Debating Voter Fraud & American Decline With Joseph Cotto (5-13-21)

* Rejecting the ‘Proposition Nation’ https://lukeford.net/blog/?p=139054
* What Are the Paleoconservatives Conserving? https://lukeford.net/blog/?p=139278
* Paul Gottfried: No, Paleoconservatives Are Not Helping the Left, https://lukeford.net/blog/?p=139276
* The Declaration of Independence, https://lukeford.net/blog/?p=139107
* Michael Anton tries to unite the right, https://amgreatness.com/2021/05/01/americans-unite/
* Why are so many right-wingers filled with despair? I don’t share this.
this. https://lukeford.net/blog/?p=138624
* The G.O.P. Is Getting Even Worse,

Conservatives despair,
* https://www.theamericanconservative.com/dreher/why-are-conservatives-in-despair/
* Common misunderstandings of US Census,
majority/minority…https://www.wsj.com/articles/majority-minority-america-dont-bet-on-it-11612549609?mod=opinion_lead_pos5
* I don’t believe electoral fraud decided the 2020 election.
* Michael Anton vs paleocons
* “Covid denial” vs Covid over-reaction…and the Big Reset…My
opinion is everyone tries to use everything including crises to push
what they want, it’s not just a sinister lefty thing.
* Rush Limbaugh…and the right-wing talk radio formula of riling up
your audience telling them that they are being screwed over by the
elites
* USA v China, Is the USA on a downward cycle? I think America will
dominate as much in 21st century than in the 20th…
* Social media censorship… I think things are looking good on
Odysee, Rumble etc…and that blockchain will provide a path forward.
* Structuralism. I don’t think personalities matter as much in
politics as structure. https://lukeford.net/blog/?p=139168
* Impression management: https://lukeford.net/blog/?p=138911
* Ideology is not the movement, https://lukeford.net/blog/?p=138879
* What is American identity? https://lukeford.net/blog/?p=138809
* Good People Must Be Dangerous People,

Good People Must Be Dangerous People


* How do I read the New York Times?
* Michael Anton on electoral fraud:

Michael Anton Says He Does Not Know Who Truly Won The 2020 Election, But He’s ‘Moved On’

Posted in America, Voter Fraud | Comments Off on Debating Voter Fraud & American Decline With Joseph Cotto (5-13-21)

Philip Roth’s American Pastoral measures the gulf between a careful business leader and his radical daughter

Daniel Akst writes in 2020:

“Roth was fascinated by business,” Bailey said. American Pastoral was published in 1997, but the author wrote the first 20 pages in 1974 without any clear idea of what business it would be about. Later that year, living in Woodstock, N.Y., Roth met a glove manufacturer through a friend and visited the man’s factory in Brooklyn. This in turn led him to Gloversville, N.Y., once the center of the industry. There, Bailey said, a retired leather cutter provided further insight and made the writer a pair of gloves that he always cherished. The Swede’s extraordinary mastery of glovemaking, in other words, was the result of his creator’s extensive research.

In American Pastoral, a book deep with religious undercurrents, making fine ladies’ gloves rises almost to the level of a sacrament.

…The connection between political extremism and religious faith isn’t lost on Roth. Seymour and Dawn easily transcended the religious practices that might have divided them, but all her life their daughter has been consumed by the search for some new faith, running through a series of near-religious passions before devoting herself to Marxist radicalism — and eventually embracing a form of religious asceticism so harm-averse that even killing plants for food is a form of sin. Righteousness requires fasting to death.

It is the Swede’s special misery to possess all the features of the classic tragic hero. He is highborn, noble in character, blessed in seemingly every way, and bound for a terrible fall much worse than he would seem to deserve. The problem is that the tragic hero’s downfall must be the result of some action for which he is responsible, so that in some sense he brings about his own fate. The Swede has always striven to earn his destiny, and accordingly, he labors mightily after the fall to discover where he went wrong.

It’s not easy to say. Tolerance, application, steadiness, and love have been his unshakeable values. Never religious, he nonetheless lived by a kind of covenant, assuming salvation would be his through hard work, self-restraint, deferred gratification, and the cultivation of his native gifts. He strove at all times to take care of his family, his employees, and his customers, trusting that in America, this would produce the desired results.

Posted in Philip Roth | Comments Off on Philip Roth’s American Pastoral measures the gulf between a careful business leader and his radical daughter

Philip Roth vs John Updike

Steve Sailer writes:

I hadn’t planned to buy the new authorized biography of novelist Philip Roth, author of Portnoy’s Complaint and American Pastoral, because I am at best a lazy admirer of Roth, having read only a handful of books by the indefatigable novelist who died in 2017 at 85. But when I saw it on the bookstore shelf, I grabbed it because the biography is being permanently taken out of print by its own publisher, Norton, for #MeToo reasons.

