In What Athletic Achievement Was Yeshiva University Leading the Country?

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My Relationship With God

Psychology explains almost everything. How else to account for my brother and I, children of a Christian evangelist, having the same relationship with our father and with God? I think most people relate to God the same way they relate to their father.

My father avoids emotions as much as he can because he was raised by parents who displayed little emotional interest in him. This creates a deep feeling of worthlessness. Raised by such a preacher daddy, I grew up to fear emotions and to similarly feel worthless. I’ve never had a sustained emotional connection with my father (nor with my mother, she died before I was four) nor with God.

My brother’s an atheist and I’m an Orthodox Jew, but we have the same lack of relationship with God and with our father. I believe in God but only on the rarest of occasions have I felt Him moving in my life. Whether I was Jewish, Christian or atheist, it didn’t much shift the way I related to Him.

When I was a Christian, I took my father’s preaching for granted that what God most cared about was how you felt about Him. During my teens, this belief started to diminish for me. TV became more real to me than God. When I first became an adult, I rejected God for a few years but felt a longing in my heart for Him at times, a longing for a path to transcendence that made sense.

In August of 1988, when I was 22, I heard Dennis Prager on the radio for the first time. His vision of ethical monotheism was appealing — that the Creator of the universe most cares about how His creation treats each other. That made rational sense. I embraced it and converted to Orthodox Judaism, but along the way, I never developed much of a relationship with God. When in trouble, whether as a Christian, atheist or Jew, I cried out to God but that was about it.

It’s taken 12 Step work over the past two years to open up for me new pathways to God. I’m stepping into them gingerly as I face the fact that when I run my life, I make a mess of things. I step on people’s toes and they retaliate. When I try to direct my show, it doesn’t work out so well. I have to accept that God is the director, God is my boss, and thereby I can stop living out my habitual tendencies.

Thinking, talking and feeling about my relationship to God is not natural to me. The way I relate to God is more profoundly influenced by my relationship to my father than by all my efforts to revolutionize the way I relate to God. My attachment habits may be stronger than my will power.

When I grew up a Christian, I believed that God knew me, that He monitored my behavior, and that He would reward and punish me according to my obedience to Him. When I became interested in Judaism in my early 20s, I reclaimed these beliefs though my understand of what God wanted most changed (Christianity stressed belief while Judaism stressed behavior).

As a Christian, I believed that God was one, eternal, righteous, and holy. As a Jew, I believe the same things.

As a Christian, I believed that God manifested himself through Jesus of Nazareth and that Jesus was a part of the triune God. As a Jew, I have no such beliefs.

But these differences in my beliefs about God may be largely theoretical rather than experiential. I’m not sure that I experience God differently as an adult than I did as a child. I’ve always been at a remove from God, and only on occasion have I had a passionate visceral sense of God’s presence.

I feel much more at peace intellectually and morally with the Jewish approach to God (that He primarily demands ethical behavior) rather than the Christian approach (that He primarily demands submission to certain doctrines). God didn’t make a lot of sense to me growing up as a Seventh-Day Adventist. God makes sense to me through the prism of Judaism. That’s nice but it hasn’t helped me become God intoxicated.

My most visceral experience of God and of my father over the years has been when I’ve done something wrong and I’ve felt their (real or imagined) wrath. When I deliberately hurt someone or do a form of cheating, I sense the disappointment and anger of my father and of God, even though neither may saying anything to me. I just take it for granted they will be upset if I steal and do bad things.

In childhood and adulthood, I’ve written reams of material. I’ve often kept a diary or journal. God has played little role in what I write for my private papers. Neither as a child nor as an adult have I felt compelled to spend 1/10th of the time thinking about God as I have about girls.

I think my diary is probably the truest reflection of my thoughts. And you won’t find much about God there. Nor much about my father nor my family. But you will find a lot about girls who I want.

* This hot woman in a tight dress and pumped up assets hobbled by on crutches. My heart filling with compassion, I asked her what happened. She said that her foot had been run over by a car in a parking lot but thank God she was going to be OK. I immediately thought she was Jewish. Do non-Jews say “Thank God” like that? I remember asking this Sephardic pornographer how his business was doing and he said, “Thank God.” I don’t remember the goyim speaking like that, thank God.

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Go West!

* On Feb. 18, 2013, Dennis Prager said: “In freshmen English, the teacher was one of these progressive teachers, but she was very pretty, so I went to class every time. She said, ‘Students, I want you to look out the window and write what you see.’ I looked out the window and saw an apartment building, that’s all there was, so I knew what would get me an A, if I wrote that I see the vapidness of modern life, the anonymity and atomization through each window, and I got an A, but it was baloney, all I saw was an apartment building.”

