My Great Great Grandfather

This guy was my father’s mother’s grandfather:

There were few better known men
througout North Queensland than the late
Mr. George Simpson who took a most active
interest both in local and national politics.
Gifted with the power of speech and acute
reasoning powers he was an awkward
opponent, and whether in or out of the Mun-
icipal Council, he had always a say in the
local government of Townsville. Mr. Simp-
son who succumbed while chloroform was
being administered to him was about 44 years
of age, and was a native of New South
Wales. He came to Townsville about 15
years ago and started business as a saddler;
subsequently he edited the Townsville
Herald when it was a small four page bi-
weekly issued from an office opposite the
A.U.S.N. wharf. Afterwards Mr. Simpson
started as an Auctioneer and Commission
Fix this textAgent, and at the tame of his death was
keeping the Family Hotel. On and off he
was a member of the Municipal Council for
about 12 years but was never Mayor. In
1883 he contested the Kennedy against Mr.
Lissner but was defeated. Mr. Simpson’s
impetuous disposition and biting tongue
roused much temporary opposition but in
reality he was of an easy going temperament
and his sarcasms were soon forgotten. He
was an earnest advocate of the claims of
Townsville, in which place he held a large
landed interest; recently it is to be
feared with little profit to himself; the
value of property having collapsed there as
elsewhere.

Having a sarcastic difficult personality certainly makes him a Ford.

My father’s mother’s other grandfather was the Chinaman Chen R. Yeen, who operated King Yeen & Co. in Rockhampton and one of the products he trafficked in was opium.

My father published some short stories about crime in 1944 and 1945: Perfection, The Benevolent Looking Gentleman, One Night in Berlin, and Bolt from the Blue.

Posted in Personal | Comments Off on My Great Great Grandfather

Parasha Vayigash (Genesis 44:18–47:27)

Listen here and here and here.

Watch. Wikipedia: “In the parashah, Judah pleads on behalf of his brother Benjamin, Joseph reveals himself to his brothers, Jacob comes down to Egypt, and Joseph’s administration of Egypt saves lives but transforms all the Egyptians into bondmen.”

* Wikipedia: “By Way of Deception: The Making and Unmaking of a Mossad Officer [1] is a nonfiction book by a former katsa (case officer) in the Israeli Mossad, Victor Ostrovsky.”

* Link: “This week, Netflix released Wormwood, a four-hour mini-series that blends documentary filmmaking with dramatized sequences featuring Hollywood actors to tell the story of the CIA’s top secret MKUltra Program.”

Revelation 8:10: “Then the third angel sounded his trumpet, and a great star burning like a torch fell from heaven and landed on a third of the rivers and on the springs of water. 11. The name of the star is Wormwood. A third of the waters turned bitter like wormwood oil, and many people died from the bitter waters.”

* “This video is not intended to condone violence or hate.”

* Salma Hayek: “Harvey Weinstein is my Monster Too.” Friend: “I like how she’s not aware that she actually does have nothing going for her but her sexuality.”

* New Yorker: Cat Person

* Variety: Inside Matt Lauer’s Secret Relationship With a ‘Today’ Production Assistant

We went to lunch. My intentions were purely professional…

He opens the door. There you go. It crossed the line. It was a consensual encounter. It happened in his dressing room above studio 1A, which was empty in the afternoons. He got in his car and I had to go back to work, and now my life had completely changed…

The last time I saw him that summer was at the 2000 Democratic National Convention in California. The “Today Show” was live from the Staples Center floor. He was looking at a script, and he leaned over and said to me, “Do you see that bathroom over there? Meet me there in five minutes.” I was leaving and I had no other chance to talk to him. So I went—and we had an encounter. He was like, “Alright. I’ll see you later.” He had no interest in making sure I was cool….

Even though my situation with Matt was consensual, I ultimately felt like a victim because of the power dynamic. He knew that I was leaving, and that there was no better prey than somebody who is going to be gone. He went after the most vulnerable and the least powerful — and those were the production assistants and the interns.

* Heartiste says Roy Moore did nothing wrong.

Friend: “In terms of biological realism, it’s more perverse to lust after a 40-year old than it is to lust after a 14-year old. That’s not to say the young ones should be legal, but our disapprobation shouldn’t involve terms like deviancy or depravity necessarily.”