Blake Bailey’s Philip Roth is already unavailable on Kindle. In the coming digital dark age, it may be prudent to have some physical books stashed in your basement so you can at least say, “These fragments I have shored against my ruins.”

Indeed, the only thing unexpected about the cancellation of the biography of Roth, a contender, alongside his friend and rival John Updike, for the title of The Great American Horndog, is that the justification wasn’t Roth’s own history of philandering but his biographer’s.

Now that Bailey has a best-seller, several women have come forward to announce that they had sex with their former eighth-grade English teacher, who had groomed them by assigning Vladimir Nabokov’s Lolita to the class.

This would be shocking, except that the accusers all admit the encounters were years later when they were adults.

One thing you will learn from studying the lives of leading authors is that more than a few intelligent women can’t resist a literary genius.

Not that Bailey is an author in the class of Roth, much less Updike, but he is a lively writer. His 898-page authorized biography is a more fun read than the similarly massive new authorized biography of Tom Stoppard that I reviewed recently. Besides the difference in biographers, the gracious Stoppard is alive and still working with many famous people who would prefer not to be gossiped about, while the vengeful Roth is settling scores from the grave. Moreover, Stoppard is boyish while Roth was adolescent.

Comments at Steve Sailer:

* I have a legal proposal for these times: Contracts should from now on be written with the possibility in mind that someone may be deplatformed or cancelled.

So, for instance, if a university group wants to invite Charles Murray for a talk, he’d say, Great, let’s do it, but also demand that the fee plus any travel deposits, plus a sort of “restocking fee” for inconvenience be deposited in advance in escrow with a law firm or at least be contractually agreed to.

The same goes for bookings for comedians.

An author when he signs a contract should make sure that if for any reason whatsoever the book does not come out on schedule through no fault of his own, that he has the right to all edits and formatted publishing files and ebook files in order to be able to use them for publication via a new publisher or self-publishing.

* I’ve read a good dozen of Updike’s novels, and they’ve given me tremendous pleasure. Reading “Rabbit Is Rich” and “Toward the End of Time” (a late, obscure autobiographical book) made my heart sing. I remember reading the latter on a bus and, a couple of times, coming to passages so perfect that I had to close the book and just sit and savor the memory.

* “Groomed by Lolita” is a new one.

But this the usual stuff coming from the fairer sex.

a) At an early age: Having sex with [pack leader person] is just like extreme sports. Fuck yeah.
b) Years later: [former pack leader person] now has money. I didn’t enjoy it all that much. Come to think about it … HE USED ME AND SHOULD PAY!

Islam is right about women.

* The “years later” part always happens after the woman has hit the proverbial Wall. One of the magazines gathered all of the Cosby accusers into one photo and they were the saddest looking bunch of post-Wall females that you have ever seen.

As long as she has sexual currency in the bank, the adventuress is able to use it to obtain actual currency or whatever benefits come from associating with rich and powerful men. Young women are uniquely possessed of this ability in relation to heterosexual men. A (straight) rich or famous author or actor or captain of industry is not going to wine and dine and lavish his attention and gifts on a young man or an older woman or anyone else, but he will do so with the most empty headed young female as long as she is attractive looking and willing to offer sexual favors. The shrewd investress uses this currency to permanently snag a wealthy man, or at least a marriage certificate which can later be traded for half of the man’s assets.

But as sexual currency balance of the foolish adventuress approaches zero and she has nothing permanent to show for it, suddenly she realizes that she has been “exploited” and that is was wrong for her to have spent it in this way.

* It depends on whether the encounter was consensual. Many of the encounters alleged, esp. with Cosby and Weinstein and the lot, were not. Non-consensual have always been considered crimes by Western society, and for good reason.

But I see your point.

Consider the novel The Lover, made into a number of movies, most recently The Chinese Lover.

The novel is about a 15 1/2 (somehow the half is a big deal) year old French girl who has an affair with an older, richer, Chinese man in colonial Indochina. Over the years there has been much pointless speculation as to whether the novel was autobiographical, or else the fantasy of the authoress. But the point was that is was see as romantic for a mid-teen girl to be with an older man. The opposite encounter would be the movie Indochine, which romanticizes an encounter between a wealthy Viet schoolgirl and an older French officer.

In my middle aged years I noticed several 14-16 year old girls who would flirt with me sometimes to an extreme, even when my wife was nearby. They didn’t seem to care. Of course I did not risk divorce and prison. And I am fortunately too old for them these days.

