How Bad Would It Have To Get?

If you know you’re a narcissist, why wouldn’t you get psycho-therapy? I guess the pain has to become so intense that you finally seek help. Changing religions, geography, jobs won’t affect a deep-rooted problem like narcissism. While it may not be curable, you can learn some empathy. I’ve gone through my life frightening people, but when you’re thinking of others, you can’t be enraged and you can’t frighten (Stephan Poulter)

How bad would it have to get for you to get help? How many jobs would you have to lose for speaking inappropriately to your co-workers or for looking at porn at work or the like? How many times would you have to get arrested for soliciting prostitutes or for beating your girlfriend? How much pain would you have to get in before you’d take a look at your addictions and compulsions?

I have a lot of lawyer friends who are sex addicts. They bill out at around $400 an hour. When they spend several hours a day on their addiction, on sexual and porn fantasies and strip clubs and liasons, they’re costing themselves at least a $1,000 a day to feed their addiction. It’s like they’re snorting a gram or two of coke each day.

There is no human security. There is always someone or something that can take you out. By learning to live with insecurity, by facing your demons, by recovering from your addictions, by developing a vision, your brain functions at a higher level. The recovered addict has learned to deal with stuff that most people never work through. Addiction can be a pathway to enlightenment. (Patrick Carnes)

Posted in Addiction, Pornography, Prostitution | Comments Off on How Bad Would It Have To Get?

I Grew Up With All The Signs Of Becoming A Serial Killer

According to Dr Phil’s signs of a future serial killer, I pretty much have them all (Kendra Jade was the first person to point this out to me, she had a great fascination with serial killers and read many books on them and she recognized their characteristics in me):

1. Over 90 percent of serial killers are male. Check.

2. They tend to be intelligent, with IQ’s in the “bright normal” range. Check.

3. They do poorly in school, have trouble holding down jobs, and often work as unskilled laborers. Check.

4. They tend to come from markedly unstable families. Check.

5. As children, they are abandoned by their fathers and raised by domineering mothers. Check.

6. Their families often have criminal, psychiatric and alcoholic histories. Check.

7. They hate their fathers and mothers. Check.

8. They are commonly abused as children — psychologically, physically and sexually. Often the abuse is by a family member. Check.

9. Many serial killers spend time in institutions as children and have records of early psychiatric problems. Check.

10. They have high rates of suicide attempts. I never did anything, but constantly thought about it.

11. From an early age, many are intensely interested in voyeurism, fetishism, and sado-masochistic pornography. Check.

12. More than 60 percent of serial killers wet their beds beyond the age of 12. I think I stopped before age five.

13. Many serial killers are fascinated with fire starting. Check.

14. They are involved with sadistic activity or tormenting small creatures. Check.

In accordance with the teachings of the Seventh-Day Adventist church’s prophet, Ellen G. White, I am kept out of school as long as possible (until second grade).

I spend my days wandering around the bush outside our home at Avondale College (two hours drive north of Sydney).

An absolutely miserable kid (due to genetics and living in more than a dozen homes from age one to four while my mom was dying of cancer), I learn to escape from my surroundings by fantasizing that I am a great person having marvelous adventures. I tell myself that I’ll grow up to be the equivalent of Winston Churchill, Abraham Lincoln and George Washington.

I go out in the bush every day and I pretend I am conquering the wild west. I chop down trees. I blaze trails. I make mud pies. I rip the wings off flies and hack up insects and then I open up an animal hospital in our backyard and try to fix them. I try to stick their parts back together and dab water on their wounds, without much success. None of them get healed. Kinda similar to some of the people I blog about. I hack ‘em up and then try on occasion to patch them back together.

When I am about seven, I develop a fascination with matches. I learn that if you wrap them in tinder from matchboxes and then stepped on them hard, you can set off a small explosion. One day, I want to matter. I’ve heard so many stories about the evils of lighting forest fires. Ha! I want to set off a conflagration. I want to feel powerful. I light a fire in the dead grass outside our home. My adrenalin races as I run away. I feel alive. I’m like God. I’m deciding people’s fates. When I look back, I see the flames catch and spread. I feel powerful. I feel like I matter. I feel like I am transforming the world outside of me into the mirror image of the world inside of me. I love fire! I love power! I love importance! I love messing with people! Here is something huge that I’ve made.

