Jewish Masochism

I did not knowingly meet an identifying Jew until I arrived at UCLA at age 22 but I read a lot about Jews and much of it mystified me. In particular, why were so many things identified as Jewish that did not appear to have any connection to Judaism? I couldn’t figure out why they were particular to Jews.

Let me give you an example. Around 1985, I read Larry King’s autobiography. On page 38:

“Standing in front of the apartment were Hoo-Ha’s mother and father. This was Jewish masochism. Our son has not come home. We will stand out here in the snow. We will get pneumonia. We will suffer. We will die. And he will feel it for the rest of his life.

I couldn’t figure out how the word ‘Jewish’ got into that paragraph. What was Jewish about this behavior? I couldn’t figure out the behavior. It seemed stupid, but surely just as many Gentiles, proportionately, do things like this to induce guilt in their kids?

So I’d keep reading articles and books and watching TV and movies and listening to the radio and I kept hearing about things being more or less Jewish. Some things were called “too Jewish”? I’ve never heard of anything like that. Too Jewish? We never say too Christian or too Black or too Asian?

And then there were all the endless segments on NPR about Israel passing “Who is a Jew?” legislation and how American Jews were up in arms. I didn’t understand why this mattered. Every group has its definitions. Why is the definition of who is a Jew so important? There were never any NPR segments on who is a Seventh-Day Adventist?

In my Seventh-Day Adventist upbringing, Jews and Judaism had no significance except to pave the way for Christianity.

I couldn’t understand why Israel got so much attention in the news. It’s a tiny country. It has no natural resources. Israel’s Jews are the poorest Jews in the world. Who cares? I didn’t have strong feelings about Jews or Judaism. I saw no reason to care more about them than the Incas.

I remember one comedy bit I heard on the radio about extravagant bar mitzvas. And the Jewish families kept topping each other in their extravagance.

I didn’t get what was so funny. Lots of groups are extravagant. Even Adventists can be extravagant. Why focus on the Jews?

I kept reading stuff and hearing stuff and out of nowhere, “Jewish” would get thrown into things. Into everything but sex. I don’t recall hearing of a particularly Jewish way to make love (aside from the hoary cliche about a hole in the sheet).

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What Does It Mean To Follow God’s Will?

If God is God and created the universe, He is very different from me. So following His will means I can’t just do what I want. Following God’s will means that I have to pause before making a decision to consider the possibility that my typical choice in such matters is not in accord with the Mind of the universe. Choosing God’s will instead of my own will means putting my preferences and habitual reactions on hold so that I can ask for help from my Higher Power.

God is the one ends that does not reduce me. If I worship anything but God, it will reduce me. If I worship myself, that will limit me. If I worship love or power or success or the National Review editorial board, that will reduce me. Following God is the one thing I can follow without the possibility of limiting myself to less than I can be.

So what is the alternative to seeking God’s will? Asking what is the most compassionate result? What will assist class struggle? What will get me laid?

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Where’s The Cruelty?

A friend emails: I am sorry to hear that your plantar has taken so long to get rid of. I found that in addition to the physical therapy, that massaging the area and really working in magnesium oil, seemed to give me some relief.

I really enjoy your blogging. I don’t know whether it is that you have matured, or that the 12 step program or the therapy or some combination is working on you, but your work is less gratuitously cruel and for the first time, I am seeing continuing complimentary and positive observations about your father and step-mother. This doesn’t make your story or writing any less compelling, only less bitter and blaming and more about accepting responsibility for your acts. (This is the twelve step stuff.)

Keep going at it. Even if you never achieve the level of success you would like to, you are progressing toward a happier state, and that is nothing to sneeze at.

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A Little Boy Shaking His Fist

A woman told me: “When I hear your reading and I hear what you have to say and how you relate the incidents, I get this image of a little boy standing, looking up, and shaking his fist at everything towering over him.”

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Sacramento’s Mosaic Law Congregation

By the end of 1989, I determined to convert to Judaism, but I was not sure which denomination to choose.

My hero Dennis Prager was non-denominational. He went to all types of synagogues. I decided to be like that.