Gen. 46: 3 “I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. 4 I will go down to Egypt with you, and I will surely bring you back again.”

How would the Egyptians feel that the Israelites are going to become a “great nation” within their midst, simply use their land for a pasture during a famine, and then return to their own land triumphant?

Gen. 46: 31: Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan, have come to me. 32 The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.’ 33 When Pharaoh calls you in and asks, ‘What is your occupation?’ 34 you should answer, ‘Your servants have tended livestock from our boyhood on, just as our fathers did.’ Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.”

Is there any down side to a group developing a tricky and dishonest reputation? Will becoming known for dishonesty and running scams and manipulation serve a group well in the long run? How do you think the Egyptians felt when they realized they had been manipulated or are the goyim too stupid to ever catch on? Might there be a backlash for this trickery? How would Jews feel if an alien group came to live among them and use manipulation and deceit to get what they wanted to keep the majority off balance?

How should Egyptians feel about a new group entering their land who made their living as shepherds when apparently the shepherd is detestable to Egyptians and the sheep is worshiped as divine? How would Jews do in the beef industry in India where the cow is sacred?

Gen. 47: 5 Pharaoh said to Joseph, “Your father and your brothers have come to you, 6 and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock.”

So how might Egyptians react to their Pharoah giving the best parts of their land to foreigners? Might there be a backlash? How would they feel about these foreigners getting to run the Pharoah’s livestock? How do they feel about a foreigner (Joseph) being second in power in the land next to the Pharoah? Might they resent this foreign power and intrusion?

Gen. 47: 20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them.

Might the Egyptians come to resent Joseph and his people for turning them into slaves?

Posted in Torah | Comments Off on Parasha Vayigash (Genesis 44:18–47:27)

R. Gabriel Elias On The Way Out At Mogen David

I don’t have the full story yet.

Sandy says:

They never really have distinguished themselves from YICC or Beth Jacob, the two shuls most similar in practice to MD’s Ashkenazi minyan. A lot of the regulars are guys who used to go to YICC or BJ, and either live closer to MD or are old buddies with Rabbi Elias (or their wives are).

One unsung hero of Mogen David’s Ashkenazi minyan is their Torah reader, Aaron Breitbart. Aaron is about as self-deprecating a fellow as you’d ever meet, with a great sense of humor backed up by an academic’s intellect.

Posted in Mogen David | Comments Off on R. Gabriel Elias On The Way Out At Mogen David

Growing Up Hasidic — and Racist

Shaindy Urman writes:

In the ultra-Orthodox Hasidic community I grew up in, racism is a common aspect of life. It is seen as necessary in order to maintain the separation from goyim, or gentiles, and uphold the status of chosen nation (and as Hasidim, chosen Jews). As young children, we were educated about the horrors of the gentiles, who were out to destroy the pious Jews. ”In every generation,” we read aloud each Passover, “they [the other nations]stand ready to destroy us.” We are further taught that Esau, who symbolizes gentiles, forever hates Jacob, the Jewish nation.

As a young child I accepted what I was taught about the outside world without question. My exposure to non-Jews was limited to the few words I exchanged with the old Polish woman with the tattered kerchief on her head who cleaned our house once a week, and to passing by our black neighbors on the streets of Crown Heights. Any interactions with people outside the community were nonexistent — and unnecessary — since everything we ever needed was accessible through other Hasidic Jews just like us.

As a female I was taught to think, act and appear modest and demure at all times, hidden behind a mechitzah, the partition in the synagogue, and by layers of clothing wherever I went. I couldn’t talk or interact with boys past preschool, sing around men once I turned 12 or learn the intricate Jewish texts like the males in my family did.

Posted in Hasidim | Comments Off on Growing Up Hasidic — and Racist

Manners, multiculturalism, and the battle of Stamford Hill

The Independent in the UK:

On Wednesday, The Independent’s columnist Christina Patterson wrote a column detailing how rude she believed many Charedi Jews were to non-Jews. A gentile resident of Stamford Hill for 12 years, she described how the ultra-orthodox community had made her feel “about as welcome in the Hasidic Jewish shops as Martin Luther King at a Ku Klux Klan convention”.

