When Will The Goyim Get Their Act Together?

From Return of Kings: What amazes me is how methodical, patient, and determined Jews are in promoting their group interests. Such efforts should be commended and modeled. Why isn’t there such a group of Americans that do the same for Christian interests? The answer lies in the fact that gentiles are less organized, less ethnocentric, more altruistic to outgroups, and more prone to selling out their people if presented with money and power…

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I wonder if Dave Goldberg got this quality Mexican ambulance service?

Steve Sailer writes: Facebook COO Sheryl Sandberg has been acting for several years like she’s intending to follow Fiorina and Whitman’s examples, although on the Democratic side, which may help explain the weird news coverage of her 47-year-old husband’s death on Friday. Yesterday, veteran NYT White House correspondent Jodi Kantor wrote a long paean to the marriage of Sandberg and Dave Goldberg as the perfect feminist union, but didn’t include any details on how the poor man died. Facebook, like social media in general, gets rich off encouraging you to overshare details of your life, but extraordinarily few facts were forthcoming about the death of the spouse of the Facebook COO relative to the gushers of spin.

COMMENTS TO STEVE SAILER:

* First that exercise band blinded Harry Reid, and now this.

* Oh, that’s what “leaning in” means . . .

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This Got On The Simon Wiesenthal Center’s ‘Top Ten Anti-Semitic Slurs” for 2010’

Christina Patterson writes: When I first moved to Stamford Hill, I didn’t realise that goyim were about as welcome in Hasidic Jewish shops as Martin Luther King at a Klu Klux Klan convention.

I would like to teach some of my neighbours some manners. I would like, for example, to say to the man who drove the wrong way up a one-way street on Sunday night, while chatting away on his mobile phone, and to the man who nearly backed into me yesterday, while also chatting on his mobile phone, and to the man who drove into my friend’s van last week, while also chatting on his mobile phone, that while they clearly enjoy the art of conversation, it’s one that doesn’t combine brilliantly with driving.
And I would like to say to the man who drove the wrong way into the car park at Morrisons, and then hooted me, and who parked in a mother and baby slot when he was on his own, and the car park was practically empty, that it seemed a rather aggressive thing to do, and also rather lazy, and I would like to say to the man from whom I bought some paper cups, and who handled my money as if it had been dipped in anthrax, that it wouldn’t kill him to say “please” or “thank you”, and I would like to say to the fishmonger who asked my (black) friend whether he really wanted to buy some fish from his shop, that you should probably assume that if someone is asking for fish in your shop, then the answer is in the affirmative.

And I would like to say to the little boy who sat bang in the middle of two seats on the bus and who, when I tried to sit next to him, leapt up as if infection from the ebola virus was imminent, that it does slightly make one feel like a pariah, and I would like to say to the women who roam the streets with double-decker pushchairs and vast armies of children, that it’s sometimes nice to allow someone else to get past, and I would like to say to all these people that I don’t care if they wear frock-coats, and funny suits and hats covered in plastic bags, and insist on wearing their hair in ringlets (if they’re male) or covered up by wigs (if they’re female), but I do think they could treat their neighbours with a bit more courtesy and just a little bit more respect.

When I moved to Stamford Hill, 12 years ago, I didn’t realise that goyim were about as welcome in the Hasidic Jewish shops as Martin Luther King at a Klu Klux Klan convention. I didn’t realise that a purchase by a goy was a crime to be punished with monosyllabic terseness, or that bus seats were a potential source of contamination, or that road signs, and parking restrictions, were for people who hadn’t been chosen by God. And while none of this is a source of anything much more than irritation, when I see an eight-year-old boy recoiling from a normal-looking woman (because, presumably, he has been taught that she is dirty or dangerous, or, heaven forbid, dripping with menstrual blood) it makes me sad.

It also makes me sad to see the three-year-olds in hijab, who want, of course, to look like Mummy (all three-year-olds want to look like Mummy) but who, in any case, soon won’t have much choice, and who are being taught that their tiny bodies, and their lovely hair, are things to be protected from the male gaze. It makes me sad to see young women in the niqab. I accept that some of them choose to wear it because they, too, have absorbed the message that they are a walking sexual provocation, and that this way they can shield themselves, and preserve themselves “as a precious jewel” for their husband, and maybe reclaim an identity that they don’t want to lose, and maybe even stick two fingers up at a country which is, according to new leaks this week, bombing quite a lot of their innocent brothers and sisters, and maybe even, get some (secretly enjoyable) attention. I accept all this, but it still makes me sad.

