Counter-Currents & The Jews

Joe* says: I tried to post a comment on counter-currents but it didn’t work. I find they often don’t post comments that are critical of anti-semitism. They have this article reviewing Mark Rudd’s book about Weather Underground, which ends with the assertion that WU just didn’t care about the war in Vietnam, that the war was “just a MacGuffin” they used to advance Jewish interests. As far as I can tell there’s no evidence for this whatsoever in the essay. In fact they mention various bits of evidence that seem to indicate Rudd’s Jewish identity was at best conflicted and ambivalent, a source of shame. But the author ignores all that and simply points out that he “was a Jew” who “identified with his Jewish background” and “was pursuing Jewish interests”. (That last phrase seems deliberately ambiguous, dishonest. Is the author saying Rudd was trying serve Jewish interests? Of course he can’t possibly prove that. Or is he saying that Rudd did things that somehow or other ended up benefiting Jews? Which is almost certainly true somehow or other, but also trivial and irrelevant to the question of whether WU was really just aiming to benefit Jews.)

Greg Johnson should have his authors state clearly what exactly they believe about Jews, and then take on the task of supporting specific claims with proper evidence. Or maybe these guys are simply deranged by their closet Nazism. They’re no longer able to objectively assess evidence. Maybe?

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Kevin Michael Grace On Trump’s Summit With Norea Korea’s Dictator

MP3

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Hello Recovery! Goodbye Morbid Self-Reflection!

One of the benefits of working a 12-Step program is that you learn about the five character defects — selfishness, self-seeking, dishonesty, inconsideration and fear. With this clarity, you waste less time in morbid self-reflection.

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Loss Of Respect For The Alt Right

Richard Spencer says the Alt Right’s premiere intellectual is Kevin MacDonald. Spencer has apparently not read the Nathan Cofnas critique of Kevin’s book Culture of Critique but he has praised Kevin’s response to Cofnas.

Oxford scholar Nathan Cofnas writes:

…MacDonald’s work has been influential—enormously so—in a certain segment of the lay community, namely, among anti-Semites and adherents of the burgeoning movement known as the “alt-right.” It is hard to overstate his influence among this group. Some years ago Derbyshire (2003) called him “the Marx of the anti-Semites,” and with the advent of the alt-right his audience has grown substantially. Richard Spencer, whom the New York Times calls “the leading ideologue of the alt-right movement” (Goldstein 2016), introduced MacDonald at a conference with one sentence: “There is no man on the planet who has done more for the understanding of the pole around which the world revolves than Kevin MacDonald” (Spencer 2016). Andrew Anglin, who runs the most popular alt-right/neo-Nazi website, says in his “Guide to the Alt-Right” that “MacDonald’s work examining the racial nature of Jews is considered crucial to understanding what the Alt-Right is about” (Anglin 2016). The New York Times describes MacDonald’s trilogy as “a touchstone” for the alt-right, a movement encompassing hundreds of thousands, if not millions, of people (Caldwell 2016). MacDonald is also editor of the Occidental Observer, a fairly popular magazine that is devoted largely to interpreting current events in the light of his theories about Jews. Anglin (2016) lists the Occidental Observer as one of eight “sites and people” playing a key role in the alt-right movement.

The refusal of scholars to engage with MacDonald has had unintended negative consequences. Many of his enthusiasts see him as credible because there has never been a serious academic refutation of his theories. The strategy employed 18 years ago—declaring his work to be anti-Semitic and/or to not reach the threshold to warrant scholarly attention—had the doubly unfortunate effect of intimidating scholars with a legitimate interest in the topic of Jewish evolution and behavior, and creating a perception among some laypeople—even if it was false—that MacDonald was being persecuted by the academic community.

On a recent show with Big Cat Kayla, Greg Johnson said that reading Kevin MacDonald’s book Culture of Critique was the thing that sent him into white nationalism.