* “Without hysterias, the left is bored.” (Dennis Prager)

* Why do I keep joining groups that don’t want me around? Or, more painfully, why do I make myself unwanted once I become comfortable in a group and act naturally? I think it is largely narcissism on my part aka a lack of empathy for others as I try to take over every group I join (acting out of my grandiose sense of self) and fail miserably 90% of the time.

When I try to direct my life and those around me, I fail again and again. I must turn the director’s role over to God and see what happens.

When I pursue what I want, I step on other people’s toes and they get back at me.

* The conversion to Orthodox Judaism process is far more about separating the strong from the weak than it is about finding God. Don’t expect anyone in the process to take your side or to be sympathetic or caring or concerned, any more than you’d get expect affirmative-action immigration officers to be sympathetic to your white ass wanting to become American (and you have a PhD in nuclear physics etc).

* In my experience and that of all of my friends in CA law (even the most left-wing), if you’re white, you’re not likely to get much help from the affirmative action hires in the Superior Court of CA system, but if you’re the right minority, you’ll likely get preferential treatment from the minority clerks.

* As soon as I meet a girl, I get a sense whether or not I can get with her or if she’s out of my league. Any time I think a girl is out of my league, any time I think I’m a loser by comparison with her, I’m sunk. I still freeze up like I did with Cindy in sixth grade, no matter how much she wants me. At age 46, I’m convinced that only a certain quality of girl will go with me, and if she’s above that quality I deem on my level, I’m frozen. What do I mean by quality? Face, body, personality, social status. If people are always breaking up with you, you’re trying to date out of your league. If you’re always doing the break-up, you’re dating below you.

* Life is easier when you just blend in, a reality I keep rebelling against. “The more you blend in, the easier life is, the more you can simply just “be” and just feel like you are part of the larger whole.”

It’s not easy to create art from within Orthodox Judaism, particularly if you are a convert. Standing out in any way, even if it is a good thing, draws attention to all the ways you are different, all the ways you will never be the same. With the hard light of the spotlight on you, you can no longer simply forget that you are different and enjoy that feeling of community anymore. You are foreign and your experiences are foreign and anything that is produced from that foreignness is suspect, first by those around you and, as you learn to be more critical of yourself, by you.

You begin to scrutinize your speech patterns, your dress, you censor what references you make to anything that might hint at the life you had before. You do it so that, more and more, you can blend in and simply be. Anything that is uniquely yours to give must be subdued because it is likely that if it is unique to you, it comes from someplace outside Yiddishkeit and it, like that part of your life, is treif. Deeper and deeper you bury anything unique or unusual beneath layers and layers of sameness until you even begin to forget what was underneath. Under all those layers, that spark of difference finally dies and you march lockstep with your bretheren, having paid the price to simply be, to simply blend in to the long line and not be singled out.

To create art, let alone share it with the Jewish world, goes against that protective instinct. It would be to lay bare all that you are trying so hard to push down and to subdue and to offer it up to all those who might use it to prove how different you are. It takes a brave person to do such a thing…far braver than me.

* The homes I grew up in were freezing cold in winter because of my dad’s love of fresh air. At age five, I fell in love with doing the dishes because I could immerse my hands and arms in hot water and that would warm my whole body. That was always my favorite household chore.

* I love this song!

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My Desperate Credit Card Spending

“When you play the Game of Thrones, you win or you die. There’s no middle ground.”

After partially recovering my health from six years of crippling Chronic Fatigue Syndrome, I moved to Los Angeles on March 31, 1994. I had about half the strength I had before I ever got sick in February of 1988. I thought I’d return to UCLA and finish my degree in Economics, but I was scared of going back to the style of life that might’ve led to my collapse.

Dennis Prager said he might have work for me if I moved to Los Angeles, but that didn’t come through.

As I opened up the LA Weekly in that Spring of 1994, I saw lots of ads seeking models and actors. I didn’t know but suspected at the time that most of them were scams.

My last girlfriend, Paula, worked for the Ford modeling agency and suggested I pursue this. So I had some photos taken and was signed by agent Debbie Durkin.

This success gave me confidence that I could get something going in LA’s entertainment industry. I spent all my money on acting classes and headshots, living out of my car to make this dream happen.

Desperation to get something going, desperation to launch myself, desperation to develop a career doing something I loved, desperation to jump-start myself past my six years lost to illness underlay all my big credit card spending.

I’d never felt such desperation before and never spent so desperately.

During 1994, I went on about 40 auditions, had a couple of call-backs, but landed no high-paying roles (I did several student films and one pro movie that never sold).

I kept taking acting classes on and off through 1998. Several people who met me during these years had the sense that my dedication would pay off. They expected me to make it. I was focused, driven, learning all the angles. Despite my commitment, I never did make it as an actor.