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Britain’s top rabbi warns against multiculturalism

AP 2007: Multiculturalism promotes segregation, stifles free speech and threatens liberal democracy, Britain’s top Jewish official warned in extracts from his book published Saturday.

Jonathan Sacks, Britain’s chief rabbi, defined multiculturalism as an attempt to affirm Britain’s diverse communities and make ethnic and religious minorities more appreciated and respected. But in his book, “The Home We Build Together: Recreating Society,” he said the movement had run its course.

“Multiculturalism has led not to integration but to segregation,” Sacks wrote in his book, an extract of which was published in the Times of London.

“Liberal democracy is in danger,” Sacks said, adding later: “The politics of freedom risks descending into the politics of fear.”

Sacks said Britain’s politics had been poisoned by the rise of identity politics, as minorities and aggrieved groups jockeyed first for rights, then for special treatment.

The process, he said, began with Jews, before being taken up by blacks, women and gays. He said the effect had been “inexorably divisive.”

“A culture of victimhood sets group against group, each claiming that its pain, injury, oppression, humiliation is greater than that of others,” he said.

In an interview with the Times, Sacks said he wanted his book to be “politically incorrect in the highest order.”

COMMENTS TO STEVE SAILER:

* The question from here, though, becomes what culture becomes dominant. Does Britain revert to the classic concept of Britishness which served it so well, or does it adapt to a post-modern form of mass media imposed uniculture – a culture shaped not by British values but by globalism?

It seems to me there are two alternatives: uniculturalism, where those who refuse to adapt to at least most of the dominant culture are shunned, or multiculturalism, where society dissolves into a multitude of warring factions all looking after their own good.

Neither is really a great option for Jews. Multiculturalism has lead to the situation he finds dangerous. But uniculturalism is unacceptable to many Jews, too, since what they really want, in some form, is to remain separate from the rest of society.

So is he really, deliberately or not, advocating biculturalism, where everyone but the Jews assimilate?

I don’t think multiculturalism is just a government program that can be eliminated at will by a vote of Parliament. Multiculturalism is something which exists in any multiracial society, de facto, whether the government wants it to or not. So long as Britain has large numbers of immigrants coming from societies that are racially and relgiously different from itself, the hazards caused by “multiculturalism” will exist. In fact, even if immigration is ended completely it will continue to exist, thanks to the immigrants who are already there.

* I think the first great wave of immigrants from Ireland, Italy, Eastern Europe and elsewhere has been detrimental to the United States. Even while most of them assimilated linguistically and economically by getting with the WASP program their descendants have been able to call into question the idea that America is fundamentally an Anglo-Saxon nation and paved the way for modern identity politics – at least of the ethnic sort.

* I for one, see people really getting into their “ethnic identity” more and more, leading to more separation–not melding. The blog, Inductivist, had a poll presented in which Jews and Mexicans by far wanted more immigration than anyone else, but suprisingly Jews wanted even more than Mexicans did. Native Americans wanted the most restriction of all, which was interesting at first glance, but makes perfect sense if one thinks about it.

A country that is composed of 10 different ethnic and religous groups is always going to have something averse going on between at least two of them at any given time.

* Mark — my sense is that Jews are still dealing with how to adapt to a world where industrialized pogroms are a reality. Nationalism’s downside led to the extermination of 6 million Jews. Europe’s collective lobotomy if you like. However multiculturalism leaves them vulnerable to unending assault and eventual extermination by Muslims. Since the heart of multiculturalism is abrogation of law — some communities and people are more equal than others.

The “traditional American” solution has been to embrace American nationalism, which is seen as more inclusive, i.e. you can still be Jew or Catholic or whatever as long as you embrace the symbols of American identity, speak English, and adhere to various “American” values. Think those WWII films with the Jew, Catholic, Cowboy out West, and Southerner coming together. Or the explicit creation of “patriotic” comic book characters like Superman, Captain America, etc. by assimilated US Jews.