My conclusion is that many of the jail bait girls in some of these notorious encounters were very willing participants, and very likely the instigators. It wasn’t that long ago when girls that age were considered of marriagable age, and were considered responsible for their actions. In fact, it wasn’t that long ago when feminists were insisting the age of consent be lowered to 14, saying that empowered the teenage girls or something like that.

I can never keep up. What is Girl Power today may be a Horrible Crime tomorrow.

* To show how much our culture has turned, remember the SHOWTIME series CALIFORNICATION starring David Duchovny? Duchovny plays a very Roth-seque novelist anti-hero (without the anti- , really) who unknowingly screws the 16 year old soon-to-be-stepdaughter of his ex-wife. While not endorsing the Duchovny character’s action per se, it is very much played for laughs and treated as an innocent mistake despite the potential nasty legal consequences. Indeed the fact that we are meant to be titillated and delighted by the whole situation, instead of sanctimoniously condemning it, is proven by the show’s somewhat gratuitous insertion of the actress playing the “16 year old” into sex scenes where her generous assets are on full and quite vivid display.

* The meaning of “consensual” itself depends on sexual politics. Extreme feminists say that all (heterosexual) sex is rape and consent is NEVER possible. Even less extreme ones require that consent be verbally and repeatedly announced by the female at every stage even though this is not how actual humans conduct relationships. In many recent cases, even though consent was clearly given at the time, the woman who has second thoughts later says that her consent was not valid, because she had (voluntarily) consumed alcohol (sometimes even just one drink) or drugs or was “pressured” into consenting or because she was of a lower social rank than the man or because she consented to one type of act but not to a different one or a variety of other bogus reasons which twist the meaning of the word “consent” beyond all recognition.

I recognize that having relations with a female who is unconscious because you have roofied her drink clearly crosses the line, but feminists are drawing the line at extremes much closer to the other end.

* Many years ago I interviewed Updike. Did it a couple of times, in fact. I can’t recall what we talked about but what I can recall is the feeling that I was in the presence of a freak. Glittering words, sentences and paragraphs just rolled out of the man, with only the slightest prompting. How many people can do that? It reminded me in a way of what a freakish thing a great singing voice is. I can barely get my voice in the neighborhood of the correct note; meanwhile really gifted singers are dancing off of precisely-intoned sixteenth notes. Same with Updike: intricate sentences, jewel-like word choices … All of it improvised in real time. My yaks with him also left me thinking that my main reservation about his work — that his verbal gift was too easy and facile, and that for all the verbal dazzle he often failed to really engage with his subject matter — was correct. Too many of the books of his that I read were like a lot of high-end embroidery lavished over a banal framework. I did like his short stories and art criticism a lot, though.

* It would not surprise me if most high-achieving white men are “workaholic bores”, at least during their productive years. I expect that, for example, Bill Gates spends 12 hours a day working on spending his money to save lives. This does not make for a happy marriage.

When women and minorities want to improve the “diversity” of an ostensibly desirable occupation, they may not realise that the successful white men they want to replace are happy with lives that most people would regard as one-dimensional.

