Will Trump Be Good For The Jews?

Steve Sailer writes:

First, consider Jewish achievement as measured by fairly objective Scandinavian scientists. Jews make up only about 0.2 percent of the world population but have earned just under one-quarter of the hard-science Nobel Prizes. According to lists kept by Bibi Netanyahu’s former science adviser, 49 Jews have won Nobels in physics, 34 in chemistry, and 53 in medicine.

That’s a tremendous accomplishment.

In the more political categories, Jews have won fewer prizes in Peace (10) and Literature (13 including Bob Dylan), but have done very well in the quasi-Nobel of Economics, making up 25 of the 78 laureates since its founding in 1969.

Second, Jewish wealth. My best guess is that Jews make up somewhere around one-seventh of the world’s and about one-third of America’s billionaires. That’s amazing and important. This huge fact about the modern world comes up all the time in Jewish publications. But in periodicals not aimed at Jews, even in economics blogs, it can be like pulling teeth to get anybody to admit that there is anything at all interesting about 130 or more of the Forbes 400 belonging to one tiny ethnic group.

Third, Jewish influence. In 2009, The Atlantic published its subjective ranking of the 50 “most influential commentators” in America. Just under 50 percent were Jewish by background. Jewish social scientists Seymour Martin Lipset and Earl Raab found similar inequalities in a host of other influential fields for the 1965–95 era.

The numbers are so overwhelmingly obvious that Jewish intellectuals used to worry about how liberal conventional wisdom could be turned against Jews. Back in the 1970s, the first generation of Jewish neoconservatives, such as sociologist Nathan Glazer in his 1975 anti-racial-preferences book Affirmative Discrimination, lamented that the white-privilege logic that imposed racial quotas upon whites in general could easily be used to inflict even more onerous burdens on the most successful group of whites, Jews.

After all, if statistics showing that whites saved more money, did better in school, and committed fewer crimes than blacks were considered prima facie evidence of white racism, what would the same rationale imply about statistics revealing that American Jews enjoy advantages over other whites roughly as large as whites enjoy over blacks? Surely, the pseudo-logic of “white privilege” would ultimately be bad for the Jews?

But this proved to be an example of smart Jews overthinking a potential problem by assuming that he who says A (“white privilege”) must say B (“Jewish privilege”).

In reality, if Jews sufficiently reward blacks for saying A and punish gentiles for saying B, there isn’t much danger of logical consistency after all. For example, in 1990, the media suddenly stopped praising film director Spike Lee for excoriating whites and turned on him for poking fun at greedy Jewish nightclub owners who financially exploit unworldly black jazz musicians, such as Spike’s dad. The artist’s career never quite recovered, and the message was delivered: Europhobia can be a good career move, but criticizing Jews will bring instant retribution down on your head.

COMMENTS AT STEVE SAILER:

* I think this is a great examplar of the basic case against censorship, which is (per JS Mill) that once you ban the questioning of any “truth”, you lose any possibility confidence in that “truth” being true. This kind of piece simply could not be published anywhere in the mainstream media in any of the societies of the US sphere (“the west”). And yet it addresses issues that desperately need to be addressed.

Second, Sailer makes a very significant point about entirely understandable jewish fears that arguments about white privilege could come to be applied to jewish privilege, with potentially disastrous consequences for jews. He traces this concern back as far as 1975, but presumably it was generally recognised but not published a long time prior to that. He identifies the active social suppression of any expression of this view via media “influence” and credits this with defusing the point.

However another key way in which this potential threat was defused was the endless belabouring of the Holocaust narrative, with its harrowing confirmation of jews as ultimate victims. It seems likely Sailer has put his finger on why this became so much more important in western media and popular culture so long after the war itself was over and the real political issues involved had become so irrelevant to real modern political life. The Holocaust has been raised to the status of a cultural idol, and any questioning of the related details of history made into a breach of the most dangerous taboo in western culture, subject to censorship, social and economic exclusion and even prosecution in many European countries, because it is a key defence against the most dangerous potential threat to jewish privilege.

* I reject the notion that another people are entitled to some kind of summary veto power over my ethnic interests, or that my nationalism is guilty until proven innocent. I especially reject it coming from people who assiduously pursue their ethnic interests and their nationalism.

* Jews are afraid because Trump bypassed the Jewish dominated media and reached enough voters to win the presidency. Jews exercise mass control by inverting morality – teaching Whites that the only real evil is racism (the worst kind is anti-Semitism), and that only Whites can be racist.

But the Jewish morality narrative is not natural, it is in fact a fairly transparent power grab over gullible Whites. It is ultimately a con, and only sustainable when Jews can control every newspaper, TV network, major publisher etc. This is why Trump elicits such hysteria. Even one prominent goy pointing out that the emperor has no clothes terrifies the Jews,because they fear that their whole scam will unravel upon exposure. In reality, unfortunately, it probably won’t. The Jews are resilient and will refine their strategies in the medium and long term. But it sure is nice to see them lose once in a while. They are so annoyingly arrogant. Thank heaven for Trump.

* Noblesse Oblige is rooted in aristocratic culture.

Noblemen could feel this way because they could take their power and privilege for granted. They were born into privilege without trying.

In contrast, Jews rose as merchants, and it was always about saving every cent. And since the state or the mob could take away Jewish merchant wealth, Jews mastered the art of hiding or transferring wealth.

Jews have lacked aristocratic mindset even though some Jews bought titles as trophies.
Jewish mindset developed shylockianly.

Noblesse Oblige is ultimately a bad model because it presumes permanent privilege: the elites will have power/privilege forever and should be nice to permanent inferiors.

For this model to work, it needs an upper caste and lower caste.

In a free society, such a model is bad for the elites. It makes them magnanimous and complacent.
Since their power is not permanently guaranteed, their generosity can lead to weakness and downfall. Look what happened to Wasp power due to NO. Look at Germans and Wilkommen. Decline and humiliation.

NO (noblesse oblige) is also bad for the masses. While talented people like Jews may rise to the top by exploiting cracks in NO, for other groups the prevailing ideal becomes that the rich and powerful should take care of them.

NO was ruinous for both Wasps and blacks. Excessive magnanimity and complacency led to Wasp decline in power and prestige. And excessive expectation of favors and benefits turned blacks into wards of the state.

So, I don’t want NO from Jews.

I just want honesty, so that gentiles can work in their own interests like Jews do. And this means white gentiles too. The only NO that whites need is one where white elites identify with and represent the white masses. But this is more powerful than NO. It is called Nationalism.

Also, NO is never universal. It is who/whom.

So, some Jews could argue that Jews are indeed into NO by pushing for amnesty and Muslim refugees. But this NO to non-whites hurts whites. Now, Jews will argue that whites got ‘privilege’, so they don’t deserve special favors.
But this is Jews projecting their own tribal interests onto non-whites and using them as weapons against whites.

Besides, when it comes to foreign policy, Jews certainly don’t favor non-whites whose lands have been devastated to serve Zionist power.

Jews only offer NO to non-whites when such folks are useful against whites.

But then, white American NO toward Zionist Jews after WWII meant turning a blind eye to the plight of Palestinians. If any people deserve NO today, it is the Palestinians.

* Jews gotta jump off the diversity carousel sometime soon. They’re losing, losing big, and they know it. If they wait too long, they’re going to just be white people.

* Jewish hysteria accounts for very little of the total hysteria over Trump. But as usual, their hysteria gets disproportionate attention for no good reason. I care that Jews are afraid of Trump inspiring his white masses to commit pogroms about as much as I care about UFO sightings.

But actually, they’re not afraid, except of losing power and influence. If they can’t pull the neocon trick anymore they’ve got to find a new game. They don’t have one yet, hence the fear which in their overdramatic minds is presented constantly as the specter of New Holocausts. (At least to the outside; within, they’re probably just thinking of the bottom line.)

* One wonders what “good for the Jews” might even mean these days.

Some decades ago it might have had a clear meaning: good for Israel, which Jews overwhelmingly supported.

But my strong impression is that among younger Jews — of which there are increasingly fewer — who very much incline left, Israel is something resembling an embarrassment. It is among many of them a signal of virtue to denounce Israel for its racism.

A great deal of the war being fought for Israel in American public opinion is being directed by men of such great age that it seems remarkable that they are still alive, much less active. What is going to remain of specifically Jewish interests when these dinosaurs finally collapse into the tar pits?

By outmarriage Jews are now simply blending into the elite class. Their interests will be completely indistinguishable from those of that larger class.

* White person drawing attention to Jewish over-representation – an antisemite.

Jewish person drawing attention to white over-representation – a sociologist.

* Media domination is not really a thing anymore when one talented person can set up a website that in three years gets more hits than nearly every newspaper.

People now have many dozens of full service news sites and to the extent they are dominated by Jews, it is because they are providing what the market wants.

* As this unfolds, you can expect to see massive retconning of history as the beneficiaries devise explanations of why they deserve to inherit racial preferences. For example, who can forget that chilling moment when Jefferson Davis discovered that his Confederate secretary of war, Judah P. Benjamin, was Jewish and immediately had him sold into slavery?

Indeed. And, of course, we will also start hearing about how the Confederacy stripped the Lehman Brothers of their cotton-trading money once they learned that they were Jews…..

https://en.wikipedia.org/wiki/Henry_Lehman

And who can forget how the Cohen family in South Carolina were forced to abandon their plantations and flee the state once people learned that they were Jews….

http://forward.com/culture/205455/slaves-of-charleston/

Perhaps most memorable of all was the moment when people finally figured out that pro-slavery Rabbi Morris Raphall was Jewish….

http://www.tabletmag.com/jewish-news-and-politics/112312/new-yorks-pro-slavery-rabbi

* “Nathan Glazer in his 1975 anti-racial-preferences book Affirmative Discrimination, lamented that the white-privilege logic that imposed racial quotas upon whites in general could easily be used to inflict even more onerous burdens on the most successful group of whites, Jews.”