A neighbor catches the fire before any damage is done. When I tell my friend Wayne what I’ve done, he says that he will tell on me if I ever do it again. And so I don’t.

I understand people who make fires and viruses and wars. You think happy people set fires? We want the outside world to match our inside world. It makes you feel powerful to create destruction and to change lives. It makes you feel like God. Who will live? Who will die? Who by fire and who by water?

I don’t commit arson anymore, but I love to light fires online through my Facebooking and my blogging. I love to set off flame wars. I love to polarize. I love to provoke. I love to watch people go nuts. I love to be incendiary. It makes me feel powerful.

If I’d grown up a Palestinian, I probably would have become a suicide bomber. With my social isolation, the promise of being cool and doing something great and bringing honor to my family would’ve been irresistible.

I’m susceptible to cults. Anyone who takes me in and tells me, “Yay Luke, we love you,” well, I’m willing to give them my every penny. I’m willing to give them my life. I just want to feel a part of things. I just want to matter. I desperately want to feel important.

I think a lot about suicide. I just make sure to never make the first step towards it. I never take a knife out of a drawer to run over my wrists. I never get a rope out to experiment with hanging myself. I don’t dawdle beside cliffs. I never allow myself to act on my suicidal impulses.

Aside from my two attempts at lighting fires, I never allow myself to act on my homicidal tendencies.

I might inadvertently be painting a picture of my oh so difficult childhood, but it is nothing compared to what my parents endured. They give me something far better than what they had. Compared to what they had, my childhood is a paradise.

Mom hits me spontaneously while dad is very disciplined. He gives me a little talk before the spanking where he says that this will hurt him more than it will hurt me but that he is only doing it for my own good. That sometimes we only learn through pain.

In my conservative Christian upbringing, sexual sins are the biggest sins. Sins like pre-marital sex, adultery, and reading nudie magazines. So out there in the tobacco plants, I did something horrific.

In case you are wondering what the Seventh-Day Adventist church’s position is on pornography:

“Seventh-day Adventists deem pornography to be destructive, demeaning, desensitizing, and exploitative.
It is destructive to marital relationships, thus subverting God’s design that husband and wife cleave so closely to each other that they become, symbolically, “one flesh” (Genesis 2:24).
It is demeaning, defining a woman (and in some instances a man) not as a spiritual-mental-physical whole, but as a one-dimensional and disposable sex-object, thus depriving her of the worth and the respect that are her due and right as a daughter of God.
It is desensitizing to the viewer/reader, callousing the conscience and “perverting the perception,” thus producing a “depraved person” (Romans 1:22. 28, NEB).
It is exploitative, pandering to prurience, and basally abusive, thus contrary to the Golden rule, which insists that one treat others as one wishes to be treated (Matthew 7:12).
Wise, indeed, is the counsel of Christianity’s first great theologian: “If you believe in goodness and if you value the approval of God, fix your minds on the things which are holy and right and pure and beautiful and good” (Philippians 4:8, 9, Phillips).”

This public statement is released by the General Conference president, Neal C. Wilson, who one day will end my father’s brilliant Seventh-Day Adventist career.
I get so scared about the magazines, so scared by my fascination with what I saw, so scared that my desire for this material is stronger than I am, that it violates God’s will, that even though porn is what I love most in the world, it’s the single most exciting thing, I don’t look at it again until I am 16.

Porn and suicide are two of my darkest drives. I allow myself to feel them intensely but always refuse to act on them.

From 1980-1982, my family does a lot of traveling and I spend many hours at newsstands in airports, reading magazines about my favorite football team, the Dallas Cowboys. Sometimes I look over the shoulders of men checking out Playboy and Penthouse. My heart pounds.