Greg: “The most important book that I read early on in that period [of investigating white nationalism] was Kevin MacDonald’s Culture of Critique. That really put together a lot of things for me. I was getting a doctorate in Philosophy and a lot of my reading was in continental philosophy and I was dealing with schools of thought like deconstruction and the Frankfurt School and post-modernism and it didn’t make sense to me. There were certain things about it that struck me as incoherent. And when I read Kevin MacDonald’s approach to treating these Jewish intellectual movements as tools of Jewish dominance and upward mobility and stigmatizing traits of gentile society that they didn’t like, a lot of things fell together and made sense that simply hadn’t made sense before. That was extremely powerful to finally get these things making sense. At that point, I started reconceiving everything. Before that, I was a race realist. I had read The Bell Curve. I had this idea that maybe we could work things out within the framework of conservatism. Then I realized that we can’t be libertarians, we can’t be conservatives, we certainly can’t be neo-cons, we have to reconfigure America along racial nationalist grounds.”

Cofnas tells me: “I had more respect for the alt-right 5 months ago. I thought people believed CofC because they took it as part of the package of politically incorrect truths. But now they refuse to even consider that they were mislead. They are no different from liberals who deny race differences.”

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I Can See Clearly Now

My iphone over-heated and automatically shut off, killing my stream. It was only 83 degrees outside. Sad!

Art Bell: “THE LIGHT SHINES IN – Luke just admit you are talking about the Donald – he stopped taking your calls. Good advice in this video, but I miss the anger at poor drivers threatening to do you harm by their very presence behind the wheel of a car – meanwhile errant gas emissions from your human tail-pipe threaten you and those around you.”

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9 Things Alt-Right Men Need to Know

Sophie writes:

5. Stop trying to purge people!
What kind of whacked out brain-fry drug den did you just crawl out of to think that any white person to the right of center is disposable? Identify them for what they are, and then utilize whatever it is they do or can do to benefit our immediate concerns. We have other concerns than just Zionism. We have to get legislation passed or stopped. We have to spread the word of first and second amendment breaches and violations. We have to talk about immigration. We have to talk about MS-13 and other gang activity. We have to have discussions existing on the internet that we don’t have a million hours in the day to have. I personally am very critical of basic CivNat conservatives. They are weak and ineffective at conservatism, but i never advocate for purging their huge, beautiful, rarely banned platforms. Stop being ridiculous. Immediately.

6. There’s no such thing as “Punching Right”
Nobody is above criticism. Nobody is above harsh criticism. Nobody. This doesn’t mean that person needs to be “purged” from the movement. We refine ourselves through defending our positions, we refine our arguments by having them more than once, and losing more often than we win. We refine our ideology through discussion; and you aren’t the gatekeeper of how that discussion is meant to be hosted. Anyone who has put their name or pseudonym forward accepts the inevitability that they will be challenged intellectually, morally and spiritually. There is surely no reason to schism between fans of this guy or that guy. That guy is not the be-all end-all, and this guy is only the guy until we find a better guy. Avoid cults of personality.

SUICIDE WEEKEND Weirdness. Come on up to the Lab. #Bourdain #Spade #Pizzagate #QAnon #GreatAwakening

* The ADL’s hate symbols index.

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Boston Globe: Man arraigned on charges of illegally recording patrons of Brookline restaurant’s bathroom

Boston Globe:

BROOKLINE — The owner of a kosher Chinese restaurant stayed out of public view Friday as he was arraigned for allegedly secretly recording patrons as they used the bathroom at his restaurant.

Tze Ping Chung, 63, of Weston was arraigned Friday in Brookline District Court, where he pleaded not guilty to 15 counts of photographing sexual or intimate parts without consent.

Chung was ordered to stay 100 yards away from the Taam China restaurant in Brookline and from the primary victim identified thus far — a waitress at the restaurant who Brookline police said was recorded “dozens of times and possibly more” while she used the toilet.

The waitress, who ended a relationship with Chung six years ago, told investigators she did not know she was being recorded in the restroom of the restaurant. The video files were allegedly found on Chung’s iPad and iPhone, which were seized by Weston police as they investigated allegations that he sexually assaulted a girl who is “known to him,” according to police reports.

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Parsha Korach (Numbers 16:1–18:32) 6-10-18

Listen here.

Wikipedia: “Korah and his band asked Moses and Aaron why they placed themselves above the rest of the community, for the entire congregation is holy.”

As Tears for Fears put it, everybody wants to rule the world.

J* emails:

Fantastic show tonight Luke. Great between Dennis and Claire. I hate Islam but Claire has a point in that the West has gotten so bad that it either need to get yourself together or other religions will encroach. By allowing clone it is a good platform to pull complete holes in the Islamic ideology. But also when Claire asked Dennis what his plans he was flummoxed. Except build a wall and make it higher etc. I listen to every minute and loved your engagement. You’re obviously a 12-step person. Me too. Booze. Keep on it. Well done!

