‘A trial jury is like an audience at a play that wants to be entertained’

Janet Malcolm writes:

Ten years earlier I had published a two-part article in The New Yorker about a disturbance in an obscure corner of the psychoanalytic world whose chief subject, a man named Jeffrey Moussaieff Masson, hadn’t liked his portrayal and claimed that I had libeled him by inventing the quotations on which it was largely based. So he sued me and the magazine and the Knopf publishing company, which had brought out the article as a book called In the Freud Archives.

In an afterword to a subsequent book, The Journalist and the Murderer (1990), I wrote about the lawsuit, taking a very high tone. I put myself above the fray; I looked at things from a glacial distance. My aim wasn’t to persuade anyone of my innocence. It was to show off what a good writer I was. Reading the piece now, I am full of admiration for its irony and detachment—and appalled by the stupidity of the approach. Of course I should have tried to prove my innocence. But I was part of the culture of The New Yorker of the old days—the days of William Shawn’s editorship—when the world outside the wonderful academy we happy few inhabited existed only for us to delight and instruct, never to stoop to persuade or influence in our favor. As the Masson case wound its way through the courts—dismissed at first, then reinstated, and eventually brought to trial—the press-watching public became increasingly pleased by the spectacle of the arrogant magazine brought low by the behavior of one of its staff writers. While Masson gave over two hundred accusatory interviews, I—in dogged accord with the magazine’s stance of unrelenting hauteur—said nothing in my defense. Nothing at all. Nothing of course produces nothing, except further confirmation of guilt.

But it was at trial that the influence of The New Yorker proved to be most dire. There was a style of self-presentation cultivated at the magazine that most if not all staff writers had adopted and found congenial. The idea was to be reticent, self-deprecating, and, maybe, here and there, funny, but to always keep a low profile, in contrast to the rather high one of the persona in which we wrote. I remember my shock at meeting A.J. Liebling for the first time. I had been reading him for years and imagined him as the suave, handsome, brilliantly articulate man of the world that the “I” of the pieces portrayed. The short, fat, boorishly silent man I met was his opposite. I came to know Liebling and to love him. But it took a while to penetrate the disguise of innate and magazine-induced unpretentiousness in which he made his way through the world as he wrote his wonderful pieces narrated by an impossibly cool narrator.

When I took the stand at the trial in San Francisco in 1993 I could not have done worse than to present myself in the accustomed New Yorker manner. Reticence, self-deprecation, and wit are the last things a jury wants to see in a witness. Charles Morgan, Masson’s clever and experienced lawyer, could hardly believe his good fortune. He made mincemeat of me. I fell into every one of his traps. I came across as arrogant, truculent, and incompetent. I was at once above it all and utterly crushed by it. My lawyer, Gary Bostwick, succeeded in inflicting some damage on Masson—he portrayed him as boastful and sex-crazed—but it was not enough to offset the damage I had helped Morgan inflict on me. The jury agreed with the plaintiff’s accusation that five quotations in my article were false and libelous…

My visits to Sam Chwat were part of the half-year of preparation for the second trial, almost like a military campaign, to which Bostwick and I devoted ourselves. Sam was the Professor Higgins who would transform me from the defensive loser I had been in the first trial to the serene winner I would be (and was!) in the second one.

The transformation had two parts. The first was the erasure of the New Yorker image of the writer as a person who does not go around showing off how great and special he or she is. No! A trial jury is like an audience at a play that wants to be entertained. Witnesses, like stage actors, have to play to that audience if their performances are to be convincing. At the first trial I had been scarcely aware of the jury. When Morgan questioned me, I responded to him alone. Sam Chwat immediately corrected my misconception of whom to address: the jury, only the jury. As Morgan had been using me to communicate to the jury, I would need to learn how to use him to do the same.

There were some minor but not unimportant particulars Sam inserted into this new concept of myself as a guileful performer. I would need to dress differently. At the first trial I wore what I normally did when out of my work uniform of blue jeans, namely skirts or trousers and jackets in black or subdued colors, clothes that looked nice but didn’t draw attention to themselves. The idea was to be tasteful. Another No! The idea was to give the jurors the feeling that I wanted to please them, the way you want to please your hosts at a dinner party by dressing up. This would be achieved by a “menu,” as Sam called it, of pastel-colored dresses and suits, silk stockings and high heels, and an array of pretty scarves. The jurors would feel respected as well as aesthetically refreshed, the way they do by women commentators on TV who wear colorful clothes of endless variety. I did as Sam advised, and after the announcement of the verdict, when Bostwick and I went to speak with the jurors, they made a point of commenting on my clothes. They said that each day they looked forward to seeing what I would wear next, especially which scarf I would wear.