As I kept studying Judaism, I often felt most comfortable with the theoretical underpinnings of Conservative Judaism.

In 1991, I began awkwardly reaching out to synagogues in Sacramento. A few hours before Rosh Hashanah, I called the Conservative synagogue Mosaic Law at 2300 Sierra Boulevard in downtown Sacramento. Rabbi Moses picked up.

“I want to convert to Judaism and I have a moral dilemma,” I said. “I know the Torah says that if you take a woman’s virginity, you must marry her. Anyway, I had this girlfriend at UCLA and now I’m too sick to be in school and I feel guilty for staying in touch with this girl because I know I don’t want to marry her.”

“You have to let her go,” said the rabbi.

I thanked him. I repeated that I wanted to convert to Judaism but I was too sick to leave the house. “I don’t have the time to drive up to instruct you,” said the rabbi.

I thanked him again and hung up. Then I cut off all relations with my ex-girlfriend for about two years until I found out that she had another boyfriend. That made me feel like it was OK to talk to her occasionally.

In August of 1993, I moved to Orlando, where my live-in girlfriend took me to her psychiatrist who got me on the medication Nardil which brought me a two-thirds recovery to normal life.

I met Dennis Prager in Tampa Bay on Super Bowl weekend in 1994 and he said if I was in LA, he might have work for me.

I flew back to Sacramento on March 24, 1994, to stay with my step-mother. My dad was gone a speaking trip.

On Shabbos morning, March 26, I caught a ride to the Mosaic Law Congregation with my friend Noel, a goy and former Seventh-Day Adventist pastor.

A few years before when I’d told Noel that I was becoming Jewish, he said, “Whoa, there are many different types of Judaism.”

Noel had never been to a shul.

I found Jewish services difficult to get through. I was able to do it at my Conservative shul in Orlando, Ohev Shalom, because I loved the rabbi, the cantor and many people in the temple.

Now I was on strange turf and the three hour service was a chore. My friend Noel was struggling too.

After the service, however, I got to talk to Rabbi Moses. He remembered me as the intense and confused young man from more than two years past.

He smiled at me. He didn’t hold my extremism against me.

I found people in the shul friendly. There was a kiddush lunch, where I started chatting with a tall attractive brunette about 18 years of age. I felt her beauty and youth and intelligence were promises of great things ahead for me. Despite our age difference, we were at a similar place in life, about to begin a major transition to adulthood far from home.

I got her contact info and wrote to her once or twice. She mailed me back, including a photo.

Unlike many of my friends, I’ve never had a problem finding Jewish women attractive. I don’t find them sexually cold and I don’t find them overly materialistic. After all, if they’re going out with me, they’re not obsessed with money.

When I moved in 2011, I went through my stuff and found the picture of this Mosaic Law girl. After a few seconds of remembering, I threw it away. She could be a grandma by now.

I was so excited to restart my life that sunny Shabbos March 26, 1994. I felt a part of the Jewish people. I’d walked into a strange shul and people had welcomed me. Most importantly, a beautiful woman had shown an interest in me.

Five days later, I moved permanently to Los Angeles.

The first synagogue service I went to down south was at the Conservative Adat Shalom shul in Westwood.

Even though I’m now Orthodox, I can look back and see that Conservative Judaism was very very good to me.

A few years ago on a Friday night, I ran into an Orthodox friend on Pico and Sherbourne. He said he was going to dinner at Beth Am (Conservative). I raised my eyebrows.

“You know what they say about Conservative Jews, don’t you?” he said.

I shook my head.

“They do it before marriage.”

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My First Pop Song

One day in 1978, I think, when I was about 12, I was in the living room of our apartment at Pacific Union College in the Napa Valley and the radio was on and across the airwaves came Sing a Song by The Carpenters.

It’s the first pop song I remember and it immediately changed my mood. Jolts of rhythm surged through me and I felt like singing and dancing even though as the son of a Seventh-Day Adventist evangelist and Bible scholar, I knew that singing pop songs and dancing were sins and forbidden in my home. My older brother and sister had many fights over this with my dad. As the youngest child, and the most passive, I had a more mellow upbringing. My step-mother was 18 years younger than my dad, they married when I was four, after my mom died from cancer, and my step-mum didn’t mind some pop music.