At the beginning of my Junior year, I stay with friends for a week while my parents are gone. Away from Rainy’s wholesome influence, away from Adventism’s wholesome influence, away from my parent’s wholesome influence, I buy an erotic novel and one afternoon all alone on the couch, I begin pressing on myself while reading it…
I am so scared by what happened, so scared by the pleasure and the humiliation and the mess. I resolve to never do it again. I know that masturbation is Satan’s typewriter. In a vision, Sister White “saw imbecility, dwarfed forms, crippled limbs, misshapen heads, and deformity of every description as a result of the solitary vice. Cancer is inflamed and commences its eating, destructive work. The mind is often utterly ruined and insanity takes place. Those who masturbate are just as surely self-murderers as though they pointed a pistol to their own breast, and destroyed their life instantly.”
My dad when he looked at his students could tell with just a glance who was masturbating. Their sallow complexions gave them away. When I was a kid, dad warned me against spending too much time down there. A little cleaning and that’s it.
The next afternoon, I am right back at it. I don’t know how to do it right so I roll my penis between my hands like I am hoping it will catch alight, and along with the pleasure of playing with myself, the skin rubs off and my penis bleeds and the pain builds but I keep rolling until I receive satisfaction. After a few weeks of this, I learned that a gentle tugging motion is much less damaging.

As a teen, I am not successful in employment. Until age 16, I am fired from every job I take.

I become busy, work insane hours, get good grades at college, eventually straight As, get accepted into UCLA to major in Economics and then boom, I’m laid out by illness.

When I get into Judaism, I decide to become holier than Dennis Prager.

I believe in Judaism’s ideals about sex and everything else, but when I can’t live up to them, I just say, “I’m not there yet. I haven’t spiritually evolved to that place yet.”

When I do temp work in offices from 1995-1997, I am fired from about five different jobs for inappropriate speech. With a Tourettes-like regularity, I’d say nasty sexual things that would cause great offense.

When I get the diagnosis of “eroticized rage” in 2011, it feels like a great relief to have my illness named. I start to see how my drive to transgress is holding me back in life. My sexual fantasies are all about transgression. No big deal, except that this rage keeps seeping into my life in the inappropriate things I say, in my writing, my work choices, my relationships. I’m all about rage and breaking the rules and this destroys any chance I have at a normal life and normal friendships and normal relationships.

Posted in Addiction, Adventist, Personal, Pornography | Comments Off on I Grew Up With All The Signs Of Becoming A Serial Killer

The Thrill Of Gambling

In ninth grade, as an outgrowth of my fascination with sports, I learned the thrill of gambling. I learned that if you put a few dollars on a game, it immediately assumed great importance in your life. It filled you with excitement. Everything bet on became more significant. It was like you were upping the amplitude of life. You were imbuing life with meaning by betting on it.

At Placer High School, I became a bookie, taking action on as many sporting events as I could. I studied books and articles on betting.

My Journalism teacher, Robert Burge, would not let me make bets in his room. He said it was wrong to learn to take advantage of people. So I took the bets outside of the classroom.

The bets made my life more interesting. The excitement helped paper over my lack of significant relationships.

I was a winner. I was ahead of the game. At one point in my Senior year, my friend Oscar owed me several hundred dollars. Then my luck turn when Oscar figured out how to play the horses. I don’t know how he did it but I got consistently schooled. By the time I graduated high school in June 1984, I owed Oscar about $1200. I think I paid him about $150. I was leaving for Australia. He accepted the limited payback. I’d been gentle when he owed me big bucks.

The experience of losing over $1,000 in theory shook me up and I determined to not gamble again. I’ve stuck to that (except for a couple of times when people gave me money to bet, I’m fine with playing with others money, I just won’t gamble my own).

My experience with gambling also convinced me that I had an addictive personality.

Posted in Personal, Sports | Comments Off on The Thrill Of Gambling

Heavy Petting

Do Jews talk about heavy petting? That was an obsession in my Christian childhood, how very wrong it was. Then I left the church at 18 and I never heard anything more about heavy petting. Are children these days sufficiently aware of the dangers of heavy petting?