Was he afraid that at some point Whites will ask for affirmative action at expense of Jews?

* The majority would be better off if Jews were considered a separate ethnic status instead of playing the never ending game of I-am-white-but-now-I-am-a-Jew. The top caste needs to be identified and known. Only then Jews will have incentive to engage in noblesse oblige trick. As long as they can hide among Whites they can undermine white interests with impunity. This however will happen only if Whites asserts themselves as an ethnic group that has grievances. Jews will do everything to redirect these grievances against Blacks and Browns where they will spent they force.

* Anti-Semitism is good for the Jews – it enforces group cohesion and sustains the victim narrative which justifies endless Jewish greed and the flaunting of moral norms. An essential component of Jewish moral supremacism is the belief that the goyim are fundamentally wicked and out to get the Jews for no good reason. This gives Jews a free pass to cheat the goy and set themselves up as “above the law” in their own imagination.

* There is Trump the man and ‘Trump’ the symbol and icon.

Trump the man is pro-Zionist. He is anti-Iran. He is for better relations with Russia but this could a means to turn China into Yellow Peril Monster of the world, thus diverting American anger from globalist elites to the Chinese(along with Iranians, always the bad guys for some reason).

But within the confines of American and Western politics, ‘Trump’ has come to represent the question, “Is it good for whites?” While GOP has been implicitly white, Trumpism made this all the more brazen, esp as Trump pandered mostly to the white working class and flirted with elements of the Alt Right that is explicitly pro-white.

It is this aspect of ‘Trump’ that is most troubling to Jews. Is it dangerous for whites to ask “Is it good for whites?” in the way that Jews ask, “Is it good for Jews?”

In a way, this shouldn’t be threatening to Jews. In a way, it could be.

Also, it depends on what we mean by “Good for Jews?” Good for Jews in general or Good for Jewish Domination?

Most white gentiles have no animus toward Jews. Indeed, even anti-Jewish feelings among most of Alt Right could vanish IF Jews weren’t so anti-white. As Kevin Macdonald once said — and as Jared Taylor still wishes for — , he would love to have Jews on the side of whites. Macdonald gravitated to anti-Jewish stance because Jewish anti-white politics and rhetoric were relentless.

So, given most whites are not anti-Jewish — and indeed are pro-Jewish — , what is good for whites would hardly be bad for Jews. Whites count as Jews as fellow whites, indeed as special whites. So, what is the problem?

I think the problem is Jewish addiction to domination. Jews no longer just want to be part of white community like Italians or Irish or Poles. They want to rule over white community. Also, Jews fear excessive amity between whites and Jews because assimilation means weakening of Jewishness. Since religious identity is fading among Jews, identity for Jews revolves around history. And since Jews want to maintain some degree of separateness — even if mostly psychological — , they need to prop up the narrative of whites as past oppressors of Jews and potential future oppressors as well.

Also, Jews know that Jewish power relies not only on Jewish Power but White Paralysis. Despite their wealth and influence, Jews are only 2% of the population. They could end up like the British elites of India if the gentile majority were to angrily rise up.

If Jews were the solid majority of the US — as in Israel — , they need not worry so much about paralyzing the enemy with ‘white guilt’. After all, plenty of Arabs in Israel hate Zionists, but Jews don’t care since they have brute majority power over the Arabs. So, who cares what the Arabs think? Whether the Arab minority loves Jews or hates Jews, the Jewish majority has brute power over Israel.

But because whites and other gentiles who comprise the great majority can overthrow Jewish power in the West if they really want to, Jews need to rely on the venom that paralyzes white power. And that is ‘white guilt’. Now, Jews distrust all gentile groups, but since whites are the biggest and most talented non-Jewish group in the US, Jews focus on paralyzing whites first and foremost. Since many venoms are more effective working in tandem, Jews encourage blacks, browns, yellows, Muslims, and etc to sting the white elephant too. So, the white elephant is stung with Holocaust guilt, slavery guilt, ‘Islamophobia’ guilt, Japanese Internment guilt, ‘cultural appropriation’ guilt, ‘homophobia’ guilt (even though white societies are most tolerant of homos), etc. And of course, a group is most weak when divided, and no division is as fatal as man vs woman. Jews have used feminism to make white women side with non-whites against ‘heteronormative white patriarchal males’. (Has anyone met a white male patriarch like Vito Corleone lately? I sure haven’t.) UVA rape hoax was really about driving a wedge between white men and white women.

In a way, what Jews are doing is smart. It’s like what Michael says of Sal. Sallie was always smarter. And it’s a smart move, what Jews are doing. If Wasps, the big solid majority of Americans with great pride and prestige in having founded and built America, fell in grace and power so fast after WWII — the great triumph of Anglo-American power — , imagine what could happen to Jews who are only 2% of the population if they were to lose their eye on the ball? Jewish power could be over very quickly if white gentiles were to awaken to the nature of Jewish Agenda.

https://youtu.be/Ic6KR2CcUyA?t=1m51s

This is why Jews are doubling down on ‘white privilege’ and white ‘racism’. But this has negative side-effects because (1) Jews are the most privileged ‘whites’ in America and (2) Israel is associated with ‘right-wing’ government close to GOP and the Palestinian issue that has become cause celebre among both the ‘left’ and the anti-Jewish ‘right’.

Sometimes, the POC can’t tell white from Jew, or they see whites taking orders from Zionists. It’s like the scene in APOCALYPSE NOW where Willard asks, who is the commanding officer, and the Negro says, “Aint you?”

So, when Jews say ‘whites are evil?’, lots of POC ask, ‘Aint you white?’

https://youtu.be/f96p-IhcZhQ?t=33s

Now, the question of whether Jews are white or not…

If whites say Jews are not white, then it sounds like Nuremberg Laws that discriminated against Jews on the basis of their un-Aryan-ness. So, such would be ‘Nazi’.

But if Jews are white, then it means they are part of the same race that produced the Nazis. And there are plenty on the ‘left’ that compare Zionists with Nazis.

Also, there is ethno-white and ‘white bread'(usually wasp), and Camille Paglia plays on this dichotomy all the time. She is a strong loud brash Italian women at war with bloodless anemic vampiric Wasp feminists. Of course, many of these feminists are Jewish, but Paglia blames Wasp culture for having turned vital and colorful Jewish radicals into a bunch of humorless stalinists.

But this ‘Jewish’ or ‘not Jewish’ game can be played in so many ways. Slavs can play it too. They can say Germans regarded Russians as ‘Asiatic hordes’ and marked them out for extermination, so Slavs are not really white and deserve affirmative action.

A lot of Spaghetti Westerns often feature northern Europeans as gringos and darker Italians as Mexicans. An aspect of Italian Leftism was premised on Italians being closer to the Third World since they are swarthier than those light-skinned blonde Northern Europeans who often looked down on Italians, esp those in the South. No wonder BATTLE OF ALGIERS was made by an Italian director. Its dynamics isn’t much different from ROME: OPEN CITY.

https://youtu.be/64MEeMYPT78?t=3m26s

https://www.youtube.com/watch?v=PfpOMdGLR2c

And Japanese like to see themselves as honorary whites during their imperialist phase and even after WWII as Japan was part of West whereas much of Asia was either communist or remained mired in Third World status. White or yellow?

It’s like the game of “Are Brits part of Europe or not?” Plenty of Brits and Continental Europeans will say Britain is not part of Europe, either as praise or insult.

But then, are mulattos really black? Are mestizos white or indigenous? Or Latin American whites different from American whites? There is no end to this. It all depends on who controls the Narrative and Symbols and to what purpose.

Anyway, anti-Jewish elements among white folks will have no problem with Jews not identifying as white. It will just make it easier for anti-Jewish forces to identify Jewish Power and Privilege since it is non-white. It will clear up the air between whites with pitchforks and Jews with poison pens.

Also, non-whiteness isn’t necessarily a protection against hostility and scrutiny.

PC isn’t necessarily anti-white in favor of non-whiteness. After all, there is no protection for Muslims(esp Iranians) and Chinese, as the Trump regime plans to target China as the Big Bad Wolf for all problems. Sure, there is some noise about ‘Islamophobia’, but this has less to do with love for Muslims than PC hatred for whites. Because PC is anti-white, it will knee-jerkly side with anything that is attacked by white conservatives. Since whites attack Muslims, the ‘left’ sides with Muslims(for now). But there is no real love for Muslims in the way that there is real love for Jews, blacks, and homos. The narrative says we have to love Jews as Jews, blacks as blacks, and Homos as homos. It doesn’t say we have to love Muslims as Muslims or Chinese as Chinese.

We may show affection for them if and only if they are targets of white or ‘rightist’ ire.

But the fact that so many Americans can bash Muslims or China is proof that PC is not equal. The kinds of things Trump and his supporters have said about Muslims or China(and Mexicans to some extent) would not be permissible for Jews, homos, and blacks(despite the fact that blacks are the champion rapists compared to Mexicans). Notice how problems in EU are caused by Muslims and Africans, but anti-invasion voices only focus on Muslims and remain shhhh about blacks. And they are also silent about the fact that Jewish elites are pushing this mass invasion, not least by pulling the puppet strings of media and governments.