More broadly, Multiculturalism is likely sustainable ONLY when the good times are rolling. When they stop, it’s a raw struggle for power. Germany ran out of money and stopped welfare payments. Now long-unemployed machinists and the like are hungry and going homeless. The young men won’t even have a chance at success. Meanwhile Muslims extract lots of goodies from the governments.

Britain is probably not much different. What happens when non-Muslim men are out of work and competing with Muslim men who are NOT British (and getting all the handouts)? Why they band together in various groups and start to extract money by force. Freikorps in Weimar all over again.

Multiculturalism is dead because Europe ran out of money too quick to pay people off — and most people are “stuck” and will have to fight to extract resources. Money that goes to Muslims, or gays, or whoever is money NOT going to out of work natives. Who are not likely to be too happy about it. Particularly if they have nothing to lose.

Revolutions have been started for less.

* A frequent curiosity in American blogs is coupling the concept of “multiculturalism” with the qualifier “Marxist.” Sorry if I come out as a jerk but technically that is flat out wrong. No part of Marxism (the official ideology) has ever propounded multiculturalism. Marxism is “monoculturalism” driven to its extremes.

Marx and diehard Marxists always saw non-Western cultures as the expression of ignorant and backward “forces of history,” versions of “false consciousness” invented by feudal oppressors to keep those huddled masses in subjugation, poverty, etc.

Ironically, today’s neoconservatism, which at times allies itself with the push to reform the education system to end the oppression from political correctness on campus, views the non-Western parts of the world with the same perspective: so many peoples waiting to be liberated from their backward cultures.

The idea of “multiculturalism” is a recent invention, a product of the EU enterprise. It emerged as this: “Europeans have fought the bloodiest wars on earth due to their national/cultural differences. If we want an integrated Europe (e pluribus unum), let’s accept that we’re all Europeans — British, Belgian or Bolognese — and live all the cultures of Europe simultaneously.” Then, it was extended by the New Left to include non-European immigrants, etc.

Another minor technical point. The world is a multicultural place, and that by itself is no anomaly. In fact, paleoconservatives do not necessarily object to keeping every culture in its sphere of natural influence. What is imposed by the left elites on the Western society should have been labelled “poly-culturalism” — co-existence of multiple cultures in the same habitat. The trouble with it is, since cultures have their specific ways of defining the fundamentals of human existence, they don’t particularly mesh well if they don’t share fundamentals. European cultures may be mixed and matched since they do, but Bantu and Bolognese cultures don’t. The result is “hetero-culturalism,” a mixed bag of discordant views creating racing conditions on the fundamentals.

The trouble is not really multiculturalism per se. The trouble is “poly-racialism” — i.e. two or more races co-existing in the same habitat. OK, I know you can’t go out and say this in today’s MSM, but isn’t that part of the problem? This is the same way the word “diversity” is now used to signify race-mixing. (Although even that is confused since the first country people point to to demonstrate the disasterous consequences of that is Brazil but that place is mostly different varieties of Euro-Hispanic white, Black, and some Amerindian; you’d think every group from the Eskimo to the Chuchi, from the Yemeni to the Maya is represented equally there but it isn’t. There is probably no place on earth where more than 2 races have mixed at a large scale. It just doesn’t happen because it doesn’t work.)

* Given that Jews are the ethnic group most culpable in agitating for mass immigration and minority special pleading, my message to Sir Jonathan, minus expletives, is ‘too little, too late.’

* Jewish immigrants flourished brilliantly in the unicultural environment of early and mid-20th century America. The key phrase is “adapt to at least most of the dominant culture”.

Jews succeeded – indeed, often came to sit not just at the table but at the head of it – because they enthusiastically adopted most aspects of the dominant culture except those that were explicitly religious. In doing so, they changed the culture, as I said earlier, from the inside. That is a good and welcome thing, as opposed to groups who insist on sitting outside the door but still want to be served the same meal as those in the dining room. Or, worse, want to redefine “dining room” to include the house, yard and street.

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Three jihads: Islamic, Christian, and Jewish

From JewishNews in England:

An editorial in a renowned academic journal has been branded “blatant anti-Semitism” after it claimed the Holocaust is used to justify “Jewish extremism” and compared foreign jihadists to British Jews fighting in the IDF.

Writing about ‘Mahal’, the process whereby non-Israeli Jews travel to Israel to fight in the Israel Defence Forces, the guest editorial in Anthropology Today says those returning to Britain are “indoctrinated” and “a threat” but are not listed as such because Israel is an ally.