I just searched “Adventist heavy petting” and this is the first result that came up:

20. How many Seventh Day Adventist girls and young and older unmarried women and females are having petting… and she still claims to be a Virgin and TJCG was very handsome and popular with the girls and young and older women and females when younger and did this with plenty of Seventh Day Adventist girls and young to older unmarried women and females and more than enough were ready and willing and some were very experienced at out of sacred wedlock and marriage and premarital sex and is sex and still had the hymen in tact for some and some were not in tact and played games or lied or had excuses about her horse or motorcycle riding broke it!!!

21 You are FOOLS and IDIOTS to think that this is not an enormous problem and is why the Seventh Day Adventist have an extremely difficult time retaining their young people that grow up in this church and fornication presents chinks in the armor where Satan and Demons go after them EXTREME.

22 This is TJCG and told loud and clear why do you think that certain SDA Boarding Academies were closed?

23 Fornication is KILLING the young people and getting many KILLED and TJCG is TOLD we do have a system of SAVED and LOST and if TRUE and not everybody is uploaded and can be harvested by The JUDGE and can be resurrected then this is getting too many KILLED.

Posted in Adventist, Christianity, Personal, Sex | Comments Off on Heavy Petting

What If Rainy Walked Into Starbucks?

I had a solid morning of writing. Now I need some human connection. I’ll get some mint tea, veinte, for $2.45 and sit in the corner by myself and write.

I got a couple of hours of good sleep with my CPAP until I got frustrated and took it off.

That was an important Skype conversation Sunday. I’m learning to negotiate, to listen to others, and to take their feelings into account. Negotiating relationships is not natural to me. I tend rather to cut them off.

The shrink in 2000 said that in relationships, I’m only looking for mirroring.

January 1, 1983. That night was a turning point in my life. I learned to kiss. It was the first time I made out with a girl and liked it. It made it easier that we wouldn’t have to keep running into each other. It made it easier that there weren’t messy emotions. It was just a Saturday night and we met at the party and we went into the loft and one thing led to another.

Making out is so much more pleasant than getting spanked by your parents. It’s a whole different type of touch. I knew that touch could be pleasant but I hadn’t really experienced that until January 1, 1983.

I wonder why my parents converted to Seventh-Day Adventism as teenagers? I wonder if they had many of the same motivations I did when I converted to Judaism?

I know my dad was profoundly touched by the kindness shown him by the first Adventists he met. His mom didn’t like his direction, so she ordered through the mail a book against the church. Dad read it, was not convinced, and got himself baptized at age 16 as an Adventist.

I suspect that the Anglican church he was raised in was boring. He was looking for high intensity religion. His home life was miserable, he wanted to transcend his problems and lose himself in the Lord.

My mom was boarded out with Seventh-Day Adventists in Sydney so she could get a good education. She liked her Adventist high school, liked the Adventists she knew, and converted (along with her mother some time later).

I wonder if the yearning for God and religion is genetic? I heard there’s a 17th Century Ford ancestor who writes in a style similar to my father. I suspect that religious extremism runs in our genes along with dispositions towards addiction and melancholy.

My dad’s mom was a sex and lovely addict, making his life miserable by moving around the country chasing after various men. She was a selfish woman, much like myself. She used everyone and everything in her life to meet her addictive needs.

My father became a man who denied needing anything. I became a man who wears neediness on his sleeve. Our two extremes meet somewhere I can’t quite see.

My father has lived his life in service to others. I’ve lived for myself.

On the cover of my mother’s book, Fireside Stories, is a drawing of a koala bear in a gum tree. He looks like he’s found his place in the world. That was probably my mom’s wish for me.

The death threats I used to get frightened me, particularly when the policeman said to call back if the guy came to the door. I was operating in a realm where the buses don’t run no more. The ordinary rules didn’t seem to apply. Police wouldn’t help. Friends couldn’t help (except to tell me to get out). I had to rely on my wits.

I suspect that many people thought I’d run away. I didn’t. I have a backbone. I looked at everything logically and just kept trucking with my blogging.

I knew that much of the blowback I got was my own fault. I had carelessly disregarded the rules of attribution and not attributed many quotes in my usenet postings. I had stepped on toes and then people retaliated.

