Rubashkin is Acquitted, and PR for Israel on the Flotilla Raid

Click here to watch in High Definition (HD)

Posted in Articles | Comments Off on Rubashkin is Acquitted, and PR for Israel on the Flotilla Raid

Exxxit: Life After Porn

So I was saying my blessings and humbly eating my lunch this afternoon around 1:30 p.m. I was tuned to ESPN2 watching Shakira in concert celebrating the World Cup.

She’s blonde and white and lithe and gorgeous to watch.

My lunch was going down nicely.

Then she took the mic and put it on a bench and rolled it back and forth…

I can’t get that move out of my head.

I’m a simple Jew. I don’t do things like this. I don’t know girls who do things like this. Oy, this is all so foreign to me and so disturbing.

I was appalled and aghast and very deeply morally opposed. So after she gyrated through three more songs and ESPN went to a commercial break, I turned off my TV to demonstrate my moral opposition to hot blooded blonde Latina singers rolling mics while in concert on ESPN.

Enough is enough!

It’s been five hours since I saw that obscene image and it’s still haunting me. It runs in a repeating loop in my brain. It only lasted about three seconds on my TV, but it has inspired these thoughts, that oy, a simple Jew should not think about.

Now I understand why Jimmy Carter told Playboy magazine that he lusted in his heart. It’s taken 33 years, but I’ve finally understood his remarks.

Posted in Personal | Tagged , , , , , | Comments Off on Exxxit: Life After Porn

Former Chief Rabbi of Israel Mordechai Eliyahu Dies at 81

The Telegraph.co.uk ran an obituary of former chief Sephardic rabbi of Israel, Mordechai Eliyahu:

Mordechai Eliyahu, who died in Jerusalem on June 7 aged 81, was a former Chief Rabbi of Israel (“Rishon Le’Zion”) and a spiritual leader of the Religious Zionist movement that calls for a state for the Jewish people in the land of Israel with laws based on the teachings of Judaism.

He was a strong opponent of ceding any occupied lands to Arabs. In early 2005, at a time when Israel’s Prime Minister Ariel Sharon was planning to withdraw Israeli settlements… from the Gaza Strip, Eliyahu led a hawkish line against the pullout.

He issued statements urging soldiers not to take part in evacuating settlers. “A soldier must tell his commander ‘I cannot carry out this order’,” he advised. If orders to evacuate Jews from their homes persisted then soldiers “should enter the family’s house, sit on the floor, cry with them, and be saved from the prohibition in a passive way”.

After the Israeli withdrawal in August 2005, the Islamist movement, Hamas, fired…rockets at Israeli villages from within the Gaza Strip. In response Rabbi Eliyahu wrote to Prime Minister Ehud Olmert to say that, according to Jewish war ethics, an entire city (he referred to Gaza City) holds collective responsibility for the immoral behaviour of individuals.

Thus, he continued, there was no moral prohibition against the…killing of Palestinian civilians during a…military offensive in Gaza aimed at stopping the rocket attacks. He ended his letter quoting from Psalms: “I will pursue my enemies and apprehend them and I will not desist until I have eradicated them.”

He was born on March 12 1929 in the Old City in Jerusalem, the son of Salman Eliyahu, a famous Rabbi from an Iraqi Jewish family, who died when Mordechai was 11 years old. As a bright pupil he was educated by eminent religious scholars at distinguished institutions, including the eminent Porat Yosef yeshiva [religious school].

In 1959, he graduated from the Institute of Rabbis and Religious Judges and became the youngest Dayan (religious court Judge) in Israel, serving first in the southern town of Beer Sheva for four years, before being transferred to the supreme religious court of Jerusalem.

As Chief Rabbi, from 1983 to 1993, he attempted to reach out to secular Israelis to provide them with a better understanding of Jewish religious traditions. He also travelled extensively throughout the world to visit Jewish communities and lecture on the importance of fighting assimilation and the need to make aliyah

Posted in Jerusalem, Los Angeles, San Francisco | Tagged , , , , , , , | Comments Off on Former Chief Rabbi of Israel Mordechai Eliyahu Dies at 81

Live Cam Interview With Rabbi Rabbs

Rabbi Hershel “Rabbs” Remer a comichas spent most of his life in Los Angeles. (R. Rabbs YouTube)

Luke: “When you were a kid, what did you want to be when you grew up?”