“I didn’t realise,” she wrote, “that a purchase by a goy [a Yiddish phrase for a non-Jew] was a crime to be punished with monosyllabic terseness, or that bus seats were a potential source of contamination, or that road signs, and parking restrictions, were for people who hadn’t been chosen by God. And while none of this is a source of anything much more than irritation, when I see an eight-year-old boy recoiling from a normal-looking woman (because, presumably, he has been taught that she is dirty or dangerous, or, heaven forbid, dripping with menstrual blood) it makes me sad.”

The article – headlined “The limits of multi-culturalism” – went on to criticise the Islamic veil and laments the lack of successful prosecutions for female genital mutilation, a form of female circumcision which is practised by a number of different cultures and faiths.

Within hours of the article appearing online The Independent’s website Patterson’s email account was inundated with emotional comments from readers who were either delighted that the author had dared to write about such a contentious subject, or were outraged by what they perceived to be a vicious attack on Judaism.

Jewish columnists rounded on Patterson in unison with Stephen Pollard, editor of the Jewish Chronicle, accusing her of “unrelenting unadulterated anti-Jewish bigotry”.

Miriam Shaviv, one of the paper’s most prolific columnists, waded in with her own response to the article which she said was “one of the ugliest, most vile pieces ever published in the British press”. “You rather get the feeling that [Patterson] a) hates the Jews and Muslims really, seriously more than is necessary and b) feels they really ought to thank her for generously giving them permission to exist,” she wrote.

Yet Damian Thompson, a well-known Catholic blogger who regularly defends Israel and Judaism in his writing, came to Patterson’s defence and said it was right to highlight the sense of superiority some Jews have towards gentiles.

“Monosyllabic terseness towards goyim?” he wrote in a recent blog for the Daily Telegraph. “I’ve experienced it and it’s maddening. Jewish hostility towards Christians isn’t confined to the ultra-Orthodox… I could tell stories, of unbelievable haughtiness by leaders of Anglo-Jewry, which would have led to diplomatic incidents if the Christians involved weren’t afraid of being accused of anti-Semitism. I suppose I’m afraid of that, too.”

Thompson’s blog has since prompted a further response from Ms Shaviv who said that Jews do need to recognise how they are sometimes perceived by friends, neighbours and strangers alike. “There is today no excuse for Jews holding racist attitudes,” she wrote. “We need to make sure we all understand that the odd comment about “the goyim” is not just a joke; that there are consequences to treating non-Jews as if they are inferior.”

Posted in Orthodoxy | Comments Off on Manners, multiculturalism, and the battle of Stamford Hill

WHY ARE ORTHODOX JEWS SO RUDE?

From Jew in the City:

I asked a Hasidic friend about this, as most of the complaints I’ve heard about rudeness seem to be about the Hasidic community. (Modern Orthodox students at Yeshiva University were recently named one of the ten most polite college kids in the country!) He made an interesting point and explained that a culture of politeness is a very American phenomenon, whereas Hasidic culture stems from the Old Country which operated very differently – more distant, more serious. However, he noted that lack of politeness should not be equated with a lack of kindness. Visiting the sick, having over lots of guests for eating and sleeping, and preparing meals for the needy are all very common in these communities. Far more kindness and giving is engrained into the people of these communities than what most “polite” people would do! (I would say the ultra-Orthodox world also practices more of these kindnesses than the Modern Orthodox world.)

Something else to keep in mind: one of the major divides between the Modern Orthodox world and the ultra-Orthodox worlds (particularly the Hasidic world) is how much interaction occurs with the larger world. While Modern Orthodox philosophy is that God gave us an entire world and we should use as much of it as is kosher, the Hasidic approach, particularly after the Holocaust (as a reaction to the destruction) is that the outside world ought to be avoided as it is both physically dangerous and will cause observant Jews to lose their way. So not only is much of the Hasidic community insular, it is fearful of interacting with the outside world.

Now why have some of the men been friendlier than the women? It’s a good question, and our Educational Director, Rabbi Jack Abramowitz had an interesting answer when I asked him why he thought this was: the men are more likely to have a job in the secular world and have therefore interacted with and are more comfortable around different types of people.

