Forget The Church, Follow Jesus

Andrew Sullivan writes that cover story for Newsweek magazine.

As New York wrote wrote Andrew: “In Sullivan’s case, he was exposed for something that he discusses freely. He cruises. He’s proud of being well known in gay bars across Washington. Before you know it, when you’re with him, he’ll be talking about leather stuff. He’s written, too, about unprotected sex between HIV-positive partners — he’s in favor of it and has a strenuous point of view about its relative safety. He’s not keeping many secrets. Of course, his enemies argue that he’s intellectually dishonest — but that’s different from being actually dishonest.

Still, the in flagrante delicto Web pages, which were enterprisingly saved and reposted by his detractors, are a fleshy corpus: “killer muscle ass that loves to milk loads with my power glutes.”

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Passover – Are Jews Celebrating An Event That Never Took Place?

Almost every scholar who has studied the evidence has concluded that the Israelites exodus from Egypt did not take place (at least not as the Bible describes it).

On his radio show today, Dennis Prager said: “There are people who argue the whole slavery thing is a story. For 3,000 years Jews have been celebrating an event that did not take place. It sounds odd. I have no doubt it took place.”

Why would it be any odder than Christians believing in Jesus dying for three days and then going up to Heaven? No non-Christian believes this.

Also, no scholar who’s studied the evidence believes that the Jews have celebrated Passover for 3,000 years.

History.com says: For centuries, scholars have been debating the details and historical merit of the events commemorated during the Passover holiday. Despite numerous attempts, historians and archaeologists have failed to corroborate the tale of the Jews’ enslavement in and mass exodus from Egypt. Although the ancient Egyptians kept thorough records, no mention is made of an Israelite community within their midst or any calamities resembling the 10 biblical plagues. There is also no evidence of large encampments in the Sinai Peninsula, the fabled site of the Jews’ wandering, or any sudden fluctuation in Israel’s archaeological record that would indicate the departure and return of a large population.

A handful of scholars, including the first-century Jewish historian Josephus, have suggested a link between the Israelites and the Hyksos, a mysterious Semitic people—possibly from Canaan—who controlled lower Egypt for more than 100 years before their expulsion during the 16th century B.C. Most modern academics, however, have dismissed this theory due to chronological conflicts and a lack of similarity between the two cultures.

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Dozens Arrested in France

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Why Do Some Men Fetishize Cheerleaders?

I never had any cheerleaders when I was in school. Back then, I wasn’t the super-cool blogger that I am now.

A few years ago, I had a girlfriend who could do cheerleading chants and dance moves. It was really cool and was one of the reasons I kept her around for longer than a year. That and she could play chess.

Little did I know that what I thought was innocent fun on my part was really a symptom of sex addiction.

The New York Daily News says:

For the many men who ogle girls in pep-star squad garb, it’s all about the idea of the beautiful girl they will likely never meet.

But for men who fixate on the image of cheerleaders, it’s more about obsessing about the past, said Timothy Lee, a sex-addiction therapist and founder of New York Pathways.

Some men fixate on the idealized vision of that girl next door, long after they’ve moved away from home.

“It’s an image of something you can never have — and most likely never had, even when you were in high school,” said Lee.

Despite the pompoms and the peppy chants, the cheerleader is actually a complex symbol. She’s both young and innocent yet unaware of her sensuality. Or is she?

“There’s a bit of the Madonna and whore complex,” said Lee. “Men want her because she’s pure but then they want to have sex with her.”

Men who can only be aroused by young-looking women are often harkening back to past experience — or trauma.

“Say a man loses his virginity at a young age — say, 13 — to an older, attractive girl, say a 17-year-old baby-sitter,” said Rob Weiss – a certified social worker and the founding director of the Sexual Recovery Institute in Los Angeles.

“That could be a defining moment for him, one that he will constantly be measuring all of his sexual experiences up against.”

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The Benefits Of Constructive Rest

“Amy Ward Brimmer, an Alexander Technique teacher in Philadelphia and Newtown, Pennsylvania, talks with Robert Rickover about the power of constructive rest for releasing harmful tensions. Amy’s website: wayopenscenter.com Robert teaches in Lincoln, Nebraska and Toronto, Canada. Website: alexandertechniquenebraska.com. More information about Constructive Rest: alexandertechnique.com/constructiverest More information about the Alexander Technique: alexandertechnique.com.”