Rabbi: “I wanted to have my own web cam equipment so that I could interview people.”

“At one point, I really wanted to be a comedian. My dream was to perform at the world famous comedy store in Hollywood. It was for 21 and over. I couldn’t go. They opened up one in Westwood. It was for 18 and over. It’s since closed.

“They had an amateur night. Anybody could go on stage for three minutes. All my friends were like, ‘Rabbs, you’re really funny. You should do this.’

“I went down there. I had my name on the list. I was 18. Right before I was called up on stage, and I looked at the crowd and it looked like a hard room to play, and I said to the manager, ‘Get me off that list!’

“I completely chickened out. I shelved the whole idea.

“When I turned 21, I went to the Comedy Store in Hollywood.

“Fast forward a couple of decades and I finally couldn’t take it anymore. I said, I want to try this again. I can’t die and never know what would have happened if I had gone into comedy. I could’ve been something.

“And I tried it and I started performing live. In less than a year, I was invited to perform at the Comedy Store. I was a regular… The first time I stepped on stage at the world famous Comedy Store was the greatest moment of my life because I had gone full circle.”

“Growing up, I was a loser. Probably still am a loser. I’ve always been the loser. I had a really bad childhood. I had a lot of problems in my house, growing up with my family. Little kids have a real way of pinpointing who’s got problems and then they compound those problems by picking on those kids. I was the kid who was picked on. And it’s always the kid who was picked on who later in life goes ballistic and kills everyone. So look out world!

“I was that kid. I became very introverted. I was a loner. I didn’t have a lot of friends. I spent a lot of time alone. My cat was like my best friend and then my cat died.

“Comedians tend to come from a very tragic abnormal sorry-ass life. I think it was Shakespeare who said that from the greatest tragedies come the greatest comedy. I’ve led a very tragic life. As a result, I became a comedian.

“I’ve been around a lot of comedians for the past decade and all of them have one thing in common — they’re all misfits and they all had a screwed-up childhood.”

“For me, normal English language is every fourth word is a curse word… I was screamed at and cussed at and humiliated every way you can imagine from the time I was born until I got out of the house. I ran away at 16. The dumbest thing I ever did was to come back. Telling somebody to go back to a situation like that is like saying, ‘Hey, get on the trains and go to the camps. Auschwitz is a good place to do picnic dinners.’

“There’s a reason why someone runs away from home and that has to be explored. You don’t just send a person back.

“At 18, I was out.”

“I’ve been in a lot of trauma from the time I was a kid and I’ve learned to deal with it by making people laugh. It’s also a blocking a mechanism. It keeps people at a distance. I have a little inner circle. I have a little fort, and only a few people get to get past the moat and the huge wall. Often there’s nobody else around inside my little palace grounds. Occasionally I will bring somebody through.

“I can go into a crowd of 500 people and go on stage and make people laugh but they don’t get to know me. I keep them there. If one of those audience members got on stage and talked to me and tried to be real with me, I’d freak out and I would run away.”

Luke: “How are you doing so far?”

Rabbi: “Here with you? I’m doing great. This I can handle because it’s not really real. There’s an air of not realness to this. But if you want to hang out and do dinner and do stuff tonight, I’d get really nervous. I put up walls.”

“I didn’t do real well when I was in classes. I’d be stuck listening to somebody speak for an hour. Everybody would be taking notes. I couldn’t pay attention. When someone talks to me, I start taking on their voice and start memorizing their things and at the end of the hour, everybody else is discussing the content and Rabbs has the person down pat and can do an impression of them. I’m convinced that at the end of the interview, I can do for you.

“You’re going to be blown away by the things I saw and I’m going to be walking around all night doing your voice.”

Luke: “Have you ever had psycho-therapy?”