One final point: A story is told about a great rabbi (one of the greatest in his generation) named Rav Yaakov Kamenetsky (an ultra-Orthodox rabbi) who lived in New York and died around 20 years ago. After his funeral, when his family was sitting shiva (the Jewish week of mourning), a prominent nun from the community came to the house of mourning to pay her respects. She said that this rabbi would pass her by on the street every day with a big smile and a friendly “hello” and it really meant so much to her. This story of Reb Yaakov is very meaningful to me, because despite the fact that some communities conduct themselves in less friendly ways, I believe that Reb Yaakov’s approach captured the essence of what it means to be a religious Jew.

Posted in Hasidim | Comments Off on WHY ARE ORTHODOX JEWS SO RUDE?

Jews, Women & The Ordeal Of Civility

Steve Sailer writes:

Jews have taken on the role of society SuperEgo, while wanting to remain the Id in private. This is an unstable combination, has the high proportion of Jews have gotten in trouble attests.

…When I was a kid, National Review was fascinated by a 1974 book by the New York Irish-American sociologist John Murray Cuddihy, The Ordeal of Civility: Freud, Marx, Lévi-Strauss, and the Jewish Struggle with Modernity. Cuddihy had been trained by New York Jewish intellectuals, and he turned his hyper-intellectualized style back on Jewish intellectuals. Forty plus-years ago, this kind of turn-about was seen as fairly fair play, and Cuddihy was nominated for a National Book Award. But since then he and his book have disappeared down the memory hole.

I’ve only read a couple of chapters of The Ordeal of Civility. Cuddihy’s style isn’t too my taste. I’d sum up the idea as that, as Heinlein said, “An armed society is a polite society,” and Ashkenazi society wasn’t very armed and thus was, despite its high literacy rate, pretty crass. So it ended up less civil than gentile polite society of similar wealth levels, which caused post-Jewish Enlightenment Jews a lot of distress and agitation when they tried to enter the broader society.

In a new article in Thermidor, Hoyt Thorpe summarizes Cuddihy in relation to Trump’s highly Jewish crassness…

Comments at Steve Sailer:

* Until the Sexual Revolution ™ , how common was it really for women to be solicited for sex?

A not yet married young girl was owned by her father who would not take kindly to random men soliciting her for sex. Married girl obviously owned by their husband and soliciting one I think had a credible threat of getting killed attached to it.

With marriage at much younger ages than today, I don’t think that “single women” were really a thing. Prime reproductive age women were not just wandering around on their own in big anonymous cities.

And going back to evolution, way way back, all women were owned by the top male, who definitely discouraged other males from soliciting.

So I dunno. Like I said I agree with you, but I’m not sure if history really supports that women should have plenty of experience and be good at this because western civilization.

And – they definitely aren’t equipped to handle this specific scenario where we made a tiny little world called a federal court and made Kozinky the king shit within that world, and then on top of that he’s the girls boss so he directly controls her economic livelihood, and then he hits on the girl. A lot of parts of her are saying “yup, sounds good Judge, let me open my legs right now” and so it’s expected that she would not know what to do.

* It goes beyond women. Your average well-bred WASP does not want to eat at the same table with some neurotic, fussy Jewish guy who tantrums over what he’s being served and who is rude and harassing to the waitstaff. This is profoundly irritating to someone who’s been properly brought up.

Well-bred WASPs were raised to deal with mishaps calmly and politely and not freak out over them. Making a terrible scene in public is a major faux pas in WASP culture, because one of the defining characteristics of people who run things in life is that they are hard to rattle, they stay in control of their emotions, they fix problems quickly and easily, and they do all of these things with panache.

The generation of Jews who complained about not getting into the country clubs were only 1-2 generations themselves from being peasants on the Russian shtetl, and they were taught peasant manners.

* Howard Stern is a modern day American version of the same project.

Stern’s mission seemed to be a relentless assault on the WASPs from the point of view of a hideously ugly, sexually vulgar low rent Jew from Long Island.

Trump routinely appeared on Stern’s show and was a listener of it for 20+ years.

Stern’s format included a relentless sexual harassment of his female guests over commercial broadcast radio.

I don’t know if would be tolerated today. Now he’s hiding on satellite radio and even more obscene.