Trump and his minions can dump on China. Trump can even threaten war on Iran. He can call on ban on Muslims. None of that got in the way of his eventual victory.

Indeed, the Jewish elites never defend Muslims as Muslims in the way that Jews are defended as Jews. Muslims are useful ONLY TO THE EXTENT that they, at least in the West, can be used as ‘victims’ of white ‘xenophobia’. Muslims have no value otherwise. Meanwhile, another sector of Jewish Power invokes any number of reasons to keep destroying the Arab/Muslim world through invasions, drone strikes, proxy wars, and sanctions.

Currently, because most whites are not anti-Jewish, the question “Is it good for whites?” cannot be anti-Jewish. Most whites want to work with Jews, admire Jews, marry with Jews, be friends with Jews, etc. Most whites will think “what is good for whites will be good for Jews since Jews are white too.”

But the question can threaten Jewish Supremacism even if whites are not anti-Jewish. After all, even though what is good for whites is good for Jews if Jews are white, it may not be good for Jewish supremacism, which is the sacrifice of white interests of narrow Jewish interests. So, the Question is implicitly threatening to Jewish supremacism since to ask, “Is it good for whites?” must apply to all whites than just favor a small minority group within the broader white community.

But this goes for all white ethnic groups. What is good for whites as a whole must not favor Irish Americans, Serbian-Americans, Polish-Americans, Greek-Americans, Italian-Americans, Croatian-Americans, or Swedish-Americans. While each ethnic group can be mindful of its own identity and interests — a good thing — , no group should say “All of you must do things that hurt your ethnic interests to boost OUR narrow ethnic interest.” That would be supremacism. Suppose lowlife Greek Americans said Greek mothers should have special privilege to have schools favor their dumbass kids over all the other white ethnic groups. That would be really lowdown. That would be Greek supremacism.

The odd thing about Jews is they least need special favors and privilege for success since they do have smarts and talent. Unlike dumb southern Italians who relied on nepotism and corruption to get ahead, most Jews did rise through meritocracy. The problem, however, is enough is never enough for Jews. It’s like Jordan Belfort in WOLF OF WALL STREET. No sense of limits. This is why Jews need God to watch over them. Without God, their egos act like Anthony Wiener’s pud and never know when to stop. It’s like the Jewish kid in RISKY BUSINESS insisting upon Joel that his cousin Reuben from Skokie got to have some action very soon. They wan’t Portnoy’s Empire.

https://youtu.be/gpuAeIEXoAc?t=19s

But what may truly be threatening to Jewish Power is that the question “Is it good for whites?” might take on an anti-Jewish tinge, and we see this on the Alt Right. Many on the Alt Right have pretty much given on Jewish good faith. They just hear Tim Wise’s invective about whites. They remember Newsweek covers attacking whiteness. They see colleges blaming whites for everything. They can’t stomach UVA hoaxes that are about as anti-white as Nazism was anti-Jewish. Just vile stuff.

And if this strain of anti-Jewishness comes to define “What is good for whites?”, white politics and Jewish politics will be enemies.

Jews lost a golden opportunity after WWII. White folks really did feel sorry about the Holocaust and had no ill will toward Jews. Jews and whites could have gotten along just fine. But Jewish paranoia made things worse and worse just when, as Steven Pinker said, things were getting better and better.

Pinker’s dream is lost in the EU because of massive invasions. Third World peoples will turn the First World into Third World. Dark clouds are hanging over Europe.

In all my life, I almost never heard anti-Jewish stuff from white folks. If anything, when I sort of half-heartedly defended Palestinians in the 80s, a whole bunch of whites denounced me as lover of ‘terrorists’. Even the most right-wing tard I knew in the 90s was like that John Goodman character in BIG LEBOWSKI. And on facebook, the moron is still like that. Everywhere, all I heard is Jews are good, Jews are holy, Jews are great.

But I think things really began to change during the Obama Era and Homo era, especially as so many Jewish voices ripped off their mask and gloated about how it’s been their agenda all long to destroy whitey.

And if Trump had lost, I think the anti-white gloating would have 100x what it was in 2008 and 2012. Their victory hate would be as deranged as their defeat hate.

Who knows where Alt Right will go, but a genuine rift has opened up between whites and Jews that hadn’t existed before.

And this is why Jews are sensitive about Putin. Putin, like Trump, isn’t anti-Jewish but this question, “Is it good for Russians?” is a broader question that takes all Russians into account, not just Russian Jews. Jews, with their Chosen mentality, cannot abide by that. All other interests must be sacrificed to serve Jewish interests.

Jews in America are used to being favored over other groups, especially white gentiles.

Jews may seek ‘flight from white’ to escape the stain of ‘white privilege’, but paradoxically enough, it is to serve Jewish supremacism. It certainly isn’t a wish on the part of Jews to be equal with everyone else.

I mean why would Jews want equality and parity with other groups? If all groups were equal, Jews would own only 2% of wealth, make up 2% of Ivy League, own 2% of media, own 2% of NBA teams, run 2% of Hollywood, manage 2% of Wall Street, have 2% stake in Las Vegas, etc. Would Jews really want that kind of ‘social justice’?

Invoking equality to maintain supremacy cannot go on forever.

“Unlike dumb southern Italians who relied on nepotism and corruption to get ahead, most Jews did rise through meritocracy. ” Are you sure? No ethnic nepotism among Jews?

* The main thrust of the article, that Jews are voluntarily “piling on” to the “Flight from White,” is tendentious. For understandable reasons, Steve can’t help being tendentious on this point. He can’t bring himself to say anything that might be perceived as critical of the alt-right and doesn’t want to poke the alt-right hornet’s nest, and thus he can’t point out the obvious fact that any sort of supposed “Flight from White” by Jews has been driven by the rise of the alt-right and its harassment of Jews online, especially of the Jewish journalists and media figures who end up writing articles like “Are Jews White?” When Jews are relentlessly harassed online, and when alt-rightists saying to them that they’re not white is among the tamest things they’re harassed with, then obviously Jews will react and begin to question themselves.

* * Trump has just been elected to reverse this process. As I wrote in another thread on November 30, the Orthodox Jews are now at war with their secularist cousins, and they are finally winning.
The Jews of Israel (the religious ones) are thrilled with Trump’s victory and are hardly unaware, not only that his son-in-law is Orthodox, but that his daughter converted to Judaism before marrying him.
The Orthodox understand the threat from Islam and are willing (perhaps only for the time being) to unite with Christians to bring this beast down. That they will have to defeat their cousins in Hollywood and the MSM is now being actively taken into account.
The struggle, although deadly serious and important for us as much as for them, will nevertheless be fun to watch unfold.

* Another problem is that most Jews can afford to move away from highly diverse and “vibrant” parts of the country. It’s much easier to champion diversity and multi-multiculturalism when you’re insulated from its negative consequences (hence, Paul Krugman’s absurd argument that everything’s great in America because he can go for a jog in his upscale New York neighborhood). Stephen Miller would have probably been another Jewish liberal if he didn’t go to public school in Southern California.

* My summation of Jewish power and influence is that they support the -isms that increase it. Any political/economic structure that allows a proportionally small, yet influential minority attain power well above their percentage within the population gets the thumbs up. While the politburos intrinsic to communism/socialism allow this nationally, globalism does this internationally, by diluting the power of individual nations by transferring the self-determination of their citizenry to international federations, organizations and treaties.

And I’m not saying Jews do this as some shadowy cabal, at least not the vast majority. They tend to gravitate to systems as both a hive-mind with the policies promoted within their community, and individually because they make logical sense. Undermining systems (democratic republics) that depend on strength in numbers by implementing technocracies administrated by a cognitive elite work in their favor, and that is why they support them.

Any move away from this progression is met with apoplectic rage. This rage is behind the antagonism towards Trump in the US and his fellow travelers in Europe. Claims that they are fascistic racists are used to “Isolate – Ridicule – Marginalize.” Jews are resourceful enough to prosper in almost any system, and when they fight so hard against nationalism it makes them appear disloyal to the host nation in which they currently reside.

* If Jews are 2% of the population and 1/3 of the folks in the top 1%, then, by definition, they are overrepresented by a factor of 16, or if you prefer more drama, Jews are 1600% more likely than other whites to be in the top 1%. I don’t begrudge them success. They were after all the ones who were smart enough to come to the US rather than wait around to get roasted. Also, I probably benefit a lot because of the tech and medicine etc., to which some have contributed. So, great, they are here and they are contributing and are successful. That is swell. However, like their non-Jewish counterparts, those who happen to be in media or value transference, SJW’s etc., really don’t make life better. So, I am not going to pretend that they do. I don’t necessarily think the nutty New York and San Francisco style liberalism is due mostly to Jews, but that crowd does have a fair amount of vocal Jews. So, again they are over represented and like their non-Jewish counterparts, they are annoying.

Thanks to evangelical Christians, the USA is more friendly to Jews than any place else including Israel which is full of hostile Palestinians.

* Sanchez was one of the most bland commentators out there & had as borish, CSPAN type demeanor and his positions were painfully neutral & moderate and yet look how he was crucified.

* KMac brings up good points, but IIRC he is not prescriptive in his approach to the JQ. Knowledge of that information naturally provokes resentment and anger. It takes a fairly big person to emerge from that head space and note that Jews are not monolithic and that we have a not insignificant number of Jews or early order mischlinge on our side. Some are actually doing constructive things. For example, Stephen Miller.

