Women Gossip To Get A Guy

From Chateau Heartiste: You’ll notice as well that the sort of stuff women primarily gossip about — sluttiness, infidelity and fatness — to cut down their female competition, are exactly the character flaws and vices that feminists claim should be free from judginess, and accepted by everyone, especially men. Why do feminists focus on these things? Because they know they matter. Men really are less likely to commit to sluts, whores and fat chicks. And for good evolutionary reasons. (Not to mention good aesthetic and tactile reasons.)

An interesting question is why, if gossip is, presumably, evolutionarily adaptive as a means of reducing the mate value of sexual competitors, men don’t do the same thing? Where are all the male yentas tearing down the competition?

First, men have their own version of gossip; it’s called winning. Men kneecap male competitors by fighting and defeating them, physically, mentally or socially. Second, women are more intuitive than men are about reading subtext in gossip.

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Hot Girl Crazy

From Chateau Heartiste: And what kind of drama do hot girls crave the most? Dread. The hot girl wants what she doesn’t have: struggle. She wants to feel again, and the asshole lover who cavalierly tosses aside her feelings, who exhibits scarce consideration for her, fires her up like no lapdog or lackey ever could. Spiralina says this thrill is temporary, but here I disagree with her. I have been the beneficiary of, at the risk of crass first-person immodesty, the love of very attractive girls, and as long as the drama flows, the thrill remains the same. This thrill can go on for years, sometimes lingering after the breakup in her memories in the form of unexpected late night calls months past sell-date.

For as long as supplicating beta males exist, the selfish bastard boyfriend is king.

As stated, one cure for hot girl crazy is kids. Not just any kids. She has to push them out of her own wet incubator. Nothing grounds a mentally imbalanced woman quicker than childbirth, and the heavy responsibility that follows.

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The Alpha Male

harry-420x0

Source:

Harry’s station infuses his attitude and body language, but by adopting for yourself his mannerisms you can elicit similar rapid heartbeats in women. You won’t elicit the kind of mass pussy wettage that a prince will, but you will see, in your local milieu — your own private prydaho — a noticeable change in the women around you. Their eyes will blaze a little brighter than usual. Their legs will cross and uncross a little more frequently. Their love will burn a little hotter.

Alpha male body language won’t turn you into a prince, but it will make you sexier at the margins. And in the shark-infested waters of the zero sum sexual market, a marginal advantage can mean the difference between sullen loneliness and exuberant romance.

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The Fat Female Problem

From Chateau Heartiste: I find it funny how few pundits in any media capacity address the female obesity problem and its role in destabilizing the mating market. (Bill Bennett wept.) Women might get offended — correction, fat chicks and feminists and their lapdog manboobs and tradcons might get offended — by my assertion that looking like a diseased dirigible will lessen the willingness of men to “man up” and support, financially or emotionally, such ghastly beasts, but those who balk at these impertinent suggestions would do well to think of this apropos analogy:

As unemployed, shiftless men are to women’s desire to be loyal and committed wives, so too are gross fat women to men’s desire to be supportive fathers and husbands.

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How To Handle A Manipulative Exhibitionist

From Chateau Heartiste: The better response is to humorously clue her into the fact that you know what she’s up to, without going all the way to angrily indicting her for malfeasant immodesty.

“Jiggling your tits? That’s quaint, like something my grandma would’ve done back in her day. How many men does that work on?”

“Hey, what do you think this place is, a brothel?”

“You’re all class.”

“The burlesque club is down the street.”

“I was about to say ‘show me your tits’ but you beat me to it.”

“You’re gonna have to try harder than that.” (If she plays innocent and asks what you mean by that, summon the spirit of The Trumpening and say, “Your game is weak, you’re a weak game-having girl. Give me a real challenge.”)

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Europe Cucks Itself

From Chateau Heartiste: Bottom line: The refugees are not Europe’s moral crisis. They are the responsibility of those countries from which the migrants hail. The blame for every drowned Syrian child rests with their families who pushed them onto colonizing dinghies and with the abattoirs that multiply in the Muslim lands. It is Europe’s job to protect her own people against preventable miseries, such as, oh, the invasion of millions of home wreckers whose genetic and cultural heritage will always be at odds with the traditions and customs of native Europeans… until that time when the invaders have achieved numerical superiority and the natives have descended to complete dissolute abjection.

In related news, more evidence that the cuckservatives at National Review are just equalist leftoids who want lower taxes on billionaire oligarchs. Fuck them and their race creationism.

PS A good post about the central character trait of liberals: their (targeted) nonjudgmentalism. Liberalism is semantic Armageddon, inevitably driving discourse over a cliff into absurdism and justifications for self-annihilation.

A man of not far past vintage could reasonably have wanted blacks treated with dignity while simultaneously wishing for America to retain its European culture and demographics. He would have certainly considered himself open-minded and liberal for his altruism. Today he would be considered a neo-nazi. That is because liberalism denudes the mind of its necessary capacity for making judgements along a gradient. If we say 1, we are not required to say 100. If we swim a pool, there is no compulsion to swim the ocean. If we shake hands, we are not obliged to anal sex. Adults understand this implicitly. Liberals and children do not.

