My Objections To 12-Step Programs

I never held with 12-step programs. Sure, I was glad that they worked for some people, but I didn’t take them seriously. I didn’t respect them.

Why not? Chiefly because of the First Step where participants admitted that they were powerless before their addiction.

I didn’t buy that. I felt completely in control of my life.

Second, I found the notion that addiction was a disease to be absurd. You mean a bloke who can’t stop drinking has an illness like cancer?

I didn’t see excess drinking and drugging and the like as a disease. I saw them as a failure of moral will.

Third, I didn’t buy that having this disease and being helpless in front of your addiction was a valid excuse for bad behavior. I didn’t buy that you could go around and apologize to people for hurting them because “you were sick.”

As Genesis says, “Sin crouches at the door but you can rule over it.”

Since elementary school (probably since eighth grade), however, I’ve had the conviction that I have an addictive personality. I just didn’t think deeply about what that meant.

I would never try drugs or alcohol (when I became Jewish, I’d swallow the requisite mouthful of wine for kiddish but that was it, I never drank alcohol for pleasure and I’ve never tried any type of illegal drug nor ever taken a prescription drug for escape or for pleasure). While my peers got wasted, I abstained. I knew it would destroy me. While others could dabble in vice, I knew that I’d get hooked.

It was a big reason I never purchased the services of a prostitute. I feared I’d like it too much. I never bought a lap dance for the same reason.

I got into gambling in high school. I loved the rush. It made me forget my misery, my lack of comfort in my own skin. I would bet with my friends over everything possible. One day in 1982 I met a new friend, a neighbor. I bet him over a game of golf in his back yard. I won $5. To my horror, he asked his dad for the money. He said he had lost it to me in a bet. I immediately forgave him. His dad said to me, “That was very wise.”

I bet with other students at Placer High School. One took me for about $1400 on horse racing. I was graduating and leaving for Australia. I paid him off about $200 and asked him to forgive me the rest. He did.

After that, I resolved to never bet again. I fell down once when in Australia I succumbed to social pressure and put a bet down on the Melbourne Cup horse race. That was my last bet with my own money.

When I was in Las Vegas circa 2007, a friend gave me $20 to play the slots and I did because it was her money. I won’t bet my own.

Early on in my psycho-therapy, in 1998, my therapist asked me if I thought I might be a sex addict. I was certainly out to get all the sex I could with attractive women, but anything I did get, with few exceptions, took place within relationships that usually lasted from a few months to a year.

I said no, I wasn’t a sex addict, because I never did anything out of control. I never did anything criminal. I never felt in the grip of a compulsion so strong that I ignored consequences. I never avoided reality so that I could masturbate. I never patronized hookers or strips clubs. I didn’t look at pornography every day. I was just a normal bloke.

In April of 2011, my psycho-therapist said that it sounded like I had eroticized rage. I went home, Googled the term, and realized he was right and even though I only expressed my rage in socially acceptable terms, the rage was a sickness in my soul and holding back my life. I needed to get help. I needed 12-step work.

I told my therapist this at our next session and he recommended a program. A couple of weeks later, I went to my first ever 12-step meeting.

I wasn’t freaked out. I felt a tad awkward but simply accepted that this was the next logical step for my life and all beginnings were difficult. This seemed easier than my first yoga class. Now that was weird. Everyone had white turbans.

By this point, I had been porn-free for about six months. I was on a good trajectory.

I’ve got a strong pragmatic streak. I’ll try anything if it can’t hurt me. And if something helps me, I don’t care if it doesn’t make sense.

By living in so many different homes during my first four years of life, I learned flexibility. That I had ideological objections to 12-Steps wasn’t going to stop me from exploring if they could help me. When I was thinking about converting to Judaism in the early 1990s, I had all sorts of questions and objections, but I put them on the back burner when I saw that becoming Jewish was what I needed to do.

When I decided to explore yoga in 2009, it didn’t stop me that much of it seemed weird and dangerous and culty. When I met attractive women, it didn’t stop me if we had different political and religious views. I’m willing to go along with a lot of things I don’t agree with if I think they can benefit my life.

At my first 12-Step meeting, an even mixture of men and women, the speaker talked about how all of his relationships went through predictable patterns. They started off great and then they fell apart. He realized it might have something to do with him. And so he found this program and it had turned his life around.

I gave a three-minute share at that first meeting. Afterward, I met people who’d ready about me in the LA Weekly. They knew my story. I met a guy who came from the same type of Seventh-Day Adventist upbringing I had.