Posted in John Updike, Philip Roth | Comments Off on Philip Roth vs John Updike

Roth Vs Updike

00:00 Steve Sailer on Roth v Updike, https://www.takimag.com/article/roth-vs-updike/
05:35 The Neoconservative Fairy Tale, https://www.youtube.com/watch?v=k_jgZrLV1KE
09:00 What are the paleocons conserving? https://lukeford.net/blog/?p=139278
10:00 No, Paleoconservatives Are Not Helping the Left, https://amgreatness.com/2021/05/08/no-paleoconservatives-are-not-helping-the-left/
12:00 The Declaration of Independence, https://lukeford.net/blog/?p=139107
14:00 Michael Anton (Claremont School) vs Brion McClanahan (Chronicles mag) (5-3-21), https://lukeford.net/blog/?p=139075
16:00 Michael Anton (Claremont School) vs Brion McClanahan (Chronicles mag) Part II (5-4-21), https://lukeford.net/blog/?p=139090
22:00 Richard Spencer: “battles between the Trumps and the Cheneys is a culture war”
27:00 Jaguars will reportedly sign Tim Tebow as a Tight End — Skip & Shannon react, https://www.youtube.com/watch?v=3f8KuEjmJsU
38:00 Darryl Dawkins on black basketball vs white basketball, https://lukeford.net/blog/?p=101685
54:00 Hamas vs Israel war
56:00 Border crisis
57:30 Origins of Covid-19
1:13:00 Debunking two White supremacists spreading lies about Hispanidad, https://www.youtube.com/watch?v=HR7l1uxQyZc
1:29:00 Stephen Miller on Biden building 13 miles of wall in Texas
1:32:00 Southern writers on race, https://www.unz.com/isteve/philip-roth-vs-john-updike/
1:35:00 Roth v Updike
1:42:00 My alt-right, anti-rich views made me unemployable. Now I’m ghost-writing college papers for rich leftie kids. What an irony, https://www.rt.com/op-ed/523528-ghostwriting-rich-alt-right-college/
1:50:00 David Petreus on withdrawing from Afghanistan
2:02:00 Jock Willinck on getting America back to work
2:03:00 Ed Dutton and Richard Spencer on Polarization in the UK, https://odysee.com/@radix:c/uk-elections-2021:0
2:06:45 JF Gariepy on crypto currencies, https://www.youtube.com/watch?v=EkzuoiwWEOg
2:08:00 Coinbase
2:10:00 Bitcoin crashes
2:11:30 Ov, Faust, Euro youth talk on Gott mit Uns, https://www.youtube.com/watch?v=fOMeLMmVs7Q
2:13:00 Pump and dump — is it moral?
2:18:00 Patrick Bateman
2:20:00 An old fashioned Alt-Right discussion like something out of 2015 on sex roles
2:38:00 Norvin Hobbs joins
2:55:20 Mollie Hemingway on the 2020 elections, Big Tech, https://thefederalist.com/2021/05/11/mollie-hemingway-is-writing-the-2020-election-book-the-media-dont-want-you-to-read/
2:58:00 JF Gariepy on Bitcoin, https://www.youtube.com/watch?v=EkzuoiwWEOg
3:01:00 Gavin McInnes’s Censored.tv in trouble
3:03:00 JF on the future of independent media

Posted in Cyber Currencies, John Updike, Philip Roth | Comments Off on Roth Vs Updike

The Neoconservative Fairy Tale

Brion McClanahan writes: Michael Anton has spilled a lot of ink attacking yours truly the last week or so. He took issue with a piece I wrote for Chronicles magazine attacking the 1776 Commission’s report on American history. It was a terrible Fairy Tale, and I explained why in my piece, but Anton wasn’t hearing it because he took it personally. He then followed up with another piece targeting Paul Gottfried (and me) after Paul defended me and my piece at American Greatness. Anton’s Fairy Tale founding is problematic for so many reasons. I explain in this episode of The Brion McClanahan Show.

Posted in Michael Anton | Comments Off on The Neoconservative Fairy Tale

What Are the Paleoconservatives Conserving?

Michael Anton writes:

There is less dividing Paul Gottfried and me than I would have expected, which is good. For when the orc hordes—at Sauron’s urging—come for both of us, they aren’t going to discern, much less care about, any academic differences over this or that statement from the American founding era. They are going to see us identically as enemies to be exterminated.

I also welcome this chance to reiterate some points that bear repeating. To those bored with the repetition, I can only say that what I learned in politics apparently applies to intellectual debates as well: if you want your message to break through, you can’t repeat it often enough. This exchange also gives me the opportunity to take a few more whacks at Cracker Jack Claremontism, which can’t be beaten often enough.

The Claremont-Hillsdale School does indeed hold that all human beings “have inalienable rights to life and liberty.” Gottfried continues from here that this “did not mean that for the founders ‘all men’ were equally entitled to citizenship or that all human beings were equally fit to exercise that right.” And he’s absolutely right. Only Cracker Jack Claremontism holds to that silly view. Anyone who’s actually studied the founders (and if we’ve done nothing else, we’ve certainly done that) knows that it’s false.

A Separate and Equal Station
Among the Powers of the Earth

Let’s take these two issues separately. The first is membership in the political community. We may say that, for the American founders, their government’s exclusivity as a political community internationally mirrors the principle of freedom of association at the domestic level. Just government originates in the social compact—that is, a compact in which men freely choose to form a government for their mutual protection and benefit. At the founding of such a government, agreement on membership must be unanimous, and in both directions. That is, no one who doesn’t want to be in the compact can be forced to join, but also no one whom others don’t want to take in can be allowed to join either. The social compact is invitation only.

It remains so in perpetuity for newcomers. Children born to members of the existing compact are automatically made members but may, if they later choose, renounce that membership via emigration. No one from outside the compact, however, may join it without the consent of its existing members. As Gouverneur Morris, the man who actually wrote the U.S. Constitution, put it: “every society, from a great nation down to a club, has the right of declaring the conditions on which new members shall be admitted.”

In other words, in recognizing the universal ground of individual rights, and in choosing to rest the legitimacy of their new government thereon, the founders were not saying or implying that Americans had any obligation to extend the enjoyment of such rights to the rest of mankind. Much less were they making any attempt to do so. They were simply explaining the ground of their revolution and the basis for their new government.