In 1972, the Seventh-Day Adventist church issued the following guidelines about music:

The Seventh-day Adventist Church has come into existence in fulfillment of prophecy to be God’s instrument in a worldwide proclamation of the Good News of salvation… The lives of those who accept this responsibility must be as distinctive as their message. This calls for total commitment by each church member to the ideals and objectives of the Church.

Music should:

1. Bring glory to God and assist us in acceptably worshiping Him (1 Cor 10:31).

2. Ennoble, uplift, and purify the Christian’s thoughts (Phil 4:8; Patri¬archs and Prophets, p. 594).

3. Effectively influence the Christian in the development of Christ’s character in his life and in that of others (MS 57, 1906).

4. Have a text (words, lyric, message) which is in harmony with the scriptural teachings of the Church (Review and Herald. June 6, 1912).

5. Reveal a compatibility between the message conveyed by the words and the music, avoiding a mixture of the sacred and the profane.

6. Shun theatricality and prideful display

…Certain musical forms, such as jazz, rock, and their related hybrid forms, are considered by the Church as incompatible with these principles.

Regarding dancing, the Church held: “In the Bible there is no trace of dancing by men or women in the worship services of the Temple, the synagogue, or the early church. This absence can hardly be attributed to negligence, because the Bible gives clear instructions regarding the ministry of music in the Temple. The Levitical choir was to be accompanied only by stringed instruments, the harp and the lyre (2 Chron 5:13; 1 Chron 16:42). Percussion instruments like drums and tambourines, which were commonly used for making dance music, were clearly omitted. What was true for the Temple was later also true for the synagogue and the early church. No dancing or entertainment music was ever allowed in God’s house.”

I don’t think my dad was home when I first heard Sing a Song or I would not have been able to enjoy it. I could never enjoy anything in his presence of which he did not approve. I’m not sure I can to this day.

I had no problem taking a different position on music and sin than my father, I just didn’t want to fight it out in my own home. I knew that one day, I’d be on my own.

So I guess it was just mum and me when I heard this delicious song float along and I felt glorious. Happy. Surprised. And I realized that there were things in the world outside of the church that could bring me instant comfort. I realized that if I could just find my own space, I could listen to songs I loved and feel everything I wanted to feel and that nobody could tell me that I was sinning.

Until this time, I’m not sure there was anything or anyone in my life I could always count on for comfort. Because of this, I loved to escape into books and fantasy and running and writing, but this music was like nothing else, it spoke to my heart, it was instantly appealing, instantly accessible, and instantly healing. It talked about all the things I wanted such as love and love and love.

It would’ve been unfathomable for me at this stage to purchase any music, anything that was not Christian nor classical was not welcome in my home, but I had my own radio and when my parents moved to Washington D.C. in late 1979 and left me behind for six months with friends to complete eighth grade, I started listening to pop music most every night when I went to bed. In my new home, this was no sin.

I put the radio under my pillow and learned there were millions of people out there like me who suffered from loneliness, dislocation and disconnection.

Three years later, I bought my first cassette tapes (through those eight tapes for 1c offers from Columbia House) such as Air Supply’s Greatest Hits, Barry Manilow’s Greatest Hits, Simon & Garfunkel’s Greatest Hits, and the Mommas and the Poppas Greatest hits. Then I no longer depended on the radio to give me what I needed, now I truly had instant comfort, I could just put on the song I needed to hear in the moment and be swept away to a better world.

I could just sing, sing a song, sing out loud, sing out strong, sing of good things not bad, sing of happy not sad. I could sing of love there could be, I could sing for you and for me.

Oh it’s a dirty old shame
When all you get from love is a love song
That’s got you layin’ up nights
Just waitin’ for the music to start
It’s such a dirty old shame
When you got to take the blame for a love song
Because the best love songs are written
With a broken heart

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The I-5 To Freedom

There are few things I love more than hitting the open road. The prospect of a long drive without any obligation fills me with joy. This is change I can believe in!