The inflammatory remarks appear in April’s edition of the Royal Anthropological Institute’s bimonthly journal, where prize-winning American Professor Laura Nader argues that news of foreign fighters joining Islamic State in Syria and Iraq has focused media attention on “Jewish jihad”.

She writes: “Today around 100 British nationals are serving in the Israeli army, supported by proud British mothers, however the April 2014 British report on counter-terrorism does not include as [a] threat the indoctrinated British citizens returning home from service in the Israeli military, since the UK is already an ally of Israel.”

She continues: “The Mahal network of jihadists were taking part in the Israeli ground offensive in the Gaza Strip last summer, which resulted in the death of so many innocent Palestinian civilians.”

Nader further notes that “5,000 Jews carry the title ‘Lone Soldier,” aping the term “lone wolf” used to describe Islamist fanatics who kill Jews. Of these, she says “very little is reported in the Western media”.

In addition, she writes that Birthright (Israel) trips “recruit youngsters to visit a fantasy Israel where they receive instruction on Zionism”. On these trips, she says “visitors learn to hate the enemy, the Palestinians”.

Elsewhere in the editorial, Nader writes: “For Judaism, extremism is justified as a result of the Holocaust, anti-Semitism and the right of return.” She adds: “Islamic jihad has some contemporary parallels in Judaism.”

Holy warriors and Jewish Jihad: Diaspora Jews in the IDF

UC Berkeley anthropologist Laura Nader writes:

For Judaism a single term does not exist, or at least not in the mass media and not until the recent birth of the state of Israel. But the finger pointing toward young Muslim men from Europe and the Americas who travelled to fight with the ISIS Caliphate has elicited some attention to Jewish jihad. Europeans and Americans have served in the Israeli army since before the creation of the state of Israel. The Zionist movement recruited thousands, and included both men and women. The process was known as Mahal, when volunteers from abroad took part in Zionist military opera-tions during the British Mandate in Palestine. In the 1948 war, by some estimates, there were as many as 4,000 World War II veterans from Europe, the US and Canada involved in military operations against Palestinians, bringing their experience in World War II warfare to the Zionist cause.

Mahal recruitment continues to this day. Thousands of volunteers, from dozens of countries, presently go to Israel to serve in mainly combat units of the Israeli mili-tary. The online Mahal recruitment programme declares its purpose is to strengthen front line combat units with non-Israeli nationals of Jewish descent for up to and beyond an 18-month duty. By one count, today around 100 British nationals are serving in the Israeli army, sup-ported by British mothers proud to have a child serving in the Israeli military. However, the April 2014 British report on counterterrorism does not include as threat the indoctrinated British citizens returning home from ser-vice in the Israeli military, since the UK is already an ally of Israel. The Mahal network of jihadists were taking part in the Israeli ground offensive in the Gaza strip last summer which resulted in the death of so many innocent Palestinian civilians.

Recruitment policies span the globe today, and approximately 5,000 Jews carry the title ‘Lone Soldier’, used to refer to those who become immigrants. Such recruits receive special financial assistance to live in Israel or to visit family abroad. Although very little about these recruits is reported in the Western media, we do hear of the Birthright visits, a Zionist project that recruits youngsters to visit a fantasy Israel where they receive instruction on Zionism and the Israeli military. According to some studies of these ‘birthing’ trips, the visitors learn to hate the enemy, the Palestinians, and accept Israel along with the duty to defend it. The selectivity of the media that turns a blind eye to Israel’s Western recruits fuels the notions of Islamic jihad as defence against the Jewish jihad’s continued expansion in the occupied territories, and military assets beyond, to other Arab countries.In response to documentation of Jewish jihad there has been a renouncing of Jewish jihad.