The Declaration of Independence is quite clear on this point. In splitting off from Britain, the American people “assume[d] among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them.” “Separate” means just that. We’re a nation. You can’t join our nation unless we, collectively, invite you. You may have, by nature, the same rights as we have, but our government secures only our own rights, not yours.

COMMENTS:

* This piece is very inside-baseball, addressing political-philosophical conflicts between traditional conservatives (which Gottfried (one of their prime representatives) and Anton both refer to as paleocons), and Straussians (a term Anton interestingly avoids), who historically have often associated with/been lumped in with neocons, though they’re not identical with other neocons and have in fact been getting better of late.

Straussians heavily emphasize the Lockean-liberal-inspired opening language of the D of I, especially as interpreted/magnified by Lincoln. This is the orientation of the 1776 Commission. Traditional conservatives are leery of this, seeing such language as too ideological and actually helping to drive modern liberalism. They don’t see a definitive American “Founding” occurring at a particular point in time, but a British tradition that was shaped by American experience and eventually resulted in the Constitution adopted in 1789.

The most pertinent underlying question is whether emphasizing the D of I helps or hurts conservative efforts.

Posted in Michael Anton, Paul Gottfried | Comments Off on What Are the Paleoconservatives Conserving?

No, Paleoconservatives Are Not Helping the Left

Paul Gottfried writes May 8, 2021:

Michael Anton raises several good points in his brief against Brion McClanahan’s assault on the 1776 Commission and that commission’s yoking of universal equality with the American founding. Anton is perfectly correct that state declarations of the rights of citizens drafted during or after the American Revolution incorporate the natural right phraseology of the Declaration of Independence. Thus, the attempt by members of the Old Right, including Willmoore Kendall (whom I usually follow in these matters), to downplay natural rights language in the American Founding is open to question.

Anton is also right that at least several of America’s founders opposed slavery in principle, even if such a theoretical opponent as Thomas Jefferson only freed a small number of his slaves. It is of course also true that Jefferson in Notes on the State of Virginia (1785) wished to send the emancipated slaves out of his state because of what he thought were intractable differences between the races. Like the signers of the Declaration who went along with what the Claremont Institute understands as the authoritative passage in that document (and not all members of the Continental Congress approved of that wording), we are supposed to assume that all human beings have inalienable rights to life and liberty.

But that did not mean that for the founders “all men” were equally entitled to citizenship or that all human beings were equally fit to exercise that right. Certainly, Jefferson, even as a critic of slavery, did not believe that blacks were able to do so in the foreseeable future; and I doubt that many members of the Continental Congress were ready to extend the vote to women. The reason is not that the founders were not as enlightened as Michael Anton and the 1776 Commission. They simply understood the right to life and liberty as stopping with that right and not requiring the full panoply of civil and other rights that our modern political and educational leaders attach to the notion of equality.

In Novus Ordo Seclorum, Forrest McDonald offers a detailed analysis of what educated 18th-century Americans understood by equality. Looking at five general usages of that term, several of which were derived from the politics and epistemology of John Locke, McDonald concludes that equality for most of the founders “did not necessarily imply a conflict with the institution of slavery.” According to McDonald, few people of that generation went as far as Alexander Hamilton, who assumed the “blacks would prove to be intellectually and socially equal to whites,” given the proper conditions and a long enough apprenticeship. Although Jefferson “trembled” with fear of divine retribution when he contemplated the evil of slavery in 1776, “few of his countrymen trembled with him.”

What may be argued, however, is that certain convictions held by the founders, e.g., belief in a shared moral sense and the equal dignity of all human beings before a Divine master, would have led them over time into a stronger anti-slavery stance. But this is different from ascribing to these figures an anguished preoccupation with the injustice of slavery. Please note that Lincoln before the Civil War opposed slavery but did not wish to grant full rights of citizenship to freed blacks. Like other members of the American Colonization Society, Lincoln was hoping that the emancipated blacks could be resettled somewhere other than in the United States. The restricted concept of equality that most early American leaders accepted was not as expansive as the one that Harry Jaffa or Michal Anton would like us to accept. It was far more limited in scope.

COMMENTS SECTION:

* The imaging that there was a founding based on two sentences in a document (the Declaration), a fall from grace, and a redemption under Lincoln is a religion.

The Declaration was not intended to be a founding document. It was a plea for help from other nations. Jefferson tells us what the Declaration was in his 1825 letter to Henry Lee. The Declaration is not what Jaffa and his students imagine it to be.

There was no founding. America grew organically from the mainly English settlements.