There was a seemingly small but all-important technical problem that, for a while, neither Sam nor I could solve. The witness stand was located midway between the interrogating attorney’s lectern on my right and the jury stand on my left. How was I supposed to perform for the jurors when I had to turn my back on them while being questioned? The answer came to me one day in a flash. I would position my chair so that it partially faced the jury. Thus, when Morgan questioned me I could reply over my shoulder, while remaining frontally connected to the jurors.

The second and most crucial part of the second-chance work was to make me faster on my feet under cross-examination, in fulfillment of the fantasy of saying what I should have said in the first trial instead of what I did say. Bostwick assumed that Morgan would repeat the questions that had served him so well, and he and I devised answers to them that brought l’esprit de l’escalier to a new level. At trial, Morgan did not disappoint us. He confidently asked the old questions and didn’t know what hit him when I produced my nimble new formulations. I remember one of the most satisfying moments. At the first trial Morgan had repeatedly tortured and humiliated me with the question: “He didn’t say that at Chez Panisse, did he?” I had wiggled and squirmed. Now I could answer him with crushing confidence.

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Changing Psychiatry’s Mind

Dr. Gavin Francis writes in the New York Review of Books:

David Rosenhan’s “On Being Sane in Insane Places,” published in Science in 1973.

Eight researchers, including Rosenhan, presented themselves at twelve psychiatric institutions, complaining that they were hearing indistinct voices, saying “empty,” “thud,” or “hollow”—terms chosen because they had not previously been reported in the literature. All said that they were undistressed by their “symptoms,” but all were admitted. “Immediately upon admission to the psychiatric ward,” reported Rosenhan, “the pseudopatient ceased simulating any symptoms of abnormality.” Eleven of the twelve episodes of admission resulted in a diagnosis of schizophrenia and just one, having been admitted to an expensive private hospital, was given what was then considered a more upmarket diagnosis—manic-depressive psychosis. All asked to be discharged as soon as they arrived on the ward, professing their symptoms gone, but their inpatient stays ranged from nine to fifty-two days (with nineteen days the average). When eventually discharged, the supposedly “schizophrenic” patients were told that their diagnoses were confirmed but that they were now “in remission.” (Aware of how sticky, consequential, and pejorative these labels can be, all had used pseudonyms.)

Rosenhan’s pseudopatients took notes throughout their hospital stays, recording clinician and attendant behavior, and clocking the time staff spent with patients. No clinicians asked to see these notes, or expressed any interest in them. Among the many scorching insights of the study was that the more elevated a clinician was within the hospital hierarchy, the less time he or she spent with patients. Abuse of patients in full view of other patients was routine, but stopped “abruptly” in the presence of other staff. (“Staff are credible witnesses,” Rosenhan wrote. “Patients are not.”) Rosenhan also concluded that fellow patients were better judges of sanity than clinicians. (“You’re not crazy,” he quotes one fellow patient as saying. “You’re a journalist or a professor. You’re checking up on the hospital.”)

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‘It is closing time in the gardens of the West’

Daphne Merkin writes in 2019:

* As one grows older and reaches one’s sixties and seventies, the world grows smaller and the air seems to thin, reminding one that mortality hovers. Although all of us sustain losses—of loved ones, friends and acquaintances—at some point in our lives, it is around this time that they begin to accrete, and at an accelerating rate. To be sure, all losses leave holes in the fabric of life, but there are some that suggest, more than others, the passing of an entire realm of discourse, a frame of reference that no longer holds. The one uppermost in my mind today is the end of a distinct period in American letters, when literary culture held sway in the surrounding society, commanding respect and bestowing prestige. It was a world peopled by impressive and varied figures such as Lionel Trilling and Mary McCarthy, and, in its impassioned involvement with the life of the mind, made my contemporaries dream of gaining admission to it. That sense of an ending comes with a melancholic recognition that everything, including what once seemed to be a vibrant and entrenched style of intellectual engagement, is fleeting.

