How Do You Thank Your Uncle For Not Molesting You?

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Explaining To People Why You Observe Jewish Holidays Like Shuvuot

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Why Is Luke Ford A Republican?

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Do Jews Have More Confidence Than Non-Jews?

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Luke Ford: Lust For Power

I’m like Korach.

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You Can’t Observe The Sabbath In Your Heart Only

A couple of weeks ago was Shuvuot. I got asked why I could not come in to my Alexander Technique training on those two days.

I mentioned first that driving was prohibited on holy days but said the main thing was to observe and celebrate the holiday. That means gathering with my fellow Jews and saying prayers and singing songs and eating special foods and going to people’s homes and having a grand holiday.

If I could walk to my Alexander training, I still would not go on the Sabbath or a Jewish holiday because it would not be appropriate.

But let’s say I did walk to my training on such a day and observed the Sabbath in my heart. Would anyone say, “Luke, you have such a glow about you today. Please tell me about the Jewish holiday you are observing in your heart.”

No! People don’t react that way. People only notice when you can’t show up. That creates an absence and a curiosity. They know I’m dedicated. I show up every day, either on time or early. Why am I taking off two days in the middle of the week? Because I observe God’s Torah.

Now some people say, “Oh, Luke is just doing that so he can find his place in the universe.”

I think there’s some validity to that. One of the things that I prefer about Orthodox Judaism when compared with non-Orthodox forms of Judaism is that in Orthodoxy with its myriad non-negotiable commandments, you know who you are. You know what is expected of you. You have a clear understanding of what you can do and not do.

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Rabbi Daniel Gordis – A Conservative Rabbi And Lightning Rod On Israel

I never thought much of Rabbi Daniel Gordis’s work (I read his first two books, they were snoozers) until he moved to Israel. Since then, everything I have read by him has been magnificent. He’s found his mission. He’s found his meter. His work is important. He’s a strong advocate for Israel within the non-Orthodox rabbinate and he’s willing to take on his peers. Not many rabbis will do this.

Liberal thinker Leonard Fein writes: “Rabbi Daniel Gordis, I’m told, is perhaps the single most popular speaker on Israel to American Jewish audiences. He moved to Israel in 1998, after serving as founding dean of the Ziegler School of Rabbinic Studies at the University of Judaism in Los Angeles, and in Jerusalem he serves as Senior vice president of the Shalem Center, a think tank. Gordis is thought to be a man of considerable distinction, but I fear we have here a case of a whole that is smaller than the sum of its parts, as a consideration of three of his recent essays will show.”

Rabbi Daniel Gordis writes for Commentary Magazine:

It is a staggering misreading of Zionist history to mention Chaim Weizmann—Israel’s first president and a lifelong activist for a Jewish national homeland—and Judah Magnes in the same breath. Magnes was a believer in a binational state. He and Weizmann were ideological antagonists, not allies. But when the subject is “peace,” the details of history are subordinated to the furtherance of that all-encompassing agenda.

As Rabbi Scott Perlo, another respondent to my Jerusalem Post column, wrote: “I readily concede that there is a decided slant to the left of center in most of our seminaries….But people misunderstand the nature of this slant. We are not the generation of rabbis hoping to abandon Israel. We are the generation of rabbis who hope that God will give us the merit to be peacemakers.” How a rabbi holding a pulpit in West Los Angeles is going to become a peacemaker in the Middle East is never explained. But one thing is clear from Perlo’s article: peacemaking, this generation believes, requires imagining that we do not have enemies. Neville Chamberlain would have appreciated the company.

And while one can surely forge meaningful relations with people in Ramallah, it requires a stunning suspension of the particular for Kaiman to call Ramallah a “place I care deeply about” and to say that one cares about Jerusalem “for the same reasons.” Does the fact that Ramallah recently dedicated a public square to Dalal Mughrabi—the terrorist who participated in one of the worst attacks on Israeli civilians that killed 37 people—in the presence of Palestinian Authority president Mahmoud Abbas and thousands of other celebrants make no difference? Does the fact that there were PLO posters in the bar where the birthday party was held not make it difficult for a future rabbi to have a beer there?

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When Did You Last Hear Of A Female Leader Getting Into A Sex Scandal?

I can’t remember the last time I heard of a woman throwing everything all away for sex with a stranger.

