This Week’s Torah Portion – Parashat Devarim (Deuteronomy 1:1-3:22)

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and on YouTube. Facebook Fan Page.

This week we study Parashat Devarim (Deuteronomy 1:1-3:22).

Watch the video.

* So why do we read repeat the Torah every year? Rabbi Berel Wein: “I think that the review is always necessary for even though the words of the Torah are the same and are unchangeable, the person studying those words is constantly undergoing change.”

* Rabbi Berel Wein: “Moshe addresses eternal faults and problems that are inherent in the Jewish people and in fact in all human society. People are by nature nudniks, burdensome and quarrelsome. By making us aware of this ongoing human failing, Moshe intends to lead us out of the wilderness that such attitudes create.”

* Judaism enjoins a positive mental attitude. One should develop a “good eye” aka the ability to see the good. The Rabbis of the Talmud taught us “Even if there be a sharp knife held at your throat do not despair completely.” Not all successful people have a positive mental attitude in all areas of their life, but in those areas of their life where they are successful, they do have a PMA.

Don’t stop believing.

Strangers waiting, up and down the boulevard
Their shadows searching in the night
Streetlights people, living just to find emotion
Hiding, somewhere in the night.

I wanted to illustrate a point of Torah with some lyrics from Journey but upon reading the lyrics, the song turns out to be damn depressing, so scratch all that. Is Journey being bitter about not stopping believing? Or is Journey being hopeful?

Rabbi Berel Wein: “Despair, merciless criticism, pessimism, bitterness, cynicism – none of these traits and attitudes is acceptable Jewish behavior.”

* This week’s parasha reminds me of my blog. It is an ongoing recapitulation of my sins.

* When God asks Moshe to lead the Jewish people out of Egypt, he says: “I am not a man of words or speech.” Yet in Deuteronomy, Moshe talks for a whole book. That’s what anger and frustration can do to an otherwise reticent man. Much like me. Words don’t come easy to me. I’m just a music man. Melody’s so far my best friend. But my words are coming out wrong and I reveal my heart to you and hope that you believe it’s true ’cause words don’t come easy to me.

* Christians often negatively contrast the angry (vengeful, killer) God of the Old Testament with the loving God of the New Testament. Anger is morally neutral. Hatred is morally neutral. There’s good anger and bad anger. Good hatred and bad hatred. How are you supposed to react to rape, torture and murder?

* Deut. 2:33 says God gave victory to the Jews and then the Jews killed everybody (men, women and children) of Sichon. Did God intend this genocide? It does not say God commanded this genocide. It says the Jews did it.

I think Moshe’s exaggerating because later in the Bible we get commandments against intermarriage with these people (Canaanites). Why would we get this instruction if they had been wiped out?

In Deuteronomy, Moshe gives laws about how you treat captives in war.

* Who would you say are the ten most beautiful women in Pico-Robertson?

* Eight signs a woman wants you.

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Will The Happy Minyan Survive The Departure Of Co-Founder Stuart Wax?

Stuart Wax founded the Happy Minyan in 1994 with David Sacks and friends.

Now Stuart has moved with his family to Boca Raton, Florida.

Stuart was a foundation of the minyan. How will it go on without without him?

The Waxes are much missed in Pico-Robertson.

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Yisroel Pensack: A Timely Tax Alternative Surfaces Amid U.S. Fiscal Stalemate

The New York Times is running a feature today on

Henry George, the 19th-century political economist, [who] spent his seminal years in San Francisco. He is no longer a household name, and his “land-value taxation” theory is probably among the few radical ideas for government financial reform that haven’t gotten a hearing in Washington in recent weeks.

The article, “A Tax Policy With San Francisco Roots” by Elizabeth Lesly Stevens, a columnist for the Times-affiliated Bay Citizen in San Francisco, says George’s ideas “are remarkably relevant now.”

