Halsey English & The Rebbe On The JQ

The Rebbe on the Jewish Question.

Ryan Dawson.

COMMENTS:

* When Peter came back at the end and opposed Doovid about white identity and the definition of what/who is white, I got a thrill how strong he was to assert that whites have a right to a homeland and had no more tolerance for the deconstructionist BS aimed to confuse and undermine white people. If every white conservative who claims to be on the right took Peter’s hard-ass position, we could take our country back. Peter’s attitude was, is, and forever shall be true Americana that most every white had in the past. We beat back the American Indians, Mexicans and British and took our place on this continent. It’s not a question of rights, but of will. I view today’s political leaders on both sides as traitors to me and my heritage. No politician speaks to me or advocated for me for decades – except Pat Buchanan.

* Greetings, LF:

Your post on the New AltRight, that won’t bear that name and will eschew the legacy of failed movements and the symbolism of failed (alien) movements is moving.

I will note, when you harken to Egypt and the people leaving Egypt, that some (I.e. Benjamin Franklin) thought this would be the right imagery for our Great Seal.

I will also note that God, through Moses, did not inflict ten blessings upon the Egyptians. The Egyptians were smote with ten plagues, and experienced them as such: plagues. I am sure we can come up with an argument for why this was an expression of love. I tend to doubt Moses hated the Egyptians (he was, after all, raised among them, in their highest court). It is certain that God does not hate.

However, the Hebrew people did not win their freedom by showering the Egyptians with benefits. They won liberation by the infliction of plagues. Penalties. I point this out not to refute you, but, rather, as a question. Is there a way to square this circle? I too do not want to be part of a movement that is primarily motivated by its resentments.

Likewise, the Greeks did not win their freedom by embracing the Persians invaders and welcoming them.

The Doovid Solution of just being happy under multiculturalism misses the fact that multiculturalism was not invented as a doctrine (and invented it was) to primarily benefit marginal groups (which is why those at the head of the movement don’t care when they actually do not prosper under it; “DR3ing” is thus beside the point. Benefiting those groups was never the real goal). It was primarily invented as a movement and ideology to disempower, disposes, despoil, and ultimately “eliminate whiteness,” as is increasingly openly talked about even in the mainstream. So this option of mutual love and inclusion will not be some kind of salvation. Laying back and enjoying it is not an option.

* So has Baked disowned the alt right? I’m seeing in chat that he banned people that were JQing and he hangs out w/ non whites so doesn’t seem to be fanatical about white identity.

Posted in Alt Right | Comments Off on Halsey English & The Rebbe On The JQ

James LaFond Interview

From JamesLaFond.com:

James is a full-time writer, part-time coach and part-time wage slave with an extensive history of brain trauma. He was born in 1963, has been involved in sanctioned and unsanctioned boxing since 1976, and co-founded Modern Agonistics with Chuck Goetz in 1998. Since then he has fought in over 600 stick fights and more than 200 machete duels and is still able to tie his shoes. In 2012 alone, LaFond managed to write over 140 articles and 10 books; he has lately begun attributing this improbable creative output, as well as his troubling apolitical lack of social commitment to his supposed extraterrestrial origin.

What the founders really thought about race.

Posted in Alt Right | Comments Off on James LaFond Interview

Daily Mail: Fear of Japanese knotweed which strangles other plants is ‘xenophobic’, says environmental expert

From the English newspaper:

An expert says it is ‘xenophobic’ to talk about non-native plants as menaces
Fred Pearce says the effects of Japanese knotweed – which strangles other plants – and invasive small animals like grey squirrels are exaggerated grossly
There are fears that the plant, which can grow 8in a day, is difficult to eradicate and can knock thousands off house prices

To gardeners, Japanese knotweed and other foreign invaders are a menace.

But an environmental expert says that when we talk about non-native species in such terms, we’re just being ‘xenophobic’.

Writer Fred Pearce says the effects of the knotweed – which strangles other plants – and invasive creatures such as grey squirrels and foreign beavers are being exaggerated.

By comparison, our own native problem species, from over-grazing red deer to nettles and brambles, are not seen as such a threat because they are British, he says.

Mr Pearce is set to give a talk at the Edinburgh Science Festival arguing that foreign animals are being ‘demonised’. Grey squirrels, introduced to Britain in the 19th century, have wiped out large numbers of native red squirrels because they carry a pox which is harmless to them but deadly to reds.

But Mr Pearce said whether British squirrels were grey or red made no difference to the natural world. Speaking ahead of his talk on Thursday, he said: ‘If you look at the language used to describe these “invasive species”, it is very xenophobic and suggests that anything foreign is bad. It is terrifyingly similar to the language which can be used about immigrants invading the country.’
By comparison, our own native problem species, from over-grazing red deer to nettles and brambles, are not seen as such a threat because they are British, he says.

Mr Pearce is set to give a talk at the Edinburgh Science Festival arguing that foreign animals are being ‘demonised’. Grey squirrels, introduced to Britain in the 19th century, have wiped out large numbers of native red squirrels because they carry a pox which is harmless to them but deadly to reds.