Soon after I arrived in California in 1977, my family drove south on the I-5 from the Napa Valley to Anaheim where we visited Disneyland for a day. I had high expectation, high excitement, and high frustration.

My memories of that trip are sparse, mainly of heat and claustrophobia, but when I made a similar drive a decade later, it was the beginning of my present self.

Despite a relapse of Chronic Fatigue Syndrome, I left for UCLA on Monday afternoon, August 22, 1988 from parents’ home at 7955 Bullard Drive in Newcastle, CA, 95658. Due to my more than six months of mystery illness, my parents did not want me to go, but I was 22 years old and could do what I wanted.

I packed my 1968 purple VW Bug. Then I came back to the house and said goodbye to my dad. He walked me out to my car. He told me to drive safely. We hugged awkwardly.

The Ford men are not easy at giving and receiving affection.

“I love you dad,” I said.

“The feeling is mutual,” he said.

It’s the only time I remember telling my dad I loved him. I certainly did and do but in my home, the men did not talk directly about their emotions. We were Protestants from stiff-upper-lip Australia. We were supposed to have hearts transformed by Christ’s love, and so we weren’t supposed to have the messy emotions of hurt, jealousy, anger, lust and the like. To do so would be to indicate that one was not truly saved. One had not truly accepted God’s love.

So we spoke about our emotions in code. We were silent or just alluded to them. We might preface our rare outbursts with, “If I wasn’t a Christian…” And then we’d really let our enemies have it.

I’d become an atheist at age 18 but was still Australian WASP in my mannerisms.

After the awkward hug, I drove to Lincoln to have my teeth cleaned by family friend Dr. Daniel Badzik. Then I drove to Rocklin to fix a sprinkler problem at the home of my late boss Doug Hanzlick. By 4 p.m., I was driving south on I-80, and then connecting to the I-5 for Los Angeles.

This would be my first trip to UCLA. I believed the university would be the place where my life would finally take flight. The four years since graduating from high school had been awkward. I’d done a lot of running around in circles. In fact, all of my life had been running in circles without blasting off to the stratosphere of the smooth, popular and successful.

Before I decided to take a year off after high school to live with my brother Paul in Tannum Sands, Australia, I had planned to major in Journalism at Cal-State Fullerton.

In June 1985, I came back to live with my parents in Newcastle, still a virgin, and decided to go to Sierra Community College and figure out where to go from there. My best friend Shannon Anderson was going (after his schooling in San Diego was interrupted by the need for brain surgery for a benign tumor). He persuaded me.

In my first semester, I took an Economics class in addition to a Journalism one. Since Reagan became president in 1980 and enacted deregulation and tax cuts, the American economy had boomed and I had become fascinated by political economy.

Many journalists I knew recommended against majoring in Journalism so I decided in my first year of college to instead major in Economics.

I figured I’d go to Sac State, but one day I told my friend’s father, Bob McKee, a mentor to me, and he’d said, “You know what they say about Sac State?”

I didn’t.

So he said, “Somebody has to go there.”

I felt so small that I decided to study hard and go to UC Davis instead.

During my Spring semester of 1986, I got sick with mono. I struggled to keep up with work at KAHI/KHYL radio and school but my life was miserable. When the semester ended, I determined to get strong.

I took a job in construction and after the first few exhausting days, I started feeling strong. I loved that feeling. I could swing a pick and drive a shovel all day in the hot sun. Quickly I became a supervisor and had teams of a dozen men working under me.

That fall semester of 1986, I dropped all my classes but two so I could keep my supervisory role, keep working outside and keep feeling strong.

I quickly realized that I had made a big mistake. Working in landscaping was not as much fun in the winter. In the Spring semester of 1987, I took 18 units in addition to working part-time.

I had been accepted into UC Davis but I decided to get serious, to drop my job at the radio station, to stay an extra year at Sierra College and to take Trigonometry and Calculus classes before transferring to UCLA.

I had grown disenchanted with journalism. I found I didn’t have enough time in radio to do anything in depth. I decided an academic career would be more rewarding. I’d follow in my dad’s footsteps.