George proposed a simple taxation system in which land, but not the value of any buildings or improvements, would be taxed at a rate so high that it would satisfy all of government’s revenue needs. No complicated income tax code. No dog’s breakfast of special fees and gimmicks to balance government budgets. Just a confiscatory tax on land [value]. “Georgism,” as its single-tax principle is known, would be devastating for real estate speculators and large landowners, but proponents say it would be painless for most everyone else.

Here in California, a state that has bled itself dry by radically reducing property taxes, it’s easy to forget that just a few decades ago Georgism had an avid following. None less than Willie L. Brown Jr., the former San Francisco mayor and State Assembly speaker, championed Georgist policies, sometimes with the support of John Burton, the longtime Democratic power broker.

Mr. Brown twice introduced state legislation to create a Georgist land-tax regime. “I was badly defeated with that legislation both times,” he wrote a fellow Georgist in 1973. “But I am still convinced that land-value taxation should be given a try.”

A few years later, voters opted instead to slash property taxes via Proposition 13. Mr. Brown moved on, first to an enormously successful (and centrist) political career, and then to his current gig as a high-powered lawyer who counts major real estate developers and corporate landowners among his clients.

But Mr. Brown was certainly in good company as a Georgist. Devotees over the years have included Leo Tolstoy, Winston Churchill, Sun Yat-Sen, and the inventor of the board game that would become Monopoly.

“Henry George was called the Prophet of San Francisco,” said Joshua Vincent, a Georgist and the executive director of the Center for the Study of Economics in Philadelphia. “He led a mass movement, a pre-socialist labor movement.”

Non-socialist, in the ordinary sense of that word, would be more accurate than “pre-socialist.”

Full Disclosure: I was the Georgist recipient of the 1973 letter from Willie Brown, who was then chairman of the tax-writing Assembly Ways and Means Committee of the California Legislature, and I provided some background information for this article to reporter Elizabeth Lesly Stevens.

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Should Wives Be Grateful For Husbands Who Don’t Cheat?

In a January 2010 debate with Shmuley Boteach in Manhattan, Dennis said: “I was born with courage. I take no credit for my courage. To say some of the things I say takes courage because they go against prevailing opinion. I believe that if a wife says to her husband periodically, twice a year, ‘Honey, I know male nature, and I want you to know that I appreciate the fact that you remain faithful’ is terrific for a marriage.

“I don’t think it works exactly in both directions. I think there are things he should thank her for, but not necessarily fidelity. There are women who do battle to stay faithful, but I doubt that they are in good marriages. Men in good marriages do battle to stay faithful.”

“If we don’t agree on male nature, debate is useless. If we don’t acknowledge that male nature is variety oriented and stimulated with phenomenal ease, like seeing a thigh. That is not true for women. There are no ads featuring male thighs.”

“If a man doesn’t admit this battle [to stay faithful], he’s either lying to you or he’s asexual.”

“A man wants to know that his wife understands his sexual nature. Most men don’t tell their wives about it, which is why when I eventually write my book on male sexual nature, my working title is, ‘Your Husband is Not a Pervert’. The vast majority of men are afraid that their wives will think they are perverts if they open up about their sexual nature. So they shut down and then women wonder, ‘Why is my husband so quiet?’ Because he can’t freely talk about his nature without you thinking he’s a sicko. So I do it on their behalf. I’m the husband’s best friend.”

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A Man Commits Suicide At The Corner Of Pickford/Sherbourne

A man committed suicide by a gun shot to his head around 1 p.m. Friday at the corner of Pickford Street and Sherbourne Drive in Pico-Robertson, CA, 90035.

I saw a crumpled body wrapped in a white sheet next to a black BMW. Blood leaked through the sheet.

I heard the man was from Beverly Hills. No idea yet why he chose this location to kill himself.

I arrived at the scene at 2:05 p.m.

R. posts to FB: “I remember not so long ago a police car chase ended not far from that corner, and the driver being chased shot themselves in their car.”

The news media usually do not cover suicides to avoid encouraging them (unless the suicides are by public figures). Thus I have not been able to find out anything further on this story. And I don’t expect any MSM coverage.

