Professor Marc B. Shapiro Interviewed In The Jewish Press

Here’s an excerpt:

Rabbi Weinberg raised the possibility that perhaps the way Jews treat non-Jews contributes to anti-Semitism. He no doubt had in mind things such as how the Jew treated the Polish peasant and wondered if this didn’t have some impact on how the Poles viewed the Jews. Many Orthodox Jews thought it was okay to be less than honest in their business dealing with non-Jews.Rabbi Weinberg argued that we must formally declare that we hold like the Meiri [13th century French sage], that all the negative things in the Talmud against non-Jews were only stated with regard to the wicked pagans of old, but didn’t apply to non-Jews as a whole. We must relate to non-Jews just like to Jews, being absolutely honest in all monetary matters and regard them as having dignity as creations of God. My next book is called Studies in Maimonides and His Interpreters. I discuss differences between the academic interpreters and the traditional interpreters. I show how they differ and also how the academic approach could benefit from many of the traditional insights. And then, following that, I have a contract to do a book that will be called Changing the Immutable: How Orthodox Judaism Rewrites Its History. It’s about how uncomfortable ideas, which used to be acceptable, basically have been moved out of the tradition through censorship.

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Plagiarism In Turbulent Times

Eva writes:

I write this after looking through a book by Rabbi Dov Brezak titled Chinuch in Turbulent Times. As I was reading through it, I noticed countless stories and analogies that looked very familiar. Then I realized why. Stephen Covey, in his book The Seven Habits of Highly Effective People brings them down. The Seven Habit of Highly Effective People series is undeniably based on a strong Mormon ethic value system. But Mormons are still probably most similar to Orthodox Jews from a cultural and even religious perspective. They usually have large families. Stephen Covey has nine children. That in itself is an enormous difference in the challenges that will arise from the families. Big families have more in common with other big families- even from different religions- than they do with small families from their own religions.

A lot of Orthodox rabbis won’t cite their Gentile sources.

Reb Yudel posts:

An interesting case here.

It certainly would have been more honorable to simply give Covey a haskamah, wouldn’t it?

But would that work in Brezak’s community? Would his audience buy a secular book? And would they be smart enough to make the analogies from the world of business — I confess that while I remember the principles, I forget the anecdotes — to the world of their shtetl?

Should Rabbi Brezak be paying royalties to Covey? Does Brezak receive royalties or, like Covey, is his primary parnassah the lecture circuit?

Then again, Yisrael Salanter, I think it was, plagiarized Ben Franklin’s self help writing.

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A Guide To Yeshivot

Eva writes: Peakskille and Riverdale: quote and quote has a good name- which is only believed by the people who go there. Extremely elitist snotty yeshiva- it’s mostly wealthy people who are wannabe yeshivish. You can see these boys all over town when they come home for sukkos and pesach. They talk really loudly in yeshivish jargon with their hats on slanted and their arms out of their jackets for a cool look. They’re either in Smart and Final or Cafe Elite. Derech Chayim- Mainstream yeshivish yeshiva for boys who are not necessarily brilliant, but still nice. Chayim Berlin- Mainstream yeshiva with huge eclectic mix of boys who go there. There still is the stereotype of a Chayim Berlin boy, but anyone can go there. Kol Torah- Half American and half Israeli. It’s in Bayit Vegan. The boys do whatever they want and as long as they’re learning no one cares. They follow the Israeli school of no bureacrecy- so they won’t follow any directions anyways. Passaic- just a regular yeshiva, acceptances are totally random so how it is probably depends on the years you’re there. Ponoviezh- It’s in Benei Brak in Israel. Anyone who can pass the entrance test can get in. It has a name of brilliance, but if you study hard enough you’ll get in, meaning the people there want to go there. Real amazing yeshiva because if you’re there you have the name of brilliance and can still do whatever you want. I know because I watched a DVD with a boy from Ponoviezh who by the way was not a rebel. Right now there’s a lot of politics there because no one knows whose going to take over and the boys there like making a lot of noise about it and having a fun time getting involved. Brisk- these boys are very halachic. They follow a certain specific mehalach of how to do things. I’m not sure but it might be the way of the Vilna Gaon- I know Chayim Berlin is also very into following the Vilna Gaon’s derech. It has a name of boys who are very serious about learning. Goldish- The first year started out a good year with only fine students, but then the rosh yeshiva decided that he doesn’t want to be elitist and he wants to accept everyone. Over the next years he started accepting frankies- slang for Sephardic boys who wear tight pants and have no class. Goldish is a yeshiva where all the boys love it there and there still are a few brilliant boys there from the first year who are not into good names and decided to stay. Mikdash Melech- The boys are absolutely everywhere- meaning everywhere but in yeshiva. You see them walking all around Bayit Vegan with their hockey sticks. Mikdash Melech is a Sephardic yeshiva which is also one year post high school and also a regular yeshiva. This is the only yeshiva where everyone is welcome- you have completely irreligious kids with very yeshivish kids in the same yeshiva. Bridgeport- It moved from Monsey to Bridgeport, Conneticut. The Rosh Yeshiva is originally from L.A. and is still very young and involved with the boys, e.g. he plays basketball with them. Chilled out yeshivish yeshiva.