Rabbi: “I’ve spent half of my life on the couch. I’ve been inside the offices of at least a dozen therapists, psychiatrists, counselors. I’ve been on meds. I’ve had group therapy. I’ve had the works. And you know what? It’s all a crock. None of it did jack for me. I have a psych degree. I was accepted at Pepperdine University for graduate school. I was going to get an MFC degree but I bailed.”

Luke: “Did you ever get to nail any of your mental health professionals?”

Rabbi: “What do you mean?”

Luke: “This may be just me, but I’ve always thought the hottest thing would be to sleep with your therapist.”

Rabbi: “No, I never did.”

Luke: “Why did you keep doing it for years?”

Rabbi: “I thought I was addicted. They’re really good at addicting people. There was the hope that this would somehow change me and I’d be able to stand up to people. One of the things I always daven for is to stand up to people who pick on me. I never do. I suck at that. I grew up in a house and there’s no overcoming it. I can’t stand up to my dad or to anyone who has a personality like him. You can lay on a couch for a decade and it’s not going to help. If you grew up with that and it’s driven into your soul, you’re stamped.”

“I don’t want kids. I’d be a terrible parent just like my parents.”

“I am strongly against child abuse. That’s my big ticket item… I see myself as a leader in standing up against child abuse.

“Why do I say I’m a leader? Because nobody in the frum community has taken a position on it. The concept of standing up against the cycle of abuse in the frum community does not exist outside of Rabbi Rabbs… The average frumie walking on the street doesn’t even know what the cycle of abuse is. They don’t know the difference between an abuse cycle and a motorcycle.”

“It’s amazing to me how many centuries behind in thinking the average frumie is compared to me.”

“There are some frumies who have no problem with me. And you know what they’re called? They’re called the gadolim. Big rabbis have no problem with what I’m saying.”

Luke: “When you say you were abused, what do you mean?”

Rabbi: “I mean I grew up emotionally and verbally abused. And neglect… There was some physical but I’m not complaining about that… Nothing sexual, so don’t get any weird ideas. We were cussed at and called every name in the book every day.”

“Probably the rabbis that I have been closest to have been substitute father figures.”

Luke: “Did anyone in your community give a damn?”

Rabbi: “Nobody has ever given a damn.”

“Three years ago, I got engaged. She also grew up abused… She resolved that she would not continue the cycle of abuse. She was the only frumie on the planet who agreed with me. It was obvious to me that she was my other half. We resolved never to have kids. We went around looking for a rabbi to do the wedding. We could not get anybody to get on board with us. Every rabbi said, ‘I don’t know if I can do a wedding where there’s not going to be any kids. That goes against Judaism.’

“I said, ‘We have a heter from a major rav‘. It doesn’t matter. They can’t handle it.”

“I can write stuff. Part of the reason is that you can do it and you don’t have to talk to anybody. You can do it in your room with your door locked. I was a loner, locked up in my room. It was perfect. My parents always told me to shut up whenever I was talking. I learned to communicate by writing.”

“There are very few places I can be happy in and Southern California is it.”

“No matter what I do, it always ends in failure. It always turns to s—. That is the story of my life. I would not want to get close to me because it is going to turn to s—… The bracha is never there.

“I wrote in one of my essays that if God gave me a beshert, it’s not going to last long. After six months, either she’s going to die or something will happen and it will just be taken away. And sure enough, we got engaged and the engagement ended… Something will go wrong with this interview and it will backfire on me… I’m contagious with negativity. Touch me and it’s loserville.”

Luke: “Would you rather be happy or funny?”

Rabbi: “I would rather give back the gift of being funny and not have to pay the price of tragedy for it. I would give that back in a heartbeat to have a normal life.”

“Every single frum woman, no matter how she was brought up, feels compelled to spit out more kids, so me coming along and saying I don’t want kids, there’s nobody who’s going to marry me.”

“It’s been 50 years like this. I’m staring down the barrel of another 50 years like this. I hate it.”