Stern’s fundamental obsession is the sexual relations between black males and White women. Especially in pornography and among his celebrity guests.

It has always been obvious to me that in no small way this is his fascination with “degrading” White women/shiksas by fixating on this “defilement” of White America’s women black males.

James Toback shares the same world view and made a movie expressing it called “Black and White”. He has also fixated on the sexuality of Mike Tyson and Jim Brown.

Brett Ratner apparently was the liaison between somewhat naive White girls and black alleged rapist Russell Simmons.

* Sailer is the therapist we need for our time. In addition to psychoanalysis therapy, there is a vital need for cultural-analysis. Find the courage to peer into the dark heart to understand hidden cultural motives for our behavior that fuel so much misunderstanding and conflict. Our very reluctance and cowardice to confront these probably doom us to endless unsatisfactorily unresolved conflicts between our tribes. “Diversity is our strength” is the empty platitude aimed to placate us and make us ignore the real problems and conflicts between citizens, neighbors and colleagues hailing from different tribes and traditions. Rather than demanding that we actually put in effort to understand the different kinds of motives and styles of negotiation we are dealing with and to create institutions that could hope to accommodate these diverse styles of interaction, we’ve chosen to close our eyes, see no evil, hear no evil and speak no evil in order to hold on to the fiction that “we’re supposed to be all exactly the same progressive Universal Unitarian rainbow flag worshipping, Whole Foods shopping, bourgeois bohemians with the same tastes and values but with different pigmentation, features and stature.” Indeed this expectation of uniformity of values and tastes is such hypocritical contradiction to the oft proclaimed yet apparently hollow pieties to “diversity.”

Perhaps independent outsiders like Sailer’s will continue to influence the more authoritative voices of the establishment to examine our cultural differences with a greater honesty that actually respects the integrity of these people much more by viewing all their features and foibles without the need to replace these with more palatable idealized fantasies. What makes Sailer’s observations and musings about various cultures and ethnicities so remarkable and constructive is that he’s never rude, condescending or dismissive about it. Sometimes his observations are obviously jarring, especially to any forged in this context of a culture that views such frank but statements beyond the tolerable range of polite discourse. Despite the many calls for frank discussions of race, almost nobody demanding this actually wants anything resembling frankness or even real discussion for that matter. Sailer’s indifference to the kind of etiquette that prohibits the honest consideration of various races and cultures has exacted a great cost of his exclusion from the Cathedral establishment, marginalizing a voice that might have otherwise been rewarded with more social success and status had he given his “cultural superego” more control and bitten his tongue to compromise in order to choose a different trajectory. Yet his indifference to these rules of etiquette have freed him to explore territory other less courageous but otherwise great minds have ignored and have fueled his curiosity to understand the real reasons, motives and origins for behaviors and characteristics of the various cultures. Even though he’s already violated this key taboo, he’s not completely dispensed with civilization and become something like another Andrew Anglin. Absent civilization, men don’t monstrous barbarity doesn’t automatically erase the nobility, humanity and dignity that exist along with the selfishness and wrath that compete with them. Even when examining the most difficult areas aspects of weaknesses that challenge or bedevil the various races and cultures, Sailer does so with a tenderness that shows a genuine desire to appreciate the reality and depth of all of their features and characteristics, not only the good ones that their idealized image of themselves wish to incorporate and present for a public image of their “cultural ego.”

Perhaps the Id, Ego and Superego are useful after all, even as metaphors also for races, nations and cultures to understand themselves? Will Dr. Sailer and others continue their thankless mission to help therapy these? How can communities most in need of therapy be moved to seek help to gain a better awareness of themselves?

* It’s very common for Jews to boast about their lack of civility, and I see as a overcompensation for a lack of physical stature. It may work in the Northeast, but it goes over like a lead weight down South. My wife had a scrawny accountant/business development contracted to her workplace call himself the “Hebrew Hammer.” His presence at a workplace staffed with Scots-Irish and Italian women was a morale bust, but her delusional boss thought he was the kick in the pants the company needed.

* “Courtesy” is the word Kenneth Clarke used. In his 1969 book (and tv series), he defined courtesy as “the ritual by which we avoid hurting other people’s feelings by satisfying our own egos.”