Ken* emails at 1:54: Hi Luke:

I see you cover the Pico Robertson news– I was driving 1 block south
of Cashio near Sherborne just 10 minutes ago and I saw caution tape,
police, firefighter, onlookers, and a big white blob

Would like to know what happened and closer pics

Maybe u wanna do that?

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The Gladiator Of Talk Radio

A Dennis Prager spoof:

Prager Gladiator from Brian Godawa on Vimeo.

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A farewell message from Rabbi Pilichowsi (Formerly Of Beth Jacob Of Beverly Hills)

Shalom Dear Friends,

As all of you know, Aliza and I are leaving Beth Jacob. It is with mixed emotions that our time in Los Angeles comes to an end. For over seven years Beth Jacob has been our home, its members our family, and its community our neighbors. Our lives gained meaning by having you in our home, sharing our smachot with your family, being there for you in your pain, and knowing we could turn to you in our challenging moments. We’ve been honored to participate in the many exciting Beth Jacob programs, Shabbat Fungroups, CPR training, weekly chesed programs with Hillel, summer sports camp, the summer kollel, teen minyan, giving bar and bat mitzvah classes and Pro-Israel activism, especially the Pro-Israel teens. Mistakes in judgment on my part make it necessary to leave. We were greatly appreciative and humbled by Beth Jacob’s offer to continue, it is for the best of our family and Beth Jacob for us to move on.

We’re excited to start anew. We’ll be moving to Boca Raton, Florida in the coming weeks to work as the youth and teen director in the Boca Raton Synagogue, as well as becoming the Torah Sheba’al Peh chair at Hillel of North Miami Beach. We’re looking forward to getting to know a new community, and lending our talents to its youth and community at large.

Aliza and I look forward to hearing of Beth Jacob’s future success. Jonny “Cool” Ravanshenas will be a great youth director and has the talent to bring Beth Jacob’s Fungroups to even greater heights. When I wrote the history page for the Beth Jacob website I began to recognize the great history of Beth Jacob. It is an 85 year old institution that has led Jewry across America, and its leadership, success, and blessing should continue. Over the last seven years it was our greatest privilege to be a part of that leadership and to give our all to Beth Jacob, its staff, executive board, general board and membership. We wish Rabbis Topp, Mandel and Posy the greatest mazal in further advancing our community.

We want to stay in touch with you; out of sight doesn’t have to be out of mind, and especially shouldn’t be out of heart. We’ll always have you in our hearts and prayers, and we hope you will have our family in yours. If you find yourself in Southern Florida, please be in touch, we’d love to see you.

We love you all dearly,

With Blessings of Torah and Simcha,

Rabbi Uri and Aliza Pilichowski

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Bad Thad – The History Professor

Thad writes for the Huffington Post:

I was raised by pot-smoking, nudist, socialist revolutionaries as an egghead white boy in black neighborhoods in Berkeley and Oakland. I nearly flunked eighth grade and finished high school with a C average. Then I went to the anarchist, ultra-hippy Antioch College in Ohio, which accepted all their applicants, didn’t give grades, and didn’t have a history department.

So even though I managed to pull myself out of that background and into and through Columbia for a PhD, then onto a job at an elite college, I was highly uncomfortable moving from the world of weed to the world of tweed. I hated being “Professor.” I cursed in class. I talked about sex. I used politically incorrect terms. My students said they had never heard the things I was teaching them in class. They called me “Bad Thad.”