My first time in a 12-step meeting? Far less daunting than my first time in yoga. My first time in temple? Now that was daunting. I chose to go to 12-step, nobody pushed me, so it was easy. Converting to Reform Judaism was hard, converting to Orthodox Judaism was harder, but 12-steps have been fun.

I said to people outside my first meeting that I was a sucker for self-help. I was willing to try anything. I was told that 12-Steps wasn’t self-help. It was about self-transcendence. The answer to our addictions was through service to others.

I kept coming to meetings. I liked many of the people I met there. I got a lot of wisdom from them.

I remember a conversation with one guy after a meeting. He had the same predilections as me. We liked our women to dress up in certain ways. We pursued intensity more than intimacy.

“You know that this stuff we’re talking about isn’t our problem,” he said. “It’s just how we act out. Our problem is an intimacy disorder.”

He recommended to me the books of Pia Mellody.

It took me a while to find a sponsor because all the guys who were potential sponsors seemed like Nazis. I didn’t want anyone telling me what to do.

The longer I stayed in the program, the more impressed I became. I saw how it changed people’s lives for the good. I let my objections fall away and started working the 12-Steps. The more work I did, the more I realized how the sickness of my emotional addictions were reducing my life.

Instead of feeling hopeless, tormented and ill at ease much of the time, I found greater degrees of peace with myself, with God and with others.

Fifteen months into my work, I was asked to be the lead speaker to a meeting. That shook me up and spurred me to work harder on the 12 Steps, to up my bottom lines (behavior I wanted to avoid) to include a complete cessation from masturbation, and to more diligently pursue the program.

I knew I had pursued a lot of great things in my life but usually in such a half-assed way that they brought no glory to what I publicly espoused. Now I was convinced that this was caused by the corruption of my emotional addictions and that 12-step work would help me.

Yet I feared that I was a serial enthusiast and that many other times in my life, I though I had found the answer, found the key that would unlock my highest self, only to quickly fall back to my self-destructive patterns.

Why would this time be any different?

Where do I stand on my old objections to 12-Step programs? I’ve let them go. I see the program helping me and others. I don’t think the labels of “addiction” and “disease” matter. If working the program works for you, if it helps you to use these labels, then use them. There’s no need to argue over them if that prevents you from getting 12-step help. If you want to work any program, you have to accept its fundamental premises or to at least be willing to act as if they are true.

As we say in the program, take actions you don’t believe in and you’ll get results you can’t imagine.

“Whenever a guy does something remotely sensitive and heartfelt, his friends say to him, “So why don’t you just suck a dick and be done with it?” If you have an umbrella when it’s raining, your friends say to you, “What are you? Some kind of fag?” If you order a cookie or a banana with your pancake, they say, “Are you a fairy? Syrup isn’t sweet enough for you?” That’s why guys drop dead so young. It’s all those decades repressing the desire to ask for a cookie.” (Bill Burr)

I’m reading Pia Mellody’s book, Facing Love Addiction: Giving Yourself the Power to Change the Way You Love.

I’m not just a sex addict. I’m also a love addict.

Pia writes on page nine: “Although I see love addiction most often in female partners of sexual-romantic relationships, it is also possible for males to be Love Addicts. A person can also relate as a Love Addict in other kinds of relationships, such as with a parent, one’s children, a mother-in-law, a counselor, a close friend, a religious leader, a Twelve-Step sponsor, or a movie star.”

My Love Addict has come out in relationships with guys. Not because I had any kind of romantic or sexual feelings for them, but because being with them made me feel whole. When these friendships ended, it was as wrenching as the end of a romantic relationship.

I remember after one died a few years ago, my friend told me: “Here’s the feeling in this house — I don’t trust you, my wife hates you, and my kids fear you.”

I was so devastated that I missed our friendship for more than a year. Every day I thought about our time together. I sketched out notes for a novel about it but never wrote it.

Eventually we became friends again and then that died and I haven’t spoken to him in years.

Still, there was that one Shabbos afternoon when I was running down Pico Blvd for Mincha. It was cold and rainy. I ran past my friend in my thin suit and he said, “We have to get you a coat.”

I know I could get myself a coat, but that would not mean anything to me. However, the idea that someone else would get me a coat to make sure I was warm made me feel great.

In the end, he never got me a coat and I never got me a coat. I live in Los Angeles after all. But I have that wonderful memory of being cared for.

I know I’ve been seeking out substitute father figures all of my life. That’s probably my Love Addict.