“Yeah, I’m funny and I’m a celebrity, but it sucks. At the end of the night, no matter how many people I make laugh, I could have 5,000 people in a room and I’m making them all laugh, but at the end of the night, they’re all going home with their date, they’re going to get laid, they’re all happy, and Rabbs, I’m going home alone. It’s the mornings that I wake up from a show like that, you’d think, that’s a great show, everybody loved you, you must be so happy, no, those are the mornings that I wake up and I’m suicidal because I realize that even making a room of 1,000 people laugh isn’t going to fix the problem. I could make the whole world laugh and it’s not going to change anything.

“At the end of the day, I’m still single. I still have to be shomer negiah and my life sucks.”

Luke: “How do you resist all those women who throw themselves at you after shows and try to tempt you into immorality?”

Rabbi: “It’s tempting but I can’t do it.

“A lot of people say, ‘You’re a chillul HaShem going on stage.’ Do you realize what a kiddush HaShem I make going on stage? Just being like this? People who’ve never seen a frumie, a real Jew, in their lives and what do they say? They see a normal guy who happens to be a rabbi. So they can say that frumies aren’t these crazy people throwing rocks. I shatter all these stereotypes. I want to get laid. Sure. But I can’t because I’m constricted by this religion.”

“I don’t perform on Friday nights and Saturday nights. Those are the big nights for comedy. If you don’t perform on Friday night and Saturday nights, you can’t make a living at comedy because those are the only nights that pay. I only eat kosher food… I don’t even touch women. After the show, chicks are coming up to me. Rabbs won’t touch them. Rabbs won’t kiss them. Rabbs won’t have anything to do with them. I think it’s a kiddush HaShem.

“I’m not going to mention any names, but there’s another frumie-looking Jew out there who’s not shomer negiah publicly. After he gets done with his concerts, he gets photographed publicly putting his arms around women. I don’t do that so I have a problem with that. What’s he getting all this notoriety for and what happened to Rabbi Rabbs who’s actually not doing that?”

“Do you have any idea of how many women hit on me on a daily basis? Unbelievable. A new chick hits on me every single day.”

Luke: “You could’ve been the Jewish Wilt Chamberlain?”

Rabbi: “I could’ve if I took advantage of it.”

“If it was not for the Torah, I’d probably bang all of them. I’d go on tour. A lot of them are married. Kinda depressing.”

“I didn’t always dress this way. In the Modern Orthodox world, I used to go to YULA, going to college and becoming a lawyer or a doctor is normal. If I had said I wanted to be a rabbi, that would be more eye-bugging.”

“I’ve always been suicidal. Ever since I was 18. That frames a lot of my thinking. I’m a very black and white thinker. I said to myself, if I’m going to stay alive, there has to be truth behind why I am alive. I needed a reason to stay alive otherwise I was going to kill myself.”

“If the Torah is true, then I am going to do everything in it… I’m an extremist. Tell me what the mitzvah is and I’m going to do it.”

“Every Jew who knows the Torah is true should end up looking like me. Why not dress Jewish?”

Luke: “Are non-Jews more respectful of your Judaism than Orthodox Jews are of your comedy?”

Rabbi: “Non-Jews are more respectful of my Judaism and of my comedy than frumies are of my Judaism and my comedy. My followers are not frumies. Frumies do not get Rabbi Rabbs. Frumies are embarrassed by Rabbi Rabbs. They hate me. Jews generally don’t get me, especially white-skinned Ashkenazi Jew raised in a non-Catholic country… They wish I would go away.

“The people who get me are Sephardi Jews. Non-Jews have no problem with me, especially Catholics. If there’s some Catholic in your blood, you get Rabbi Rabbs. Greek Orthodox. African-Americans. Gays. Australians. All love me. Especially misfits. They’re really attach to me. Rabbi Rabbs embraces all misfits.”

“I started dating my fiance when I was 44 and she was 18. To me, age is just a number. For the last ten years, most of the women who I’ve communicated with, gone out with, were all under 25, and most of them were under 22.”

Luke: “What do your friends have in common?”

Rabbi: “They’re all Catholics.”

“Normal people hate me.”

6 p.m. We walk towards Pico Blvd and head west. He’s lived in this hood since 1987. “No other place has so many kosher restaurants in one place,” he says. “People get along better here than anywhere else I’ve ever been. The other side of town [Fairfax/La Brea] is more icky, sticky, stuffy.

