Rabbi Michael White and Rabbi Jerome Davidson write:
We write as rabbis devoted both to our faith community and to human rights for all peoples. We were disheartened to learn that the Great Neck Synagogue has invited Pamela Geller to speak on April 14. Geller has a long track record of hateful and virulently anti-Muslim views that seek to divide American Muslims and Jews, rather than unite them.
Both the Southern Poverty Law Center and the Anti-Defamation League have designated Geller’s “Stop Islamization of America” organization as a hate group. As was recently reported in the Jewish Week, Etzion Neuer, director of community service and policy for the ADL’s New York region, said that Geller “under the guise of fighting radical Islam, absolutely demonizes an entire religion. In directing her rhetoric at the entire Islamic faith, she fuels anti-Islamic bigotry. Geller doesn’t do us any favors,” he continued. “She muddies the waters because she hands the platform to the extremists in our midst. Instead of thoughtful, fact-based dialogue on the issues, we get incendiary rhetoric and xenophobia.”
We cherish our relationships and friendships within the local Muslim community. Both Temple Beth El of Great Neck and Temple Sinai of Roslyn share deep and abiding connections with the Islamic Center of Long Island. Our communities have broken bread together, studied together, engaged in social action projects together, and our children have learned from each other as well. The local Muslim community adds immeasurably to Long Island’s vitality, and we are blessed by their commitment to the betterment of our society. Their presence among us affirms the essence of America’s greatness, a nation founded on the principles of democratic pluralism.
We state unequivocally that Geller’s inflammatory rhetoric does not represent us or the great majority of Jews in Great Neck and on Long Island. Hate speech has no place in synagogues. Synagogues should be places for worship, positive dialogue and reasoned political debate. The right of free speech is vitally important, but Geller crosses the line from political to hate speech. In sharp contrast, Judaism teaches us to respect the traditions and values of other faiths.
Last fall the group T’ruah: The Rabbinic Call for Human Rights (formerly Rabbis For Human Rights-North America) echoed that sentiment with its effective New York City subway ad campaign that countered Geller’s offensive anti-Muslim subway posters. T’ruah’s message challenged: “In the choice between love and hate, choose love. Help stop bigotry against our Muslim neighbors.”
We share T’ruah’s vision, reflecting our faith’s mandate to work for understanding, unity and peace among all humanity. Geller’s messages seek to divide peoples, and fail to acknowledge that even with significant political differences, Jews and Muslims are working to build the world of justice and compassion that both faiths demand. Rather than trying to denigrate a diverse community and rich tradition, we must find ways of respecting one another and working together on shared concerns.
I wonder if these rabbis have ever read the Torah? When God commands the Israelites to commit genocide, is that hate speech?
Have these rabbis every read the siddur (Jewish prayer book)?
Is Pamela Geller’s rhetoric more hateful than the Book of Esther and the festival of Purim when we celebrate the slaughter of 70,000 of our enemies, or the Passover when we celebrate the slaughter of Egypt’s first born, or when we pray in the Amidah, “And for slanderers let there be no hope; and may all Your enemies be cut down speedily. May you speedily uproot, smash, cast, down, and humble the wanton sinners — speedily in our days. Blessed are you, HaShem, Who breaks enemies and humbles wanton sinners”, or when at the end of the morning prayers (Shacharit), we Jews say the Six Remembrances, including:
“You shall remember what Amalek did to you on the way, when you went out of Egypt, how he happened upon you on the way and cut off all the stragglers at your rear, when you were faint and weary, and did not fear G‑d. [Therefore,] it will be, when the L‑rd your G-d grants you respite from all your enemies around [you] in the land which the L‑rd, your G‑d, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!”?