* The problem with ‘all men are created equal’ is how to cash out that value without destroying every community standard or even normalcy itself.

‘All men are created equal’ means in practice that any individual can imagine an ‘inequality’ and demand it’s correction.

This is why ‘conservatives’ cannot say ‘No’ to any aspect of the equalitarian Left and make it stick.

Now conservatives are pro-transsexualism because ‘equality’ now includes the equal right o decide one’s sex and to demand the necessary medical interventions to remove the ‘chains’ of ‘natural sex’.

* All men are created equal means we share a common humanity, shared general characteristics that impose upon all of us – within the limits of our particular endowments – similar obligations to think and support ourselves. From this equality comes an equality of the individual rights we require to sustain our lives within a functioning society. There is absolutely nothing in this concept that requires treating any inequality as an injustice requiring correction and thus ample opportunity to say no to the left, at least by those who actually understand the principles properly.

* The natural rights of every individual, following Locke, exists in a state of nature prior to government and the so-called civil rights that government brings to those within its jurisdiction. Of these natural rights, property rights, is the right which distinguishes us from the political left.

The “civil rights” legislation of the 1960s violated property rights just as Jim Crow did. Some opponents of Jim Crow, as you remember, opposed the new Civil Rights laws precisely on those grounds.

When I read an essay by a conservative that doesn’t revolve around the concept of property rights, I wonder what good are conservative intellectuals and how are they going to help us revive our founding principles.

Posted in Michael Anton, Paul Gottfried | Comments Off on No, Paleoconservatives Are Not Helping the Left

Josh Hawley vs The Age of Pelagius

00:00 The best looking Cabinet secretary is 61!
04:00 Grievance, rebellion and burnt bridges: Tracing Josh Hawley’s path to the insurrection, https://www.washingtonpost.com/nation/2021/05/11/senator-josh-hawley/
06:00 The Age of Pelagius, https://lukeford.net/blog/?p=139261
11:00 Jesse Watters: The true origin of COVID, https://www.foxnews.com/transcript/jesse-watters-the-true-origin-of-covid
19:00 Are breathing techniques good for your health?, https://www.theguardian.com/lifeandstyle/2020/jul/12/are-breathing-techniques-good-for-your-health
21:00 Improve oxygen uptake in the blood – Patrick McKeown, https://www.youtube.com/watch?v=Hga_6I7u0_A
22:00 My commentary on breathing techniques, https://lukeford.net/blog/?p=139252
25:40 BMJ study on the Alexander Technique, https://www.youtube.com/watch?v=BXmimtk381U
37:30 The Alexander Technique: First Lesson, https://www.youtube.com/watch?v=BgplXmILzoQ
48:00 Rob Henderson watches The Shield, https://twitter.com/robkhenderson/status/1391521499513823233
49:00 All hail The Shield – the scuzzy forgotten classic of TV’s golden age, https://www.theguardian.com/tv-and-radio/2019/apr/30/all-hail-the-shield-the-scuzzy-forgotten-classic-of-tvs-golden-age
52:30 Saagar Enjeti: New Details REVEAL Fauci, Media Coverup Of Lab Leak Hypothesis, https://www.youtube.com/watch?v=6Pk0wLN5uuU
59:45 Richard Spencer on Conservative Anti-Capitalism, https://youtu.be/USe_yL64uPw?t=825
1:02:00 Affordable Family Formation, https://statmodeling.stat.columbia.edu/2008/11/06/affordable_fami/
1:09:00 Rand Paul vs Anthony Fauci
1:11:40 Rick Wiles Says ‘The American People Are Being Oppressed by Jewish Tyrants’, https://vimeo.com/546506402
1:22:20 The Pelagian Controversy, https://www.youtube.com/watch?v=x8-NBgDQ1_Q
1:25:50 Jim Goad: Does whiteness exist? https://www.bitchute.com/video/GjifQib48j3l/
1:27:30 Tribalism for everyone or for no one
1:30:00 Abysspilled Norman Finkelstein destroys your hopes and dreams
1:32:00 Kenneth Brown on nationalism, https://youtu.be/MY-3ekOEOs8
2:09:40 How and Why Did Judaism Survive? An Answer to Mark Twain, https://www.youtube.com/watch?v=9364pNlpQLg
2:37:00 Origins of Covid-19
2:42:00 Drag queen says keep kids away from drag shows
2:47:40 FAUCI ADMITS FUNDING PLA BIOWARFARE RESEARCH LAB IN WUHAN, https://www.bitchute.com/video/7SoIJ5qJ83q0/
3:00:20 Violence erupts between Israelis and Palestinians
3:03:15 E. Michael Jones says Israel wants to rebuild the Temple, https://www.bitchute.com/video/2FoXyBabNVO5/
3:05:30 JF Gariepy on Palestinians vs Israel, https://odysee.com/@JFGTonight:0/jfgt196:4
3:10:45 Tucker Carlson on Joe Biden’s economy
How Much Do American Jews Care About Israel?, https://lukeford.net/blog/?p=139235
3:18:10 Michael Moore Presents: Planet of the Humans, https://www.youtube.com/watch?v=Zk11vI-7czE&t=2949s
3:19:00 Sheldon Solomon on culturally constructed belief systems
3:21:30 Barricade Gage says there’s no gas shortage