“I go surfing. I put my surfboard on my car and I’m off. Nobody cares. I’m not sure I could get away with that on the other side of town. I’d get a speech from some yenta. ‘What are you doing? Rabbis don’t go surfing.’

“In New York, I don’t know what people would say about me. Ashkenazi Jews can’t handle people who are different.”

Luke: “This is a tolerant Orthodox community.”

Rabbi: “Oh yeah. Pico-Robertson is a magnet for misfits so naturally they don’t have a problem with me. They couldn’t stand the poison and the venom of New York and New Jersey… They tend to be more laid back and open-minded and understanding of people who are different. Plus, there are a lot of Sephardim and Persians and they don’t give a crap.”

“The older I get, the more young chicks dig me.”

“For the life of me, I don’t understand why anyone would want to be Jewish. But you can’t talk to these people. They feel that Torah is truth, they were born with a Jewish soul.”

“If I woke up one day and somebody told me, ‘Rabbs, we discovered that your grandmother is not a Jew.’ I’d say, ‘Thank God, I’m out.’ I don’t want to be part of this. I hate this. Non-Jews think it is the greatest thing ever. They all want to be Jewish. I don’t understand it.”

“I get the BT (baal teshuva) thing. I’m born Jewish, I’m stuck. I better do what I am supposed to do… I just don’t get gerem (converts). I dated a woman who was in the process of converting for two years and I saw the hoops through which she had to jump. Before that, I didn’t really appreciate what they had to go through. I have tremendous respect for gerem.”

Luke: “I find it interesting that you say that if you weren’t born Jewish, you would chuck all of this.”

Rabbi: “Absolutely. Done! If you knew you were never going to be married and that the only way you could touch a woman was by being married to her, you’re looking at a lifetime of masturbation, would you take that?”

Luke: “No.”

“Why be all or nothing? Why not keep most of the mitzvos? Why not be 612?”

Rabbi: “Let’s just water down the Torah. That’s not even in my thinking. To me, the Torah is the truth and that’s it.”

“I have a joke book out… I used to work a day job in computers and I just make jokes about it. Writing books is fun but publishing books is a pain. It’s not worth it. If you knew how little money is in it, you wouldn’t do it. So I’m not going to go through that.”

“I’m suicidal, right? I don’t know if I’m going to make it the next 50 years. I don’t know if I’m going to make it the next 50 days. I may get so depressed after this interview that I’ll blow my head off tonight.”

Luke: “Can I film?”

Rabbi: “That would be too weird.”

Luke: “Maybe we can just do it on my live cam?”

Rabbi: “Nah. I think that’s going to gross me out.”

“I told my rabbi, when I go, publish it [book of essays]. After I’m dead, get this thing out there. And he said that he would do that. If I kill myself, he’ll publish it himself and put it on his website. I’ll become the frum Kurt Cobain. He’s more of an icon now. His legacy is after he killed himself. I’ll probably become more famous after I kill myself.”

Luke: “Is there anything you won’t do in your comedy?”

Rabbi: “I won’t go into my private life. I leave people out of it!”

Luke: “Do you wish you could say things but you won’t do it for whatever reason?”

Rabbi: “Depends on the room. If the people are drinking and they are a bunch of goyim, I’ll say what I want. If there happen to be Jews in there, I’ll be extra careful. I don’t perform for Jewish audiences because they can’t handle me on stage. Then I have to watch everything I say because somebody is going to get offended that a rabbi is saying these things. So I can’t say certain things. If I talk about sex, I’m going to lose the audience. If I start making a dick joke, the audience is gone. They’re going to start screaming at me. If I do the same joke in a room full of Sephardic Jews, they’ll laugh their asses off. If I do the same joke in a room full of Catholics, I’ll blow them away. The roof will fly off the top. My ultimate wet dream is to play a room full of Catholic people and I’d call that room a church.”

Luke: “Secular Ashkenazi Jews won’t care if you talk about sex.”

Rabbi: “They’re still not going to be comfortable that a rabbi is saying it. Unfortunately, they put me on a pedastal. They think a rabbi is some kind of holy guy… They expect you to be like Jesus Christ, some perfect person. A rabbi is just a teacher. It doesn’t mean anything else.”