It sounds mad but the way I see it is that having Claire on makes you guys really get your act together in terms of pushing forward with ideas and practices in action. Believe me she is tough and she will challenge you more and more. She is difficult but she is a white nationalists and has only resorted to this horrible solution of hers because there is nothing else.

Num. 16:3-4:

They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?”

4 When Moses heard this, he fell facedown.

* The democratic impulse is that nobody should be above anyone. The aristocratic impulse is to recognize hierarchy. Jewish life has always been more aristocratic than democratic. I run my show according to hierarchy. Not everybody gets equal time to speak.

* Moshe’s response of falling on his face is not impressive. A leader should not fall down when he’s challenged. There’s nothing wrong with falling your face before God, but do it privately not in front of your people.

* “When you come at the king, you best not miss.” (Omar Little on The Wire)

* Sometimes you have to deliberately separate yourself from those who are about to be immolated. We have a saying in 12-Step, stick with the winners. If I let every depressed person bend my ear, that will drag me down. Lots of people will drag you down. So if you separate yourself from toxic people in real life, should you block them on Twitter as well?

When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the Lord appeared to the entire assembly. 20 The Lord said to Moses and Aaron, 21 “Separate yourselves from this assembly so I can put an end to them at once.”

22 But Moses and Aaron fell facedown and cried out, “O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?”

23 Then the Lord said to Moses, 24 “Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”

25 Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. 26 He warned the assembly, “Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.” 27 So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.

28 Then Moses said, “This is how you will know that the Lord has sent me to do all these things and that it was not my idea: 29 If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me. 30 But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the Lord with contempt.”

31 As soon as he finished saying all this, the ground under them split apart 32 and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33 They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34 At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”

35 And fire came out from the Lord and consumed the 250 men who were offering the incense.

* R. Jacob Milgrom: “Abravanel is surely correct that it contains three rebellions in one… Dathan and Abiram vs Moses, Korah and the chieftains vs Aaron, Korah and the Levites vs Aaron… a fourth rebellion should not be overlooked: Korah and the community vs Moses and Aaron.”

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Patrick Little, Kevin Michael Grace, Tom Kawczynski (June, 2018)

Patrick says that after he read a chapter or two of Kevin MacDonald’s book Culture of Critique, he quit his $120-150k a year job to pursue the truth.

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Kevin Michael Grace Book Club: Nassim Nicholas Taleb’s Skin in the Game (6-8-18)

Skin in the Game: Hidden Asymmetries in Daily Life

#1 NEW YORK TIMES BESTSELLER • A bold new work from the author of The Black Swan that challenges many of our long-held beliefs about risk and reward, politics and religion, finance and personal responsibility

In his most provocative and practical book yet, one of the foremost thinkers of our time redefines what it means to understand the world, succeed in a profession, contribute to a fair and just society, detect nonsense, and influence others. Citing examples ranging from Hammurabi to Seneca, Antaeus the Giant to Donald Trump, Nassim Nicholas Taleb shows how the willingness to accept one’s own risks is an essential attribute of heroes, saints, and flourishing people in all walks of life.

As always both accessible and iconoclastic, Taleb challenges long-held beliefs about the values of those who spearhead military interventions, make financial investments, and propagate religious faiths. Among his insights:

• For social justice, focus on symmetry and risk sharing. You cannot make profits and transfer the risks to others, as bankers and large corporations do. You cannot get rich without owning your own risk and paying for your own losses. Forcing skin in the game corrects this asymmetry better than thousands of laws and regulations.
• Ethical rules aren’t universal. You’re part of a group larger than you, but it’s still smaller than humanity in general.
• Minorities, not majorities, run the world. The world is not run by consensus but by stubborn minorities imposing their tastes and ethics on others.
• You can be an intellectual yet still be an idiot. “Educated philistines” have been wrong on everything from Stalinism to Iraq to low-carb diets.
• Beware of complicated solutions (that someone was paid to find). A simple barbell can build muscle better than expensive new machines.
• True religion is commitment, not just faith. How much you believe in something is manifested only by what you’re willing to risk for it.

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