Most economists were lousy writers. I knew I was a good writer. I just had to master math and then my career would take off.

In my fall semester of 1987 at Sierra, I took 21 units and got straight As for the first time in my life. In early 1988, I was accepted into UCLA for the Fall quarter as a pre-Econ student.

Then disaster struck in February 1988 as I struggled with 24 units (many of them were unnecessary, I just took them for fun). I kept telling myself, “I’ll break through or I’ll break down. Either way, I’ll get love. I just have to keep pushing.”

I got sick. It felt like the flu but it didn’t go away in a few days. As it stretched on, it felt like a relapse of mono, except it didn’t go away in weeks or months. Finally, in March 1989, a doctor gave me the waste paper basket diagnosis of Chronic Fatigue Syndrome.

So I was 22 years old and I knew what I wanted to do with my life. The trouble was that I too sick to do much. So I decided that I’d just keep trying and on August 22, I kept driving south on the I-5.

Along the way, I heard a familiar voice on the radio — Jack Thomas.

We’d worked together for years at KAHI/KHYL. Then one morning I came in early to help him with the news and found him drunk. He looked at me and said, “Do you know what alcoholism is?”

I’d nodded but I had never known an alcoholic before.

He was fired from his job, but the station kept him on the payroll for a few weeks so he could go to rehab.

Now as I drove south on I-5, I heard Jack giving the news on a college radio station affiliated with NPR and I thought about the different directions our lives had taken.

The grass through central California was dead and it made me feel sad. Life as I had known it was dead. My health was dead. I wasn’t that far from dead and I hadn’t even had sex yet.

Because I felt weak, I took breaks every couple of hours. As the night came on, I tried to wrap myself in a blanket and sleep, but the sprinklers came on. So I got into a conversation with some hispanic guys my age. We were outside of Bakersfield and they lived in South-Central Los Angeles. They said I should come to visit them. They had videos, pornografia. I said I would, but had no intention of straying into that part of town.

After midnight, my VW strained up the grapevine and when I got to the top and saw the big city spread out before me, I told myself, “This is where you will make it big.”

Little did I know it would take me another decade to become the Matt Drudge of porn.

I had a great deal of body tension that night. I was tired and excited and trying to find my way over unfamiliar roads. I finally took the Sunset Blvd exit and drove slowly east for a couple of miles. As I prepared to turn right on to Bellagio, a car sped by me into the university. It was probably a student who already had the lay of the land. I felt like there was nobody for miles who was as scared as I was.

When I’m scared, I slow down and consider every step.

I knew the Playboy mansion was nearby. That you could see it from certain UCLA dormitories. My friend Cheryl Hanzlick had worked there with the animals.

I turned right on De Neve Drive and right again into the first parking lot. I was a quarter mile from my future dorm Rieber Hall, but it would not open for a month. I had come to UCLA early to see a doctor in Santa Ana my mother recommended — Norman Beals, endocrinologist.

It was about 4 a.m.. With my slow driving and frequent rest stops, I had turned a journey of six hours at high speed to a 12 hour ordeal.

I sat in my car scared. Was I allowed to park here? I had no sticker. I was in the big university in the big city and I had no place to sleep for a month and no intention of paying for a hotel. I had hopes that Dr. Beals would cure me and that my time at UCLA would begin my life of sex and success.

The emotions that dominated me that trip south were fear, exhaustion, hope and confusion. Over the next ten months, these feelings wouldn’t leave as my illness held me in its iron grip until I had to finally give up and return home a beaten man in June 1989.

My ten months at UCLA were not a total failure. They set the stage for my future choices, only I didn’t know it then.

So what had I learned at university? For one thing, I lost my virginity at Rieber Hall and had my first sustained intimate relationship.

UCLA was my first time living in the city and I loved it. Ever since then, when I’ve had the choice, I’ve gone urban (Los Angeles since 1994).

I impressed several of my professors that year. I knew I could be great.

I bonded with the faculty in residence at my dorm, Jules Zentner, and he’d be my best friend through the confusing five years of illness that followed my departure from university.