* There was a prickly, no-nonsense aspect of Jim [James Atlas] that alienated some people but which I enjoyed. For someone as passionate about literature as he was he had an endearing way of keeping its gratifications in perspective. About a year ago he joined a reading group that I was in and regularly sounded off about finding Henry James unreadable or some other revered novel too long. I still remember a conversation the group engaged in about an elegant, rather morose novel I loved called The Widow’s Children, by Paula Fox, in which Jim suddenly exclaimed about the characters we were so painstakingly trying to analyze: “They’re such losers! Who wants to be with such losers? I don’t.” His was the sort of unfiltered personality that allowed others to feel free to express their prejudices, however silly or catty they might sound, and his anti-bien pensant spirit countered any tendency one or the other of us might have had to become moralizing or righteous.

* The “life of significant contention,” as Diana Trilling once called the life of the mind, may always have been more aspirational than actual. Trilling herself once told me, apropos of her writing, that there was no “echo” anymore (a sentiment she shared with Virginia Woolf, who wrote in her journal shortly before she committed suicide in 1941, “It struck me that one curious feeling is, that the writing ‘I’ has vanished. No audience. No echo…”). Nostalgia, as we know, tends to wear rose-colored glasses and the world of the New York intellectuals was always as full of pettiness as profundity, with the troika of Mary McCarthy, Elizabeth Hardwick and Sontag taking jabs at other members of the group like high-school mean girls. (Not to overlook a brawler like Mailer, who stabbed his wife at a party celebrating his mayoral candidacy.) But it was also a world marked by a commitment to ideas, an appreciation of great writing, a passionate interest in the visual arts, and, perhaps most of all, a belief that these things mattered. Both Barbara and Jim believed in its necessity and value, and helped keep that world aloft even as it was indisputably going into eclipse.

In a valedictory issue of Horizon, the magazine that Cyril Connolly, the British literary critic and memoirist founded, Connolly wrote: “It is closing time in the gardens of the West and from now on an artist will be judged only by the resonance of his solitude or the quality of his despair.” That was in 1949 and the pronouncement was a bit hyperbolic, but not by much. The idea that one is living on borrowed time is not an easy one to recognize, much less accept, but these days the garden that once bustled with stimulating literary presences seems inhabited mostly by formidable ghosts. And the shadows that they cast seem ever longer.

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How God Becomes Real: Kindling the Presence of Invisible Others

From the New York Review of Books:

* “People evangelize because they fear that the belief to which they have committed themselves may not be true.”

* For American evangelicals, the problem of God is endlessly a problem of the self. In the Horizon Christian Fellowship in Southern California, people spoke of intense personal difficulty, of self-destruction and despair followed by redemption. They told of “a wild ride through drugs, sex, alcohol, and depravity until they hit bottom,” at which point they finally turned to Jesus and were saved. The addiction narrative is so common that Luhrmann wonders if it affords an alarming glimpse into American, or at least Californian, life, but it might also be asked whether feelings of transcendence require a knowledge of abjection: you cannot be found if you already know where you are.

* American evangelicals speak to God about their feelings, and they do this because they assume their feelings matter… For American evangelicals, God is mostly about them. He is a friend, and, like a friend, he helps solve everyday problems—dilemmas about relationships, personal happiness, and the choices people make in life: “You can ask him what shirt you should wear and what shampoo to buy.”

* At a shul in San Diego for Jews who had recently become Orthodox, the word people used most often was “connection.” They felt connected “to an imagined community that included not only all Jews living, but all Jews stretching back generation upon generation.”

