Sandra Lawson, black lesbian vegan rabbinical student, hopes to redefine where Judaism happens

PHILADELPHIA (JTA) — Sandra Lawson didn’t expect to perform a public benediction at her local pub in this city’s Roxborough neighborhood.

But when her friend Jay, who was entering firefighter training, asked her for a blessing earlier this year, she stood with him in the middle of the room and put her rabbinical school training into action.

“Avraham, Isaac and Jacob, please bless Jay on his journey of being a firefighter,” she said, placing her hand on his shoulder. “Come back and have a beer with me.”

For Lawson, a bar is a natural place to create a Jewish ceremony. As a rabbi in training who herself is breaking barriers, Lawson is eager to take Jewish practice outside the traditional bounds of the synagogue.

Lawson, 45, lives at the intersection of several communities while being in a small demographic within the American Jewish world. As an African-American lesbian who converted to Judaism, eats vegan and is now studying to be a rabbi at the Reconstructionist Rabbinical College, Lawson believes American Jews need to rethink how their community looks and where it should congregate.

“Redefining or helping people understand what the Jewish community looks like today is something I want to do,” Lawson told JTA in a vegan cafe where she holds Friday night services.

“In the U.S., people can deal with a female rabbi, a queer rabbi,” she continued. But, “‘Oh, you’re black, too? That’s too much to deal with in one day.’ When you put those identities together, it’s too much to handle.”

Lawson grew up in a military family and, while Christian, wasn’t raised religious. Her first exposure to Judaism came in an Old Testament course at St. Leo University in Florida while she was serving in the Army as a military police officer. Following military service, Lawson became a personal trainer in Atlanta, where one of her clients was Joshua Lesser, a Reconstructionist rabbi and local activist for racial justice. She began attending services at his Congregation Beth Haverim, a synagogue for the LGBT community, and converted in 2004.

She decided to become a rabbi after representing the Jewish community at a LGBT memorial service for Coretta Scott King, the Rev. Martin Luther King Jr.’s wife. She realized there that being an African-American Jew could allow her to strengthen connections among communities. She’s on track to graduate from rabbinical school in 2018.

“I was able to help make those connections and build some of those bridges by being someone who wants to be clergy and help build more trust around interfaith stuff,” Lawson said. She wants to get to a point where “when I Google ‘rabbi,’ I see someone other than a bearded white guy.”

(Indeed, when you Google “rabbi,” all you see initially are bearded white men.)

Lawson says “nobody’s been horrible to me,” but she has encountered different challenges to her identity, depending on where she is. At one synagogue, she was standing in a prayer shawl and kippah with a friend when a congregant approached her friend and asked him if she was Jewish.

“I don’t know anyone who goes to a synagogue, wears a kippah and a tallit Saturday morning who is not Jewish,” she said. “Every community has their own idea of who is a Jew and what does a Jew look like. If you don’t fit that framework, they don’t think you’re Jewish.”

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“I sit and watch from over there.”

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Closing time in the gardens of the West

Paul Wood writes in 2015: A British Pakistani friend wrote to me yesterday that

“We are seeing the invasion and destruction of Europe. Hundreds of millions of people are thinking of heading towards Europe now. We need to determined to keep them out and to preserve Western Europe. Instead, people have gone all soppy and sentimental.”

A British West Indian friend tells me she feels much the same.

So does an Albanian Muslim friend.

A black American friend just sent me this message: “This is much worse than 9/11 in the long run.”

I agree with them.

I never generally get downhearted for long by the news but this army of economic migrants crossing Europe and breaking through immigration borders makes me almost hopeless.

Just when it should have been clear to most people that, if European countries were to keep their identities and indigenous majorities, they – regrettably – have to stop taking refugees from outside Europe, this huge migration erupts, accompanied and caused by an extraordinary outbreak of sentimentality among virtue signallers. Their noise is great, even though opinion polls show that most voters, in the UK at least, do not want to admit any refugees.

What European countries should do, by contrast, is make reservations to the 1951 UN Convention on Refugees, removing their obligation to accept refugees from outside Europe. This would be a return to the status quo ante. The UK and other countries made such reservations when they originally signed the Convention.