But Mr Pearce said whether British squirrels were grey or red made no difference to the natural world. Speaking ahead of his talk on Thursday, he said: ‘If you look at the language used to describe these “invasive species”, it is very xenophobic and suggests that anything foreign is bad. It is terrifyingly similar to the language which can be used about immigrants invading the country.’

Posted in Diversity | Comments Off on Daily Mail: Fear of Japanese knotweed which strangles other plants is ‘xenophobic’, says environmental expert

The View From Israel

I talk to Yaakov, a New York Orthodox Jew who made aliyah to Israel over 18 months ago. He has published several books and they’re listed on Amazon.com.

Posted in Alt Right, Israel | Comments Off on The View From Israel

The Alt Right Tonight – I May Not Get There With You

Please join me in the prayer for an open mind. God, please set aside everything I think I know about you, the Bible, the Alt Right, race, religion, myself, my brokenness for an open mind and a new experience of the Bible, the Alt Right, race, religion, myself, and most of all of You.

The new Alt Right is forming in this chat room. The new Alt Right will be God centered, Bible centered. It won’t be called the Alt Right. Its adherents will be known as Americans, Australian, Englishmen… It won’t be a political movement. It will be a spiritual movement. It won’t hate its enemies. It won’t have enemies… It will seek no controversy. It will only seek to be of service…

Lord make me an instrument of your peace
Where there is hatred let me sow love
Where there is injury, pardon
Where there is doubt, faith
Where there is despair, hope
Where there is darkness, light
And where there is sadness, joy
O divine master grant that I may
not so much seek to be consoled as to console
to be understood as to understand
To be loved as to love
For it is in giving that we receive
it is in pardoning that we are pardoned
And it’s in dying that we are born to eternal life

The people who oppose us are sick people who are constitutionally incapable of being honest… We will try to help them where we can. We won’t flame them. We won’t hate them. The new Alt Right will be prosperous. The new Alt Right will marry and have many children. The new Alt Right will set aside ego and self-destruction and hate and symbols of failed mid-century movements for a new approach of love and service.

Swallowing the red pill must enable people to have better relationships with their family and friends and community and college and profession… It won’t discombobulate. It will enlighten and bring serenity and peace. There won’t be hate for outsiders… There will be love and service. If swallowing the red pill doesn’t make you more prosperous, you’ve done something wrong and you need to start again…

Something is happening in this chat room; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Luke, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn’t stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn’t stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn’t stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn’t stop there.

I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn’t stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but “fear itself.” But I wouldn’t stop there.

Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the 21st century in a way that men, in some strange way, are responding.

Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the people who created first world civilization the possibility to continue it, if it is not okay to be white, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in this stream.

We mean business now, and we are determined to gain our rightful place in God’s world.

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying — We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is refusal of free assembly and free speech and freedom of association…

Now we’re going to stream again, and we’ve got to stream again, in order to put the issue where it is supposed to be — and force everybody to see that there are hundred of God’s children here suffering from the poz, going through dark and dreary nights wondering how this thing is going to come out. That’s the issue. And we’ve got to say to the nation: We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.

We aren’t going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don’t know what to do. I’ve seen them so often.

somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let doxxing or dogs turn us around, we aren’t going to let any injunction turn us around. We are going on.

We need all of you. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justice roll down like waters and righteousness like a mighty stream.” Somehow we must say, “The Spirit of the Lord is upon me, because he hath anointed me,” and he’s anointed me to deal with the problems of my people.”

We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words. We don’t need any bricks and bottles. We don’t need any Molotov cocktails. We just need to go around to these to these massive industries and media and NGOs in our country, and say,

“God sent us by here, to say to you that you’re not treating his children right. And we’ve come by here to ask you to make the first item on your agenda fair treatment, where God’s children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.”

But not only that, we’ve got to strengthen our own institutions.

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we’ve got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point . We’ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school — be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop.

And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

I’m not fearing any man!

Mine eyes have seen the glory of the coming of the Lord!!

***

Hot April night
And the leaves hanging down
And the grass on the ground smelling sweet
Move up the road
To the outside of town
And the sound of that good gospel beat
Sits a ragged tent
Where there ain’t no trees
And that gospel group
Telling you and me
It’s love, Brother Love say
Brother Love’s Travelling Salvation Show
Pack up the babies
And grab the old ladies
And everyone goes
‘Cause everyone knows
Brother Love’s show
Room gets suddenly still
And when you’d almost bet
You could hear yourself sweat, he walks in
Eyes black as coal
And when he lifts his face
Every ear in the place is on him
Starting soft and slow
Like a small earthquake
And when he lets go
Half the valley shakes
It’s love, Brother Love say
Brother Love’s Travelling Salvation Show
Pack up the babies and grab the old ladies
and everyone goes

Posted in Alt Right | Comments Off on The Alt Right Tonight – I May Not Get There With You