It’s hard to disentangle all my neuroses.

If you don’t get nurturing in your first few years, you’ll likely go through your life feeling worthless and longing for a rescuer. You’ll meet powerful busy people and you just get a feeling that they can fix you.

Pia Mellody writes on page 17:

When the parent abandons the child, the child receives the message that “I won’t care for you because you are worthless.” Abandoned children can’t get nurture and affirmation from outside because their caregivers deserts them: and they can’t nurture and affirm themselves because they are too immature and non one has taught them what healthy nurture is. So almost all Love Addicts enter adult relationships with a built-in sense of defectiveness and worthlessness and the belief that they are helpless to care for themselves, which comes directly out of the original abandonment by the parent.

When I step into a 12-step meeting, it’s easy to spot who’s in the throes of addiction and who’s in recovery. People in recovery are buoyant while those in addiction are compressed, collapsed and depressed.

While listening to the following 12-step lecture on making a complete moral inventory, I was interested to hear the work described as a technique of subtraction. When you take away the things you’ve been doing to get in your way, such as making a substance, process or persons your higher power, the right thing naturally asserts itself.

Same with Alexander Technique. When you let go of unnecessary tightening and compression, good use naturally springs up.

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Rabbi David Wolpe, Danielle Berrin Are No Longer Dating Each Other

After about a year together, the rabbi and the journalist are no longer an item.

A friend emails: “I was wondering the reason your blog posts had become less frequent over the past week. I had no idea that this breakup would cause you this much distress. Hang in there. Time heals all wounds.”

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Can You Marry Your Niece?

Is this ruling normative Judaism? No! An Orthodox rabbi tells me: “No, it is not normative. He [R. Lazer Brody] actually has a great deal of influence on many people. It is one of these things which is found the Talmud which is absolutely not law, nobody really recommends it today, and yet he thinks it’s wonderful thing. I love the part where he guarantees that will be no illnesses and no genetic problems. Brody is the one who translates into English lots of the writings of Breslov specifically the teachings of Rabbi Arush.”

An Orthodox rav tells me about the below: “That is correct, but today it is very rare, and was never very common.”

Dear Rabbi Brody, am I allowed according to Halacha to marry my niece or my cousin? Would there be any medical or genetic dangers? Thank you, NK from the Great Neck area

Dear NK,

Your superb question is mentioned in the Gemara, tractate Yevamot, 62b, on the bottom of the page. Indeed, our sages both encourage and bless anyone that marries a niece. Rashi states that the Gemara is referring specifically to the daughter of a sister; since a man naturally loves his sister, says Rashi, he will have a special affection for a wife who is the daughter of his sister. The Tosephot argue as follows: Rabbenu Tam agrees with Rashi, and says that the mitzva is to marry the daughter of a sister specifically (more than a brother), because the daughter of a sister will bring her husband good fortune and sons who resemble the father. The Rashbam disagrees with Rashi and with Rabbenu Tam, and says that marrying the daughter of a brother is just as good a mitzva as marrying the daughter of a sister. The Rambam, in agreement with the rationale of the Rashbam stipulates (Hilchot Issure Beia, 2:14), that it’s a “mitzvat khakhamim”, a rabbinical ordnance, to marry a niece, whether she’s the daughter of a sister or a brother. As far as practical Halacha goes, The Rama rules that Ikar HaDin (Principle Halacha) is, “It’s a mitzva to marry the daughter of a sister”, then adds, “There are those who say that it is also a mitzva to marry the daughter of a brother. (See Shulkhan Oruch, Even Ezer 2:6).” In other words, the Rama tends to agree with Rashi and Rabbenu Tam, but doesn’t ignore the Rashbam.

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Jews Tend To Feel Good About Themselves

Give a Jew a compliment and he’ll say, “Tell me more.” Give a genuine Christian a compliment and he’ll say, “Oh no, no, no, I’m a big sinner.”

Here’s a true story from the classroom. A non-Jewish student tells the teacher, “I hope I don’t embarrass you.” The Jewish teacher and the rest of the room girds for something rude and inappropriate, but the goy proceeds to lavish praise upon the teacher.

“Why would that embarrass me?” says the teacher, thoroughly mystified. “Tell me more.”

“That’s because you’re Jewish,” I explain to the teacher.

Most Jews I know feel good about themselves. The more religious the Jew, in my experience, the more likely he is to feel good about himself. By contrast, the more religious the Christian, the more he’s likely to think of himself as a sinner.