Mr Viktor Orban is widely attacked for pointing out that if refugees in numbers continue to be accepted Europe will eventually have a Muslim majority. Though Mr Orban is in many ways a very unsatisfactory hero he is obviously right on this, but being right does not make you friends when most people are wrong. What would the BBC and the Economist have made of Charles Martel, Stephen the Great of Moldavia, John Sibiesky, John Hunyadi (Ioan de Hunedoara) or the Albanian hero Skanderbeg, who all fought wars to protect Europe from Muslim invasion?

This is a turning point more important than September 11th and comparable to 1989 and to 1979 – 1979 being the Iranian revolution.

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Are Most 9-1-1 Operators Black?

It seems that most 9-1-1 operators are black. Are non-blacks not capable? Maybe blacks have more natural calm in stressful situations? Is it a job like bus driver where in cities like Los Angeles, Atlanta and DC it seems like more than 70% of them are black? Because it is a government job and blacks have a lock on the government jobs they want?

Friend: “Govt job involving ZERO math.”

Most of the legal secretaries in the Los Angeles District Attorney’s office seem to be black. They drive Mercedes and Beamers (while the lawyers drive Hondas) and watch TV on their iPads all day and get indignant when asked to do any work.

Many post office and DMV jobs seem go to blacks.

2023 Update: “Just over 61% of the federal government workforce identifies as white, while 18.2% identifies as Black. These figures are higher than the overall percentage of Americans identifying as white (59.3%) and Black (12.6%). Hispanic Americans are the most underrepresented group in the federal workforce.”

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An Englishman in love with Bucharest’s blowsy charms

Paul Wood blogs:

25 reasons why I love living in Romania, in no particular order

The lack of diversity, although things become more pluralistic. Despite the terrible damage that Communism did to this country, which it maimed, there is still a tremendous sense of cohesion and common values. People are assumed to be Orthodox, unless proven otherwise. Catholics are considered odd but are regarded as slightly grand – but Adventists, Baptists and adherents to other sects are not considered true Romanians at all. I like this very much. I only wish this cohesiveness went with a sense of public spirit, but this seems to be absent in all the Orthodox as well as all the post-Communist countries.

In most countries, Jews and Seventh-Day Adventists and Jehovah’s Witnesses etc would not be considered real citizens aka French or Romanian or Russian, right? Instead, they would be considered aliens, right?

Do most Americans regard Jewish-Americans as American? My sense is that most do while most Russians would not regard their Jews as Ruskies.

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Blacks Often Excel At Sales

I got a suit and I just spent $90 for the tailor to fit it to me properly. Is that normal? She’s making a half dozen alterations so it seems reasonable to me. Incidentally, I think blacks may well be superior to whites at tailoring and selling clothes and many aspects of salesmanship because they are less inhibited and more friendly and warm. I just went in there today and I was cracking jokes and trading comments with the beautiful black ladies (southern belles) and having a grand ol’ time. If only it didn’t cost me $90 to talk to them.

I guess I have to spend so much on tailoring because of my genetically freakish proportions.

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What About Me?

Chaim Amalek writes: Mothers have Mothers Day and Fathers have Fathers Day. Shouldn’t there be a special day for never-married, childless middle aged bachelors? Asking for a friend.

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Under-Earning As An Addiction

One day this past week, I listened five times to talk #8 from Underearners Anonymous. Every time I listened, I felt like I shed a layer of defensiveness and denial.

Pam: My sponsor reminds me that we’re either channeling our Higher Power or we’re channeling the disease. Either channeling the solution or the disease. Either channeling God or the disease.

I’ve been in 12 Step programs for some time. I find this disease cunning, baffling and power. It keeps me in bondage to fear, desperation and hopelessness. The choice I have is to realize this bondage and to turn this over to my Higher Power and allow better operating procedures to come through.

Every one of the symptoms was operating with the volume cranked up.

1. Time Indifference – We put off what must be done and do not use our time to support our own vision and further our own goals.

2. Idea Deflection –We compulsively reject ideas that could expand our lives or careers, and increase our profitability.

3. Compulsive Need to Prove – Although we have demonstrated competence in our jobs or business, we are driven by a need to re-prove our worth and value.

4. Clinging to Useless Possessions – We hold onto possessions that no longer serve our needs, such as threadbare clothing or broken appliances.

5. Exertion/Exhaustion – We habitually overwork, become exhausted, then under-work or cease work completely.

6. Giving Away Our Time – We compulsively volunteer for various causes, or give away our services without charge, when there is no clear benefit.