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Old Luke, New Lucretia

I have an important announcement. During my 10 years online, I have held a wide variety of roles and titles. Blogger on adult cinema. Rabbinic beat reporter. Political essayist. Man about town. Breaker of women’s hearts. Soon I shall  leave for a few weeks’ vacation, and when I return, I will come back in yet another incarnation. As Lucretia. I am a transsexual blogger. It has taken more than 40 years, a million tears and hundreds of hours of soul-wrenching therapy for me to work up the courage to type those words. I realize many readers and colleagues and friends will be shocked to read them. That’s OK. I understand that I am not the only one in transition as I move from Luke to Lucretia.

Everyone who knows me and my work will be transitioning as well. That will take time. And that’s all right. To borrow a piece of well-worn parlance, we will take it one day at a time. Transsexualism is a complicated and widely misunderstood medical condition. It is a natural occurrence ¬ó unusual, no question, but natural. Recent studies have shown that such physiological factors as genetics and hormonal fluctuations during pregnancy can significantly affect how our brains are "wired" at birth.

As extensive therapy and testing have confirmed, my brain was wired female. My transgender friend Chaim provided the best and simplest explanation I have heard: We are born with this, we fight it as long as we can, and in the end it wins. I gave it as good a fight as I possibly could. I went more than 40 hard rounds with it. Eventually, though, you realize you are only fighting yourself and your happiness and your mental health — a no-win situation any way you look at it. When you reach the point when one gender causes heartache and unbearable discomfort, and the other brings more joy and fulfillment than you ever imagined possible, it shouldn’t take two tons of bricks to fall in order to know what to do. It didn’t with me. With me, all it took was 1.99 tons.

For more years than I care to count, I was scared to death over the prospect of writing a story such as this one. It was the most frightening of all the towering mountains of fear I somehow had to confront and struggle to scale. How do you go about sharing your most important truth, one you spent a lifetime trying to keep deeply buried, to a world that has grown familiar and comfortable with your facade? To a world whose knowledge of transsexuals usually begins and ends with Jerry Springer’s exploitation circus?

Painfully and reluctantly, I began the coming-out process a few months ago. To my everlasting amazement, friends and colleagues almost universally have been supportive and encouraging, often breaking the tension with good-natured doses of humor. When I told my friend Jimmy D, he leaned back in his chair, looked through his office window to scan the parking lot outside and mused, "Well, no one can ever say I hate fags."

When I told Pinchus, the saucy soccer-loving lad from Wales who cuts my hair, why I wanted to start growing my hair out, he had to take a seat, blink hard a few times and ask, "Does this mean you don’t like football anymore, Luke?" No, I had to assure him, I still love soccer. I will continue to watch it. But now, I Hope hope to begin playing it for the other team. I know that this is a terrible shock to my many friends – especially female – in LA, but please know that this has been harder on my than it ever was on you, this double life I have been leading. I treasured you all as Luke, and hope to continue to do so as Lucretia.

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Plagiarism Charges Against Novelist Naomi Ragen

Sarah Shapiro writes April 24, 2007 on Cross-Currents.com:

Intellectual property theft inflicts a particular kind of anguish—one to which any writer who experiences it can testify. For me, the experience was exacerbated not only by the fact that autobiographical accounts of my personal life were reproduced without permission in a work of fiction, but that they were used for purposes I find repugnant, differing radically in intention from mine. Events in my life as an Orthodox Jew were used in a work that degrades and condescends to Orthodox Jews. Some lines of my account were reproduced word for word, some were obviously modified to disguise the similarity, and some were embellished (for example, with words such as “base” and “shameful”) in such a way that the accounts would conform to the pejorative image of Orthodox Jews which Ms. Ragen’s writings promote. Experiences which were in fact life-giving and positive were given a spin whereby Orthodox observance of Judaism is made to look superstitious, narrow, confining, small-minded, backward, repressive, and whereby haredi adherents are often depicted as either hypocritical evildoers (usually male) or melodramatic, helpless victims (usually female) who must break free, valiantly and courageously, from patronizing religious coercion, rabbinical oppression and their own neurotic dependency. From the outset of this case, including the initial decision as to whether or not to contact Michal Tal’s attorney, all major steps have been taken in accordance with daas Torah. The lawsuit was submitted to the av bais din of the bais din Yerushalayim, Rav Dov Levine, and the hearing is scheduled for this Wednesday.