Remember that girl in Starbucks who had a thing for me? That was 2007, 2008. I wonder where is today? Last I knew, she was at Santa Monica Community College. She’s probably 23.

Remember the old rabbi I used to meet here? I owe him. I tried to give his wife a ride once but she took fright at my vehicle.

It’s frightening how easily I slip into my father’s writing style, tying together long quotes with short segues. Like him, I enjoy controversy too much. I don’t have to make the same type of choices he did.

What would happen if my first love, Rainy Jackson, walked in here right now? I’d definitely smile and wave her over. I’ve maximized my chances of meeting her by leaving the house and putting on clean clothes. Whatever happened to her? I don’t think I’ve seen her since that summer of 1983.

I think our conversation would be easy. We never fought head on. We always avoided difficult topics.

Seeing that well-dressed Orthodox woman reminds me of all the stylish Orthodox Jews I’ve met and we somehow lost connection. I sit here at Starbucks and see all the connections I could’ve had if I had made different choices.

No matter what group I join, I always find ways to isolate myself.

At least I have not been crippled by life. I stand taller than ever. I move more easily. Few possibilities in life are closed off to me. I’m poised for greatness.

In 2000, the shrink said I had poor identity integration. Not any more. All the parts of my life work together. For the first time in memory, I am not at loggerheads with myself.

How I would love to see … walk through the door. I’d light up like a Christmas tree. And she’s always so nice. She’d have a polite conversation with me and then move on.

What’s God’s reaction to me? He’s OK with me. He’s not thrilled. He thinks I can do better. He understands me.

How does my 12 step work affect my Orthodox Judaism? For my first few months in the recovery program, I felt like it was a competing religion. I only have so much time. Sometimes I was going to meetings instead of something Jewish.

Then I did some research and went to more meetings and came to saw the program as a para-religion. It wasn’t competing with my Judaism, it was complimentary. It was removing impediments from my practice of my religion. It is reconfiguring the reward centers in my brain so I can make better decisions.

What does it mean to turn your life over to God? That’s steps four through twelve. The first three steps are just simple affirmations that your life has become unmanageable, that there is a force that can restore you to sanity, and you make a decision to turn your life over to God. Doing the Third Step doesn’t turn your life over to God, it’s just a decision to do so.

The work begins with the Fourth Step, the complete and fearless moral inventory. Everything else follows from that. You identify and decide to ask God to help you to remove your defects of character. You make amends to those you’ve wronged. You take stock every day and when you are wrong, you promptly admit it. And you work at increasing your daily contact with God.

Am I just going to sit here and sip tea until I have a genuine connection with somebody or can I go now and make dinner? I’m going to boil some soup. I want to watch Netflix. Connection can wait.

Posted in Personal | Comments Off on What If Rainy Walked Into Starbucks?

Rabbis Talk Differently To Other Rabbis

In his fourth lecture on Rabbi Shlomo Yosef Zevin, history professor Marc B. Shapiro says:

Wikipedia has everything you need.

In the rabbinic world, you don’t have book reviews [like what Rav Zevin did in Sofrim U’Sefarim]. It’s not part of the culture.

I have this whole theory that the Talmud is a document designed for rabbis by other rabbis and it never occurred to them that the masses would be studying it. Certain things said, criticisms, rebuke, insulting comments about other rabbinic figures, I can’t imagine that they would want the masses to know this. The same goes for Rishonim. The way they criticize other rishonim, they would never use this language if they were speaking to the masses.

There’s a new book out about Rabbi Meir Simcha of Dvinsk (a Hungarian rav), who says:

At weddings, we tell the bride and groom to rejoice like they’re in the Garden of Eden.

We don’t have long rabbinic speeches at weddings any more. We give our rabbis may be two minutes. In Hungary, the rabbi often gave long speeches instead of the leaving the married couple alone and the rabbis destroy the whole simcha. That’s why we wish the couple to rejoice like in the Garden of Eden where there are no rabbis around to ruin the party.

Rabbi Meir Simcha of Dvinsk calls the Hasidim in his village “ignoramuses and troublemakers. It was difficult for me as a rabbi to have anything to do with them, to sit with these ignorant uncouth people.”