Nevertheless and irrespective of how we arrived at this point, from the perspective of the average Jew, rising anti-Semitism (AS) can lead to pogroms, and this is understandable as what has happened before can happen again. Jewry at large has (regrettably) taken a “fix it when it breaks” approach to AS rather than a preventative type of approach that would have been more sustainable. But anyway, it is good to see the occasional Miller when one mostly sees the likes of Soros.

One should also remember that it is most probably in our own interest to moderate the AS. It took a lot of work to get the UK and USA to come in or remain on the Jewish side of WWII, but they did – and despite the brilliance of Hitler and the immense human capital of Germany, the Germans eventually got their asses kicked. Nukes were invented by Jews, in response to Hitler. Those who would promote violent AS should be careful what they wish for. And they should also realize that the victors had some magnanimity – the Morgenthau plan was not implemented.

* Leo Frank was probably guilty of that girl’s death. He has remained a fixation of the America-based Jewish community despite being mostly forgotten by the American people. To his coethnics, his case is representative of the Jewish experience in the South. I see no evidence that anyone considered Jews with murderous intent for most of this country’s history, so I reject that representation. Some of my family has Italian derivation. The Italians were lynched much more often than the Jews. I can contemplate the phenomena of Italian lynchings dispassionately and admit that they probably occurred as an extreme reaction to certain kinds of un-American behavior in the Italian community. For some reason, though, the Italians have moved past all that.

* Does any ethnic or religious group really love any other ethnic or religious group? Even if the evangelicals really do love Jews (and Israel), it’s a recent phenomenon.

* No writer (as far as I know) has yet encapsulated the perpetual motion machine comprised by leftwing Jewish pundits and alt-right Nazi-meme warriors provoking each other. To highlight one without the other paints a distorted picture.

* Most Jews alive today are descended from ancient merchants or rabbis, and because these two classes of people had the most financially stable and/or successful professions in Jewish peasant communities, they were able to raise more children than men who chose other professions throughout the centuries. Their genes dominate nearly all modern Jewish bloodlines.

Both these classes of people make a living by flapping their jaws. They are monetarily and psychologically dependent on having an audience. Jews don’t farm because when you’re out there on the north 40 with a plow, there’s no one around to listen to you pontificate, and this is extremely distressing to them. If you didn’t like having an audience, you wouldn’t have chosen to be a rabbi or a merchant in the first place. This is how the ‘needs-attention’ gene got passed on and became widespread throughout the Jewish community. The vast majority of Jews cannot bear being alone, or not talking to someone. That’s why they congregate in cities.

* Last Sunday, 60 Minutes ran a story about a Jewish lawyer who files BS lawsuits against small businesses for tiny violations of the Americans with Disabilities Act. (It’s not enough to have a wheelchair ramp; said ramp has to be such-and-such feet wide and such-and-such feet from the handicapped parking spots.) It’s a nice little scam made all the nicer by the fine folks at Google, whose Earth and Map apps helpfully allow one to look at detailed photographs of nearly every building in America from the comfort of one’s grungy little (fully ADA-compliant?) law office.

All of the business owners interviewed for the segment were Arab or Persian or swarthy-Middle-Eastern-something-or-other.

So, do we white non-Hispanic Christian 60 Minutes-watching goyim side with the Jewish lawyer, or the Muslim businessmen? If we’re straight, do we take note of the fact that Anderson Cooper is so flamingly not?

I side with the latter – the businessmen, that is, not the silver-haired hack who kept shilling for Shrillary at the presidential debate.

I’m not for the businessmen so much as I am against the lawyer, and all that he represents. I’ve been burned over minor code-enforcement issues.

I wasn’t the contractor, and I wasn’t the one who hired the contractor, and it turned out that the contractor wasn’t even the contractor (the real certified contractor had died, and the guy doing the work – his former assistant – was forging his signature) … but when the contractor screwed up the permits and did work that wasn’t up to code, I was the one who had to pay for it. It was a ten-thousand-dollar mistake that wasn’t even my fault.

And I’ve been burned by scummy lawyers, some – okay, many if not most – of them Jewish.

One of those scummy lawyers was the one I hired in the wake of the contractor fiasco. He never did anything for me except send me hefty bills.

(The fake contractor was hefty, as well. A morbidly-obese Cuban guy, he left a trail of sweat everywhere he went.)

Most of the lawyers I know are Jewish; most of the scummy lawyers I know are Jewish. Most of the scummy people I know are not Jewish, but a good number of them are. Then again, Jews make up a good number of the non-Hispanic people who I know, period.

Lawyers – both Jewish and goyish – are well-represented in the ranks of those I wish I’d never met.

I’m not so fond of contractors, either … but, for the sake of interfaith relations, I’m happy to report that I’ve never met a Jewish contractor. After the Cuban, the contractor who did me the wrongest was a crotchety old Irish Catholic guy.

Many if not most lawyers fall on the prickier side of the nice-to-nasty personality spectrum. So do many if not most Jews. This is more than a mere coincidence. Say what you will about Jews, good or bad, but excessive politeness is not a stereotypical Jewish trait.

* The American South is possibly the most philo-Semitic place that has existed anywhere on earth in the last 5,777 years.

* The annoying and detrimental SJW tendencies of some Jews predates the alt-right by many decades. Most alt-right do not attack Jews for being Jewish. They attack them for being hypocrites who speak about privilege when the same arguments can be used against those Jews to mark them as the most privileged.

The Jews are mostly great and I appreciate them. But the whinny social activism by some can be taken down a notch.

* Left-wing Jewish punditry is one giant Fellow White People, We Need to Talk About White Privilege, and it’s actually doubling down on that front in the face of Nazi memers.

No, the Jewish flight from white is a response to the growth of non-white pro-Muslim pro-BDS social justice movements biting the white-gloved hand that’s fed, founded, funded, groomed, nurtured, empowered, and intellectually bolstered them in order to destroy gentile white identity and self-interest.

* You hear about Leo Frank all the time because it allows contemporary Jews to see Jews in the Jim Crow South as fellow victims along with blacks. In reality, Jews in the Jim Crow South tended to be popular members of the local elites who tended to have complementary talents that were appreciated in Southern towns.

* Trump seems to have a talent for spotting and hiring under-appreciated individuals. Lewandowski was knocking around New Hampshire, working as a lobbyist, AfP staffer, cop, and running unsuccessfully for small-town mayor. Miller was communication director for Senator Sessions, which is important but not the apex of Washington politics. Bannon is an interesting character with a varied background including the Navy, HBS, Goldman Sachs, Hollywood, and Brietbart, but not much in the way of DC or campaign experience. Roger Stone is a longtime operative but often of the prankster variety.

Sure, there’s some ex post facto rationalization here. If Trump had lost we’d all be saying it was because he’d hired bums. Still, it would be easy for a wealthy political neophyte dilettante to hire high-dollar consultants and ape what ¡Jeb! did. Trump didn’t got that route, and his unconventional hires and strategy worked. The other campaigns were buying TV time while Trump was using a postmodern/premodern dual strategy that combined both social media and old-fashioned in-person political rallies.

I wonder what the turnover was in the top 25 positions in the Trump campaign. Was it a case of Trump making unconventional hires but firing them quickly if they didn’t work? (Trump did fire Sam Nunberg.) Did he make good hires and stick with them? If he did make good hires, what led him to make those decisions? A good reporter would pay more attention to this more and get the vapors about deplorables less.

* Let’s not forget something: both Trump and Bannon have, by life and career experience, long experience with Jews. The fact that publicly commenting on Jewish accomplishment and prominence in public life is verboten doesn’t mean that intelligent, ambitious, and worldly people who have intimate experience with how things really work in centers of power with large numbers of Jews aren’t going to get the memo.

I have a feeling that Trump and his campaign has succeeded in various ways by exploiting the cognitive dissonance Steve highlights, with Jewish Narrative-molding working better on themselves than anyone else. The fits and starts towards accusing Trump or Bannon of being some sort of crypto-anti-semite just haven’t stuck. (Anyone remember the six-pointed star?) The pro-Israel shtick, the Jewish son-in-law, the hard line on Muslims, the gay Jew writing for Breitbart, all of it throws a massive “pattern interrupt” in the anti-semite train of thought.

Also, I believe that American Jewry is, at this point, in a unique and historic identity crisis of its own. Trump likely won the Orthodox vote, and the cleavages between liberal, reform, conservative, or secular American Jews and American Orthodox Jews, or Israelis, is getting wider. It’s possible that the left side of this cleavage is slowly drifting towards assimilation into the rest of liberal America (basically “Democrats with holidays,” as I’ve heard some people snarkily call American Reform Jews), until they’ll basically be just an undifferentiated mass that watches the Daily Show and worries constantly; while the more aggressively and ethnocentrically Jewish orthodox and Israelis embrace tribalism and nationalism in preference over “tikkun olam.”

* “Tikkun Olam” is phrase that comes up a couple of times in the Talmud and then was re-used in certain strands of mysticism. In neither case does it mean anything resembling its present meaning. I grew up in a traditional Jewish home attending an Orthodox synagogue and Sunday School and I never heard the term till my 20s. I strongly doubt even 15% of Israelis have heard of it.

There is a wider point here: Reform Judaism is literally a denomination of Liberal Protestantism that is designed to appeal to Jews. Its twist and turns have nothing to do whatsoever with anything Jewish and everything to do with trends within Liberal Protestantism, which it follows slavishly and pathetically. No-one in Israel, excepting a few American olim, thinks Reform is anything other than a sick joke. In England the only people who go to Reform synagogues are intermarriers who need a place for a bar mitzvah.

