, and fictitious information.

In furtherance of the scheme, DAVID and his employees recruited many people to participate, including dozens of individuals who, in exchange for payment, agreed to falsely represent to DOL that they were sponsoring aliens for employment; corrupt accountants who created fake tax returns for the fictitious sponsor companies; and a corrupt DOL employee who helped ensure that DOL certifications were granted based upon the fraudulent applications.

DAVID continued to operate the scheme even after he was suspended from the practice of law in New York State in March 2004. He fled to Canada in 2006 after learning that his firm was under federal criminal investigation. However, illicit profits from the scheme continued to be funneled to him in Canada, including through a bank account in the name of a biblical treatise he had authored entitled “Code of the Heart.” The David Firm ceased operations in early 2009, when federal search warrants were executed at several locations associated with the firm.

To date, a total of 26 individuals have been charged with participating in the scheme. Twenty-four defendants have been convicted, and two – Ali Gomaa and Sariel Sabale – remain fugitives. The charges against Ali Gomaa and Sariel Sabale are merely accusations, and the defendants are presumed innocent unless and until proven guilty. DAVID is the twelfth defendant to be sentenced.

Comments to Failed Messiah:

* It is a well known fact that American Haredim massively abuse immigration laws. 90% of holders of Visa Type “R”, designated for Ministers (pastors, priests, imams, rabbis) are young Haredi from Israel or former USSR. In absolute majority of cases, their Rabbinical ordination is fake or semi-fake. As well, absolute majority of them are employed in jobs that far away from Minister/Rabbinical duties. They work in slaughterer houses and in kosher food production lines (and not only as Mashgichim or Shochtim which is some-how can be called Rabbinical position, but also as simple workers), they teach in Jewish schools (without teacher’s certification under the fake claim that they are actually Rabbis and teach part-time as a part of Rabbinical performance), ect ect. If everybody knows it, I guess that Homeland Security also knows it. Why they remain quit about it-I do not know.

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A Jewish perspective on immigration reform

“Rabbi Morris Allen serves the Beth Jacob Congregation in Mendota Heights. Vic Rosenthal is executive director of Jewish Community Action.”

Our work includes persuading those who harbor suspicions of those wishing to be in America.

…We must engage with those who continue to harbor suspicions of immigrants, hear them and help them to understand a different story. We must help them appreciate that, rather than being “illegal,” these people have provided this country with work that would otherwise not have been done. We must seek reconciliation with those who fail to understand that the greatness of America and indeed of humanity is our diversity and our own uniqueness.

We have reached the time to finally pass comprehensive immigration reform. Comprehensive reform must not be punitive; instead, it must reflect the truth that for too long business and corporate farmers have depended on immigrant workers but have assumed no real responsibility for their well-being. Real reform means that the industries that employed these workers should share in responsibility of advocating for a pathway to citizenship, share in any fines and work toward the restoration of human dignity.

In Minnesota, and across the country, business, labor and the faith community are working together to pass immigration reform. This must include worker protections and opportunities for workers to move from job to job and still stay on a path to citizenship.

Immigration reform must include a path to citizenship for the 11 million undocumented immigrants without punitive conditions. Comprehensive reform must unite families that have been separated for years, including parents, children, spouses, siblings and grandparents. We also believe that immigration reform should include LGBTQ family members as well.

Real reform means that children who were born here should never fear that they are less than American citizens, and that children who were brought here and who grew up here are able to secure the same promise of any child who sat next to them in school — for these children had the same dreams as any American child.

The Senate Judiciary Committee has passed legislation that has many of the most important components of real immigration reform. The Jewish community in Minnesota, led by Jewish Community Action, is working closely with other faith communities, organized labor and the business community to make sure that this time, this year, comprehensive reform will pass.