Posted in America | Comments Off on Josh Hawley vs The Age of Pelagius

The Hottest Cabinet Secretary Is 61!

Bud: Luke didn’t you say you had big issue w women having loose —–. past 40, and ‘kal v’chomer’ 60. Looking good and sex are two completely different things. That’s why all the ‘JLo hot at 50’ or Martha Stewart sexy at 80 is f—n gross, to any man that knows the score. You’ll end up admiring 60 year old nice skin as you have to finish yourself in the bathroom, god forbid.

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Grievance, rebellion and burnt bridges: Tracing Josh Hawley’s path to the insurrection

The Washington Post reports:

Hawley made a striking declaration about his view of Americans in a June 2019 article in Christianity Today, titled “The Age of Pelagius.” He said Pelagius, a Greek scholar born about the year 350, had said individuals had freedom to be whatever they chose. “It’s the Pelagian vision,” he wrote. “Liberty is the right to choose your own meaning.”

Hawley found such liberty abhorrent.

He said it meant that an individual could “emancipate yourself not just from God but from society, family, and tradition.” He said those seeking this liberty became elitists.

This was too much for his onetime hero, George Will, who viewed individual liberty as an essential American trait. Will had been helpful during the Senate campaign. He had been urged to write about Hawley by Danforth, his longtime friend and the godfather of Will’s daughter. Will came to Missouri, rode with Hawley on a campaign bus and wrote a column praising the candidate as “an actual, not a pretend, conservative.”

But Will gradually concluded that his assessment had been wrong. He wrote a column in January 2020 ridiculing Hawley’s attack on individualism. As the two feuded, the senator fired off a Trump-like tweet at the man he once revered: “I’m told NeverTrumper and ex-Republican George Will attacking me again today for talking about working people. Oh George. Don’t you have a country club to go to?”

Will said in an interview that he found the tweet “surpassingly dumb.” He later condemned Hawley’s effort to reject the presidential election results and create a “synthetic drama” on Jan. 6, writing that the senator from Missouri, along with Trump and Sen. Ted Cruz (R-Tex.), must be “forevermore shunned. … Each will wear a scarlet ’S’ as a seditionist.”

My father was not a fan of Pelagius. I guess I’m ambivalent. I don’t care about the mechanics of salvation and I don’t believe that humans are perfectible and rational (they have a limited capacity for rationality) but I do believe in the ability of people to improve (I don’t want to go through life without believing in free will but I recognize there are good arguments against it). Pelagius seems like he would have fit in well with the Enlightenment and its belief in the inherent goodness of human nature (which I do not share).

Judaism is more optimistic than Christianity about human potential.

Paul Johnson wrote in his History of the English People:

Since the conversion of the Emperor Constantine, the official religion of the Empire had been Christianity. Though the administrative centre of the Empire had been transferred to Byzantium, the state religion was still centrally conducted from Rome. Already indeed its chain of command, and its contacts with outlying regions such as Britain, were maintained in a more regular fashion than the political and military functions of the Empire. Christianity still had a working international infrastructure. This religion, by its very nature, was centralised, universalist, authoritarian and anti-regional. It was run by a disciplined priestly caste, commanded by bishops based on the imperial urban centres, under the ultimate authority of the Bishop of Rome himself, the spiritual voice of the western Empire. Its doctrines were absolutist, preaching unthinking submission to divine authority: the Emperor and his high priest, the Bishop of Rome, in this world, and a unitary god, who appointed the Emperor, in the next. Man was born in sin, and must accept tribulation as inevitable; he could indeed be redeemed, but only by an authority external to him – God in the next world, the Emperor in this. Salvation, now and for ever, lay solely with the Christian Empire. These attitudes and doctrines underlay the political posture of the pro-imperial party in Britain.