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Failure and the American Dream


00:00 Seymour Krim (1922-1989) https://en.wikipedia.org/wiki/Seymour_Krim
02:00 Krimstatic, https://www.youtube.com/watch?v=nVZJyJkmag0
04:00 “For My Brothers and Sisters in the Failure Business” by Seymour Krim, https://archive.org/details/artofpersonaless0000unse_e7g9/page/578/mode/1up
1:00:20 Dr. David Starkey: I Was Cancelled but I Won’t be Silenced for Speaking Objective Truth, https://www.youtube.com/watch?v=UrDOkYGd5d8

00:00 Dr. David Starkey: I Was Cancelled but I Won’t be Silenced for Speaking Objective Truth, https://www.youtube.com/watch?v=UrDOkYGd5d8
03:00 Tom Wolfe, Stalking the Billion Footed Beast, https://harpers.org/archive/1989/11/stalking-the-billion-footed-beast/
14:00 Niall Ferguson and the perils of playing to your audience, https://statmodeling.stat.columbia.edu/2018/12/05/niall-ferguson-perils-playing-audience/
18:00 Pick a title for Niall Ferguson’s next book!, https://statmodeling.stat.columbia.edu/2015/10/11/new-competition-pick-a-title-for-niall-fergusons-next-book/
21:00 Going meta on Niall Ferguson, https://statmodeling.stat.columbia.edu/2013/07/01/going-meta-on-niall-ferguson/
24:00 Andrew Gelman on Niall Ferguson, https://statmodeling.stat.columbia.edu/?s=%22niall+ferguson%22
29:00 The Real Problem with Niall Ferguson’s Letter to the 1%, https://www.esquire.com/news-politics/a31282/niall-ferguson-newsweek-cover-11914269/
32:00 Niall Ferguson, the John Yoo line, and the paradox of influence, https://statmodeling.stat.columbia.edu/2012/09/12/niall-ferguson-the-john-yoo-line-and-the-paradox-of-influence/
33:00 The John Yoo line, https://themonkeycage.org/2012/09/niall-ferguson-crosses-the-john-yoo-line-the-paradox-of-influence/
37:00 Greg Conte and the National Justice Party, 1:4” rel=”nofollow”>https://odysee.com/@modernpolitics:0/ModPol-ContePart1:4
56:00 How Philanthropy Is Fueling American Division, https://www.nationalreview.com/2021/04/how-philanthropy-is-fueling-american-division/
1:12:00 Suspected FedEx shooter was part of My Little Pony ‘brony’ subculture, https://thepostmillennial.com/fedex-shooter-was-part-of-my-little-pony-brony-subculture
1:16:00 Interview with Greg Conte: Part Two, 2:1” rel=”nofollow”>https://odysee.com/@modernpolitics:0/ModPol-ContePart2:1
1:21:00 Propaganda, https://en.wikipedia.org/wiki/Propaganda
1:34:00 A Critique of Ron Unz’s Article “The Myth of American Meritocracy”, https://sites.google.com/site/nuritbaytch/
1:36:00 Janet Mertz on Ron Unz’s “Meritocracy”, https://statmodeling.stat.columbia.edu/wp-content/uploads/2013/03/Mertz-on-Unz-Meritocracy-Article.pdf
2:00:00 The dirty tricks and shady tactics of Adam Curtis, https://lwlies.com/articles/adam-curtis-hypernormalisation-tricks-and-tactics/

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When novels still mattered (4-17-21)

Bellow: A Biography by James Atlas: https://lukeford.net/blog/?p=138437
Where Do Journalists Come From? https://lukeford.net/blog/?p=137084
https://en.wikipedia.org/wiki/Seymour_Krim

The American Novel Made Us


https://www.cwanderson.org/wp-content/uploads/2016/02/Tom-Wolfe-Gives-an-Eyewitness-Report-of-the-Birth-of-The-New-Journalism-New-York-Magazine.pdf

Posted in Literature | Comments Off on When novels still mattered (4-17-21)

American Insurrection (4-16-21)