Most important, I met Jews for the first time at UCLA, including Orthodox Jews, and decided later in 1989 that I would join the tribe.

I came to UCLA in 1988 with great expectations and they were all dashed. I had planned to become an economist, that never happened. I had planned to become an academic, that never happened. I had planned to get a BA, MA and PhD and I never finished my undergraduate degree. I had planned to conquer Calculus and Linear Algebra and Econometrics and that never happened. I had planned a life of conventional success and that never happened.

If I had known then what I know now, how destroyed I would’ve felt. If I had known that chronic illness would keep me in bed for the next five years and hamper my life after that, I would’ve been devastated. If I had realized then that I would no longer be able to overcome my obstacles through will, I would’ve been stunned.

I knew I was a religious seeker in 1988 but this thirst wasn’t often conscious for me. I had to be destroyed before I sought God.

Sex was every bit as wonderful as I anticipated in 1988. I knew then from my experiences with porn that even after experiencing wonderful sex, it wouldn’t fix me. It wouldn’t transform me. It would just lay a temporary balm on my misery. I knew I had an insatiable desire for a variety of partners. I knew I had many such drives that would destroy me if I followed them, so I planned to keep losing myself in hard work and hoped that I’d find ways to get healthy and to connect normally with others.

If I had recovered my health that year at UCLA, I believe I would be an academic economist today, something like that Freakanomics guy. I doubt I’d be a Jew. I suspect that I’d be married with kids. One day I’d meet a woman I couldn’t live without and because I had my life together and she had her life together, we’d get married and build something.

So what exactly were my dreams that August 22-23, 1988 as I drove south to UCLA? And which ones came true?

* I yearned for transcendent meaning for my life and thought I might find it in political economy. Instead, I eventually found it in Judaism and 12-step work.

* I yearned to lose my virginity. I did and it was wonderful. I experimented most wonderfully in this department for many years, experiencing heights of pleasure and intimacy and satisfaction and healing but no relationship would last beyond a year, so I believe that my best sex is yet to come.

* I yearned to mix with people at my level of intellectual engagement with life. I found that in Los Angeles. Anything you want, you can find in this city.

* I yearned to recover my health. I never did fully, but I did partially in early 1994, and 2012 has been my healthiest since I first fell sick in early 1988.

* I yearned to become a star. I yearned for recognition. I yearned for honor. I yearned for thousands of people to read my work. I yearned for public speaking opportunities like my dad’s. I’ve had a taste of this.

* I yearned to make the world a better place. I thought I could do this by promoting Marxism or some other economic system. Within 1989, I’d replaced Marxism with Judaism. I’ve had a taste of making a difference for the good. Once you publish stories that have saved lives, it fills you with a rock-solid sense of your ability to read the world clearly, to report on what you see, and to see the world change for the good as a result. You never again worry about people taking you seriously.

* I yearned to create my own life separate from my father’s. I wanted to go out on my own. I wanted to be free from my upbringing.

* I yearned to be warm. I hated the cold winters of Northern California and Sydney, Australia. Mission accomplished.

* I yearned to be at the center of what was going on in the world. I hated living on the fringe. Mission accomplished.

* I wanted to create my own loving home. Mission accomplished (not in the sense that I’ve married and had kids, but in the sense that I’ve found a home in my various shuls).

* I yearned to escape my feeling of running in circles, my feeling of alienation from others, my feeling of being rinky dink and second-rate. I wanted to go big-time like my father but bigger. I wanted to see my photo on the cover of newspapers and magazines. I wanted to see myself interviewed on TV. I wanted people from around the world to beat a path to my door to hear what I had to say. Mission accomplished.

* I yearned for people to treat me with respect. I felt like I had been treated trivially most of my life because I was rarely part of the cool crowd. Mission accomplished. Once I took up blogging and the world took notice, people stopped treating me trivially for fear I’d blog them.

* I wanted to be a god and to have worshipers.

* I wanted to be able to return in triumph to all of my old haunts and feel at ease, and thereby heal the trauma of the past.

* I wanted to fulfill my mom’s prophecy when I was still in her womb. “This one will do something special for God.”