I showed them that during the American Revolution drunkards, laggards, prostitutes, and pirates pioneered many of the freedoms and pleasures we now cherish — including non-marital sex, interracial socializing, dancing, shopping, divorce, and the weekend — and that the Founding Fathers, in the name of democracy, opposed them. I argued not only that many white Americans envied slaves but also that they did so for good reason, since slave culture offered many liberating alternatives to the highly repressive, work-obsessed, anti-sex culture of the early United States. I demonstrated that prostitutes, not feminists, won virtually all the freedoms that were denied to women but are now taken for granted. By tracing the path of immigrants from arrival as “primitives” to assimilation as “civilized” citizens, I explained that white people lost their rhythm by becoming good Americans. I presented evidence that without organized crime, we might not have jazz, Hollywood, Las Vegas, legal alcohol, birth control, or gay rights, since only gangsters were willing to support those projects when respectable America shunned them.

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An Introduction To The Alexander Technique

Dana Ben-Yehuda, an Alexander Technique teacher in Mt. View/Palo Alto California, describes the Technique to Bonnie Coleen of Seeing Beyond on KEST Radio.

From Dana’s website:

Dana Ben-Yehuda is a Certified Alexander Teacher, M.AmSAT (American Society for the Alexander Technique). She trained with Giora Pinkas and John Baron at The Alexander Educational Center (TAEC) in Berkeley, California, and with Shaike Hermelin in Tel-Aviv, Israel.
Dana was the Media Spokesperson for the American Society for the Alexander Technique, 2002 – 2009. She also served as Media Relations Chair, 2002 – 2006. She has been interviewed for publications including O (The Oprah Magazine), Prevention, Arthritis Today, MS Focus, Elle, Glamour, Catholic Digest, and more.
Dana has been in private practice in Mountain View for eight years. She has also assisted as a teacher-trainer at TAEC. She has given over 50 workshops, classes and talks at schools and businesses including San Jose State University Department of Music, the Mt. View Community School for Music and Arts, and Camino Medical Group. She is in the referral system for the Stanford University Pain Management Center.

Professor Nicolas Tinbergen, in his acceptance speech for the Nobel Prize, chose to speak about the Alexander Technique:

“I recommend the Alexander Technique as an extremely sophisticated form of rehabilitation… From personal experience we can already confirm some of the seemingly fantastic claims made by Alexander and his followers – namely, that many types of underperformance and even ailments, both mental and physical, can be alleviated, sometimes to a surprising degree, by teaching the body musculature to function differently. We already notice, with growing amazement, very striking improvements in such diverse things as high blood pressure, breathing, depth of sleep, overall cheerfulness and mental alertness, resilience against outside pressures, and in such a refined skill as playing a musical instrument.” 

Professor N. Tinbergen,1907-1988, Nobel Prize for Medicine, 1973

Read an Article Written for PMPR Cosmetic Forecast, 2003
Read an article describing what it is like to take a lesson.
Read an article to learn more about the Alexander Technique

Dana: “People often think Alexander Technique is posture. People often think it is a form of exercise or body work. It’s not. Good posture happens and people come to it often times because they want posture but it is about awareness in the body. This helps undo postural habits at the root of many aches and pains.”

“Alexander Technique is about conscious control of human reaction, of learning to think in your body and learning the connection between thought and muscular activity.”

“This method has been in constant use for over 110 years.”

Dana took her first Alexander lesson in Tel Aviv in 1983. “I felt like I was floating as I walked in the room. It was a very zen experience. Very peaceful. I liked it, so I just started taking lessons.”

“When people come to me with pain, which is one of the biggest reasons that people come to me, sometimes people have chronic pain that won’t go away, but we can deal with our reactions to pain. Normally we tighten up. We don’t think. We hold our breath. That makes things ten times worse. If we can learn to stop, let go and release, we can observe our pain. We don’t have to be our pain.”

“People don’t come forever. They come. They learn a skill. After a certain point, it begins to stick. We’re undoing habits of posture that put pressure into your body.”

“Learning to leave your neck unlocked doesn’t make me look any different from the outside but it has a completely different feeling from the inside. You can look at your front door and if it is locked or unlocked, it doesn’t look any different.

“When we’re locked in our joints and are compressing from within, and then if you stop and think of not tightening, you’ll notice a change.”

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Are Ultra-Orthodox Rabbinic Policies Endangering Jewish Children?

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