Meir Simcha complained about when Hasidic rebbes would come to town and the davening would go on and on. He’d have to sit at a meal with them and it would go on for hours and he’d have to listen to the songs and the banging on the table and the dancing without any Torah talks. And that’s not to mention the pushing. At the end of the singing, the Hasidim would turn into “animals and would jump on the food.”

“The Hasidim would speak to me and I would try to teach them Torah and they had no interest.”

Posted in Hasidim, Marc B. Shapiro, Rabbis | Comments Off on Rabbis Talk Differently To Other Rabbis

When Should You Ask A Date About Her Credit Score?

On the first date?

I think a credit score, better than any other score, approximates somebody’s character.

Mine is about 720.

The New York Times reports:

The credit score, once a little-known metric derived from a complex formula that incorporates outstanding debt and payment histories, has become an increasingly important number used to bestow credit, determine housing and even distinguish between job candidates.

It’s so widely used that it has also become a bigger factor in dating decisions, sometimes eclipsing more traditional priorities like a good job, shared interests and physical chemistry. That’s according to interviews with more than 50 daters across the country, all under the age of 40.

“Credit scores are like the dating equivalent of a sexually transmitted disease test,” said Manisha Thakor, the founder and chief executive of MoneyZen Wealth Management, a financial advisory firm. “It’s a shorthand way to get a sense of someone’s financial past the same way an S.T.D. test gives some information about a person’s sexual past.”

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Artscroll Vs Rabbi Shlomo Yosef Zevin

In his third lecture on Rabbi Shlomo Yosef Zevin, history professor Marc B. Shapiro says:

I expected Obama to win. I did not vote for him.

Rav Zevin wrote Ha’moadim Be’halachah – halachic studies of the Jewish festivals. When this book appeared in 1944, it was completely new. It has many imitators. It was the first halachic work that has footnotes. It’s written in an academic style. This is now standard. Some works have one line of text and the rest if all footnotes. That’s not a traditional Jewish way of writing. That’s another example of how the Torah world has been influenced by the academic approach.

It’s the greatest work in modern times dealing with the festivals.

I use the Steinsaltz gemara (Talmud).

The worst thing Artscroll has ever done and it has never been rectified [it changed the words of Rav Zeverin in praise of the modern state of Israel].

R. writes: “Artscroll – they have an achrayus towards the tens of thousands of Jews who take what they say about Judaism at face value. By distorting is, they trivialise Judaism. One such example is where thye lied about R. Zevin’s position about Medinat Yisrael – they took out the words ‘ashreinu shezachinu lec’kach’ from their translation of Moadim Behalacha, and claimed that he had expressed his regret at writing this in his later years. When his relatives were asked if this was the case, they denied it vehemently. If you can’t do a job honestly, don’t do it at all. And fear of terrorists is no excuse. Their epsoused disregard for the hard work of academics is also inexcusable.”

Other than Satmar, the typical Haredi is happy that Israel rules Israel. They may not be Zionist but do they wish there was never a modern state of Israel? No.

Going back to the 1980s, Tradition was the only Orthodox journal.

The most interesting of all the Orthodox journals today is produced by a bunch of amateurs in Flatbush — Hakira. It’s not afraid to take risks. It’s iconoclastic. It knows how to keep things interesting. Tradition became boring. Tradition censored me. Thank God we now have blogs and all sorts of other things. I said I won’t ever write for them again.

Rabbi Shalom Carmy, the editor, has made Tradition a little more interesting. Under R. Emmanuel Feldman, it really collapsed and you could fall asleep reading those issues.

The great Rabbi Shlomo Yosef Zevin, history professor Marc B. Shapiro says:

Rav Zevin wrote Ha’moadim Be’halachah – halachic studies of the Jewish festivals. When this book appeared in 1944, it was completely new. It has many imitators. It was the first halachic work that has footnotes. It’s written in an academic style. This is now standard. Some works have one line of text and the rest if all footnotes. That’s not a traditional Jewish way of writing. That’s another example of how the Torah world has been influenced by the academic approach.