Amy: “You can feel more accurately sometimes when you’re lying down.”

“Constructive rest is not the same as conscious relaxation, say at the end of a yoga class. Many yoga classes end with corpse pose where you are all about relaxing everything. In constructive rest, you’re awake and aware of where the pockets of held tension are, and using some Alexander lessons and conscious releasing, you’re noticing and allowing your body to restore itself. I often tell students when they’re on the table in lessons, ‘I could leave and come back in 20 minutes and your spine would be longer than when you first laid here. The body will restore its length and width just because you’re lying down.’

“Even if you used yourself perfectly in life, constructive rest would be helpful. Especially the big back, neck and shoulders muscles. They need a break.”

“I love that phrase — recalibrate to zero. It’s hitting the reset button.”

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Let Your Head Go Forward And Up, Dear

“Alexander Technique teacher Galen Cranz talks with Robert Rickover about our heads and why there are considerably more complex than most of us tend to assume, and why it’s important to understand these complexities. Galen is also a Professor of Architecture at the University of California and the author of The Chair: Rethinking Culture, Body and Design.”

Galen: “I noticed that most of the English teachers said, ‘Let your head go forward and up, dear.'”

“Then I got introduced to ideas in cranial-osteopathy and that the bones in the head move. You can float them apart on the dura.”

“I began to think about taking the occipital bone back and up and let the frontal bone release forward and up. If you allow the opposition between these bones, uprightness is a byproduct.”

Cerebral spinal fluid doesn’t have a heart to pump it. It has to rely on the movement of flexion and extension.”

Robert: “When I was training, I don’t remember anyone saying anything other than ‘the head’, as though it was a solid unit. There wasn’t much of an idea about any internal movements within the head.”

“Anyone who has cranial-sacral work knows that there’s movement because you can sense it.”

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Historian Marc B. Shapiro: “Luke Ford reports all of the ‘juicy’ quotes, and has been doing it for years.”

History professor Marc B. Shapiro emails FailedMessiah:

The conversation in my class was not designed to be broadcast all over the world so people can join in and heap abuse on a great Torah sage (and I have to say that Torah in Motion does not permit posting excerpts as you did.) I almost fell off my chair when I saw you describe one of the greatest Torah sages alive as a “sick, evil, vindictive man.” How can you speak about a great Torah sage that way? R. Elyashiv has always struggled with relating to people (this is no secret). There are many people who have this struggle, and some become great sages. Do you have so little understanding of psychology that you refer to such a person as “evil”?

I realize that some people might not like any examinations of the lives of gedolim, and only want hagiography. This was already an issue in my book on R. Weinberg. But as those who participate in my classes know, each figure we discuss, even those who views are diametrically opposed to my own, are treated by me (and the participants) with the great respect, even awe, while at the same time we try to understand their pesonalities and motivations.

I cannot for the life of me understand how even if you disagree with R. Elyashiv you can refer to him this way. Everything he has ever done has been to advance Judaism as he sees it. Of course, you can disagree, but since when does disagreement mean that you can speak about him this way and use what I said to tear down this great sage, especially now when he is need of a refuah shelemah? I was discussing a problematic portrayal in a hagiography, which I thinks helps illuminate some of the ethos in the Israeli haredi world, and you saw it as an opportunity to attack a Torah sage in a very crude way.

I thought that your website was about exposing problems in the Orthodox world (e.g., sexual abuse), and thought that this could be valuable. But this post really crossed the line.

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Trying To Shut Down Alexander Technique Historian Jeroen Staring

A few months ago, I did this interview with Jeroen Staring ([email protected]) via email:

How has the Alexander community reacted to your work? Is there a certain type of mind that reacts with interest to your work and another type of mind that reacts with horror?