00:00 PBS Frontline: American Insurrection, https://www.pbs.org/wgbh/frontline/film/american-insurrection/
03:00 Dooovid joins
05:00 Why did Tucker Carlson talk about Israeli immigration policy? What you need to know about the white supremacist ‘open borders for Israel’ meme. https://www.jta.org/2021/04/16/united-states/why-did-tucker-carlson-talk-about-israeli-immigration-policy-what-you-need-to-know-about-the-white-supremacist-open-borders-for-israel-meme
15:00 Tucker Carlson: The truth about demographic change and why Democrats want it, https://www.foxnews.com/opinion/tucker-carlson-immigration-demographic-change-democrats-elections
22:00 ADL CEO under fire for partnering with Sharpton in advocating Facebook boycott, https://www.clevelandjewishnews.com/jns/adl-ceo-under-fire-for-partnering-with-sharpton-in-advocating-facebook-boycott/article_bc134cc4-988a-5d3b-b1a4-f5b962f68334.html
26:00 Leo Frank, https://en.wikipedia.org/wiki/Leo_Frank
30:00 The American Jewish Philanthropic Complex: The History of a Multibillion-Dollar Institution, https://www.amazon.com/American-Jewish-Philanthropic-Complex-Multibillion-Dollar/dp/0691170738
44:00 Weiser refuses call by UM regents to resign, saying he ‘won’t be canceled, https://www.detroitnews.com/story/news/local/michigan/2021/04/02/um-regents-expected-hold-censure-vote-gops-ron-weiser/4850088001/
56:00 Sam Hyde predicts Brooklyn Center Police shooting weeks before it occurred
1:50:00 Boogaloo — the key to all mythologies
2:43:00 Michael Fumento on Covid
2:45:00 Death by Covid, https://respectfulinsolence.com/2020/08/31/only-six-percent-gambit-latest-viral-covid-19-disinformation/
2:53:00 How sex surrogates are helping injured Israeli soldiers, https://www.bbc.com/news/stories-56737828
2:55:00 Effective Communication Skills, https://www.audible.com/pd/Effective-Communication-Skills-Audiobook/B00D94332Q
2:59:00 Eric Weinstein’s error, https://otherlife.co/eric-weinsteins-error/?ck_subscriber_id=1164552713
3:06:00 Slaughter at FedEx, https://www.indystar.com/story/news/crime/2021/04/16/indianapolis-fedex-shooting-live-updates-after-8-killed/7251292002/

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A Former Alt-Right YouTuber Explains His Methods (4-15-21)

00:00 Caolan Robertson: Walking Away from Extremism, https://www.youtube.com/watch?v=FU7k91OxRFw
02:00 Feeding Hate With Video: A Former Alt-Right YouTuber Explains His Methods, https://www.nytimes.com/2021/04/15/technology/alt-right-youtube-algorithm.html
33:00 Victor Davis Hanson: Lots of us are tired of the virtue-signaling
38:00 Philip Roth Was His Own Favorite Subject. What’s Left for a Biographer?, https://www.nytimes.com/2021/03/30/magazine/philip-roth-biography-blake-bailey.html
42:00 Ezra Levant: Blackmail: Setting the record straight, https://www.youtube.com/watch?v=zTfSgnWeL48
58:00 The inconsistent Christianity of John Updike reminds me of fake religiosity in the DR, https://www.nybooks.com/articles/1986/12/04/mr-updikes-planet/
1:15:50 Vaush: Tucker Carlson Admits – Plainly – That He Plans To Support Fascism, https://www.youtube.com/watch?v=Ot3QTsU_cv0
1:21:50 REDBAR – Self-help guru Andrew Tate gets questioned about Mikhaila Peterson’s $600 Meat Scheme, https://www.youtube.com/watch?v=MMMbJOaPJr8&t=2127s
1:30:30 Millennial Matt Takes TIM POOL’s hat off!, https://www.youtube.com/watch?v=P3HS89yPpwA
1:55:50 Ron Unz on anti-semitism, https://www.youtube.com/watch?v=Yb4_O5IB-sk
1:58:00 Andrew Gelman: That claim that Harvard admissions discriminate in favor of Jews? After seeing the statistics, I don’t see it. https://statmodeling.stat.columbia.edu/2013/02/12/that-claim-that-harvard-admissions-discriminate-in-favor-of-jews-after-checking-the-statistics-maybe-not/
2:15:00 Jason Unruhe: Vaush fans are a special kind of creepy, https://www.youtube.com/watch?v=WjiqC6Y0p44
2:20:00 WP: Tucker Carlson villainizes journalists on his top-rated show. Then the threats pour in., https://www.washingtonpost.com/media/2021/04/15/tucker-carlson-journalists-threats/
2:37:00 “Stick To the Thigh High Boots!” Tucker RUTHLESSLY TRIGGERS Teen Vogue Feminist Lauren Duca, https://www.youtube.com/watch?v=eX_8wZ3N8XA
2:39:00 Just a closer walk with thee, https://www.youtube.com/watch?v=1vx827qXcvY