Conservative Judaism is different, it’s a heterodox movement, but recognizably a Jewish one. However, it’s really just a concept rather than a real movement (it was once described, accurately enough as “Orthodox Rabbis and Reform congregants”). In any case the movement is dying and American Jewry is polarizing into its orthodox (i.e. Jewish) and Reform (i.e converso) factions.

Anyway, the point to bear in mind is that while American Jewry retains certain ethnocentric Jewish traits, the majority of it has – literally – converted to a different religion. This is not the case with Jews in Israel, Britain, France or any other large community. As Isaiah Berlin said, “the syangogue I don’t go to is Orthodox”. (It was the case with German Jews, as well as certain other European communities, but they’re dead).

It follows that you cannot turn an account of American Jewry, even an accurate and sophisticated one, into a theory of Jewry in general.

* As Steve and Moldbug would tell you, the real power is in the megaphone, bureaucracy, and academy, where the kind of traditional protestantism you speak of has been utterly routed. See also: the Supreme Court, which is now imagined to have veto power over anything the seats of power you’re paying attention to can do and which includes exactly zero protestants, believing or otherwise.

* Jews care about losing the Diversity Sweepstakes. That’s what this is all about. They’ve painted themselves into the HMIC (head minority in charge) corner, and can’t get out. One escape hatch would be if they could run white people, which is part of what they were doing with neoconservatism. Trump makes that less likely, therefore he’s Hitler.

* It’s not harassment. It’s counter-harassment. Anti-Euro Jews in Big Media browbeat the masses, the Euro masses browbeat them back. Playing the fiddle about the counter-harassment is an attempt at counter-counter-harassment. Maybe if they’d had some of this back-and-forth in the Weimar Republic, Hitler wouldn’t have taken power. Jews know this stuff is all theater, they’re the “iconoclastic” “irreverent” “chutzpah” etc. people, remember? Bit late for them to switch to sanctimony now.

Some innocent Jews get caught in the crossfire, of course, but that’s been true of innocent Euros on the receiving end of the harassment, too. Keeping one’s co-ethnics in line is a good way to avoid this stuff.

* These days, I have a standard answer for my fellow Jews when they ask me why I voted for Trump. I tell them I did it out of sympathy for the goyim because they’ve been good to us and America is the only country they have.

Posted in America, Jews | Comments Off on Will Trump Be Good For The Jews?

Are Jews White?

Israeli academic and philosopher “Ari Ben Canaan” blogs:

In the past week, two articles have appeared in the Jewish publication Forward that are principally concerned with the question whether or not Jews are White. One, by Karen Brodkin, contends that Ashkenazi American Jews have ‘become’ White, but stand in danger of ceasing to be White; the other, by Micha Danzig, contends for a variety of reasons that Jews are not and have never been White. Both pieces, my arguments shall show, are seriously confused, and their confusion only obscures the nuances of what is today a very important question. The principal target of my essay, however, is Brodkin’s article, as it is her article that best exemplifies the disingenuity and hostility of liberal Jewish attacks on White Identity, although much of my response to her shall address the errors in Danzig’s.

The central thesis of Brodkin’s essay is this: after being discriminated against for decades, American Jews in the middle of the 20th century managed to ‘become’ White; although, in the wake of Trump’s election, Jews stand in danger of losing their privileged White status. The evidence for this danger, Brodkin claims, consists of certain “chilling parallels” between Trump and early 20th-century eugenicists – in particular, Trump’s suggestion that his success is a result of good genetics, various ‘dog-whistles’ to certain undesirables on the part of his supporters, and the apparent re-emergence of the swastika as a prominent symbol in American life.

Obviously, this supposed evidence is nothing but the smoke and mirrors of paranoia and hysteria. To suggest that someone’s success is a result of their good genes is no more to create a parallel with eugenicists than it is to create a parallel with the majority of Jewish mothers in this country (whose children, as science confirms and most Jews silently acknowledge, are genetically predisposed to have those traits most conducive to success). Moreover, to imply that our evaluation of Trump ought to take into account the ‘dog-whistles’ of his supporters is equivalent to saying that we ought to attribute to Trump views that certain people he has never met are merely suspected of having – and this is surely ridiculous. “Trump’s plan to impose a compulsory registry for all Muslims echoes Hitler and yellow stars,” claims Brodkin, but it echoes this no more than Brodkin’s own claim that it echoes this echoes the ‘echoes’ used by online anti-Semites to identify Jews. Just as I would not, on this basis, accuse Brodkin of ‘dog-whistling’ to anti-Semites, so no one ought to accuse Trump of the same. There is simply nothing that Trump has said or done that might warrant any fear that Trump is anti-Semite….

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Highlights From My Twitter Feed

My Twitter:

* Under-earning thinking: Hoping others will take care of you. That collapsing will get you the love you seek.

* Under-earning thinking: If I could just get in a minor accident or get sick, I could rest for a few days.

* I know I can be sailing along fine, and then if one prop under my life gets kicked out or disturbed, I’m dying to porn or act out other ways.

* I want to love God. I have such a distant relationship with Him.

* I tend to treat God like a necessary evil.

* You can’t hear God when you’re chewing gum.

* Every time I’ve fallen in love, it’s been with a fantasy. I wonder if
I am capable of loving a real person.

* If you are a leader, it is right-sized for you to go out and lead. (Underearners Anonymous)

* If you are a writer, it is right-sized for you to write (while earning an honorable living).

* If you are honorably on disability, it is right-sized for you to write, paint, develop your gifts.

* If you are funny, it is right-sized for you to make jokes on Twitter and other social media.

* My mate, Yezter Hara, says bipolar alcoholic Catholic girls are the best. But Torah says no.

* I do feel much better as I age. The torrent of hormones was too much as a young man who wanted to love God.

* Mate: “No wonder you’re so good at blogging. The Kundalini people are right about redirecting sexual energy. Ellen White would be proud.”

* Writing with a nice pen is an erotic experience, but does that make me gay? Am I sublimating my urges?

* It is easy for me to lose my mind and my sobriety over the combo of brains, beauty and breasts. Higher Power! I need you! I love you!

* If you don’t connect normally (me!), you’ll try to connect abnormally, often with people who are not interested and then the police come.

* Humility means accepting reality. Humiliation means not living in reality (truth). (UA)

* #JudaismIsExclusion

* Ari Ben Canaan: No offense, Luke, but that’s odd coming from a convert. Jewish racial-religious complex is inclusive – see Ethiopians, e.g.

* Everything is a matter of perspective and context. In some ways, Judaism is open and universal, other ways tribal and exclusive.

* Casey: continually distinguishing between converts & “regular” doesn’t seem very inclusive…

* @JudaismIsExclusion is more true than Judaism is universal and open.

* How would Jews react to people burning Torah scrolls? Asking for a friend.

* I’ve found that lower back pain leads to a dramatic increase in lustful thoughts. Higher Power please!

* Would you act that way if you realized God was in the room?

* Nerdy white guys including Jews (Mark Zuckerberg) find asian women more tolerant, amenable to their autism.

* Facebook’s Mark Zuckerberg could have landed any hot chick, but married a homely asian woman. Low self-esteem.

* The looks of your woman (when you initially married her) reveals how you feel about yourself.

* White woman are much more likely to spend you to oblivion to keep up w their friends, asian women more likely to be frugal and sensible.

* It’s a shame goyim don’t get to have goyim community centers, goyim restaurants and hotels, goyisha colleges and hospitals, newspapers etc.

Posted in America | Comments Off on Highlights From My Twitter Feed

Is Donald Trump a Misogynist?

Dennis Prager writes: You have to marvel at the ease with which our fellow Americans who call themselves progressive label those with whom they differ as sexist, intolerant, xenophobic, homophobic, Islamophobic, racist and bigoted.
I always wonder: Do they believe it? Or do they say it because they lack intellectual arguments?
I have come to believe that both are true. As a student of the left since graduate school at the Harriman Institute at Columbia University’s School of International and Public Affairs, I am more aware than most people of how old and ubiquitous this mode of attack is. Since Josef Stalin got away with calling Leon Trotsky a fascist — Trotsky, the father of the Bolshevik Revolution (along with Vladimir Lenin) and the founder of the Red Army — the left has relied on defaming its opponents. And whatever it says often enough it comes to believe.
Moreover, the libel list never ends. The left may not produce liberty or prosperity, but it does produce labels. We now have “misogynist” and “transphobic,” for example. In every single area where the left differs from the right, it assigns a label to the right.
This brings us to the constant charge that President-elect Donald Trump is a misogynist, a hater of women.
Like the other charges against him and those who voted for him, it is repeated so often — by every liberal columnist and commentator; by CNN, MSNBC, The New York Times, the Washington Post, the Los Angeles Times and every other left-wing newspaper; and by all the left-wing Christian and Jewish clergy — that people just assume it to be so.
Amazingly, there is little, if any, evidence to support the charge. The evidence supports charges of insensitivity, boorishness, crassness, immaturity and verbal impulsivity. But not misogyny.
Take the most infamous of the alleged proofs of Trump’s misogyny: the 2005 recording of a private conversation between Trump and “Access Hollywood” host Billy Bush in which Trump said: “I’m automatically attracted to beautiful (women) — I just start kissing them. It’s like a magnet. Just kiss. I don’t even wait. And when you’re a star they let you do it. You can do anything. … Grab them by the p—-. You can do anything.”
Why does that demonstrate misogyny? How is that hatred of women?
It’s crass, juvenile, sexually aggressive, improper, etc. But in what way does it demonstrate hatred of women?
It doesn’t.
In fact, in his professional life, as reported during the campaign by the Washington Post, Trump was known for hiring women for the highest positions in the American real estate industry. Read the Post’s Nov. 24, 2015, piece, “Donald Trump, a champion of women? His female employees think so.”
Other proofs of Trump’s misogyny are his insulting statements toward women. But for every one of those one can point to insulting comments he made toward men. Remember “Lyin’ Ted” and “Little Marco” and his devastating put-downs of Jeb Bush? And nothing he has said to women is as bad as what he said during the campaign about Dr. Ben Carson, calling him incurably pathological and comparing him to a child molester.
So why do so many women — and men — call Trump a misogynist?
Because he has so often described women in sexual terms. Because, as the charge goes, he “objectifies” women.
Now, before responding to that, it is worth noting that this clearly disturbs college-educated women and men far more than it does those who did not attend college, which either means the college-educated are wiser on this matter, or the non-college-educated are wiser.
As in most matters, my position is that college makes most people less wise. You have to go to college to think that men who see women they find attractive as sex objects hate women. Throughout history, women understood that men sexually objectify women, that this is male nature and has nothing — repeat, nothing — to do with hatred. Only the well-educated equate sexual objectification with hatred.
If sexually objectifying women makes men haters of women, then gay men hate men, because gay men sexually objectify men exactly the same way heterosexual men objectify women.
If you have a problem with this — and I can understand why people do — you need to take it up with God or Charles Darwin. But this is how male sexual nature works: It objectifies the object of its sexual attraction — male or female.
The good news is that every healthy male is capable of both respecting women and sexually objectifying them. Even Donald Trump.