* Our barbaric impulses NEED sublimating; it is like wearing clothes to ward off the cold.

Our civilization has cast off the clothes that checked barbaric impulses and is now, figuratively, naked and freezing to death. Thanks, Freud et al.

* The Ordeal of Civility is so obtuse because what Cuddihy is trying to say is Freudianism really is just a projection of …Jewish perversity onto Christian culture.

Likewise Marx is all about critiquing the Jewish exploitation of others, especially the goyim, but of other Jews as well if necessary(or possible), but then again projecting it all upon the goyim.

If Steve finds Cuddihy to be obscurantist then E. Michael Jones may be more accessible.

For E Michael Jones, “The Ordeal of Civility” presented by Jews is really just their rejection of Logos as symbolized by their persecution of Jesus Christ.

* It’s like blacks wallowing in culture of violence but throwing fits about violence done to blacks.
It’s like homos wallowing in culture of pansyass vulgarity and flamboyance but bitching about how people find them ridiculous.
It’s like Jews wallowing in a culture of hostility and nastiness but getting so antsy about hostility shown to Jews.

If you start a forest fire, it can destroy your side too. But we live in such an egotistical and ‘ethnotistical’ age. Some groups want to subvert rules and act more freely… but are shocked when greater licentiousness or lack of inhibitions lead to behavior by other groups that offend them.
Homos still haven’t owned up to the fact their sicko behavior led to AIDS disaster in the 80s. If anything, they were turned into saints and gifted with ‘pride’ parades, ‘gay marriage’, and homomania as new religion. Identity Politics is shocked that whites also want an identity.

* I remember in the 80’s how seriously everyone who was intellectually anyone took Freud, and thinking that while this whole id/ego/superego thing made sense, the whole secretly wanting to kill my dad to sleep with my mom thing made absolutely no sense, but that’s supposed to be subconscious, so am I a rube for not accepting this thing that goes against every fiber of my being and is literally supposed to be unprovable simply because all the smart, sophisticated people say I should? Being a dissident on that was the beginning of my intellectual nonconformism, and honestly as socially trying as being a Trump supporter is today.

Posted in Jews, Sex | Comments Off on Jews, Women & The Ordeal Of Civility

What Are The Main Threats To Jewish Safety & Prosperity In America?

Steve Sailer writes:

Granted, while more than a few Jewish pundits have an unfortunate tendency to portray anything that triggers their career insecurities as merely a hop, skip, and a jump from Auschwitz, their real worry is more mundane and realistic: that the left’s program of ethnic diversity, inclusion, and proportional representation will eventually get imposed on the ethnic group that is pound for pound the undisputed world champion.

In an era in which Foucault’s sadomasochism-inspired obsession with “power” as the all-purpose explanation for everything has filtered down to seemingly every community-college lecturer, the fact that the median Jewish person outranks the median anybody else on virtually every realistic metric of power, such as wealth, influence, accomplishments, celebrity, IQ, funniness, or campaign donations, means that Jewish thinkers are going to be antsy.

Granted, the overwhelming volume of Jewish fire at present is not directed toward the social justice jihadis who are increasingly threatening heavily Jewish institutions like the Weinstein Company movie studio, but toward the pro-Semitic rightists like Trump and Putin.

Why? Think about the career risks from the perspective of a Jewish journalist: We’re the world’s richest identity-politics group, but we’ve been promoting leftist resentment. Okay, so far we’ve been able to direct that hatred away from us and toward whites in general. But now there’s this rightist president who thinks Jews are great…but we can’t control what he says. He could say anything!

Trump, despite being more or less America’s first culturally Jewish president, might well blurt out some inconvenient truth, such as that Jews make up something like one-third of all billionaires in the U.S. and an incredible one-seventh or so of all billionaires on earth despite being only 1/500 of the human race.

And then Putin might buy one…hundred…thousand…dollars’ worth of Facebook ads. Using irresistible Slavic skills at publicity and media manipulation, he could get everybody in the world to learn this fact!

Perhaps that sounds ridiculous, but notice how various trends over the past few years have not necessarily been good for the Jews in the long run.