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The Wall Meets Beta Bux

From Chateau Heartiste: vows

The Wall is the point in a woman’s life when she is sexually worthless to the vast majority of men with options. As The Wall approaches, a woman’s sexual market value (SMV, i.e., her youth and beauty), exponentially decays to zero. Most women will have hit The Wall by age 50.

Beta Bux is one part of a woman’s dual mating strategy (the other part being “Alpha Fux”) to acquire, if possible, both the genetic contributions of sexy alpha males and the resource contributions of boring but dependable beta males. The fact that most women will not be able to fulfill their mating duality directives does not mean that these competing desires don’t exist within them, or that given the right contexts and sufficient deniability they won’t make a go at it.

Now that you know this about women, the above Twat makes sense. An urban, socially disconnected, cock carousel riding city slutter woke up to the reality of her disappearing looks on her 32nd birthday, and like magic she suddenly noticed that dull niceguy in her office who would make a fine steady paycheck to foot the bills for her future dreams of a family consisting of two SUVs, three cats, five iPads, and 1.2 kids.

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Hate Speech Has No Place in a Synagogue?

Rabbi Michael White and Rabbi Jerome Davidson write:

We write as rabbis devoted both to our faith community and to human rights for all peoples. We were disheartened to learn that the Great Neck Synagogue has invited Pamela Geller to speak on April 14. Geller has a long track record of hateful and virulently anti-Muslim views that seek to divide American Muslims and Jews, rather than unite them.

Both the Southern Poverty Law Center and the Anti-Defamation League have designated Geller’s “Stop Islamization of America” organization as a hate group. As was recently reported in the Jewish Week, Etzion Neuer, director of community service and policy for the ADL’s New York region, said that Geller “under the guise of fighting radical Islam, absolutely demonizes an entire religion. In directing her rhetoric at the entire Islamic faith, she fuels anti-Islamic bigotry. Geller doesn’t do us any favors,” he continued. “She muddies the waters because she hands the platform to the extremists in our midst. Instead of thoughtful, fact-based dialogue on the issues, we get incendiary rhetoric and xenophobia.”

We cherish our relationships and friendships within the local Muslim community. Both Temple Beth El of Great Neck and Temple Sinai of Roslyn share deep and abiding connections with the Islamic Center of Long Island. Our communities have broken bread together, studied together, engaged in social action projects together, and our children have learned from each other as well. The local Muslim community adds immeasurably to Long Island’s vitality, and we are blessed by their commitment to the betterment of our society. Their presence among us affirms the essence of America’s greatness, a nation founded on the principles of democratic pluralism.

We state unequivocally that Geller’s inflammatory rhetoric does not represent us or the great majority of Jews in Great Neck and on Long Island. Hate speech has no place in synagogues. Synagogues should be places for worship, positive dialogue and reasoned political debate. The right of free speech is vitally important, but Geller crosses the line from political to hate speech. In sharp contrast, Judaism teaches us to respect the traditions and values of other faiths.

Last fall the group T’ruah: The Rabbinic Call for Human Rights (formerly Rabbis For Human Rights-North America) echoed that sentiment with its effective New York City subway ad campaign that countered Geller’s offensive anti-Muslim subway posters. T’ruah’s message challenged: “In the choice between love and hate, choose love. Help stop bigotry against our Muslim neighbors.”

We share T’ruah’s vision, reflecting our faith’s mandate to work for understanding, unity and peace among all humanity. Geller’s messages seek to divide peoples, and fail to acknowledge that even with significant political differences, Jews and Muslims are working to build the world of justice and compassion that both faiths demand. Rather than trying to denigrate a diverse community and rich tradition, we must find ways of respecting one another and working together on shared concerns.

I wonder if these rabbis have ever read the Torah? When God commands the Israelites to commit genocide, is that hate speech?

Have these rabbis every read the siddur (Jewish prayer book)?

Is Pamela Geller’s rhetoric more hateful than the Book of Esther and the festival of Purim when we celebrate the slaughter of 70,000 of our enemies, or the Passover when we celebrate the slaughter of Egypt’s first born, or when we pray in the Amidah, “And for slanderers let there be no hope; and may all Your enemies be cut down speedily. May you speedily uproot, smash, cast, down, and humble the wanton sinners — speedily in our days. Blessed are you, HaShem, Who breaks enemies and humbles wanton sinners”, or when at the end of the morning prayers (Shacharit), we Jews say the Six Remembrances, including:

“You shall remember what Amalek did to you on the way, when you went out of Egypt, how he happened upon you on the way and cut off all the stragglers at your rear, when you were faint and weary, and did not fear G‑d. [Therefore,] it will be, when the L‑rd your G-d grants you respite from all your enemies around [you] in the land which the L‑rd, your G‑d, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!”?