* I wanted a piece of Hollywood. I wanted pretty girls with loose morals. Mission accomplished.

I finally met Dennis Prager in person in Tampa Bay Super Bowl weekend 1994. He said that if I came to Los Angeles, he might have work for me. I decided to move to LA.

I flew home to Sacramento from Orlando March 24, spent a week at home in 95658, bought a yellow 1977 Datsun station wagon for $600 and just after 1 p.m., on Thursday, March 31, 1994, I drove south, avoiding rush hour in Sacramento and LA.

This would be my second move to LA and this one would stick.

Compared to August 22, 1988, I was much happier. I’d recovered much of my health. I’d gone through six years of hell and now I was strong enough to pull off most of a normal life. I planned to work for Dennis Prager and to finish my Economics degree at UCLA. I had been accepted back to start the Fall Quarter.

Spring is a more hopeful season than late Summer. When I first drove to UCLA, the center of California was filled with hot dead grass. Now the fields were green. My life was ready to resume.

My friend Jules Zenter said I could stay with him for a few weeks while I got on my feet. He was still a faculty in residence at a UCLA dorm.

My mother had given me a couple hundred dollars and told me to get a cell phone. She wanted me to be safe.

Driving down the I-5, I hit a big sandstorm before Bakersfield, which would necessitate expensive car repairs over the next couple of months.

My feelings now about my car were utilitarian. I didn’t love it like my first one.

On January 17, Los Angeles had been devastated by a 6.7 Richter scale earthquake centered in Northridge. I was aware that many roads were closed. I wasn’t able to go straight from the I-5 to I-405 to Sunset Blvd. Instead, I got diverted from the I-5 shortly after the Grapevine and inched along surface streets for miles.

By the time I got to UCLA shortly before 10 p.m., it was a dark and stormy night.

While my first trip five-and-a-half years before had been dominated by fear, this one was filled with hope. I now had God, Torah, Judaism and Dennis Prager.

I was calm. Hopeful. Expectant. Focused. Excited.

The previous time I’d been to UCLA, I’d been sick. Now I was OK. I felt like Douglas McArthur returning to the Philippines. “I shall return!”

On my drive south, I looked forward to:

* Reconnecting with Dennis Prager, working for him, and joining his temple and community.
* Exploring Judaism
* Sleeping with lots of women
* Getting together with my fantasy girl from UCLA in 1988/1989
* Returning to UCLA and getting my professional life back on track
* Exploring work as a model and actor
* Finding further help for my health

Deep inside, I had a sick feeling about losing six of the best years of my life to illness and that it had all been my fault because I had driven myself too hard at school with 24 crazy units.

Life was less lonely now that I had God and an organized religious/national/cultural community in Judaism.

Unlike my first trip, I knew where I was going to sleep for the next few weeks. Life didn’t loom up before me as dangerous and frightening. I’d taken this trip before. I’d spent a year at UCLA. I knew where it was and how it worked. This time I had a community and a specific identity. I had a mentor in Dennis Prager. I had a job. I had wisdom from six years in hell. Every day I could walk around like a normal person was a bonus, was something beyond my expectation. For much of my illness, I feared I would never get well. Now every day was a gift. I was filled with gratitude.

I’d gone through various stages in my conversion. At one point, I sold all my rock music CDs, gave up masturbation and turned my back on popular culture. Then in mid 1993, I met a girl with E-cup breasts and started compromising.

So I was a mellow believer when I drove to UCLA in 1994. I was ready to enjoy as much of life as possible while staying within the generous boundaries outlined by Dennis Prager. I took the 1994 drive with a smile on my face and a song in my heart (perhaps “Adon Olam”).

This drive was not nearly as hard as the first one. I was in better shape. I took fewer rest stops. I’d done it many times now, so I wasn’t afraid. I knew where to go.

I had my earthly possessions in the back. I traveled light. My heart was light.

The downside of my joy was that this journey was not as vivid as my first one. I was more sure of myself. I felt like I had been born again. Now I was Jewish.

Looking back from 2012, it is easy for me to relate to this guy in 1994. By contrast, the guy making the 1988 trip is a stranger. He’s so frightened and sick. It’s painful for me to put myself back in his skin.