That’s not female nature. They prefer emotional intimacy to meaningless sex.

Men have a higher sex drive than women do. My proof? Men are willing to risk much more to satisfy themselves sexually. They are more likely to cut corners ethically and legally to get laid. It’s not uncommon to hear about men throwing everything away for sex with a stranger, while women rarely do this.

Dennis Prager writes:

Anthony Weiner, Dominique Strauss-Kahn, Arnold Schwarzenegger — these are just the most recent examples of powerful men who have ruined their lives because of some inappropriate (or, in the case of Strauss-Kahn, allegedly much worse than inappropriate) sexual conduct.
Can you name a single woman politician caught in a similar sex scandal?
If not, why not?
The answer is so simple and so obvious that there should be no need to write a column on the subject. But, thanks to feminism and academia, the obvious has been declared untrue.
Take the article on this subject by New York Times Washington correspondent Sheryl Gay Stolberg. Titled “When It Comes to Scandal, Girls Won’t Be Boys,” Stolberg begins her answer to the question as to why powerful men, but not powerful women, are involved in sex scandals with this disclaimer: “It would be easy to file this under the category of ‘men behaving badly,’ to dismiss it as a testosterone-induced, hard-wired connection between sex and power (powerful men attract women) … .”
Of course, what Stolberg dismisses as the reason is precisely the reason. Power (and money and fame) seduces women in the same way women’s bodies and faces seduce men. And, unless men exert major efforts to control their sexual nature, they will use their power (or money or fame) to obtain sex with a variety of women.
There are only two things that stop powerful and famous men from sleeping with available women. The first is a strong value system (that is, a sense of obligation to their wives and/or their religion’s power over them). The second is an overwhelming fear of getting caught. In either case, these things must be coupled with powerful self-control.
Yes, Stolberg, men — the least powerful as much as the most powerful — are “hard-wired” to sleep with as many women as they can. The only difference between the governor of California and a male sanitation worker is that the former has far more opportunities.
But Stolberg, our well-educated New York Times correspondent, denies this basic reality about men’s natures. Feminism 101 teaches the opposite of reality — that men and women have similar, if not identical, sexual drives. And therefore she dismisses the truth of the matter at the outset of her article.
But if it isn’t male sexual nature, what is the New York Times reporter’s feminist explanation for why sexual scandal is virtually a monopoly of powerful men?
“There may be something else at work: Research points to a substantial gender gap in the way women and men approach running for office. Women have different reasons for running, are more reluctant to do so and, because there are so few of them in politics, are acutely aware of the scrutiny they draw — all of which seems to lead to differences in the way they handle their jobs once elected.”
See? In her worldview, powerful women might be driven to bed good-looking men as much as powerful men are driven to bed good-looking women. But “research points” to another explanation for why they do not.

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Best Facebook Update Of The Day

From my Orthodox friend M: “can’t find my Stripper’s Pants. Had planned to tear them off at a religious wedding tonight to reveal Red Spandex trousers underneath. The only possibly conclusion: God Wants Me To Keep My Trousers On. At least, this week. Who am I to question the will of the Almighty?”

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There’s Got To Be A Story Here

Dawn Arnall is Roland Arnall‘s widow. Why is Nefesh B’Nefesh involved?

Case Type: Other Promissory Note/Collections (General Jurisdiction)
Case#: BC463820
CASE NAME: DAWN ARNALL VS TONY B GELBART ET AL
Parties: DOES 1 THROUGH 50 – Def/Res,GELBART TONY B. – PL/PET,NEFESH B’NEFESH – PL/PET
Attorneys: SCHAFFER ERIC C. – Attorney for PL/PET
Date Filed: 06/17/2011

Case Summary: http://www.lasuperiorcourt.org/civilCaseSummary/

Case Number: BC463820
DAWN ARNALL VS TONY B GELBART ET AL
Filing Date: 06/17/2011
Case Type: Other Promissory Note/Collections (General Jurisdiction)
Status: Pending

DOES 1 THROUGH 50 – Defendant/Respondent

GELBART TONY B. – Plaintiff/Petitioner

NEFESH B’NEFESH – Plaintiff/Petitioner

SCHAFFER ERIC C. – Attorney for Plaintiff/Petitioner

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