Classes were a great way to meet girls. They were probably good for me in other ways as well. They helped me look at life from completely different perspectives than what I was used to. I found Hollywood intoxicating. I wanted to be a star.

So what did I get out of all my expenditures on acting classes? I learned some on-camera techniques that served me well during my media halycon days of 1998-2007.

I was always going to be a writer so everything else I pursued was potential fodder for my work and a way of deepening my understanding of life.

“I remember when I met you in yeshiva [circa 1994],” said a friend recently. “You were the best looking guy around.”

By June of 1995, I was tired of fruitlessly pursuing acting and modeling work, so I decided to take things into my own hands and produce a documentary on what women want. I put ads in various acting papers and got hundreds of submissions, eventually interviewing about 60 women. The poor technical quality of my work doomed its success. I realized I should focus on writing and cast about for a suitable topic.

My first thought was to develop upon some of Dennis Prager’s ideas into a book on how to be a good person. I sent Dennis a letter and he quickly asked me to hold off.

So I went to bookstores and looked around for books on topics that interested me, eventually settling on a history of sex in film. I felt like I could make a contribution to a compelling topic.

Over the next nine months, I maxed out my credit cards to the tune of $18,000 and finished my book (which did not come out until 1999 until the title of A History of X: 100 Years of Sex in Film).

From the summer of 1996 to the early fall of 1997, I took temp jobs in various offices, until I found I could make a living expanding upon my book at my website lukeford.com.

Money was desperately tight for me between May of 1996 until April of 1998, but then lukeford.com became a nice earner (of between $36,000 to $48,000 a year) and I paid off all my credit cards in 2000.

In October of 2007, I ceased writing on porn, sold my website lukeisback.com, and tried to figure out the road ahead. The business model for journalism was in distress and my friends were getting laid off right and left. I was as confused about my way forward as I was in 1994. Then as now, I started spending through my credit cards to find a way out. This time I invested in countless courses on how to make money online.

By the time I quit about a year later, I’d spent about $10,000, which I eventually earned back directly, and through the courses, I learned some marketing skills that indirectly led to me making more than $40,000.

In the fall of 2008, I decided to train to become an Alexander Technique teacher. The three years of schooling would cost $24,000 in tuition and about $60,000 in lost earnings because I’d be so exhausted that I wasn’t good for much else during much of those three years.

When I quit writing on porn in 2007, I had $6,000 in the bank and no credit card debt. And now I have $45,000 in credit card debt, $10,000 in other debts, and I owe my parents $20,000 and my sister $1,300 and my brother $6,000. And a year ago, I gave up my Kaiser health insurance. But am I paying them back? Not yet! I’m taking classes in creating solo shows. Over the past year, I’ve spent about $3,000 on this.

So how will my solo show be different from my other ventures?

When I debuted my show Feb. 3, three people showed up.

I expect this new venture to be in line with my previous ventures. Some of them worked out well, some of them haven’t paid off financially yet, and some were useful but had no monetary return.

There’s no downside to my latest classes (other than the opportunity cost). They develop my writing and performance skills, two of my priorities. Whatever I do in life from here will largely depend on these techniques.

I’m older, wiser, and more accomplished than when I previously ventured. I’ve finished my conversion to Orthodox Judaism and I’ve finished my three years of Alexander Technique teacher training. I’m nearly two years sober from my emotional addictions. I have eight years of psycho-therapy under my belt. I’ve learned to stand on my own two feet and not depend so much on mirroring. I’m able to self-soothe. I have the nicest apartment and nicest car of my life. I have the right combo of Chinese herbs to keep me in peak shape and they’re all piled up in my drawer.

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Is Turkey Leaving The West?

Daniel Pipes writes: Recent steps taken by the Government of Turkey suggest it may be ready to ditch the NATO club of democracies for a Russian and Chinese gang of authoritarian states.

Here is the evidence:

Starting in 2007, Ankara applied three times unsuccessfully to join as a Guest Member of the Shanghai Cooperation Organisation (or SCO, informally known as the Shanghai Five). Founded in 1996 by the Russian and Chinese governments, along with three (and in 2001 a fourth) former Soviet Central Asian states, the SCO has received minimal attention in the West, although it has grand security and other aspirations, including the possible creation of a gas cartel. More, it offers an alternative to the Western model, from NATO, to democracy, to displacing the U.S. dollar as reserve currency. After those three rejections, Ankara applied for “Dialogue Partner” status in 2011. In June 2012, it won approval.