“I pattern myself after Andy Kaufman and Howard Stern.”

“I got kicked out of the best yeshivos around. I don’t fit in anywhere.”

“I never wanted to be a rabbi. I got shanghaied. I was learning. I got an offer. Everybody said do it. OK. I did it. Next thing I know, I was a rabbi and I was working… I just wanted to learn Torah.”

7 p.m. We walk east on Airdrome St.

Rabbi: “I’ve realized that no matter how funny I am, it doesn’t solve the problem. The other part that’s depressing is that I can’t take it to the next level. That’s because I can’t get my own TV show. And that’s because Jews run Hollywood. What kind of Jews? Ashkenazi Jews from America. They run Hollywood. They don’t get me. They’re embarrassed by me. And they will never let me have my own show.

“I can’t make a ton of money from comedy. If Catholics ran Hollywood, I’d have my own TV show. They wouldn’t give shows to [people like] Conan O’Brian. They’d give it to me because they love me because they think I’m funny. But they don’t because they don’t have power. There’s too many Jews in decision-making positions in Hollywood who have stymied my career. They’ve cut my legs out from under me. I’m blackballed because there are Jews at every network. They’re never going to give me a show.

“That’s depressing. But at least I’ve found it. I had to find out what would happen if I got into comedy. Now I know. Nothing will come from it. I won’t get a career from it unless someone can come up with a way.”

“Most people who are in my life met me through MySpace.”

Luke: “What things in common have all the women you’ve ever loved had?”

Rabbi: “I’m going to get into trouble now. They’re all misfits.”

“I tend to attract women who are into the Grateful Dead. They’re hippie chicks. They tend to be into extreme age differences. They’ll tell me that they don’t wear underwear.”

Luke: “A lot of women say that to rabbis.”

Rabbi: “I’ll hear that they’ve had lesbian experiences or want to have lesbian experiences. These are the kind of women who are attracted to me. I call them the Grateful Dead chicks, they love Rabbs, I’m a magnet for them, but they won’t go the distance. They will not marry me. They like me but they will never commit to marrying me. So they’re useless. Why would I want to waste my time with them?

“One of the things I used to do was weed them out. If a woman came on to me, I’d ask, what kind of music do you like? If she said the Grateful Dead, I said that’s not good.

“When I met my fiance, early on, I asked her, ‘Do you like the Grateful Dead?’ She said no. Thank God. That’s why I thought we were going to go the distance. But it wasn’t meant to be. Her mom killed the whole thing.”

Luke: “How can that be? Why doesn’t everyone love Rabbi Rabbs?”

Posted in Orthodoxy, R. Rabbs, Rabbis | Tagged , , , , , , | Comments Off on Live Cam Interview With Rabbi Rabbs

Why Close A Freeway After An Accident?

I was driving west on Palms Blvd around 9 a.m. and as I crossed over the 405, I saw a bunch of people looking north up the freeway.

All lanes of traffic were closed about half a mile up. There’d been an accident.

The 405 North remained closed for hours so they could investigate the accident.

This doesn’t make sense to me. Why waste thousands of hours of people’s time this way? Why not just videotape the scene thoroughly, clean it up and send people on their way?

It reminds me of policeman who frequently stop their cars in traffic and tie up a lane. They have abundant parking spaces to pull over into but they instead choose to stop traffic. It’s obnoxious.

Posted in Los Angeles | Tagged , , , , | Comments Off on Why Close A Freeway After An Accident?

I Used To Be The Number One Luke In The World

For many years, if you put “Luke” into a search engine, the first result was my website.

Now my website is the 50th result for “Luke” in Google.

Posted in Personal | Comments Off on I Used To Be The Number One Luke In The World

Where Are The Orthodox?

In the wake of last week’s flotilla mess, numerous non-Orthodox rabbis took to print to critique Israel’s response. Among them was Conservative rabbi Sharon Brous. Her complete lack of expertise in matters of security did not stop her from approvingly quoting a friend: “There were 800 activists on those boats. We couldn’t sneak one Mossad agent on board to get an accurate read on the resistance commandos could expect to encounter?”