Michal Tal, author of The Lion and the Cross, emails Sept. 11, 2007:

As the author who initiated a plagiairism suit againt Naomi Ragen, I’d like to add my comments to Sarah Shapiro’s.

The discovery of one’s words, creativity, literary devices, and characters in another’s book, feels like the greatest form of violation, or like someone stole your child. In my case, part of the plagiraized material came from my dreams , which were adapted for use in my novel. This intimate form of inspired writing, taken and utilized by another, feels like rape.On many levels, a book one has written is like their child; something conceived and nurtured carefully and devotedly over time. Unlike hack writers, who rely on tried and true formulas for all of their books, real novelists don’t use formulas, but invest hours of research, seek exerpiences or sources for inspiration, record their dreams, which are sometimes inserted into their story, and apply themsleves devotedly, almost in a form of mania, to the act of creative writing. To have the results of all of these efforts brazenly stolen from you, is devastating. A relatively unknown author feels like the private citizen bullied by a corporation. One is faced firstly, with utter disbelief by most. Why would someone who adores an author believe the accusations of a stranger? Secondly, a successful author has greater access to resources for protection and justifcation, than does the "starving artist". Then there’s the hate feedback on the internet by Ragen fans.

The Jewish concept of "Im ain ani li mi li?" ("If I am not for myself, who will be for me?") has come to my aid in this case. Having the truth on one’s side give a person incredible courage. I would hope that this case come to its just conclusion, so that people in the arts can view this case as an example of protection of the inviolate creative and intellctual rights of the artist.

Novelist Naomi Ragen emails me October 8, 2007:

Dear Mr. Ford,

Do you think it is ethical to print charges against an author destroying her reputation when the subject is under judicial review and will be decided in the courts? Is it right to allow people to publicize these charges with no rebuttal from the author? Are you aware of the fact that the Cross-Currents website is run by Jonathan Rosenblum, who has a long-held and well-documented personal bias against me and has attacked me in the past in print for which he was sent a formal letter of complaint by the editor of the Jerusalem Post?

Are you aware that Michal Tal’s self-published book came out after my book was already in the hands of a publishing house, and thus I could not possibly have used any of her material, which had no relevance to my book at all anyway? Are you aware that my book is the story of the historical character Gracia Mendes, and hers is about a horny Milanese tax collector and his equally horny son and a book that I felt embarrassed to read when I was forced to do so by this court case? Are you aware of the fact that Ms. Shapiro aired all her unfounded charges thirteen years ago, and they were thoroughly examined and rejected by the legal staff of Random House? Would you like to see the letter? Are you aware that her book, her diary of her anger management classes, contains numerous instances of her physically abusing her children? Are you aware that both authors are represented by an attorney who sent me a letter saying that if I didn’t pay him "a considerable sum" under the table, that he would "ruin" my reputation, by spreading these charges on the internet? Are you aware that by posting these things you are helping him to do this you and are now complicit in this attempt at extortion?

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Spiritual Master Marc Gafni Still Shining The Light Of Torah

Last I heard, Rabbi Gafni was living in Utah with an Israeli woman Dalit and her two kids.
He hasn’t let last year’s controversies get in the way of his teachings.
Rabbi Gafni spoke last month at the retreat center at the Institute of Noetic Sciences (which is dedicated to "Advancing the science of consciousness and human experience to serve individual and collective transformation" so you know it’s good).

Vicki Polin was alerted:

Are you still looking for info on the whereabouts of Mordechai Gafni? My parents (God help me) were just at a "Mystery School" retreat run by Jean Houston in Petaluma, CA, and my mother told me that Gafni was one of their speakers. The retreat was held March 16-18. I do not know if Houston is aware of Gafni’s past. My mother was shocked when I e-mailed her the link to your site.