For example, until quite recently, the focus of most affirmative-action controversies didn’t much affect Jewish Americans. The big 2009 Supreme Court quota case focused on New Haven, Conn., but it didn’t have anything to do with Yale. The Supreme Court instead pondered whether it was okay for New Haven to cheat fireman Frank Ricci out of a promotion just because he was white. (By a 5–4 vote: no.)

During Obama’s first term, some major Democratic donor industries such as Silicon Valley and Hollywood acted like the EEOC rules against unintentional disparate impact discrimination didn’t apply to them because they were, you know, progressive and therefore virtuous.

By Obama’s second term, though, there wasn’t all that much left to loot in the name of fighting racism and sexism from conservative institutions. So the SJW hordes were pointed in the direction of universities (as in the Haven Monahan gang-rape hoax), the tech firms, and, most recently, Hollywood.

Objectively, the Obama administration ginning up attacks on colleges, tech, and the entertainment industry was not good for the Jews.

To take an ironic example, apparently one member of the U. of Virginia-Charlottesville fraternity that was libeled by Rolling Stone’s anti-gentilic gang rape on broken glass fantasy about blond beast frat guys (and then had its windows smashed by a leftist mob) was the son of former Republican House majority leader Eric Cantor. (Cantor’s older son had previously been a member of the frat when Haven Monahan would have rushed, if Haven hadn’t been nonexistent.)

Of course, in the ongoing Sex Purges of guys with really good jobs in the media, as Larry David pointed out on Saturday Night Live, Jewish people obviously are overrepresented by an order of magnitude or more compared with their share of the population.

Why so much disparate impact? The most obvious reason that Jews are involved in Weinsteingate at far more than their share of the population (about 2 percent) is because they tend to fill a very high percentage of the really good jobs.

The media feels that the fact that whites in general tend to have an above-high percentage of the really good jobs, such as movie mogul, is the most pressing social problem of the age. On the other hand, observing that Jewish people tend to have an even more disproportionate fraction of the best jobs just leads to blank stares and accusatory questions of “Why are you interested in the ethnicity of billionaires and moguls?”

Why? Well, when anybody mentions that Jews tend to have a high percentage of the top jobs, some of the Jews with the top jobs get extremely upset, and they have a lot of power.

Why do they get angry? Is it because they are rightly terrified that another Holocaust might ensue?

I don’t think so. I presume it’s because these powerful individuals have an admirable degree of career ambitiousness—that’s how they got where they are—and thus they react with great hostility to any line of thinking that could conceivably lead to the kind of hiring and promotion quotas that have been routinely imposed upon whites in general being imposed upon Jews in particular.

Consider the history of discrimination and why Jewish Americans might fear that, as Sarah Silverman would say, losing control of the media could be bad for their careers.

Posted in Jews | Comments Off on What Are The Main Threats To Jewish Safety & Prosperity In America?

‘Roy Moore Did Nothing Wrong’

Heartiste posts:

I’m glad Trump came out in support of Roy Moore. The man’s travails — stoked to an incomprehensibly vitriolic froth by Nasty Womanhood, Inc and the Jewish Interest Media — are emblematic of the man-hating culture that suffuses us. Do I think it’s a leetle weird for a 30 year old man to actively seek to date late teenage girls? Sure, but it’s not criminal (not as long as AOC varies state-to-state from age 14 to 17….I can’t take a statutory crime seriously if all it requires is a hop across the state border to decriminalize the charge), and certainly not worthy of national coverage knowing that it would hardly have made the local news in the 1970s (which really could have been a millennia ago given how much American culture has changed since then).

30-year-old Roy Moore’s preference for teenage love isn’t a radical aberration or departure from the spectrum of normal male sexuality. It’s out on the tails of normal male sexuality, but not off the curve into abnormality where actual paraphilias (e.g., pedophilia, necrophilia, bestiality) exist. NEWSFLASH: Men prefer young women, at minimum younger women than themselves, and men with power and social status that are naturally attractive to women will be better able and willing to fulfill their desire. At the margins, this means there will be HSMV older men who will date 17 year old Southern Roses, and some of those men will be actively pursuing a marriageable young woman with plenty of residual reproductive value to provide him with the large family he wants.