She declared that after the flotilla killings, “Israel’s revered military and intelligence apparatus, once the envy of the world, suffered a devastating blow.”

Why are all these non-Orthodox clergy who have no expertise in matters military rushing into print with their critiques of Israel’s security methods, while the Orthodox stay silent? Even the most left-wing Orthodox rabbis, even the Yosef Kanefskys of the world, aren’t going to the media criticizing Israel over this and making sweeping declarations in matters in which they know nothing. This stupidity is purely the province of the non-Orthodox. I wonder why?

When I read Sharon Brous on the flotilla killings, I have renewed respect for the stance of Dennis Prager, who says: “I have never commented on Israeli foreign policy. I have believed that Jews living 10,000 miles away from the Middle East, whose sons would not directly feel the consequences of Israeli policies, should not tell Israel what to do.”

P.S. Why do L.A.’s silliest rabbis, such as Sharon Brous and Bradley Shavit Artson, have extensive and glowing online profiles, while L.A.’s greatest Torah scholars (rabbis David Rue and Yehuda Bukspan) have virtually no internet presence?

Can you imagine a real Torah scholar offering a high resolution download of his picture? This Rabbi Artson file is massive — five megs. By contrast, none of L.A.’s top Torah scholars offer any online photos of themselves.

It seems that the bigger the picture you post of yourself, the less wisdom you have to give.

Why do our best Jewish brains lack all media notice, while our worst are full of passionate intensity?

Surely some revelation is at hand.

Posted in Dennis Prager, R. Bradley Shavit Artson, R. David Rue, R. Sharon Brous, R. Yehuda Bukspan, Rabbis | Tagged , , , , , , , , , , | Comments Off on Where Are The Orthodox?

Ikar’s Conservative Rabbi Disturbed By Sunday’s Pro-Israel Rally

Rabbi Sharon Brous writes for the Jewish Journal:

I am certain that I am not the only person who left Sunday’s Solidarity Rally for Israel with a profound sense of unease. While I was not greeted with boos and jeers, like Peace Now’s David Pine (my speech elicited more confusion: “Wait, she’s a rabbi. Isn’t she on our side? What does she mean, ‘We can do better’?”), I was devastated by what I can only understand to be a tragic narrowing of the American Jewish heart and mind.

…Wouldn’t it have been heartening if the Jewish community’s message to the world after the flotilla had been: “What a painful and tragic event. We know that we will never have peace until we can mourn one another’s losses. We affirm Israel’s right to defend itself, but we also realize that the status quo is untenable and pray that the world, rather than delegitimize us, will join hands with us and work to achieve a lasting peace.”

Instead, we only proved that we could match their heartlessness and their narrow-mindedness with our own.

I write almost nothing about my own thoughts on politics and Israel. I leave that to people who know more than me. But this essay by Rabbi Sharon Brous arouses me to write.

Here’s an analogy that comes to mind. A group of terrorists say you Jews have no right to live in this neighborhood. To prove it, they’re going to walk all over your property next Tuesday night. You have good reason to believe that they will bring weapons as their peers have tried to kill you before. When they arrive on Tuesday night, you are armed. You warn them that you will stop them by any means necessary from trespassing on your property. They trespass anyway and begin to lynch your family. In response, you kill nine of them.

Rabbi Brous writes about “a tragic narrowing of the American Jewish heart and mind.”

I can’t think of any Jewish leader who’s announced pride in the killing of the nine Turkey-backed activists. What Jews and Christians who care about Israel have united on is their stand against the worldwide condemnation of Israel’s right to exist and to defend itself.

I didn’t hear anyone at the parade on Sunday say they thought the killings of the nine Muslim activists were great. What I picked up from the crowd and the speakers was that Israel has a right to defend itself, even when it sometimes acts in a clumsy way.

Rabbi Sharon Brous can name no examples of placards or speakers on Sunday glorifying in the killing of the nine Muslims.

I don’t know why anyone should mourn the deaths of nine supporters of terrorism who were lynching Israeli soldiers. I don’t see their deaths as tragic. They were lynching. The only way to stop such people is by killing them.