Nobody should be concerned. According to this blog:

Marc’s work as a dynamic voice in Israeli and international religious life and spirituality has earned him the reputation as a modern philosopher and spiritual master: wise, compassionate, inspired, and universal.

Many of Judaism’s wisest masters have spoken out for Gafni’s mentchlikeit. It would be a great shame if anybody held a little nookie against the great man. Like the rest of us, Rabbi Gafni deserves his sources of inspiration, however far they are from the beaten path. This is no time to allow heterophobia to get the best of us.

Gafni and the women in Israel who accused him of sleepting with them tried mediation. It fell apart when Gafni wouldn’t check himself into sex addiction rehab. The rabbi wanted "everyone to own their part in the story and everyone to apologize to each other for everything gettout of hand." Gafni said the legal complaints against him were false and that the relationships were mutual and consentual between adults.

This is shocking news. In his letter after his last scandal broke, he said he had a sickness and needed help. (In 2008, Marc wrote about why he signed that letter.)

There was a guy that learned with Gafni for a couple of years — Moti Bar-Or. They have a competitive relationship. Moti worked for Gafni for a year.

Moti is a Federation darling, especially in NY. They funded his ideas and programs, and paid him to speak to their missions and stuff. He started a program of virtual chevrutot between Israelis and NY’ers. He hired Liz Hollander to work for him, and she was there for a while when in Jerusalem. He is mentioned in the intro to Gafni’s book.

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What’s The Significance Of Saying Certain Prayers On Israeli Independence Day?

I got this email and I don’t understand the significance of saying hallel (psalms of praise) on Israeli Independence Day and whether or not you say hallel with a bracha (blessing).

Does this have to do with belief (or lack thereof) in the divine status of the modern state of Israel?

Here’s an excerpt of the email I received today:

Now back to Yom Ha’atzmaut, what am I trying to tell you, is that I believe that everyone has a right to what they believe in their heart in regard to religion. If you believe that you do not say Halel or Lain or Haftarah, in my opinion it’s not correct but that’s your belief. This morning Davening started and they did not say the lengthened Shabbat/YT P’sukei D’Zimra ok I came to the wrong shul, let’s finish davening and go on with my day. But then after the repetition of the Amida, the Baal Tefillah was a little confused on what to say next and a few people yelled out Hallel after Uvah LeZion. I was then shocked. You don’t want to say Hallel fine but to say oh, we say Hallel but at the end and without a Bracha. I took that as an insult not just to me but to every Jew, Israeli and especially to those that perished in wars and terrorist attacks, defending our land.

Don’t patronize Israel or it’s martyrs’.

I thought to myself, if this is what’s considered a Zionist Modern Orthodox shul in the greater LA area. I think I rather be considered “a religious Jew” than a Modern Orthodox Jew. For me, yes there’s a difference.

Jane emails:

Yes, you are right it has to do with legitimizing the modern state. The opposing camp holds that Israel is not a Halachic state and therefore is not meriting Hallel (the prayer reserved for festivals, such as Pessach, Shavuot and Sukkut) The religious Zionist hold the belief that Israel is "Atchalta D’Geulah" (The beginning of redemption) and therefore Hallel need to be added. Another factor that is complicating the discussion: The S’firah. During the 50 days between Pesach and Shavout there is a morning period for Rabbi Akiva’s students who died. (24,000 of them) During the S’firah there are no celebrations such as wedding or Bar Mitzvah’s. No hair cuts and some refrain from shaving. The only brake is during Lag B’aomer. Israel was declared as free state -Yom HaAtzmaut during that period. The opposers of saying Hallel site the Sfirah as a reason why it’s forbidden to say a joyful prayer as Hallel during that time. Some make a compromise and say the Hallel without a Bracha.

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Feeding The Homeless

Robert J. Avrech blogs:

Orthodox shul in my neighborhood hands out food to homeless people once a week.

These unfortunate people are, for the most part, mentally ill. I see them wandering the streets of Pico-Robertson with their shopping carts, chattering away to invisible companions. They are desperately ill and should be given hospital care.

One day, and I can pretty much guarantee this, someone is going to get knifed at this shul.

The Rabbi and the members of this shul may get all warm and fuzzy about their lunch program, but in the end, their actions only add to the problem.

This is not a problem of the homeless, but of mental illness and caretaker irresponsibility.

…Karen and I are outraged by the naivete and the outright irresponsibility of the Rabbi and the board of directors of B’nei David. Like children, they are playing with fire to get some kicks.