Posted in Donald Trump | Comments Off on Is Donald Trump a Misogynist?

UCLA Daily Bruin: Submission: SJP-hosted film screening endorses attempt to normalize anti-Semitism

Daily Bruin:

Students for Justice in Palestine at UCLA hosted its widely advertised screening of “The Occupation of the American Mind” on Wednesday, followed by a discussion with executive producer Sut Jhally and an appearance by famed Pink Floyd musician Roger Waters. The purpose of the film is to warn viewers that somehow, unbeknownst to them, they have become casualties of Israel’s public relations war in the United States.

More specifically, “The Occupation of the American Mind” alleges that Israel manipulates the minds of politicians and ordinary Americans by turning American media outlets into well-oiled propaganda machines. By exerting their influence through the “Israel lobby in America,” conniving Zionists have managed to divert attention from “apartheid” and “genocide,” and instead, rewrite a tale of victimhood by dramatizing the storyline of Jewish oppression.

The film is an intellectualization of the centuries-old anti-Semitic conspiracy theory that a group of powerful, manipulative and domination-obsessed Jews have gained control of politics and media through a combination of wealth, power, influence and deceit. The film asserts that through sheer mendacity and careful scheming, Jews concocted stories of suffering, when in reality, they were the true oppressors.

By choosing to screen this film, Students for Justice in Palestine has unabashedly endorsed and legitimized this perception of the Jewish people. One is left to wonder: What conclusion is the campus community left to draw from this event? Are we so distanced from the shadows of history that we are unable to detect echoes of anti-Semitic conspiracy when it is brought to our very doorstep?

The attempt to normalize anti-Semitism by conditioning it to the times is an old – and unfortunately effective – strategy. For generations, Jewish people have been accused of conspiring to control the media, the economy, the government and other social institutions. It was articulated in “The Protocols of the Elders of Zion” in the 1900s, in “Mein Kampf” in the 1920s and it is echoed in this film in 2016.

That is not to say that all criticism of Israel is anti-Semitic. Critique of Israeli policy can be legitimate and productive, and should not be conflated with prejudice. Freedom of speech, academic freedom and viewpoint neutrality are not issues that are new to our campus community. Students for Justice in Palestine has the constitutional right to screen this film – and whether we like it or not, our student fees might have been used via student government programming funds to help pay for the event.

However, rather than initiate a constructive dialogue about the role of the media in this conflict, The Occupation of the American Mind devotes its energy to flirting with and perpetuating anti-Semitic conspiracy theories. Our interest in writing this piece is not to silence the viewpoints put forth by the film. Rather than silencing voices, our goal is to combat “bad speech” with constructive speech. Along with their right to screen this film comes our moral responsibility to call it what it is: inflammatory, anti-Semitic propaganda.

The movie is eager to position itself as an expose of one-sided propaganda, but employs the very tactics it seeks to condemn. It is so willing to nurture dissidence that it ironically forgets to invite that very concept of debate into its own movie.

Goy: The premise of antisemitism in that article is so hyperbolized. I want to compare it to science: where no questions are bad questions. With antisemitism, there are so many off limits questions. If you ask if there is a disproportionately influential lobby for Israel in America (compared to the Argentine lobby, say) then they write up an article about how you’ve “dredged up paranoid fantasies about an international cabal based on the false and disproven Elders of Zion mythology.” Makes me wonder who the *real* author of EoZ was.

Posted in Anti-Semitism | Comments Off on UCLA Daily Bruin: Submission: SJP-hosted film screening endorses attempt to normalize anti-Semitism

Underearning Thinking – Hoping Others Will Take Care Of You

It is good to read the 12 Symptoms of Underearning, not so much to understand the disease, but to learn to spot it in your own life.

1. Time Indifference – We put off what must be done and do not use our time to support our own vision and further our own goals.

2. Idea Deflection –We compulsively reject ideas that could expand our lives or careers, and increase our profitability.

3. Compulsive Need to Prove – Although we have demonstrated competence in our jobs or business, we are driven by a need to re-prove our worth and value.

4. Clinging to Useless Possessions – We hold onto possessions that no longer serve our needs, such as threadbare clothing or broken appliances.

5. Exertion/Exhaustion – We habitually overwork, become exhausted, then under-work or cease work completely.

6. Giving Away Our Time – We compulsively volunteer for various causes, or give away our services without charge, when there is no clear benefit.

7. Undervaluing and Under-pricing – We undervalue our abilities and services and fear asking for increases in compensation or for what the market will bear.

8. Isolation – We choose to work alone when it might serve us much better to have co-workers, associates, or employees.

9. Physical Ailments – Sometimes, out of fear of being larger or exposed, we experience physical ailments.

10. Misplaced Guilt or Shame – We feel uneasy when asking for or being given what we need or what we are owed.

11. Not Following Up – We do not follow up on opportunities, leads, or jobs that could be profitable. We begin many projects and tasks but often do not complete them.

12. Stability Boredom – We create unnecessary conflict with co-workers, supervisors and clients, generating problems that result in financial distress.

I’ve had more than my share of success in life but I’ve not been able to sustain prosperity. I qualify for this program.

I suspect that everybody had some lack in childhood that haunts them through adulthood. For me, growing up in foster care for my first four years, it has left me with tendencies to insecure attachment, and for an insatiable thirst for attention and nurturing. Several girlfriends have said to me, “You just want someone to take care of you.” I remember one girlfriend in particular would get worn out from spending the weekend with me because I was just so needy. Well, now that I think about it, I’m sure many of them were worn out by my neediness. At first, it probably spoke to their desire to nurture, but then it became tiresome.

In the weeks before my collapse into Chronic Fatigue Syndrome in February of 1988, I walked around bent over, with a class schedule of 27 units at Sierra Community College and nearly a fulltime job as a gardener, and under the strain, I kept muttering to myself, “I’m gonna break through or I’m gonna break down. Either way I’ll get the love that I need.”

That’s classic under-earning thinking.

Another example is feeling so tired that you hope to get into an accident so you can rest for a few days.

Last week I was immobilized by back spasms for a couple of days. Ninety eight percent of me hated that, but 2% of me felt, well, at least now I’ll get the nurturing and care that I need.

I suspect this type of thinking has played a factor in my many collapses over the course of my life (with my family bailing me out most of the time).

Every time I’ve fallen in love, it’s been with a fantasy. I wonder if I am capable of loving a real person.

I know I can be sailing along fine, and then if one prop under my life gets kicked out or disturbed, I’m dying to porn or to act out in other ways.

I want to love God. I have such a distant relationship with Him. I treat Him like a necessary evil.

Posted in Addiction, Personal | Comments Off on Underearning Thinking – Hoping Others Will Take Care Of You

Really Inspiring Stuff

This I can tell you with confidence. When a Jewish leader begins his (OR HER!!!) position with, “Jews know what it means to […]” you can be sure it’s going to be a top quality statement from an inspirational, non-partisan leader.

NYT: Jonathan Greenblatt, the chief executive of the Anti-Defamation League, said in a recent interview: “Jews know what it means to be identified and tagged, to be registered and pulled aside[…]”

Posted in ADL | Comments Off on Really Inspiring Stuff

The Alt-Right Rabbi

Well, I don’t know if he is a rabbi, but his Twitter handle says he is. Without a doubt, he is interesting.

Here are some of his recent tweets:

* Non-observance among Jews proves to be the cause rather than the cure for anti-Semitism.

* Jews should be as inconspicuous as possible and require no special representation in the various nations to which they have been scattered.

* The Jews cannot be absorbed by the State. The Jews are a problem which political wisdom affords no solution. #AssimilationForDummies

* You may be a #cuckservative if Trump’s language scares you more than Hillary Clinton’s borderless world, endless wars & amnesty for invaders [a retweet of Counter-Currents]

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Bruce Bialovsky: ‘My Experience with the Alt-Right’

Bruce Bialovsky started and led the Los Angeles chapter of the Republican Jewish Coalition for many years.