It’s the greatest work in modern times dealing with the festivals.

I use the Steinsaltz gemara (Talmud).

The worst thing Artscroll has ever done and it has never been rectified [it changed the words of Rav Zeverin in praise of the modern state of Israel].

R. writes: “Artscroll – they have an achrayus towards the tens of thousands of Jews who take what they say about Judaism at face value. By distorting is, they trivialise Judaism. One such example is where thye lied about R. Zevin’s position about Medinat Yisrael – they took out the words ‘ashreinu shezachinu lec’kach’ from their translation of Moadim Behalacha, and claimed that he had expressed his regret at writing this in his later years. When his relatives were asked if this was the case, they denied it vehemently. If you can’t do a job honestly, don’t do it at all. And fear of terrorists is no excuse. Their epsoused disregard for the hard work of academics is also inexcusable.”

Other than Satmar, the typical Haredi is happy that Israel rules Israel. They may not be Zionist but do they wish there was never a modern state of Israel? No.

Going back to the 1980s, Tradition was the only Orthodox journal.

The most interesting of all the Orthodox journals today is produced by a bunch of amateurs in Flatbush — Hakira. It’s not afraid to take risks. It’s iconoclastic. It knows how to keep things interesting. Tradition became boring. Tradition censored me. Thank God we now have blogs and all sorts of other things. I said I won’t ever write for them again.

Shalom Carny, the editor, has made Tradition a little more interesting. Under R. Emmanuel Feldman, it really collapsed and you could fall asleep reading those issues.

The great Rabbi Shlomo Yosef Zevin, history professor Marc B. Shapiro says:

Rav Zevin wrote Ha’moadim Be’halachah – halachic studies of the Jewish festivals. When this book appeared in 1944, it was completely new. It has many imitators. It was the first halachic work that has footnotes. It’s written in an academic style. This is now standard. Some works have one line of text and the rest if all footnotes. That’s not a traditional Jewish way of writing. That’s another example of how the Torah world has been influenced by the academic approach.

It’s the greatest work in modern times dealing with the festivals.

I use the Steinsaltz gemara (Talmud).

The worst thing Artscroll has ever done and it has never been rectified [it changed the words of Rav Zeverin in praise of the modern state of Israel].

R. writes: “Artscroll – they have an achrayus towards the tens of thousands of Jews who take what they say about Judaism at face value. By distorting is, they trivialise Judaism. One such example is where thye lied about R. Zevin’s position about Medinat Yisrael – they took out the words ‘ashreinu shezachinu lec’kach’ from their translation of Moadim Behalacha, and claimed that he had expressed his regret at writing this in his later years. When his relatives were asked if this was the case, they denied it vehemently. If you can’t do a job honestly, don’t do it at all. And fear of terrorists is no excuse. Their epsoused disregard for the hard work of academics is also inexcusable.”

Other than Satmar, the typical Haredi is happy that Israel rules Israel. They may not be Zionist but do they wish there was never a modern state of Israel? No.

Going back to the 1980s, Tradition [published by the RCA, the Modern Orthodox rabbi’s group) was the only Orthodox journal.

The most interesting of all the Orthodox journals today is produced by a bunch of amateurs in Flatbush — Hakira. It’s not afraid to take risks. It’s iconoclastic. It knows how to keep things interesting. Tradition became boring. Tradition censored me. Thank God we now have blogs and all sorts of other things. I said I won’t ever write for them again.

Shalom Carny, the editor, has made Tradition a little more interesting. Under R. Emmanuel Feldman, it really collapsed and you could fall asleep reading those issues.

Rabbi Yaakov Elman wrote in to the second issue of Hakira a little contemptuously, what are you doing? Then he published an essay in it. He realized that if you want to write for the Orthodox world, you write for Hakira.

Rav Zevin refers to [the great JTA Talmudist] Shaul Lieberman as “Rav Shaul Lieberman” [a sign of respect]. When it was translated into English by Artscroll, the references were changed to “S. Lieberman.” Lieberman was one of Rav Zevin’s closest friends.