7. Undervaluing and Under-pricing – We undervalue our abilities and services and fear asking for increases in compensation or for what the market will bear.

8. Isolation – We choose to work alone when it might serve us much better to have co-workers, associates, or employees.

9. Physical Ailments – Sometimes, out of fear of being larger or exposed, we experience physical ailments.

10. Misplaced Guilt or Shame – We feel uneasy when asking for or being given what we need or what we are owed.

11. Not Following Up – We do not follow up on opportunities, leads, or jobs that could be profitable. We begin many projects and tasks but often do not complete them.

12. Stability Boredom – We create unnecessary conflict with co-workers, supervisors and clients, generating problems that result in financial distress.

It was really about deflecting realizing dreams, about being fully myself, about allowing myself to be adequately compensated…

As I got into my 50s, there was an enormous feeling of utility. I don’t have that much time left. What can I do? It was like the parting of the heavens to even hear about this program. I was in the other money program on and off (Debtors Anonymous).

When I first heard the symptoms of underearning, I felt sick to my stomach.

We come in in tremendous pain. It is important to be as gentle and loving to yourself. If I listen to my disease, I will continue to whip myself unmercifully. I find that some of the tough love approaches, because they are so black and white, they are appealing, but as time goes on… I’m damaged. To recover, I need a sense that this is a place I can trust, I can love, let in my Higher Power, and let in the love and caring of other people in the program. It is critical that I treat myself with love and compassion during this journey. I don’t like where I am and I have been unable despite my best efforts to stop it.

There are so many things we can do in the program, it’s unnerving. Early on, an old timer asked me for my goals. I got confused and he said, ‘Your first goal is to become happy, joyous and free. That’s all you need to be concerned about. And the way you become happy, joyous and free is to work the steps.’

The tools we have are wonderful but the real change comes from doing the step work, allowing ourselves to surrender, cleaning house, and it doesn’t matter how many times we have done it…

One of the biggest gifts of my recovery in this program is to have shame removed. Shame was interwoven in so many of my behaviors. That came out from doing a definite inventory and working steps six and seven.

In my other programs, I was able to have recovery and still compartmentalize God in certain aspects of my life. With this program, I no longer compartmentalize. I have my Higher Power operating at all times. Everything I do is up for looking at at night.

I’ve been looking at — what does a rich life look for me?

Was my Higher Power big enough for me today? When I get in a fear place, I think nothing can help me and then I remember, I have a Higher Power big enough to help me with this.

Another question I ask myself — was I willing to allow prosperity today? What did I feel good about what I did today? Did I laugh or dance or sing today, or I hope all three? That’s my best barometer for how my life is.

A great way to get started is to have an action partner. When I was getting started, we each wrote a paragraph on how one of the symptoms was operating in our life and each day read it to each other.

I find it helpful to have a daily check-in point and to be clear about where I wanted help. One of my biggest character defects is not following through. One way for me to follow through is to call my action partner every day. I have two action partners I talk to every day about my plans for the day and accounting for what I did the day before.

I needed to stay away from the goals pages until I had done the step work. I found the goals pages to be daunting and scary. If I started to work with what my goals were, I got quickly into my brain and ego and fear. I have never been able to solve this disease on my own but I continue to try.

I am in a goals group now. It is a gentle group but still showing up on a weekly basis.

Part of the brilliance of the 12-step process is to focus on today. When I look into the future, it brings the fear back. It is critical for me to remind myself that I have a daily reprieve from my illness. That brings me back to talking to my action partner about what are the baby steps I can take today.

It was 500 miles into the forest. It will be 500 miles out. It won’t be quick. I want a deep sustained path, walking with others on this path. I need to focus on what are my right actions for today.

My sponsor suggested that I write a letter to myself one year out in the future, looking back, and writing a letter of encouragement to myself at that time.

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Jewish Professor who donates sperm in city bathrooms has sired 22 kids

Tikkun olam!

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New York Post: On a busy night last week at the Target on Atlantic Avenue in Brooklyn, Ari Nagel, 40, emerged from the men’s bathroom looking a little flushed and quite pleased with himself.

“It’s better when it’s fresh,” he told them.

“It” is Nagel’s semen, and it’s in demand. The 6-foot-2 CUNY Kingsborough math professor has served as a sperm donor for dozens of locals, siring 22 kids over the past 12 years with 18 women of various backgrounds.