He writes for Townhall:

Jon is Jewish and works for Breitbart which has been accused of being anti-Semitic. Jon is a pretty knowledgeable guy — doing his own publication and working for Breitbart — but was totally ignorant about the Alt-Right. I asked him what he knew about Richard Spencer (someone who has gotten recent publicity as supposedly a leader of the Alt-Right) and he said “Who is he?” He then told me that Breitbart has an intercompany communication system called a Slack Network where they exchange ideas about columns and items to be published at Breitbart. He stated “I have never seen once anything indicating any racist or anti-Semitic attitudes, not once.”

I did have an extended email conversation with a gentleman, who said he was a member of the Alt-Right. His name is John Preston though he told me that was a pseudonym. He is with the Council of Conservative Citizens. He stated he used a pseudonym (as most of the people he knows do) because a lot of people who are members of the Alt-Right are afraid of employment discrimination and other factors. John was very forthcoming and seemingly intelligent. He wrote in a very lucid manner and stated he has been part of this movement for 15 years. He also made clear he has no idea how many people are in the Alt-Right because so much of it is underground.

When I asked Preston why he believes his viewpoints are controversial and not just anti-PC, he answered with this statement: “We stick up for white people. We believe white people have interests, too. It’s a big taboo to hold that position in our society. Jewish people can advocate for Jewish interests like a pro-Israel foreign policy. Black people can advocate for black interests. There is an LGBT community now with its interests and public policy agenda. White people though … that’s where the line is drawn. It’s *racist* to identify as white, to have a positive sense of white identity, and to advocate on behalf of white interests like reduced immigration or, say, law and order. There are groups like the SPLC which exist to get people fired from their jobs for holding our views. That’s why our cause is controversial and our movement has been driven underground. I’m not sure how much longer that can continue though.”

When I asked him about immigration he replied, “It’s not because we *hate* foreigners – if they stay in their own countries and act like good neighbors, we are fine with them. I don’t have a problem with Mexicans in Mexico. I don’t mind foreigners coming here and studying at our universities. Personally, I admire Japan more than any other country in the world.”

“It is because we want to maintain the white majority. We don’t want to be overwhelmed in our own countries. The cultural, economic and political consequences of mass immigration are disastrous for us. The Left has told us for 20 years now that White Christian America is being overthrown and washed away by their ‘ascendant majority.’ We take them at their word, believe that it is not in our interests to allow this to happen, and we are determined to stop it.”

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THE ALT-RIGHT’S JEWISH GODFATHER – How Paul Gottfried—willing or reluctant—became the mentor of Richard Spencer and a philosophical lodestone for white nationalists

I was pleasantly surprised by this article. It is generally fair and insightful. There are few slurs used for non-conforming views and only the minimum amount of virtue signaling to retain membership in the Inner Party.

Jacob Siegel writes for Tabletmag:

The night America elected Donald J. Trump president, 38-year-old Richard B. Spencer, who fancies himself the “Karl Marx of the alt-right” and envisions a “white homeland,” crowed, “we’re the establishment now.” If so, then the architect of the new establishment is Spencer’s former mentor, Paul Gottfried, a retired Jewish academic who lives, not quite contently, in Elizabethtown, Pennsylvania, on the east bank of the Susquehanna River. It’s the kind of town that reporters visit in an election season to divine the political faith of “real Americans.” A division of candy company Mars Inc. makes its home there, along with a Masonic retirement community, and the college where Gottfried taught before a school official encouraged his early exit.

Gottfried settled in Elizabethtown after his first wife died, when he decided to put family concerns ahead of professional ambitions and then set out to wage a low-level civil war against the Republican establishment. The so-called alt-right—identified variously with anti-globalist and anti-immigrant stances, cartoon frogs, white nationalists, pick-up artists, anti-Semites, and a rising tide of right-wing populism—is partly Gottfried’s creation; he invented the term in 2008, with his protégé Spencer.

The intellectual historian doesn’t have the look of a consigliere. Gottfried’s round face is covered by a trim white beard and crowned by a nearly bald head. Something about his appearance, maybe the beady, bespectacled eyes and the way his already small frame hunches forward at podiums, makes him look both timid and cantankerous. His voice has a squeaky register but his speeches, which are easy to find on the internet, are erudite and measured, ranging fluently from the legacy of fascism to the ills of multiculturalism and the “therapeutic welfare state.”

Gottfried doesn’t resolve the alt-right’s contradictions so much as he embodies them. He’s a sniffy traditionalist, a self-described “Robert Taft Republican,” with a classical liberal bent, and a Nietzschean American nationalist who goes out of his way to exaggerate his European affect. He opposes both the Civil Rights Act and white nationalism. He’s a bone-deep elitist and the oracle of what’s billed as a populist revolt. “If someone were to ask me what distinguishes the right from the left,” Gottfried wrote in 2008, “the difference that comes to mind most readily centers on equality. The left favors that principle, while the right regards it as an unhealthy obsession.”

Inequality is the alt-right’s foundational belief. In this view, there are inherent, irreducible differences not only between individuals but between groups of people—races, genders, religions, nations; all of the above. These groups each have their own distinctive characteristics and competitive advantages; accordingly, inequality is natural and good, while equality is unnatural and therefore bad and can only be imposed by force. In practice, it is typically a belief in white supremacy and a rejection of universalism.

To the ancient idea that the world is ordered by natural hierarchies the alt-right adds new wrinkles. It shows a nerdish enthusiasm for data-driven attempts to classify group cognitive abilities, an update on the social Darwinist “race science” popular before WWII that often resolves into a genes-are-destiny outlook. It also embraces concepts from the controversial field of evolutionary psychology, which attempts to explain the behavior of groups in terms of Darwinian natural selection. Because equality is both impossible and a kind of civic religion as Gottfried sees it, government attempts to enforce it are only pretexts for the state to increase its power and reach.

Railing against meddling bureaucracies and the threats they pose to liberty is a staple of conservative politics, but Gottfried’s arguments are more esoteric and more radical than anything you’d hear at a tea-party convention. Condensed, Gottfried’s theory holds that America is no longer a republic or a liberal democracy—categories that lost their meaning after the postindustrial explosion of bureaucratic apparatuses transformed the country into a “therapeutic managerial state.” Today, we are ruled by a class of managers who dress like bureaucrats but act like priests. This technocratic clerisy justifies its status by enforcing Progressive precepts like multiculturalism and political correctness, which pit different groups against each other as if they were religious edicts. As Gottfried tells it he was banished from the mainstream of political discourse for rejecting this liberal catechism. Now, versions of the same ideas that Gottfried says got him banished will be gospel in Trump’s White House.

“I view it as a partial vindication,” he told me just over a month before the presidential election, about the rise of the alt-right. “Much would depend on what Trump would do if he became president.”

***

Paul Edward Gottfried was born in 1941 in the Bronx, seven years after his father, Andrew, immigrated to America. Andrew Gottfried, a successful furrier in Budapest, fled Hungary shortly after Austria’s Chancellor Dollfuss was assassinated by Nazi agents in the “July putsch.” He had sensed that Central Europe would be squeezed in a vise between the Nazis and the Soviets and decided to take his chances in Bridgeport, Connecticut, where the family moved shortly after Paul was born. Andrew Gottfried opened a fur business in Bridgeport and became a prominent member of that city’s large expatriate Hungarian Jewish community.

The elder Gottfried was a man who “held grudges with extraordinary tenacity,” Paul recounts in his memoir, Encounters. His father had “fiery courage,” and a natural authority that impressed his son. He was a lifelong Republican who nevertheless admired FDR for beating the Nazis. But that was as far as his liberalism went; he had no time for “specious” attempts to draw universal lessons from Nazism about the American civil-rights movement or immigration policy. In all of this it seems, he was a model for his son’s intellectual life.

Though he wasn’t very religious, the younger Gottfried attended Yeshiva University in New York as an undergrad. On the plus side for the pudgy teenager, the school was full of “nonthreatening geeks,” who couldn’t bully him. But Gottfried was put off by his “bright” but “clannish” outerborough Orthodox Jewish classmates. New York was farther from Connecticut than he’d imagined. His fellow students “seemed to carry with them the social gracelessness of having grown up in a transported Eastern European ghetto.”

It used to be common even among assimilated Americans Jews from Central European backgrounds to look down on what they saw as the poorer, more provincial Jews from the Russian empire. You can see this prejudice in Hannah Arendt’s work, another author who blended “Teutonic pedantry and Jewish moral righteousness,” as a friend of Gottfried’s once described him. His classmates are clever but harried, whereas he has the aristocratic equanimity of Germanic high culture, which allows him true insight. It’s important to note not because this particular prejudice is more disqualifying than his others, but because of how deeply it informs his later writing. When Gottfried goes after the mostly Eastern-European-originating Jewish “neocons” and “New York intellectuals” he blames for kneecapping his career and refusing to give him his intellectual due, it’s not just the actual injury that wounds him, but the indignity of being laid low by his inferiors.

After graduation, Gottfried returned to Connecticut to attend Yale as a doctoral student, where he studied under Herbert Marcuse. A chapter of his memoir is devoted to Marcuse, one of the seminal intellectuals of the Frankfurt school whose critique of mass democracy profoundly shaped the new-left. Though he belonged to the Yale Political Union’s Party of the Right at the time, Gottfried “studied under Marcuse as a rapt, indulgent disciple.” In later years, one reviewer called Gottfried a “right-wing proponent of the Frankfurt school.” That description, while not strictly accurate, gives a sense of the overlap between Gottfried’s radical criticism of modern liberalism and a certain left-wing line of attack.