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From Stranger to Neighbor

Rabbi Jonathan Prosnit has a recipe for destroying America (but he leaves Israel out of his recipe for national collapse):

In every generation we are obligated to see ourselves as though we personally went out from Egypt. The call to this generation is now. Immigration Reform is one of the pressing issues of this time and our community has an obligation to be a part of conversation. It is the merging of both our Jewish tradition with the highest of American ideas that we espouse. The mitzvah of caring for the stranger is greater than most any other commandment. The Torah discusses protection of the stranger no less than 36 times. We know well the words of the Polish Jewish immigrant Emma Lazarus that welcome us to New York Harbor. At the foot of The Statue of Liberty – across from Ellis Island that welcomed hundreds of thousands of Jewish immigrants to America – her poem reads:

Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door

With these words in mind, it is imperative that Jewish Americans speak out with regard to the moral dimension of public immigration policy and lend an active hand to organizations committed to welcoming the stranger and aiding the immigrant. Modern day undocumented immigrants living in San Jose came to America for the same reason that our ancestors crossed the Atlantic 100 years ago. The stories of Haitians and Mexicans and Filipinos today are the stories of our Czech, German and Polish ancestors. Senator Lindsay Graham – a man I rarely agree with – spoke to our group in DC earlier this week and said: “America’s an idea nobody owns – let’s allow people to become part of it!”

I’m thrilled that this Sunday at 4:00 pm Beth Am is hosting a program on Immigration Reform. The program is called: “From Stranger to Neighbor” in which we will be exploring immigration reform locally, nationally and Jewishly. We’ll explore Jewish texts on immigration, we’ll hear from experts on statewide and national immigration reform policy, and we’ll hear Beth Am members sharing their personal immigration stories. We’ll also hear from some of our own neighbors – including the story of Jose Arreola, an immigration advocate, and an undocumented Immigrant who graduated a few years ago from Mountain View High School.

Not only our synagogue, but our movement is out front on the issue of Immigration Reform via a coalition of Jews called Reform CA. Reform CA is ensuring fair and comprehensive immigration reform through a public policy perspective. Reform CA, is talking with our representatives in Sacramento and organizing lobbying days – to ensure passage of the Trust Act – which will assist undocumented Immigrants during some of their most vulnerable periods. This is a movement each of us can be a part of – through lobbying, lettering writing, and joining Reform CA in Sacramento. We do this not only as concerned citizens – but deeply rooted in Jewish tradition – standing on the shoulders of the commandment – from Leviticus Chapter 19 which reads: “When strangers sojourn with you in your land, you shall do them no wrong. The stranger who sojourns with you shall be to you as the native among you, and you shall love them as yourself, for you were strangers in the land of Egypt.”

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Judaism and Immigration Reform

Rabbi Jason Rosenberg has a recipe for destroying America:

Judaism has something to say about Immigration Reform. And, it starts with Welcoming the Stranger, and Protecting the Weak.

Immigration Reform has been a hot issue, these past few months. A Comprehensive Immigration Reform bill has recently passed through the Senate, and the house is now debating what, if any, bill it might pass. What does Judaism have to offer this conversation?

Clearly, there isn’t a single “correct” Jewish position on Immigration Reform. That’s especially true when we’re talking about specific policies or legislation. Judaism doesn’t tell us precisely how long is too long for a path to citizenship to take. Judaism has little if anything to offer in helping us decide what percentage, precisely, of our money should we be spending on border security, as opposed to other aspects of Immigration policy.

But, Judaism does have quite a bit to say about values — which values should be important to us, and which values should undergird our society.

One of the values integral to Judaism is Hachnasot Orchim—welcoming the stranger. Welcoming the stranger has always been part of Judaism. In the Book of Genesis, we hear of Abraham, the first Jew, who was sitting in the entrance of his tent, when three strangers passed by. He immediately invited them in, and treated them like royalty — preparing a meal for them himself, not even letting his servants do it for him. That was probably fairly common and expected — we still see echoes of this kind of behavior in that part of the world. Our people inherited this tradition, and we built it into our theology.

We can’t welcome everyone equally, of course. No one is suggesting that we don’t have any Immigration policy — that we open our borders and make everyone and anyone a citizen. But, our starting place has to be one of care and welcoming. We have to work to figure out how we can bring the greatest number of people possible into our country, and into our lives, rather than starting from a place of rejection and isolationism.

It would be incredibly ironic for us, as Jews, to be less than welcoming when it comes to immigration policy. Because, we’ve often been the victim of it. We’ve been the victims of restrictions on our own migrations for centuries. We’ve fled persecution and been told, time and again, “you’re not welcome here.” Even when others were trying to wipe our people off the map, we’ve been told to go somewhere else. Just not here.

And, in less dramatic times, we still had to leave one home to seek a better life elsewhere. Very few of us in the Jewish community have an American heritage which goes back more than a few generations. We are a people of immigrants in a nation of immigrants. It is our repeated memory of being a stranger in a strange land which is supposed to drive our moral dedication to helping others to never feel like strangers themselves. Or, as it says in Leviticus (19:33-34), “When strangers sojourn with you in your land, you shall not do them wrong. The strangers who sojourn with you shall be to you as the natives among you, and you shall love them as yourself; for you were strangers in the land of Egypt.”

