Women’s Masochism

From Heartiste: In a study of paraphilia (obsession with unusual sexual practices), a curious sex difference poked out of the findings. See if you can spot it.


That’s right, men are over-represented in every sexual perversion except one: masochism. Women are the eager beavers of sexual masojism. It is to LOL.

Any regular Chateau guest would not be surprised by the discovery that women are more sexually masochistic than men. Women are attracted to dominant men, and one way male dominance is exerted is in the bedroom. Women therefore enjoy the masochistic pleasure of submitting to a dominant, takes-what-he-wants man, or will purposely assume a masochistic sex play role to fulfill their need for submission to a dominant, takes-what-he-wants man if such a man isn’t satisfyingly forthcoming with his dominance prowess.

Also, the fact that men excel at all sorts of sexual fetishes is indicative of their inherent “cheap sperm” reproductive status. Men are constantly on the lookout for mating opportunities, and expanding the field of sexual outlets beyond normie sex with an alt-right tradwife widens (heh) men’s scope of intercourse possibility. It is therefore hypothesized by your free-thinking host that very LSMV men will be found at the margins of sexual proclivity, hoping to snag some kind of scrotal relief that they are hard-pressed to achieve the normal way.

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The Power Of Nightmares (2003)

Synopsis: “The Power of Nightmares: The Rise of the Politics of Fear” consists of three one-hour films, consisting mostly of a montage of archive footage with Curtis’s narration.

The films compare the rise of the American Neo-Conservative movement and the radical Islamist movement, making comparisons on their origins and suggesting a strong connection between the two. More controversially, it argues that the threat of radical Islamism as a massive, sinister organized force of destruction, specifically in the form of al-Qaeda, is in fact a myth perpetrated by politicians in many countries — and particularly American Neo-Conservatives — in an attempt to unite and inspire their people following the failure of earlier, more utopian ideologies.

“The Power of Nightmares” has been praised by film critics in both Britain and the United States and have also been the subject of various critiques and criticisms from conservatives and progressives. The first episode explains the origins of Islamism and Neo-Conservatism. It shows Egyptian civil servant Sayyid Qutb, the founder of Islamism, visiting America to learn about the education system, but becoming disgusted with what he saw as a corruption of morals and virtues in western society through individualism. At the same time in the United States, a group of disillusioned liberals, including Irving Kristol and Paul Wolfowitz, look to the political thinking of Leo Strauss after the general failure of President Johnson’s “Great Society”. They come to the conclusion that the emphasis on individual liberty was the undoing of the plan. They envisioned restructuring America by uniting the American people against a common evil, and set about creating a mythical enemy.

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On the Reality of Race

Essay: Most people believe that race exists. They believe that Denzel Washington is an African American, that George Clooney is a Caucasian, and that George Takei is an Asian.* Many intellectuals, however, contend that this belief results from an illusion as dangerous as it is compelling. “Just as the sun appears to orbit the earth”, so too do humans appear to belong to distinct and easily identifiable groups. But, underneath this appearance, the reality of human genetic variation is complicated and inconsistent with standard, socially constructed racial categories. This is often touted as cause for celebration. All humans are really African under the skin; and human diversity, however salient it may appear, is actually remarkably superficial. Therefore racism is based on a misperception of reality and is as untrue as it is deplorable.

With appropriate qualifications, however, we will argue that most people are correct: race exists. And although genetic analyses have shown that human variation is complicated, standard racial categories are not arbitrary social constructions. Rather, they correspond to real genetic differences among human populations. Furthermore, we believe that scientists can and should study this variation without fear of censure or obloquy. Racism isn’t wrong because there aren’t races; it is wrong because it violates basic human decency and modern moral ideals. In fact, pinning a message of tolerance to the claim that all humans are essentially the same underneath the skin is dangerous. It suggests that if there were real differences, racism would be justified. This is bad science and worse morality. Promoting a tolerant, cosmopolitan society doesn’t require denying basic facts about the world. It requires putting in the hard work and effort to support the legal equality and moral dignity of all humans.

Race exists, but variation is complicated

Scholars who have assailed the concept of race have forwarded three general arguments against it. Although the arguments are worth consideration, they do not ultimately show that race is a useless or fictional concept. The first two objections are aimed at a straw man, and the last, we will contend, is entirely wrong.

(Objection 1): Human variation is clinal or gradual, not discrete. Skin pigmentation, for example, does not come in four, five, or seven distinct colors, but varies gradually from very dark near the equator to very light in Northern Eurasia.

This charge against the validity of race is undoubtedly correct: a lot of human variation is gradual, not discrete. However, we are not familiar with any prominent proponent of the usefulness of race who would disagree with this contention (assuming they actually understand the evidence). The famous German intellectual and early theoretician of human variation, Johann Friedrich Blumenbach (1775), who is often accused of clumsily categorizing humans into discrete racial groups, contended that, “no variety [of human] exists …so singular as not to be connected to others of the same kind by such an imperceptible transition, that it is very clear they are all related, or only differ from each other in degree.”

For a period of time, polygenism, or the belief that the races arose from separate creations, was popular, but it was widely discredited by genetic and archaeological evidence clearly demonstrating that modern humans originated in Africa (a view promoted by Darwin, who also happened to believe that human races existed). Today, most researchers would agree with Blumenbach, including, for example, Nicholas Wade, who recently wrote a book about race that provoked a furious backlash. In that book, Wade asserted that “because there is no clear dividing line, there are no distinct races — that is the nature of variation within a species. Nonetheless, useful distinctions can be made” (p. 92). This is the key point: although the argument that human variation is continuous rather than discrete is correct, it does not vitiate a sophisticated understanding of race. It only refutes a platonic conception that few contemporary scholars take seriously.