For lesbian couples and single ladies looking to have a baby without the expense of going through a sperm bank (which can run in the thousands of dollars), he’s the No. 1 dad.

“This isn’t time-consuming, and I’m doing it anyway,” he says of his hands-on hobby. “It’s very easy for me to do.”

His oldest child, now 12, was conceived with a woman he was in a committed relationship with, but all of his offspring since, he says, have resulted from his donations.

About half the time, he provides his seed the old-fashioned way. Sometimes, a lesbian looking to conceive will have her partner in the bed for moral support while she and Nagel engage in intercourse.

“She’s never slept with a guy before, so the partner’s in bed, holding her hand,” Nagel explains. “Sometimes, it could be a little painful, then after a few times, they’re comfortable to do it on their own.”

Other times, he supplies his goods in a cup, which he prefers…

The prolific professor is often successful, which he attributes to a high sperm count: 85 million per milliliter.

“It’s off the charts,” he boasts. “The clinic said they’ve never seen anything like it.”

(The Mayo Clinic says normal sperm density ranges from 15 million to greater than 200 million sperm per milliliter.)…

And Nagel, who grew up in an Orthodox Jewish family with six siblings, says he gets the benefits of having a large brood without the hassle…

And Nagel’s seed-sowing isn’t a drain on his love life. He doesn’t make a point of mentioning it on dates, but when it comes up, ladies typically don’t mind.

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Nagel with satisfied customer Shaniece Cromer of The Bronx and her 11-month-old daughter, Taraji.Photo: Shaniece Cromer
“Never underestimate the desperation of a single woman on the Upper West Side,” he says.

But it’s not all sunshine and babies.

The first five women he worked with successfully sued him for child support, and nearly half of his paycheck is garnished for his offspring.

“I don’t know what’s more surprising: that five sued or that 17 didn’t,” Nagel says. “They were all well aware there was no financial obligation on my part. They all promise in advance they won’t sue.”

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Coalition Of The Fringe Starts Shooting Each Other

Delicious! I don’t think macho Mexicans care much for political correctness.

New York Times: The Mexican soccer star Javier Hernández, known as Chicharito, has condemned it in a public service announcement. Hashtags have spread to raise awareness of its offensiveness and to try to put an end to it. And after the massacre in an Orlando nightclub popular with gay Latinos, commentators have urged fans to abandon it once and for all.

But still, as is customary when the Mexican national team is playing in an international tournament, it could be heard: the roar of “Eeeh … puto!” by Mexican fans trying to distract the opposing goalkeeper punting the ball upfield.

“Puto,” roughly translated as “male prostitute,” is a slur often hurled at gay men in Mexico, but fans who chant it say they use it out of the more generalized meaning of “coward” (or, in the adjective form, simply an unpleasant thing).

On Monday, two days after a gunman killed 49 people in Orlando, Fla., including at least four Mexican nationals, the chant could be heard during Mexico’s match against Venezuela in Houston during the Copa América regional tournament, being held in the United States for the first time.

Some people even believe they heard it chanted with a little more gusto, as if in defiance over the criticism of the term.

Mexico’s national team was fined $20,700 in January by FIFA, the world soccer body, over fans’ use of the chant in a World Cup qualifying game against El Salvador in November. In theory, FIFA could move to take away points in the World Cup standings, which could derail the team’s advancement to the 2018 finals.

On Thursday, without mentioning Mexico, Concacaf, the governing body for soccer in North and Central America and the Caribbean, issued a statement denouncing “chants or actions that are derogatory or offensive” and said that “they must be stopped.” It did not mention what action, if any, it would take.

Mexico next plays on Saturday night in a Copa América quarterfinal match against Chile at Levi’s Stadium in Santa Clara, Calif.

In Mexico, the chant is largely seen as much ado about nothing, and penalizing the team over it a sign of political correctness.

Luis Fernando Lara, the editor of the Diccionario del español de Mexico (Dictionary of Mexican Spanish), said in an interview that the word derives from a Latin root that means “child.” In its feminine form, it came to mean “prostitute,” and its male form took that meaning as well, particularly in the gay community. It evolved to mean “coward” or “scaredy-cat.”

In soccer matches, he said, it is intended simply to insult the goalkeeper, not to call him gay.

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