They had, however, come under increasing challenge from a theologian who took an altogether less pessimistic view of the human condition, and of the divine dispensation for man. Significantly, this theologian was British. Pelagius was born in Britain, of native stock, about AD 350, and was about thirty when he first travelled to Rome. He had had a good education, in the legal traditions of the Empire, but his outlook had been shaped by the local environment – physical, political and economic – of a distant province, which had never been more than semi-Romanised, and which was a very peripheral factor in imperial policy. Pelagius attacked the prevailing orthodoxy of Roman Christianity. When Adam sinned, he argued, he injured himself only:
it was nonsense to pretend his fault was transmitted to every human being, to be effaced only by divine grace; a child was baptised to be united with Christ, not to be purged of original sin. Man was a rational, perfectible creature: he could live without sin if he chose; grace was desirable, but not essential. Man was a free being, with the power to choose between good and evil. He could become the master of his destiny: the most important thing about him was his freedom of will. If he fell, that was his own fault; but by his actions he could rise too.

Pelagianism was the spiritual formula for nationalism, for the independence movements breaking out from a crumbling empire. In
the year 410 Pelagius was still in Rome, leaving it just before the city was sacked by the Goths. His work was by no means complete, and had not yet been anathematised by a Church which saw it as a threat to its universalist authority. But his views were already widely known and arousing fierce controversy. They were hotly repudiated by the orthodox political and religious element who saw the re-establishment of the Empire, in all its plenitude, as the only hope of salvation from the barbarian. But they were eagerly accepted by those who thought that the Empire was already dead, and that individual communities must look to their own defences. Man could save himself by his exertions, and others by his example: in this world as well as in the next. The Empire could not, by a miraculous infusion of grace, turn back the savages from the gates: only organised local resistance could do that. Possibly even the barbarians themselves could be brought within the pale of civilisation, and unite with local citizens in building viable societies to their mutual profit. Pelagius had pointed out that free will existed even among the barbarians; they too were perfectible, could choose freedom and profit from it.

These arguments had a particular appeal in Britain, which had always felt itself a neglected, despised and expendable outpost of the Continental imperial system. There is no evidence Pelagius ever re- turned to Britain. But he was not the only British member of his school; one of the most energetic and vehement of his companions was also a Briton, and there may have been others. At any rate his beliefs were widely held in Britain by 410 : there was a strong Pelagian party among the British propertied class. There, orthodox Christianity was no more than a powerful, officially endorsed sect; perhaps not even the predominant one. Not all the leading Britons were convinced that Christianity was the only religion. In the late fourth century there had been a pagan revival in Britain, which has left traces in the splendid shrine of Nodens, in the west country, built possibly as late as AD 400. Among the British Pelagians, at least, there was an ambivalent attitude to other religions, a refusal to recognise Christianity as the exclusive route to salvation, a willingness to do business with the unconverted. This could be expressed in political and military, as well as religious, terms.

Tolerance may have been dictated by common sense. Nearly 150 years later, the monk Gildas, writing from the standpoint of orthodox Christianity, blames the destruction of an independent Britain by barbarous invaders on the moral failings of the British, their lack of resolution in their faith. Echoing him, Bede says that the British were submerged because they made no attempt to convert the heathen to Christianity. But Gildas’s account is avowedly didactic, not historical; he was a partisan, among other things an anti-Pelagian. His reconstruction of events after 410 distorts what actually happened, for he made himself the mouthpiece of the pro-imperial party. To negotiate with the barbarians, on the basis of a mutual tolerance of race and religion, was an obvious course for the British nationalists, who were also Pelagians. Saxons had been established, as military settlers federated to the provincial authorities, on parts of the East Coast for many decades. They were part of Britain’s defensive system, such as it was. It was sensible to encourage others, of Jutish and Frisian and Prankish origin, moving across the narrow seas, to settle themselves in Kent in organised, law-abiding communities, working in co-operation with the British authorities for the defence of all the island’s peoples. These settlers had been touched by civilisation; they were not outer barbarians but military tribes who could be used against them. The story of the British Vortigern, or High King, and Hengist and Horsa, reflects an arrangement which made good political and military sense at the time. It ended in tragedy, according to the subsequent gloss of both British and English Dark Age historians. But it may, in fact, have successfully ensured a limited period of peace in which newly independent Britain could organise itself. And the collapse of the British State, which endured in some form for nearly 150 years, seems to have been brought about by civil war rather than external attack; moreover, our only account of what happened comes from Gildas, who was a leading member of one of the British factions.

At any rate, in 410 the Pelagian nationalist party in Britain took control, though its authority, and policy, were qualified. We know roughly what happened from the historian Zosimus. He says that in 410 an enormous army of barbarians crossed the Rhine, without effective resistance from the imperial authorities. The British revolted from Roman rule, and established a national state. They took up arms, freed their cities from the barbarian invaders, expelled the remaining members of the imperial administration and set up their own system of government.

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