Christians get religious welfare. They get salvation through faith. When you’re given stuff, when you don’t earn your way, you feel like crap. Jews earn their way. They have genuine self-esteem.

Do you think God is happy with you? I think God is happy with the way I’ve been living the past couple of years. I’m an Orthodox Jew. I have a program. I do it. Ergo, God is happy with me.

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A Culture War Over A Rabbi Criticizing Sarah Silverman

I find the Jewish Press more impressive than the Jewish Journal (which refused to publish or link to the article) in this culture war over Sarah Silverman.

Greg Leake emails: Hi Luke,

It’s been a while. I periodically intentionally step away from the computer for a few months. Sort of a sanity break.

Maybe you guys accomplish the same thing by staying away from electronics one day a week. Anyway, it is sort of nice to unplug for a little while.

I don’t see either side of this debate between the rabbi and Mr. Silverman pointing out the obvious.

Sarah Silverman has no business being a mother. While I am sometimes shocked when I find myself in agreement with Rabbs, I must say that being a child of Sarah Silverman’s would be de facto abusive.

Who on earth would imagine that it would be a good idea for someone whose public persona is as reprehensible as Sarah Silverman’s to be responsible for raising a child?

So I have to disagree with the rabbi and disagree with Mr. Silverman. She should not become a mother because of what and who she is, irrespective of her ethnic or religious origin.

Outside of that, one occasionally reflects on the fact that sometimes girls with a religious orientation are the ones who become the most outrageous. Sarah Silverman is not unlike Madonna and some other who have tried to turn social inappropriateness, blasphemy, and outrageousness into a vehicle for fame and money. One wonders if the religious orientation itself proves to be a motivation for their behavior.

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When Your Bed Is A Battlefield

Sleep is difficult for me, as it is for my dad. Being shomer brit doesn’t help. When I sleep on my side, I have mild sleep apnea and when I sleep on my back, I have moderate sleep apnea. To diminish this, I’m committed to losing weight and exercising more.

When I go to bed around 10 pm, I’ll usually have trouble falling asleep, then wake up around 1 am for an hour or two. So following the advice of the experts, when I can’t sleep, I get up and try to read. If I’m too tired to read but can’t sleep, I watch Netflix until exhausted and can’t keep my eyes open anymore. So I find by staying up late watching Netflix, when I go to bed, usually around 1 am or so, at least I sleep solidly until 7 am, when I get up and walk for 30 minutes. Don’t let your bed be a battlefield. I try to use my CPAP, but often find it annoying, so my use is probably only half of the time. I tend to grind my teeth at night, so I try to use a mouthguard, but find it annoying, but even using it 25% of the time reduces my teeth pain in the morning. This is the best book on the topic.

Sometimes I get into good cycles where I sleep well for weeks on end. I feel great. I have much more energy and concentration. I’m happier. But most of the time, sleep is a struggle for me.

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A Memory From Sixth Grade

Just heard: “Greetings, I actually met you about 34 years ago in your 6th grade class at the PUC elementary school. I was a college student observing the class and I remember one of your peers challenged you about something, and you retorted back “Can you prove you exist, can you!” with an air of philosophical certainty. The student was totally lost and couldn’t say a word. It was as if you had pushed his mute button! And I chuckled to myself.”

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White People Don’t Sit On The Ground

I used to date a Filipina.

When the passion waned, we began leaving the hovel more often, whereupon I discovered her disconcerting comfort with sitting on the ground. “By dating me, you’ve become an honorary white,” I explained to her, “and white people don’t sit on the ground.” She didn’t abide by my directives and I had to move on after a year.

* It’s great dating someone who puts companionship as their top value because they’ll go anywhere and do anything so long as they can be with you.

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Jewish Pre-Shabbos Haste Causing Car Accidents

S. emails: “I live on Whitworth between Beverly drive and Robertson and every week we have 4 to 5 car accidents on this Stretch. I sometimes worry on Shabbat when kids and families crossing the intersections without the stop signs. Do have a perspective on how to fix this? 90% of accidents are Orthodox Jews going on a Shabbat mission or Jewish holiday mission. It is dangerous to drive on Friday morning in this neighborhood. Any solutions?”

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Embrace Your Feelings Like A Frenchman

A friend emails: I used to cringe when my shrink urged me to embrace my feelings. No way, I said, that’s so…American. So Oprah!

He responded: Embrace your feelings as if you were French, then.

Suddenly it all made sense. So I embraced my sadness, my rage, my fear, my joy like a Frenchman circa 1952. It helped!

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