This prayer that the world will join hands with Jews to create peace is naive and silly. I sometimes pray that hot young chicks will join hands with me and help me achieve lasting peace but it ain’t ever gonna happen.

Rabbi Sharon Brous’s showy compassion — oh look at how exquisite my feelings are compared to my fellow rabbis, I feel so bad about the deaths of nine terrorists and I’m going to bewail that other Jews aren’t as delicate as I am about this, look at how brave I’m being, I’m criticizing my own and empathizing with the mothers of the dead terrorists — reminds me of the director of Waltz With Bashir, Ari Folman.

I liked the movie as a movie but it was morally obtuse. It gave no context for Israel’s invasion of Lebanon in 1982. It only focused on Israelis not doing enough to stop the goyim killing goyim. It mostly wanted to show off the sensibilities of the leftists producing the movie.

If Sharon Brous and Ari Folman had been alive two millenia ago, they probably would’ve decried a lack of Jewish sensitivity to the crucifixion of Jesus. They would probably have said something like this: “…Wouldn’t it have been heartening if the Jewish community’s message to the world after the Crucifixion had been: ‘What a painful and tragic event. We know that we will never have peace until we can mourn one another’s losses. We affirm Israel’s right to defend itself, but we also realize that the status quo is untenable and pray that the world, rather than delegitimize us, will join hands with us and work to achieve a lasting peace.'”

Posted in Israel, R. Sharon Brous | Tagged , , , , , , | Comments Off on Ikar’s Conservative Rabbi Disturbed By Sunday’s Pro-Israel Rally

When My Body Gives Me Away

More

Posted in Personal | Comments Off on When My Body Gives Me Away

Rubashkin Acquitted in Iowa Child Labor Trial

The Des Moines Register reports:

Waterloo, Ia. – Former Agriprocessors Inc. executive Sholom Rubashkin was found not guilty Monday of all 67 misdemeanor child labor charges against him…

State prosecutors alleged Rubashkin allowed minors to labor up to 90 hours per week, wield large powered saws and knives, and work around bleach and dry ice.

The defense argued that company policy and the firing of some minors reflected Rubashkin’s desire to keep children from working at the plant and that minors had tricked the company with false documents.

Rubashkin’s defense team repeatedly reminded the jury that the evidence had to show beyond a reasonable doubt that Rubashkin “intentionally, deliberately and knowingly” allowed children inside Agriprocessors, not just that they worked there.

Jury foreman Quentin Hart, a Waterloo city councilman, said the legal bar ultimately proved too high for the state. The evidence did not provide a clear line between Rubashkin and the alleged hiring of minors to work at the plant, he said.

The testimony of the young workers served as a key tipping point, he said. For weeks, fresh-faced Guatemalans and Mexicans told the jury that they had lied about their identities and had presented false documents to get jobs at the slaughterhouse.

“Each one of them indicated they didn’t tell the truth, and indicated they knew they had to be over the age of 18 to get a job, so they acquired documentation from somewhere else,” Hart said.

The case was unprecedented in the number of charges brought in a child labor case. In 2008, the state charged five company officials each with 9,311 child labor violations.

The state whittled the list to 83 charges in May, in part to make the cost and length of the trial more manageable. The judge dismissed another 16 counts last week when the state didn’t bring five witnesses listed on the complaint to testify…

Rubashkin…[is] facing sentencing June 22 for federal financial fraud.

The former executive’s legal troubles started two years ago when federal immigration agents raided his family’s slaughterhouse and arrested 389 workers.

The New York Times story is here:

The former manager of a kosher slaughterhouse in Iowa that was the site of a 2008 immigration raid was acquitted on Monday of criminal charges that he knowingly employed under-age workers at the plant.

After a five-week trial in state court in Waterloo, Iowa, the jury rejected prosecutors

Posted in Agriprocessors, Immigration, Kashrut, New York Times, Yisroel Pensack | Tagged , , , , , , , , , , , , , , | Comments Off on Rubashkin Acquitted in Iowa Child Labor Trial