A media specialist in the area, Michael Brown, notes that the difference between Jewish jihad and Islamic jihad is that only in Islam is jihad a legitimate expression of the faith. He summarizes acts of religious Jews, especially the ultra-Orthodox rabbis who justify killing children in the name of Jewish law. In his op-ed, Brown (2014) concludes that the difference between such orthodox positions of Judaism and orthodox expressions of Islam is that murderous expressions are rare exceptions in Judaism. Brown asks ‘How many rabbinic texts (in comparison with Koranic texts) can legitimately be used to justify the murder of innocent people in the name of the holy war?’ On the BBC TV programme Newsnight, a report by Katya Adler deals with ‘The rise of the military rabbis’ who are changing the face of the once proudly secular Israeli army, filling its ranks with those who believe Israel’s wars are ‘God’s wars’. According to this programme, military rabbis played a prominent role during Israel’s invasion of Gaza earlier this year, side by side with civilian rabbis, thereby, they argue, making the war holier, making the army better – ‘more moral’. Some reserve military think this change is dangerous because once it is a holy war ‘there are no limits’…

In Christianity, the invasion of Middle Eastern lands is justified as self-defence or in terms of national security after the terrorist threat of 9/11. Contrary explanations such as energy and other resource wars have not been highlighted. For Judaism, extremism is justified as a result of the Nazi holocaust and assorted problems of anti-Semi-tism, and the right of return. Ameliorative movements such as Human Rights have sometimes been part of the problem when they only see through one prism. War exhaustion is overwhelmed by the international arms industry, mainly Western. Whatever the possible solutions to war, it appears that all three monotheisms have entertained the concept of holy war but in different ways. Islamic jihad has some contem-porary parallels in Judaism which have consequences. For example, foreign military volunteers in Israel are not crim-inalized. There are double standards, and serious implica-tions when Western and Israeli armies are perceived as neo-crusaders. Anthropologists are well equipped as com-parativists to use such methods as ethical practice.

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Israel Ethiopian Protests

Nowhere in the coverage do I read the elementary facts that Ethiopians have average IQs of about 70 and that this low IQ predicts problems.

As I wrote more than a year ago: “Is Israel Better Off For The Presence Of 120,000 Ethiopians With Average IQs Of 63?”

Shmuel Rosner writes: “Ethiopian Israelis are poorer than other Israelis, they are less educated, they are overrepresented in jails, they often feel alienated from Israel’s larger society. Many of them live in problematic neighbourhoods. They study in problematic schools, or are sent to dead-end educational programs. A vicious cycle is at play for many of them. Parents who cannot guide their offspring. Offspring that are tempted by criminal elements. Schools that see no future for these kids, who have no resources with which to overcome the many obstacles they face. A police that have all the statistics with which to prove that suspecting a young Ethiopian walking in the street at night is actually sensible. So every Ethiopian becomes a suspect. Because of his skin color he is easily identified, and harassed. Then he becomes even more alienated.”

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De Blasio’s Welfare-Reform Reversal

A friend says: “Whenever a progressive invokes the word “broken”, run and duck under a desk like a kid in a nuclear war test drill in the 1950s. Cause this time, it’s coming.”

Fred Siegel writes: Mayor Bill de Blasio has tried to be cautious when it comes to policing. He worries that a crime spike will produce an angry citywide reaction that would threaten his political career. But when it comes to welfare reform, the other great advance of the Giuliani/Bloomberg years, de Blasio shows no such caution. He has turned the city’s massive Human Resources Administration over to former Legal Aid Society attorney Steven Banks, a leading “welfare rights” advocate, whose principal contribution over the years has been to tie up the city in litigation.

De Blasio can be more aggressively liberal on welfare because most New Yorkers are barely aware of the policies that reduced the welfare rolls from 1.1 million, when Giuliani took over from de Blasio mentor David Dinkins, to the current 350,000. Giuliani’s reforms, devoted to getting people back to work, were so successful that 75 percent of those placed into jobs remained off welfare a year later. From 1994 to 2009, work rates for New York’s single mothers rose from 43 percent to 63 percent (during a period when workforce participation nationwide declined). Even after the 2008 recession, child poverty in New York City in 2011 was almost 10 percentage points lower than in 1993, the year before welfare reform began.

Now de Blasio proposes to replace these proven successes with policies that have already failed in the past. Reviving the hoary notion that entry-level work represents “dead-end jobs,” de Blasio suggests that people on welfare are owed more than an opportunity to work. Job training and “seat time” in a classroom will displace the current system of “rapid placement” into a job. The newly created Mayor’s Office of Workforce Development proposes a vast new program of job training and enhanced “education,” on the theory that a new version of the old failure will reduce inequality in New York. De Blasio’s plan, notes former Giuliani welfare commissioner Jason Turner, “acknowledges that welfare skills training does not work—but then goes on to recommend a ‘new and improved’ version.”