Roy Moore has four children with his wife of forty years. As far as we know, he has been faithful to her the whole time, and she adores him. His wife is fourteen years younger than him. This indicates that his youthful exuberance pursuing teen girls was part of a conscious desire he had at the time to find his One True Girl and marry her…

Roy Moore’s preferences were within the sphere of normal, naturally evolved male sexuality. To dumbly conflate his dating history with that of pedophiles and pervert potted plant masturbators cajoling actress whores with a bit of the ol’ quim pro quo, is a slanderous joke and reveals a deep-seated discomfort with and spite toward the Darwinian contours of male sexuality and male romantic longing.

FYI it’s not all that unusual or uncommon for an adult man to get tripped up by the apparent age of an especially voluptuous teen woman. Unless a man is in the habit of asking all 0.7 waist-hip ratio women for their IDs, there’s a chance one of them might conceal being a barely legal vixen.

Related, some men (maybe Moore) either physically age more slowly or retain a light-heartedness of spirit that belies their age, which both makes them more attractive to and more attracted to younger women. It’s not the rule, but it’s a fairly notable exception.

Say what you will about Roy Moore, at least his girls agreed to date him (even if they retconned a discomfort 40 years later). The Synagogue of Seediness doesn’t bother with the formality of mutual agreement, they just passive-aggressively jam tongues down throats “to rehearse our lines”.

In sum, if you believe every recollected detail of the ancient allegations, only one woman at the time was underage (barely) when Moore asked her out on a date, shared consensual 2nd base foreplay with her, and drove her home when she wanted to leave. The rest of his “accusers” — aka bitter aged cows who regret not being the woman Moore married, all of whom with shitty personal relationship histories and connections to thecunt’s #SheMenstruated cat lady symposium, retconning their bloom of youth trysts with Moore into criminal acts — were legal age at the time of the alleged May-December violation of the feminist code of acceptable intersexual conduct.

You may think it’s icky for a grown man to consensually date barely legal teen girls, but that doesn’t make it criminal. There was a time when, while not quite the social norm, such couples weren’t all that unusual and nobody much blinked an eye when they encountered one. We all know of our own or someone else’s great-grandparents with big age gaps who started popping out kids when great-grandmama was seventeen.

I doubt Moore’s janey-come-lately accusers really were all that scandalized by his come-ons in 1977. Here’s a rule of thumb I use to determine the validity of a woman’s sexual misconduct accusation: If she waits more than ten years to tell anyone about it, she wasn’t all that bothered by the infraction when it occurred. If she waits forty years, it’s a political hit job exploiting a radically changed anti-sex feminist cunt climate.

But it is fair to ask why Moore would, if reports based on memories of contemporaries from forty years ago are accurate to the tiniest detail (they’re not), pursue questionable if mutually consensual age-disparate relationships with teenagers to the exclusion of older women, and risk the specter of social ostracism. Some say it’s because Moore was emotionally stunted and socially awkward — a 1970s proto-sperg — who wanted a deferential and awestruck teenage woman for company unlikely to challenge his self-conception or strain his capacity for mature adult banter…

The most revealing quote from the Bezos Post exposé on Moore was this, “…episodes [the women] say they found flattering at the time, but troubling as they got older…”

Sez it all. WE’RE AT RETCON FIVE.

Posted in Dating | Comments Off on ‘Roy Moore Did Nothing Wrong’

Most People Who Stand Up To Relentless Propaganda Are Anti-Social Oddballs

Comments at Steve Sailer:

* we have to reconcile ourselves to the fact that anyone even half willing to be on board with some alt-rightish agenda will be at the very least odd (and possibly worse) in some way.

* There may be something to this. I saw an interesting quote from a psychologist who debriefed Korean war prisoners who had been subjected to brainwashing techniques. He started out thinking that those who had not succumbed would be remarkable, heroic people. In fact he found they were consistently socially awkward, distrustful and unlikable. With hindsight it makes sense, since advanced brainwashing techniques play on our deepest social instincts. Sometimes it helps to be missing a few screws.

On the other hand it’s easy to point to Steve, Kevin MacDonald, Jared Taylor and many others as counterexamples. But I’m no sure how well any of them would hold up under the full treatment continually being dished out to Trump and Moore.

Posted in Alt Right | Comments Off on Most People Who Stand Up To Relentless Propaganda Are Anti-Social Oddballs