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The Power Of Flannery O’Connor

Frederick Crews writes:

O’Connor had no cause to disprize university writing programs, for she herself, despite the marked individuality of her work, was the first prominent American author to have been significantly shaped by one. Scholars who examine her early manuscripts, housed at what is now called simply Georgia College, are always taken aback by their awkwardness. As she freely acknowledged, she came into her own as an artist only after undergoing a full New Critical initiation at the University of Iowa’s Writer’s Workshop under the tutelage of Paul Engle and Andrew Lytle, with Brooks and Warren’s then ubiquitous Understanding Fiction providing the models.

Like so many college-trained writers who have succeeded her, O’Connor never wrote without a sense of the critics looking over her shoulder. Nor, in her shorter fiction at least, did she ever stray from the regnant Creative Writing mode. Even the most impressive and original of her stories adhere to the classroom formula of her day: show, don’t tell; keep the narrative voice distinct from those of your characters; cultivate understatement; develop a central image or symbol to convey your theme “objectively”; and point everything toward one neatly sprung ironic reversal. No one has ever put it all together with greater deftness.

A cynic might say, then, that in lionizing O’Connor the American university has not so much acknowledged a literary genius as bestowed a posthumous laurel on its most diligent student. Whatever the reason, O’Connor now holds a niche in the anthologies nearly as secure-looking as Hemingway’s or Faulkner’s and more so than those of, say, Anderson, Fitzgerald, Lewis, and Dos Passos. Virtually every American survey course sets aside a day for one of her crystalline, eminently teachable stories such as “Revelation,” “A Good Man Is Hard to Find,” or “Good Country People.” The violence of action and freakishness of portraiture that troubled many of her earliest readers scarcely raise an eyebrow today, while the ironies, paradoxes, Doppelgängers, and image patterns that she so painstakingly implanted in her texts stand available for moralized “close reading” of exactly the sort that she herself mastered at Iowa four decades ago.

* Connor’s sensibility, as she well knew, was maladapted to the incremental, circumstantial, untranscendent development that typically sustains a novel between its moments of peak signification. Her two quirky novels, Wise Blood and The Violent Bear It Away, are considerably alike in theme and structure if not in texture. Both of them, especially Wise Blood, are top-heavy with obvious symbols. More damagingly, neither succeeds in enlisting most readers’ sympathy with, or even their credence in, the final turn toward salvation that the author imposes on her spasmodic, one-dimensional, Christfleeing protagonist. And even the individually dazzling stories, once we have been alerted to the world view that animates them, can all be seen to be performing the same religious maneuver—namely, a humbling of secular egoism to make way for a sudden infusion of God’s grace. That is not, one would think, a device with a great deal of literary mileage left in it, either inside or beyond the university.

* In the entire body of Flannery O’Connor’s available statements, both public and private, one finds not a whisper of dissent from the central teachings of Roman Catholicism—from the Incarnation, the Resurrection, and the reality of heaven, Satan, and the angels to the belief that the Church is God’s sole medium for dispensing both redemption and divine truth. The literally present body and blood of Christ in the Eucharist, she declared, “is the center of existence for me; all the rest of life is expendable.” Nor did she experience her hereditary faith—she was a fourth-generation Georgia Catholic—as inhibiting her art in any way. On the contrary, she considered Christian dogma at once “an instrument for penetrating reality” and a preventative against the relativism that was threatening, she felt, to leave modern fiction insipid and directionless.

* O’Connor’s real reason for writing, she said more than once, was simply that she was good at it. In her view, a writer could only follow her imagination wherever it led and then hope to exert some ethical control over the result.

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The Rorschach Test

Frederick Crews wrote in 2004: Both dreams and Rorschach responses can be “explored” with disastrous effect; think of the role played by dream analysis in recovered memory therapy, and think of Robert Lindner’s suggestion that shock treatment may be indicated when Rorschach answers reveal a desperate mental state. The story told with admirable patience and logic in What’s Wrong with the Rorschach? speaks more clearly than its authors do here at the end. This test is a ludicrous but still dangerous relic of the previous century’s histrionic love affair with “depth,” and the only useful purpose it can serve now is as a caution against related follies.

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