Because we were strangers, we know how it feels. And so, we are commanded to help other strangers. We have an obligation to immigrants not in spite of the fact that they are strangers, but precisely because of it.

We also have to remember that many immigrants, whether legal or illegal, are among the most vulnerable in our society. And that’s another, perhaps even greater reason that we are obligated to help them. We are told over and over that we are obligated to protect the weak — the Bible commands us to protect the widow and the orphan, because those categories were the weakest, and the most vulnerable, in ancient society.

That, more than anything else, drives my support of Immigration Reform. It is a belief that, flawed, imperfect and incomplete as it will inevitably be, it is a step in the direction of justice, and of mercy. It is a step in the direction of forging a society which more closely holds to the ideals and values set out in our tradition.

Your conscience will tell you how to act, when it comes to laws and policies. Judaism can’t tell you, and neither can I, which candidate to support, or which bill to protest. but, I urge you to do something. Call your Senator, or call your representative. Urge them to act. Urge them to act in a way which will make our country, and our society, a place which welcomes the stranger, protects the weak, and strives to be a shining example of our greatest ideals.

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Frightened Rabbi Wants Her American Citizenship

I find it often helps to see a picture of someone before listening to his ideas.

RabbiRachelVanThyn-RS Link

Steve Sailer’s Law of Female Journalism: “The most heartfelt articles by female journalists tend to be demands that social values be overturned in order that, Come the Revolution, the journalist herself will be considered hotter-looking.”

You can extend this law to understand that the most heartfelt articles by women, like their matings, are in the service of their personal advancement.

Feminism means restricting male choices as much as possible to increase female choices.

As soon as Reform and Conservative Judaism allowed women rabbis, it was the death knell for their movements.

From Tabletmag:

FOR ONE RABBI, THE PERSONAL IS POLITICAL WHEN IT COMES TO IMMIGRATION
I must speak out against injustice—but if I speak up, will I be forced to leave the U.S.?

By Rachel Van Thyn
January 26, 2015

During the past year’s High Holidays, I, like many other rabbis around the world, wanted to speak about immigration. I shared with my community my belief that we have forgotten our story. We have forgotten the sheer terror of leaving everything behind, moving to an unknown place and starting over.

…I didn’t think I was offering anything earth-shattering. But truthfully, I was scared to speak. In fact, I had nightmares the weeks leading up to Rosh Hashanah. Not your typical pre-High Holiday clergy nightmares. The one where you can’t find your sermon. The one where you sleep through your alarm. The one where you lose your voice the night before you have to chant Kol Nidre. The classics.

These nightmares were different, and their meaning was obvious: As a Canadian citizen living in the United States, I continued to be terrified that I would be forced to leave the life I’ve built over the past decade.

I was born in Canada, but my father and his family were not. After being liberated from Auschwitz, my grandparents Clara and Abraham found that when they returned home to Amsterdam, the same neighbors who had been entrusted with taking care of their valuables now denied having ever received anything. Impoverished, largely alone, and wary of their future in Europe, Clara and Abraham decided it was time to leave the Netherlands, to start over, and to make a new life for themselves and their children.

After that first year, I desperately wanted to stay in New York. I was lucky enough to find various jobs in the Jewish community, and it required a lot of blood, sweat, and tears to ensure I had proper work visas. There were moments when I didn’t think I would be allowed to stay in the country; where my application would be rejected. Then I entered rabbinical school, and with a student visa you might imagine the border crossings would be simpler. They weren’t, for a number of reasons my lawyer has suggested I not publicly articulate. But let’s say this: When you are standing there, waiting for a stamp on your documents, not knowing if this will be the time you will be forced to leave behind the roots you’ve put down, the life you’ve built—there is almost nothing scarier.

I had hoped that things would be easier in my current job. I had somehow been blessed with an immigration lawyer, a member of the congregation, who helped me each step of the way. But the months leading up to this year’s sermon were fraught with difficulty, from papers that were delayed. We had little information about what was happening. I could not leave the country, and I was terrified. I had panic attacks. Even in my sermon, I couldn’t speak entirely freely, because I was afraid it would affect my papers. And as I write these words, I still worry that speaking openly could affect my path to citizenship. As we do with the Torah, I hope you are able to read into the gaps in my text.