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Heil Hitler Salutes On La Cienega/Cashio This Morning

On La Cienega Blvd and Cashio circa 7:20 am, this young white guy, possibly drunk and angry, started snapping Heil Hitler salutes at me, but his extended hand contained a cigarette, which seemed disrespectful to his cause. I would have discussed political philosophy with him but I was scared and needed to go to the bathroom.

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Steve Sailer: Stop-and-frisk Drives Up Upper Class White Birthrates in NYC

Comments to Steve Sailer:

* You can see a similar phenomenon in the wealthier parts of London. Standing outside one of the primary schools in these areas in the morning is to witness a sea of golden hair.

* As long as New York City is the financial capital of the world where the movers and shakers reside and call home, it is crucial for the elites that New York City does not turn into Baltimore and Detroit.

After all nobody who is anybody important in the political world actually lives in Baltimore. The same can not be said for New York City.

New York City is the playground of the 1 percent. Baltimore is the playground of the ghetto underclass peasant masses. Baltimore is nowhere near considered an important city on a international scale.

* If there is one bit of social engineering that might actually work it would be to control reproduction. You can’t win a war on poverty any other way. If we could get low IQ females to agree not to have ( their own) children we could afford to give them a pretty nice life in return. Take Baltimore since that data is floating around now. Per capita school expenditures run $15,700 per year. Throw in Medicaid, Food Stamps and the like and a low IQ hoodrat mom with two kids costs in the neighborhood of $50-60,000 per year. You could offer hoodrat women $3000 month if they agree to be sterilized plus let them earn whatever they can on their own and save money. The real bonus though would be in the quality of life. Middle class people would be able to live in less costly neighborhoods because the schools and streets would be safe. Their own birth rates would go up as a result.

* The high birthrate among Haredim, ultra Orthodox Jews, is driving the rise in white birth rates more than is the rise of birth rates among secular whites. The article’s interpretation of the data is misleading.

* As ‘celebrated Cockney blue comedian’ Jim Davidson used to say during his live gigs, ‘What do you call a black woman on the pill?’ —– ‘A crime prevention officer!’.

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Dave Goldberg’s Lifetime of Advocating for Women

Great to see Jews pushing feminism.

NYT: Mr. Goldberg, who died unexpectedly on Friday, was a genial, 47-year-old Silicon Valley entrepreneur who built his latest company, SurveyMonkey, from a modest enterprise to one recently valued by investors at $2 billion. But he was also perhaps the signature male feminist of his era: the first major chief executive in memory to spur his wife to become as successful in business as he was, and an essential figure in “Lean In,” Ms. Sandberg’s blockbuster guide to female achievement….

The Goldberg parents read “The Feminine Mystique” together — in fact, Mr. Goldberg’s father introduced it to his wife, according to Ms. Sandberg’s book. In 1976, Paula Goldberg helped found a nonprofit to aid children with disabilities. Her husband, Mel, a law professor who taught at night, made the family breakfast at home.

Later, when Dave Goldberg was in high school and his prom date, Jill Chessen, stayed silent in a politics class, he chastised her afterward. He said, “You need to speak up,” Ms. Chessen recalled in an interview. “They need to hear your voice.”

Years later, when Karin Gilford, an early employee at Launch, Mr. Goldberg’s digital music company, became a mother, he knew exactly what to do. He kept giving her challenging assignments, she recalled, but also let her work from home one day a week. After Yahoo acquired Launch, Mr. Goldberg became known for distributing roses to all the women in the office on Valentine’s Day…

When Mellody Hobson, a friend and finance executive, wrote a chapter of “Lean In” about women of color for the college edition of the book, Mr. Goldberg gave her feedback on the draft, a clue to his deep involvement. He joked with Ms. Hobson that she was too long-winded, like Ms. Sandberg, but aside from that, he said he loved the chapter, she said in an interview.

By then, Mr. Goldberg was a figure of fascination who inspired a “where can I get one of those?” reaction among many of the women who had read the best seller “Lean In.” Some lamented that Ms. Sandberg’s advice hinged too much on marrying a Dave Goldberg, who was humble enough to plan around his wife, attentive enough to worry about which shoes his young daughter would wear, and rich enough to help pay for the help that made the family’s balancing act manageable.

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