That is an interesting question, difficult to answer though. I am pleased to see that several individual AT teachers are interested enough to order a copy of my dissertation. That is a great step, since the book is heavy (1.6 kilograms), therefore expensive to have it sent from The Netherlands, and it takes a lot of time to read it. It pleases me even more that these AT teachers, after more or less struggling with the facts reported, embrace the findings.
On the other hand there seems to exist a kind of rumour among AT teachers not to get involved with my work. On the whole, the majority of AT teachers do not show any interest at all. Viewed from my side it is a riddle to observe that what I have unearthed remains without consequence within AT teachers circles.
For example, I discovered several published 1949 letters to the editor of The Literary Guide and Rationalist Review and one published 1954 letter to the editor of The New Statesman and Nation —all by Alexander’s pen, totally unknown to AT teachers. I wrote about these letters in my dissertation. This year, Mr. Jean Fischer, a Danish AT teacher living in London who possesses a copy of my dissertation, published a new edition of his 1996 “Articles and Lectures” book — a collection of F. M. Alexander texts (inspired by my 1993 Dutch book De eerste 40 jaar uit het leven van F. Matthias Alexander, discussing Alexander’s early, pre-1910 writings). But the 1949 and 1954 letters written by Alexander which I unearthed are not in this new 2011 edition, according to Fischer’s website ( consult this website through the following link).
Is it because Alexander reverted to his 1910 Man’s Supreme Inheritance eugenics?
Perhaps, but it appears that Fischer also did not include a pamphlet which F. M. Alexander co-authored with his brother A.R. Alexander which I discovered in 2003 in Sydney, Australia.
If true, I just cannot understand why newly discovered texts (by me) should not be published in a book pretending to hold all these texts. Is it because I discovered them? Now, that would be a strange way of handling historical material: unprofessional, and completely incomprehensible to scientists.
Or does Fischer’s website not include finds I made, but the 2011 edition of Fischer’s book does? Nice riddle, isn’t it?

Now I’m reading a new book — CHANGING HABITS: The Power of Saying No. A personal view of the Alexander Technique for musicians, music students and their teachers by Malcolm Williamson.

On page 24, is this footnote: “I was summoned out of class by Walter to meet Joan Evans and her daughter, Jackie, in his living room late one morning. They were concerned that, with my being editor of the Society’s newsletter, I might give publicity to Jeroen Staring’s privately published book (Staring 1996). Apart from containing unfair personal bias and inaccuracies, the two were anxious that it should not detract from their own forthcoming book about the Alexander family’s history (Evans, 2001).”

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Tamara Doesn’t Want To Marry A Republican!

Here are two of my favorite people in one essay!

Tamara Shayne Kagel is a terrific writer and Dennis Prager is a great thinker.

Dennis Prager writes:

Two weeks ago, Jewish Journal blogger Tamara Shayne Kagel wrote a piece titled, “I Don’t Want to Date a Republican!

Apparently, a nightmare of hers has been realized — she has fallen in love with a Republican. One can truly apply the famous Yiddish dictum here: “Man plans and God laughs.”

In addition to the larger question — can a liberal and conservative truly love and have a successful marriage? — Tamara’s piece raises a number of other interesting issues.

She writes that one reason she was sure she would never experience the “terror” of dating a Republican is that “I don’t even know very many Republicans.”

I admire Tamara’s honesty. But given that about half the country votes Republican, this fact is worthy of note.

How would a liberal react to a conservative Christian writing in a Christian journal, “I don’t even know very many Democrats”? Presumably, he or she would assume that this person had led a cloistered and insular life. And they would be right.

But isn’t this also true of many liberal Jews?

I grew up in New York, and I realized at a young age that, for all intents and purposes, I was living in a liberal Jewish ghetto. I rarely met non-Jews and do not recall ever meeting a conservative, Jew or non-Jew (certainly not at Columbia University).

I came to realize how insular New York City was. What really blew my mind was that liberal New Yorkers considered themselves among the most universal, cosmopolitan, worldly and intellectually open people in America.

Yet, these people socialized with, dined with, read, listened to and married people who agreed with them on virtually every significant issue of life. If the archetypical New York Jewish liberal, Woody Allen, had to spend a week alone in a small town in Idaho or Alabama, he would probably feel as if he had traveled in a time machine or been transported to a foreign culture. He would feel much more at home in Oslo or Paris even if he didn’t speak a word of Norwegian or French.

It was one of the revelations of my early life that a Tennessee or Montana conservative was far more familiar with liberals and liberalism than a New York or Los Angeles liberal was with conservatives and conservatism.

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Torah Talk! Parashat Shemini (Leviticus 9:1-11:47)

I discuss the weekly Torah portion with Rabbi Rabbs Mondays at 7:00 pm PDT on the rabbi’s cam and on YouTube. Facebook Fan Page.

This week we study Parashat Shemini (Leviticus 9:1-11:47).

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