People often make jokes when I talk about my difficulties at border crossings. “But it’s Canada,” they exclaim, as if we are the 51st state, or as if it shouldn’t matter because I look the same as they do. By which I think they mean: I am white and upwardly mobile.

It’s so much more complicated than that.

I hope someday to become a dual citizen. I am privileged and grateful to have access to legal representation, and to have a partner who would move back to Canada with me if it came to that. As it happens, we recently got engaged, and marriage will make things easier. But what if I hadn’t found love here? Before I had a fiancé, I had a congregation I loved. I want to stay here, a place I call home.

As a rabbi and as a Jew, I feel a responsibility to speak out against the injustices I see in this world. I read articles about my mentors and teachers getting arrested at protests. I attended the Kol Nidre service during Occupy Wall Street, but it was not a spiritual experience for me. I was too busy looking over my shoulder. If I am arrested for speaking up, will that affect my own future dreams of one day being a citizen?

I felt trapped, unable to speak out and pray with my feet the way I wanted to. So, instead I spoke from my pulpit, but it felt weak in comparison. I choked on tears as I read aloud Emma Lazurus’ words on the Statue of Liberty. I worried about being judged as an armchair activist. I was afraid, for I knew that either path—speaking out or remaining silent—could cost me.

I watch the debates on immigration reform quietly from my living room; I wonder how this will all unfold. When people joke that the United States is getting so terrible they will move to Canada, I consider the truth that my residency is not guaranteed. It would not be a terrible fate to leave, but ultimately I want to be the one who makes that decision.

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Germany’s Role In Sparking The Refugee Crisis

Comments to Steve Sailer:

* Thilo Sarrazin’s recent book comprehensively and explicitly underlines the way the previous mass intake of third world labor into Germany happened to be a non-working, welfare chomping economic and fiscal disaster.

* In my younger days I would never have dreamt of finding a smidgen of hope in a middle-brow, populist, highly non-intellectual and decidedly uncool paper like the Express:

“The European Union was first established in the wake of the Second World War as a means of acting as a restraint on Germany, yet the EU has now turned into a malignant instrument for the German domination of Europe. It was Merkel’s self-righteous, bombastic declaration that Germany would take in almost a million refugees that sparked the current crisis. Yet now, having encouraged this colossal wave of migrants without any consultation, Germany has the cheek to demand that other countries take their “fair share.”

…We are at a turning point in our history. Either we can regain our sovereignty and restore control of our national destiny. Or we can maintain our subjugation to Brussels, down which road lies the certainty of our national demise.”

* Marine Le Pen has accused Germany of bringing in “slaves” for labour shortages and to lower wages.

“Germany probably thinks its population is moribund, and it is probably seeking to lower wages and continue to recruit slaves through mass immigration,” Marine Le Pen told supporters at a meeting in the southeastern city of Marseille, a key French destination for migrants from north Africa.

* The costs of mistakes, lost stock and merchandise, lawsuits, absenteeism, etc are all real costs. I find it hard to believe that German employers really think Syrians and Germans are interchangeable labor inputs.

Moreover, I find it very difficult to believe that German employers can’t make calculations about the kind of country their children will inherit.

* Peston’s long been one of those demanding that the UK (and Europe and the US and Canada and Australia and New Zealand, but not Africa, Asia, or Latin America) allow any Tom, Dick and Harry — or, preferably, Muhammed, Achmed and Abdullah — to freely enter and live in the country.

He’s a long time supporter of immigration, multiculturalism, the EU, and every other cancer now destroying the West.

He used to be a Guardian columnist for goodness sakes (for those unfamiliar with the UK Guardian, it makes the NY Times look positively middle-of-the-road).

* Population shrinkage accompanied by automation will improve the quality of life for everybody but how can you prove it with hard number when most of the benefits are in things like more time to spend with you family and not anything an economist would consider valuable. Less population means less pollution of the environment, more open space for wild life and on and on. Try to quantify that compared to the number of houses that have to be built to house the new immigrants that nobody but the real estate developer wants.

* In Great Britain only about 42% of Bengali and Afghan immigrants are employed (and that figure includes part-time employment). Barely 30% of Somali immigrants are employed, and just 10% of Somalis have full-time jobs.

Meanwhile 80% of Polish, Lithuanian, and Kiwi immigrants have jobs.

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