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The Jew In The Krome Processing Center

From Miami New Times:

On October 1, 2013, more than 60 men in jumpsuits crowded into the austere cafeteria at the Krome Service Processing Center, a huge Immigration and Customs Enforcement detention facility on the edge of the Everglades. The men, detainees from various Latin American countries, were gathered for a Spanish-language Catholic service.

…Noel Covarrubia, a short, middle-aged Venezuelan with a white mustache and thin-framed glasses, stood next to his yellow bunk bed under harsh fluorescent lights, his head bowed in prayer. A devout Jew, Covarrubia had spent every morning since he landed in Krome two years earlier reciting prayers softly by his bedside, usually standing with a few other Jews who lived in the same pod.

But this morning in 2013, a guard demanded that the men sit as she began a head count. Not wanting to break their prayers, the men ignored her. The guard began screaming, Covarrubia says: “‘You have to sit down! You have to sit down!'”

When Covarrubia refused, he says, he was promptly taken to solitary confinement, where he was kept alone in a small cement cell with a toilet. Covarrubia was held there for three days. The punishment — all for trying to practice his religion — was scarring, he says.

Covarrubia’s Krome nightmare started in 2010. The Venezuelan, who is now 50 years old, came to Miami as a young man. He worked in business and technology and eventually started his own company selling corporate websites. In 1989, he married an Ohio native named Donna, and the couple had two kids before separating eight years later.

But in his adopted country, Covarrubia also had brushes with the law. In 1994, he was charged with felony battery in Miami-Dade County and later sentenced to one year of probation; in 1997, in the middle of his lengthy divorce from Donna, he traveled to southern Ohio around Christmas, hoping to visit his two young children.

Instead Donna called police, and he was hit with a host of charges, including fourth-degree assault, criminal mischief, and trespassing. He pleaded guilty and was eventually deported, in February 1999.

In his birth country, Covarrubia tried to make a new life, he says, but found himself lost, especially after his father died. So he took another flight to the United States, then lived quietly (and illegally) for a decade or so, working with technology systems in Kissimmee and Savannah, Georgia; in 2006, leading up to the Venezuelan presidential elections, the tech-savvy Covarrubia even put together political videos for his distant relative Manuel Rosales — Hugo Chavez’s leading opposition candidate at the time.

Then came more legal trouble. In 2010, another woman accused Covarrubia of assault. The Osceola County case against him was dropped before charges could be filed, but Covarrubia had again caught ICE’s attention.

Believing he would be at risk in Venezuela because of his political involvement, he decided to fight the case. “I was extremely afraid to go back to my country,” he says.

That’s how he ended up inside Krome for four years. But in the facility, Covarrubia alleges, he was targeted because of his religion. He was routinely harassed by guards while trying to receive kosher meals, he claims, and often weathered ethnic insults. Once, in September 2012, a guard denied Covarrubia and several other Jews their scheduled Yom Kippur service, he says. The men had been planning the service for three months with a rabbi and had been fasting all day when a terse guard abruptly told them the ceremony was off.

“I don’t care if you like it or not,” Covarrubia remembers the guard saying. “You’re not going to celebrate Yom Kippur today.”

Covarrubia filed a federal discrimination suit against ICE and Doyon-Akal in 2013 while he was still in detention, but after “four years of hell,” he says, he gave up. Covarrubia was granted a voluntary repatriation. He knew he would be headed to an uncertain, likely dangerous situation in Venezuela — but at least he would be leaving Krome.

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Israel Struggles With Its 40,000 Plus Illegal African Immigrants

The richer Israel gets, the more attractive it becomes to Africans.

From the Forward.com: The visit with African asylum seekers in Tel Aviv introduced the pastors to one of Israel’s most disadvantaged, and controversial, groups. The approximately 40,000 such migrants in Israel, mostly from Eritrea, say they came to Israel to escape a brutal dictatorship and an unlimited, punishing military draft. But the government has portrayed them as illegal economic migrants who came to Israel for jobs.
Since 2013, the government has detained thousands in Holot, a detention facility adjacent to a prison on the Egyptian border. Last month, Israel’s Supreme Court ruled that detainees must be released after a maximum stay of 12 months.
Speaking to the pastors about the migrants, International Fellowship of Christians and Jews President Rabbi Yechiel Eckstein said, “You have your human responsibility as people, as Jews,” adding that the government “need[s] to do better.” Sibhat Petros, an Eritrean Pentecostal preacher, then told the group about his escape from Eritrea to Israel because Pentecostal Christianity is illegal there.
But it doesn’t look like the meeting will mobilize the Church of God in Christ to aid the asylum seekers’ cause. Pastor Glenn Plummer, who led the group’s delegation, said he appreciated the meeting but that the group wants to focus more on aiding Ethiopian Israelis, not migrants.
“We don’t want to talk about the Eritreans, the immigration challenge,” he told JTA. “Our larger focus is to strengthen relations with the country of Israel.”
Eckstein also didn’t want to make a political statement, telling JTA that he sees the balance between helping vulnerable populations and securing Israel’s borders. But he said the visit was still vital for the trip, even if it shined a light on some of the government’s controversial policies.

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