After graduating from Yale, Gottfried began his work as an academic and embarked on a prolific writing career, which he maintains. Over the course of 13 books and countless speeches and articles, he developed his major themes: the nature and force of history; the meaning and forms of conservatism; and in his “Marxism Trilogy,” an account of liberal democracy and the therapeutic managerial state as the hegemons of the modern world. While admiring aspects of Marx’s analysis of capitalism, Gottfried argues that Marxism was discredited by socialism’s economic failure. In the wake of this failure, Marx’s economic critique metastasized from an analysis of material conditions into a morality play. For the new post-Marxists, leftist politics were repurposed as a never-ending struggle to defeat fascism. Acting out this universalist crusade, Gottfried argues, the left became the afterlife of Christianity. “A Christian civilization created the moral and eschatological framework that leftist anti-Christians have taken over and adapted,” he wrote. “It is the fascists, not the Communists or multiculturalists, who were the sideshow in modern Western history.”

At the heart of the alt-right is a project, carried out by Gottfried and others, to revise the historical record of WWII. If there has been a left-wing political impulse to expand the meaning of fascism far beyond its original context, part of the right responds by making it so particular to interwar Europe that it defies any historical analogy.

In his book Fascism: The Career of a Concept, Gottfried argues that Spanish and Italian “generic fascism” belonged to a different genus than German Nazism. Hitler, the argument goes, was not really a fascist in the generic sense, but a far-right counter-revolutionary response to Stalin. A few years ago this might all have been interesting enough, grounds for contentious but seemingly abstract historical debates. Today, it’s clear that it also serves a political purpose. It takes away the power of “fascist” to stigmatize far-right politics. At the same time, it also helps to rescue a whole host of concepts tainted by association with fascism, like ethnic nationalism and “race science,” making it safe again for the right to openly advocate them.

***

The alt-right is the direct heir of the paleoconservatives, a first-draft attempt at a conservative insurgency in America that appeared to peak in the 1990s. The name “paleoconservative” was coined by Gottfried himself in 1986, which means he is batting a thousand when it comes to naming right-wing opposition movements.

In the decade before Gottfried arrived at Yale, postwar conservatism was born in a “fusionism” that brought together southern and religious traditionalists, Libertarians, and other disparate groups who shared a commitment to aggressive anti-Communist policies. It evolved as “a series of movements rather than the orderly unfolding of a single force,” Gottfried wrote in his 1986 history, The Conservative Movement. Not all the movements got along, and not long after they came together, the conservative establishment, led by the influential magazine National Review and its editor, William F. Buckley, started kicking people out. The so-called purges started with the John Birch society, radical right-wing anti-Communists and conspiracy theorists—think Alex Jones followers—whom Buckley excommunicated from the movement in 1962. After the Birchers, conservatives, again led by National Review, eventually pushed out white supremacists and anti-Semites, including some of Gottfried’s friends. These are major events in the official conservative history that showed the movement grappling with the legacy of WWII and the right’s own history of racism and bigotry.

Those pushed out the door saw it differently. If the purges are an important chapter for establishment conservatives, they are a foundational myth for the putative victims. These parties dismissed the charges of racism and anti-Semitism on the right as trumped up, or alternately waved them away as mere individual prejudice; the real threat, they argued, was from the purges themselves. By trying to prosecute intolerance, the conservative establishment was carrying out its own version of Soviet show trials while adopting the language and principles of their enemies on the left. Of course, the purged weren’t killed but “anathematized,” to use the victims’ preferred language, which could mean the difference between a faculty chair with a view of the Hudson and one overlooking the Susquehanna. Not trivial, but less gruesome than you’d gather from some partisan histories.

Neoconservatives emerged in the 1970s. They were a group of mostly Jewish and Catholic former leftists who moved right in reaction to the illiberalism of the 1960s’ new-left and out of its conviction that the failure of Great Society social programs proved that culture influenced behavior more than state policy. The original neocons included a number of former Trotskyites and Socialists but were staunch anti-Communists. This led them to advocate an interventionist role for the military, first as a bulwark against the Soviet Union and later as a guarantor of the postwar U.S.-led global democratic order. As the neocons rose through the conservative ranks, intellectual and institutional warfare ensued among them and the movement’s harder-right and traditionalist wings. The anti-neocons, like Gottfried, accused their enemies of being impostors—Wilsonian internationalists and Social Democrats in wolf’s clothing.

Paleoconservatives was the name Gottfried gave to the small group of anti-neocons who formed the internal opposition after the conservatives’ “fusion” coalition broke apart in the late 1980s. In The Conservative Movement, Gottfried voices the paleos’ heroic self-conception: “[They] raise issues that the neoconservatives and the left would both seek to keep closed … about the desirability of political and social equality, the functionality of human-rights thinking, and the genetic basis of intelligence … like Nietzsche, they go after democratic idols, driven by disdain for what they believe dehumanizes.”

In practice, paleoconservatives took some esoteric positions, like an embrace of Serbian nationalism that had little hope of catching on in the heartland or anywhere but the Marriott conference rooms where the paleos kept their fire burning. Because the neocons were disproportionately Jewish and the paleos keenly interested in proportions of Jews in the political establishment, there was allegations and evidence of anti-Semitism in their disputes. Gottfried complained regularly in his writing about “ill-mannered, touchy Jews and their groveling or adulatory Christian assistants,” his phrase for neocons who he claimed had hijacked the Republican Party and American policy. This belief that Jews were cultural and political saboteurs was common among some paleos, but Gottfried liked to put it in language he got away with as an indulgence of his own Jewishness. For their part, the neocons regarded the paleos as wannabe-European aristocrats with no real place in America’s democratic tradition. At worst, they were high-toned racists and anti-Semites; tweedy authoritarians who had come to hate their own country.

Like most political infighting, the conflict had a personal element, as Gottfried admits in a passage characteristic of his wounded self-awareness: “My understanding of neoconservatives, it might be argued, is insufficiently generous or insufficiently nuanced, but if that is the case, I would like to hear the neoconservatives’ response. Until now they have not replied to me, except by treating me as a liar or a lunatic.” This assessment seems fair enough. In a long article on the eve of the Iraq war that denounced the paleos as “unpatriotic conservatives,” leading neocon and Bush speechwriter David Frum mentions Gottfried only once, when he describes him as “the most relentlessly solipsistic of the disgruntled paleos, who has published an endless series of articles about his professional rebuffs.”

It is true that the paleos’ ranks included a fair number of cranks, racists, and anti-Semites whose prejudices were essential to their politics. But this exists uncomfortably alongside another aspect of the paleos—they were capable of some trenchant ideas about modernity and the American century. Where establishment liberalism went in for sentimental pieties and movement conservatism offered platitudes in place of wisdom, the paleos could be incisive and unsparing. They were relentless critics, for instance, of the Bush-era bromide that Iraq was only an invasion away from successful democracy—and, more generally, of preventive wars carried out in the name of democratic universalism. The paleos were also attuned to the costs of global trade—not only the loss in jobs but in community and self-worth—in a way that neoliberals and neoconservatives often were not.

Trumpism has revived a longstanding disagreement between the paleos and neocons over the basis of nationhood. Where neocons subscribed to the “propositional” nation, in which national identity is a function of political principles and creed, the paleos took a different view. They argued that nations were defined by the specific cultural and historical heritage of their founders. So “Americanness,” for instance, is not established by political ideals as much as by the legacy of Protestant English settlers from whose characters and milieu those ideals emerged naturally. The implications for immigration policy are clear—the more new immigrants’ backgrounds differ from the culture and belief of the original English settlers, the more they will transform Americanness. Some paleos like Gottfried framed this idea in cultural and civilizational terms, while others, like the influential Samuel Francis, advocated explicitly for white nationalism.

In 1986’s The Conservative Movement, Gottfried also devotes a section to “the new sociobiology” that emerged in the 1960s and its influence on the right. The book describes the field’s struggle to distinguish its social Darwinism from the “corrupted version” that was “exploited by the Nazis.” It concluded that “a biological reconstruction of sociology was unlikely to win many conservative adherents (apart from racialists).” Four years after that essay was published, Jared Taylor, now one of the most prominent alt-right figureheads, founded the white nationalist, racialist American Renaissance.

Taylor succeeded because he “avoided the obsessions and crankiness that have, unfortunately, characterized much of American racialism,” wrote erstwhile Gottfried disciple Richard Spencer. “With Jared and AmRen,” he noted, “there is a certain radicalness in mainstreaming, in presenting ideas that have world-changing consequences in packages that seem mellow and respectable.”

Though it wasn’t clear at the time, the paleos’ influence crested with Pat Buchanan’s failed run to be the Republican presidential nominee in 1992. Gottfried served as an adviser for the campaign, which scored an impressive win in the New Hampshire primary and effectively foreshadowed Trump’s strategy. Buchanan was too stiff and socially conservative to make Trump’s stylized alpha-male sales pitch, but he ran on a similar nationalist platform, promising to restrict immigration while opposing globalism and multiculturalism. A key architect of the Buchanan strategy and Gottfried’s friend, Samuel Francis, articulated in passing the spirit that animated their movement and that they would pass on to their heirs in the alt-right. “I am not a conservative,” Francis said, “but a man of the right, perhaps of the far-right.”

The War on Terror and invasion of Iraq meant that the paleocons were marginalized. Always self-critical, Gottfried recognized when his movement had become moribund, and along with a small group of fellow travelers on the far right—or the dissident right, as they then called it—Gottfried began plotting what would come next. He observed that the paleos had not appealed to young people. Also, they were missing an overriding principle to unite them. The original conservative fusionists had anti-Communism. What would the postpaleos have?

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