(Objection 2): Human genetic variation is much greater within human populations than among human populations; therefore, variation that exists between groups is of little scientific interest.

This claim is true in a circumscribed sense, but is largely irrelevant to the question of whether population group differences are biologically meaningful. As pointed out by Jeffry B. Mitton and A.W.F. Edwards, the original finding that genetic diversity among human races is insubstantial compared to genetic diversity within races was based on a peculiar way of measuring genetic variation. Roughly speaking, the original claim about genetic diversity was based on analyses at single genetic loci (spots on the chromosome where genes are located) and not on analyses that considered the correlated structure of multiple genetic loci (many locations). Failure to consider multiple loci assures that broad, distinct patterns of allele (gene) frequencies get lost in the noise of diversity at single loci. This sounds painfully abstruse, but the basic point is this: patterns that are nearly invisible for individual genes become visible if one examines multiple genes at the same time (i.e., looks at gene 1 + gene 2 + gene 3 + gene 4…et cetera).

Consider a simple but illustrative example.a Imagine that a friend is describing an animal one adjective at a time (e.g., “big,” “furry” et cetera). You are trying to guess the animal. At first, it is difficult to guess because there are many “big” animals, and there are many “big” and “furry” animals. But as her description continues, it gets much easier to guess correctly because each adjective adds to the prior adjectives. The information that allows you to guess correctly does not reside in any one adjective but in the list of adjectives strung together (“big,” “furry,” “antlers,” “white tail,” “ hooves,” “spritely,” “brown,” et cetera). The same holds for population groups. Each genetic locus, like each adjective, is relatively uninformative; but a string of 200 or 300 loci is very informative.

Empirical studies bear this logic out. Read on.

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The Jewish crook who was HITLER’S top smuggler for stolen loot: Criminal made millions by serving the monster who slaughtered millions of his countrymen… before his mysterious death

Daily Mail: A Jewish man who was ‘essential for the Nazi war effort’ has been revealed as the most prolific smuggler in wartime Europe.
Michel Szkolnikoff smuggled looted art and jewellery from France, making a fortune for himself and the Nazis.
Szkolnikoff escaped the genocide and amassed a fortune worth six billion French francs in 1945 – 491million euros (£377million) in today’s money – and died mysteriously at the end of the war, with some conspiracy theorists believing he fled to South America.
French journalist and historian Pierre Abramovici has written a book about Szolnikoff, which explains how he managed to avoid the fate suffered by millions of other Jews and set himself up in a life of luxury.

Abramovici said: ‘The Nazis needed specialists, Jews or not. Szkolnikoff’s situation was complex. He was considered a Jew by the French and Aryan by the Nazis.
‘He was arrested twice by the (Vichy) French and released each time by the Nazis.’
The US Embassy in Madrid pointed to Szkolnikoff as a major smuggler of works of art.
A confidential report from August 1944 said Szkolnikoff also smuggled jewellery, gold and gems from France ‘on behalf of the Gestapo’.
Szolnikoff was born in 1895 in Tsarist Russia but fled after the revolution and became a German citizen, before moving on to France in the 1930s.
He changed his first name to Michel, to disguise his Jewish origins, and began trading in textiles, which he sold to Paris department stores.

But he was still struggling to make a living when war broke out but was soon to make his fortune producing military uniforms for the German Army, the Navy and even the SS.
Abramovici said: ‘He was a poor man before the war but then he met his mistress, a German woman named Hélène Samson. She introduced him to the members of the KriegsMarine (German Navy) and then the SS.
‘This man was a textile merchant without any religious, political or moral ideals. He just wanted to make money and in three years he became the richest man in France.’

Abramovici said: ‘Eventually he owned the main part of the luxury hotels of France and Monaco and dozens of expensive buildings in the centre of Paris around the Champs Elysées, a castle and other properties.’
He said Szolnikoff became ‘essential for the Nazi war effort’.
Abramovici’s book, Szkolnikoff: Hitler’s Jewish Smuggler, tells how Szolnikoff’s origins as a Karaite Jew enabled him to avoid being defined as Jewish and therefore avoid the concentration camps.
The author said: ‘Members of a little Baltic Jewish community named Karaites were considered as non-Jewish and pure Aryan, first by the Italians then by the Nazis in 1938.’
Abramovici said: ‘Nazi Minister of Propaganda Joseph Goebbels declared ‘I decide who is Jewish or not’.’
France was looted economically by the Nazis, especially Hermann Göring, who used Szolnikoff as an intermediary.
Szkolnikoff based his business empire in Monaco and invested most of his profits into property, especially hotels.
After Hitler’s death and the German surrender in May 1945, prominent Nazis fled for their lives and those who had collaborated in France were hunted down.

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Living in Prosperity

* Prosperous people tend to be prosperous in many parts of their lives while poor people tend to be poor in almost everything.

* I had an ex-GF who said just before my 40th birthday: “What do you get for the man who has nothing?”

* God don’t row.

* It’s easy for me to get addicted to feeling miserable and helpless.

* What are earning actions I can take today? Post on twitter?

* What would it feel like if I were as willing to step up and to be a leader as I am willing to step back, without any ego?

* What would it feel like if I were open to all the blessings God sends me every minute?

* What would it feel like I were enough in all parts of my life?

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