Show me an Agudah gadol who was not happy with the state’s founding (except for maybe Rav Aharon Kotler).

My book on censorship is done. I have to read over each chapter one more time. I have all the pictures. It then goes to the editor. Then it’s published.

Remember that the Seforim (books) blog for a year was the Tradition Seforim blog. The RCA wanted to censor my posts. Dan Rabinowitz wouldn’t let them. The RCA agreed before they took over that they would have no input in content and they wanted to bring people to their website. Thousands of people read Seforim. But they didn’t like my posts. They thought it wasn’t fitting for the RCA. They wanted a censor for Shapiro’s posts and they wanted to censor the comments.

I can’t say many people go to the Tradition website.

I’m not a member of the RCA nor any rabbinic body.

The Seforim blog has been quoted in numerous academic articles. Blogs now are an essential part of scholarship.

I think it shows why Tradition is not Hakira. What did I write so crazy that they did censor? I published what they wanted to censor in the Edah journal and the world didn’t collapse.

Posted in Marc B. Shapiro | Comments Off on Artscroll Vs Rabbi Shlomo Yosef Zevin

The Decline And Fall Of Newspapers

Many of my friends lost their jobs in journalism over the past decade, and when we get together, we reminisce about our rah-rah days. I do not side, however, with those who believes that the primary reason for the loss of journalism jobs over the past decade is because of the bad decisions of newspaper owners. Nope. These changes were inevitable.

Newspapers have struggled economically since the 1960s. Now we’re just seeing the dramatic death rattles.

It was sad for horse shoe makers when cars took off. Technology and capitalism result in constant change. Only the nimble survive.

Pay walls won’t support general interest journalism. I read the NYT and LAT for free by using my Chrome Incognito window. I made my living from blogging from 1997-2007, but then had to retrain for a new profession (teaching Alexander Technique). Now I write on the side. Journalism was my first love but it’s not viable economically any more for many of us.

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I Don’t Have A Problem That Can’t Be Solved With The Right Connections

When I was lost in the desert of Chronic Fatigue Syndrome in the early ’90s, I developed this conviction that if I stayed where I was (living with my parents), I would never get well. I had to connect with people outside of my current world. There I could find answers to my problems. Eventually, I met a woman who took me to her shrink and I got on Nardil and left my sickbed and resumed a normal life.

I’m frustrated with many parts of my life right now but everything that bothers me can be solved with the right connections.

Last Rosh Hashanah at the Chai Center, I met a medical empath. For decades, I’ve wanted to meet a medical empath. So I did a trade with this particular empath, exchanging Alexander Technique lessons for her empathy. She in turn sent me to Dragon Herbs, which has been of great benefit to my sleep and energy levels.

What do I want now? I want a wife. I want a good job. From 1997-2007, I made my living from writing. I’d like to return to that kind of job or I would like to teach Alexander Technique full time. I’d love to host a radio or TV interview show. Interviewing people is what I do best. I’d like to write a column for someone. “10 Rude Questions From Luke Ford” was Cathy Seipp’s suggestion for the Los Angeles Times.

Every connection helps, even if it is only an acquaintance because that bloke can become a safe connection when I enter a room where I otherwise know no one.

A few weeks ago, I had a nasty stomach flu. This doctor I knew suggested charcoal tablets and I think they helped me. Another doctor friend got me a prescription so I could breathe through my nose more easily.

I remember when I was new to synagogue Ohev Shalom in Orlando in late 1993 and I met this guy and after a few minutes, he asked me, “What do you need right now? A car? A job? A doctor? What?”

I was overwhelmed. I asked him to give me time to think about it. Then a couple of days later, I came back to him and asked for a recommendation for a doctor who could help with my Chronic Fatigue Syndrome.

As the years have gone by and I’ve learned stuff, I’ve helped people with recommendations for doctors, apartments, jobs, herbs, low-cost therapy, acupuncture and the like. I set up two friends and they had this intense relationship and almost got married.

A happy life is a connected life. By contrast, a disconnected life always means misery.

Posted in Personal | Comments Off on I Don’t Have A Problem That Can’t Be Solved With The Right Connections