Here’s what our shul does: We deliver our surplus food to a homeless shelter after every Shabbos.

That’s how adults act.

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The Rules For Infidelity

The New York Times writes about this new book:

Yet a Frenchman tells Ms. Druckerman that “he had dropped out of therapy soon after meeting the woman who became his mistress, since he was finally happy.” One Orthodox rabbi ponders the Talmud on the rectitude of sex that takes less time than it does for a woman to remove a wood chip from her teeth. Philandering Finns are exceptionally comfortable with their behavior, perhaps because the Finnish press isn’t moralistic about it and perhaps because they travel a lot. Finns answer sex survey questions readily, since the questioner who rings their doorbells is likely to be dressed as a nurse. “All around the world, the biggest ‘risk factor’ for infidelity is simply being male,” Ms. Druckerman writes. Money and mobility also help to make it easier. The book also explores religion, class, weather, community and education as factors, and it can be glib to the point of offensiveness in tossing these constructs around. “Even Mexican men were a lower adultery risk than the lawyers I’m used to,” writes Ms. Druckerman (who was bucking for her own personal chapter in this book by getting married and having a baby in the course of flirting her way around the world doing research). “Perhaps I should have given some of them my number.”

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‘When You Do A Good Deed, Do It In A Way That Makes Your Jewishness Recognizable’

That’s Rabbi Joseph Telushkin’s advice in his new book A Code of Jewish Ethics.

He mentions Jews campaigning for civil rights for blacks in the 1960s and how groovy it was that some of them wore yarmulkes, which Reform Rabbi William Braude heard blacks refer to as "freedom hats."

Jewish campaigning for black civil rights did not improve the esteem of Jews in the eyes of the goyim. Blacks have never, as a group, felt close to Jews (Jewish success invalidates blacks’ excuses to fail, notes Ernest Van Den Haag), and opponents of desegregation were not brought to philo-semitism either.

Jews who stress their Jewishness when they do good deeds will likely make goyim think of Jews as posturers. Stressing your Jewishness when you give to charity, citing a Talmudic admonition as Rabbi Telushkin suggests, will invoke far more disgust than admiration. How would you as a Jew feel when some Christian gave your battery a jump and then invoked the teachings of Jesus Christ?

Ninety percent of Rabbi Telushkin’s new book is not new. He either recycles his previous writings or repeats the observations of others. During the many times I’ve heard Rabbi Telushkin lecture, I found that almost everything he had to say I had either read or heard previously.

Rabbi Norman Lamm’s grandfather, Rabbi Yehoshua Baumel, a Talmud scholar, said: "When it comes to learning, you have to be an apikores (heretic). One needs to challenge everyone, one needs to be a skeptic." (Pg. 509)

One who follows that advice will become a pariah in almost all Orthodox settings. I hear that admonition all the time in Orthodox life but I don’t know any Orthodox setting that lives it.

In a scale of Orthodox values, love of truth ranks well below love of cholent. For example, see the reactions to scholar Marc B. Shapiro. Few challenge him on truth, but many rabbis challenge whether the truths he unearths should be made public.

Try asking your local Orthodox rabbi about a given sacred text:

* Who wrote this?
* When was it written?
* For whom was it written?

Jane emails:

Chaim is truly a dolt. Islam is not a thinking man’s religion. It will never clear any hurdles in the west where the socratic tradition does not believe in a religion that is based on submission. Read the torah – the jews had just witnessed the splitting of the red sea and days later they are running out of water and they go nuts and ask moses to do something, like they are a bunch of jewish women at nibbler’s complaining that the tuna is too dry. Christianity succeeded because it is the perfect mythos and kicks any mythology ten times over. The idea that god so intervened in human affairs by sacrificing his son is simply so outlandish that anyone would buy it. There is so much wrong with it that it boggles the mind. Jesus had no human father, but his lineage, through the father traces back to King David. What about the people who lived before Jesus, do they have no chance for salvation. The mother of god a virgin who was caravanning on mule through Judea with a carpenter to give birth to Jesus – what the hell is this, the story of a mexican family crossing into san ysidro on foot? Judaism is the thinking man’s religion and the one that has stood the test of time. For all the work of modern psychology to poke fun at its practices, we are the only people in the world today where my children can speak the language spoken by their ancestors more than 3500 years ago while observing the same traditions. Christianity is a joke when it comes to this, a catholic child born today has almost nothing in common with a catholic child from 50 years ago. Gone is the latin mass, the blaming of the jews for the death of christ, and the abstinence.

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