One month later, Turkish prime minister Recep Tayyip Erdoğan reported about his saying to Russia’s President Vladimir Putin, “Come, accept us into the Shanghai Five [as a full member] and we will reconsider the European Union.” Erdoğan reiterated this idea on Jan. 25, noting stalled Turkish efforts to join the European Union (E.U.): “As the prime minister of 75 million people,” he explained, “you start looking around for alternatives. That is why I told Mr. Putin the other day, ‘Take us into the Shanghai Five; do it, and we will say goodbye to the E.U.’ What’s the point of stalling?” He added that the SCO “is much better, it is much more powerful [than the E.U.], and we share values with its members.”

On Jan. 31, the Foreign Ministry announced plans for an upgrade to “Observer State” at the SCO. On Feb. 3 Erdoğan reiterated his earlier point, saying “We will search for alternatives,” and praised the Shanghai group’s “democratization process” while disparaging European “Islamophobia.” On Feb. 4, President Abdullah Gül pushed back, declaring that “The SCO is not an alternative to the E.U. … Turkey wants to adopt and implement E.U. criteria.”

What does this all amount to?

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Bike Lanes Are Constricting Car Traffic In LA

As bike lanes spring up all over LA, they restrict the room for cars. Far more people drive than bike, so as a result of these lanes, traffic is constricted. It’s bloody stupid.

I hate bicyclists on the streets. They gum up traffic. There’s often not enough room to pass them safely so you get a whole string of cars stuck behind one stupid bicyclist.

If I was to bike in LA, I’d only do it on a path separate from the traffic. I would not want to be competing with cars. In any clash, they’re going to win. I’m not suicidal.

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Go West!

I listen to this song over and over and memorize the lyrics and march out into the world singing “Go West” and then when things don’t work out, when I don’t get the exact foods I was hoping for, no guacamole, I crash and depress and don’t feel like talking to anyone.

The other day, I left my house feeling grand after four listens of the above song. I walked to shul singing:

(I love you) I know you love me
(I want you) How could I disagree?
(So that’s why) I make no protest
(When you say) You will do the rest

(Go West) Life is peaceful there
(Go West) In the open air
(Go West) Baby you and me
(Go West) This is our destiny (Aah)

I have this vision of my talking to my 12-step group and then climaxing my presentation by chanting this song. I imagine I’m talking to a shul and I climax my lecture by singing this song. And then I see us marching around the room arm in arm. It’s magnificent!

I march into shul feeling grand. I’m ready to love and teach. After davening, I’m so excited about dinner. And then there are none of my favorite dishes — no guacamole, no humus, no Israeli salad, not enough egg salad, no potato salad. And the salad they do have? It’s covered with fish. I’m vegetarian.

My mood crashes and though I’m surrounded by people, I don’t feel like talking to anyone. How did I go from feeling sky-high to low low?

I keep telling myself, “I’m not directing my life anymore. I made a mess of things. I’m turning it all over to God.”

I hate to make accommodations for other people’s feelings. I feel determined to say my piece. I will not compromise. And I wonder why I feel like a pariah everywhere I go? My desire to offend is often stronger than my desire to fit in, and it seems to take just a few offensive remarks, sometimes just one, and you’re written off and left alone on the ice flow.

I’m not directing my life anymore. I made a mess of things. I’m turning it all over to God.

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My best friend Jim* walks by

Kiddish Club. While the haftorah (prophetic portion) is chanted inside, I’m standing outside in the sun with my black-suited back against a white wall. A group of men gathers around the whiskey, fish and crackers, listening to a brief d’var Torah.

My friend Jim* walks by. I grab him. “All I need is one scoop,” I say. “One scoop could transform my social status. One scoop could get me married. One scoop could turn my site into the next Drudge Report. One scoop is all I need! I could be a contender!”

“It’s up to you to transform yourself,” says Jim. “We will never accept you here. Maybe some other shul will. If you made a parnassah, you could get married.

“Your life is such a waste. You threw away everything to follow your penis. I don’t know what you thought you were going to get by converting to Judaism. You’ll never be one of us.

“You could become a motivational speaker, tell people not to do the things you did. Your blog is irrelevant. I look at it at times, it’s all about yourself. These long self-involved posts about your sexual conquests.

“And this one man play? Even if it was successful, it will only further alienate you from the Orthodox community.

“You should move to Israel, enroll in a yeshiva and you might find a 27-year old to marry. Chabad believes in couples of the same age marrying but other Jews think differently. You’d have much more of a chance getting married if you moved to Israel. You might even find a shul that accepts you.”

“You could’ve been somebody, but you threw it all away.”

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Barack Obama’s Going to Israel; Surprising Takes on Hamentashen

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Who In LA Has A Concealed Weapons Permit?

The LA Weekly has published a list of concealed weapon’s holders. List.

Andrew Friedman, is a big supporter of Sheriff Lee Baca, and has honored Baca at his shul annual breakfast and served on commissions etc. His son is quoted here. The LA Weekly article says he was denied a permit.

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