On the other hand, the bloke making the 1988 trip had more than $25,000 in the bank while the 1994 guy had next to nothing. But the 1994 guy had an open heart. He plunged into Jewish life, going to every synagogue and speech and social event he could. He embraced it all, from Reconstructionist to Orthodox.

Once in LA, I was so eager to get into the mix with Judaism and discovered to my consternation that you had to make choices that closed off other choices. The big one was whether or not to be Orthodox. If you were Orthodox, you were part of a close knit community, but if you chose to not be Orthodox, you were outside of Judaism’s fiery core. You were compromising with the tradition and it’s hard to get excited about a compromise, to quote Rabbi Harold Kushner.

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The Smoking Hot Latina

I met this smoking hot Latina with glasses and bosoms. She’s 32 years old and a grandma. She pushed out her first baby when she was 11 and now her unmarried baby’s had a baby.

From Reddit: “My mom insisted I needed a boyfriend since the age of 12 or I was a lesbian. Typical ways for Mexicans to meet other fornicating Mexicans was at weddings and Quinceneras (sweet 16 for mexicans). Well, I’ve always been a booknerd/tomboy and my mom kept insisting I had to wear less clothes and would force short skirts and dresses on me. I hated getting hit on because all the guys that would, had already had sex with at least 3 of my cousins. Thankfully, I’m one of the few in my family that ended up not preganant by the age of 15, didn’t have my first boyfriend until I was 21 (when most my cousins were married by then) and got married at the age of 24 and proved once and for all that I like the penis.”

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Jewish “Terrorism” Condemned by Both Israel and U.S.; An Opera Based on the Talmud

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What Does It Mean To Turn Your Life Over To God?

The Third of the Twelve Steps says we make a conscious decision to turn our life over to God. It doesn’t say we turn our life over to God. We just decide to turn our life over to God.

What does it mean to turn your life over to God? It means working steps four through twelve.

In step four, you make a complete and fearless moral inventory. Working horizontally, you list off persons and things you resent, what they did to you, what part of your life they threatened, and what role you played, if any. As for their bad behavior? You ascribe that to their own spiritual sickness. And you stop resenting them for it.

You also do a fear inventory, working horizontally, you list off people and things you fear, what you fear will happen, what part of your life this would threaten, what role you have played in bringing this about, and then you turn over your fear to God by admitting that you are no longer running your life, God is.

You do a sex inventory, listing off everyone you have hurt in the pursuit and process of sex.

In the following steps, you discuss your moral (and fear and sex) inventory with another person, you become willing for God to take away your defects of character, you surrender these defects to God, you become ready to make amends to those you’ve harmed and you make amends in those instances where it will not cause further harm, and then you continue to take a moral inventory every day, and when you’re wrong you quickly admit it, and you make efforts every day to connect to God through prayer and meditation.

That’s what it means to turn your life over to God.

Here are some examples of this work. I don’t have health insurance. I fear I’ll get sick and I won’t be able to afford medical care. So I’ve taken that fear and I’ve given it to God. I say, God, You handle this. I’m just going to do the best I can to go about my life in a careful and sober manner, avoiding accidents the best I can. You take my fear.

I resent various people for doing me wrong. So I take these resentments, and I say, God, You take my resentments. I’m turning them over to You. I’m unplugging my resentment replay machine and my how-do-I-get-even? machine (12 Steps).

I say, God, my will is corrupt. Self-discipline, self-help and lofty goals are not enough for me. Religion as I’ve been practicing it is not enough for me. I have to turn my will over to You. It’s not my will I’m going to do today, it’s Your will be done.

God, I can’t figure out this person. God, I can’t figure out this situation. I’m licked. So I’m turning this over to You to guide me.

Started with a perfect kiss then
We could feel the poison set in
Perfect couldn’t keep this love alive

You know that I love you so
I love you enough to let you go

I want you to know that it doesn’t matter
Where we take this road someone’s gotta go
And I want you to know you couldn’t have loved me better
But I want you to move on so I’m already gone

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