ISIS, Rabbi Shlomo Einhorn, and Kiddush Hashem

Rabbi Yitzchok Adlerstein writes: Rabbi Shlomo Einhorn, the rav and head of school at Yavneh in Los Angeles, helped me figure out what to learn from ISIS, ימח שמם.

Yesterday, I dropped by to witness and savor his latest creative venture, one of many for which he is justifiably famed. Called “The Longest Shiur,” he went for eighteen hours straight, attempting to establish a record, and to raise $250,000 for his school. He blew me away. Eighteen different topics, and he speaks a mile a minute. One hundred percent content, leaning heavily to chassidus, of which he knows a great deal. The looks of admiration for him and for Torah from the young parents who dropped by were a chizuk in and of themselves. If I meditated on the topic for a year, I could not think of a better way to convey the chashivus of Torah to a Modern Orthodox audience than what he did.

Rabbi Einhorn was not content with keeping the impact of his wonderful creation local. He is way too savvy for that. He streamed it live. He alerted media, well in advance – and they covered it. He used Facebook effectively. By thinking it through in advance, he was able to share it with a much wider audience, and turn a local kiddush Hashem into a global one.

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Black Americans and Israel

Rabbi Yitzchok Adlerstein writes: In an atmosphere of growing racial tension and facing up to pockets of racism within our own community, it is great to see some people doing something about both problems. No strangers to creating kiddush Hashem, the Maccabeats have teamed up with a black a cappella group, Naturally 7, to revive a James Taylor tribute to Martin Luther King.

We don’t have to remind our readers about Dr. King’s favorable attitudes towards Israel. What some of us may not have bothered to figure out is that the number of black Americans who support Israel exceeds the number of American Jews who do the same. According to a 2013 Pew report there are about 4.2 million Jews in America, or as many as 5.3M if you count those who consider themselves “Jews with no religion.” Alas, we know that some of this group is rather cool to Israel – without even counting the traitor and turncoat JVP types. On the other hand, there are 41.7M African-Americans. According to a different Pew report, some 15% of them belong to black evangelical churches, where support for Israel is extremely strong. That yields a potential 6.25M supporters of Israel. Now, it might be that not all of them are enthusiastic Israel boosters – although on the other hand they very well may. So cut the number down somewhat. Then look at the historically black non-evangelical churches. They amount to 59% of the black population. Many of these churches are conservative in values, and conservative in their politics. They include 6% Pentecostal (and you have to look pretty hard to find Pentecostals who are not Israel supporters – that yields some 2.5M right there!) and 40% Baptist (where you are sure to find at least many supporters.)

Do the arithmetic.

Strong black support for Israel doesn’t offset a different phenomenon – the much higher than average rate of black anti-Semitism. But it doesn’t make sense to focus only on the bad news, while ignoring the good.

Meanwhile, enjoy the music – and the great message.

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Touring Israel With The Museum of the Bible (MOTB)

Rabbi Yitzchok Adlerstein writes:

An Orthodox young woman who works for MOTB argued that the greatest change she has seen in a decade is that Israelis have learned how to do a traffic merge – quite a change from the old standstills and shouting matches. They have become more Westernized in other ways as well. The tour included many upscale restaurants and the best hotels. The quality of service was amazing, fully up to the expectations of Americans used to superior service – polite, quick, and intelligent. The providers were equally represented by Jews and Arabs, working harmoniously together.

The result can be comical. I was one of the first to check in at our hotel in Tveryah. The fellow behind the desk asked if I had a reservation. I did, but he could not find it under my name. I explained that I was with the MOTB group, but he could not find that reservation either. Quickly it dawned upon him. “Christian bloggers!” he exclaimed triumphantly, but eying my black yarmulke suspiciously. I explained that I was not Christian, but indeed a blogger. I asked him where I could find a beit knesset in the morning. He thought for a moment, took a good look at me, and responded that I would probably be happier at Stolin then Chabad! Did I mention that he was an Arab?

In the restaurant in the morning, chassidim, Christian bloggers (and tourists) and one Muslim imam took breakfast together without the slightest amount of tension. I saw this in other areas of the country as well, particularly in the north, near the traditional Israeli Arab communities. I used to think that Haifa was the exception to the rule, the place where Jews and Arabs lived generally peaceably with each other. This is not the case at all. It is Yerushalayim (and Chevron) where the tension between Arabs (non-citizens by choice) and Jews is palpable. The foreign press (present in greater number than in any European capital) experience only this tension, which helps shape their (negative) opinions about Israel. They never see the proven capacity for Jews and Muslims to live together in a democratic state. The ridiculous charge of “apartheid,” falsifiable in so many ways, melts before visual scrutiny after 60 seconds in the Mamila Mall – even in Yerushalayim! – as Jews and Arabs shop together in elegant stores…

Plans for the Museum are equally accommodating. Each guest’s stay at the Museum will be personally programmed and guided by a tablet. There will be a Jewish option for those who just don’t want their kids or themselves exposed to overtly Christian material. This option will steer them away from all of it, taking them only to more pareve exhibit areas.

The people turning the Museum into reality have put their lives on hold to put the project together. They are friends of the Jewish people, and friends of the State of Israel. They include the people behind what in effect is a Christian Birthright program, that will be a powerful tool in creating positive sentiment for Israel among young Christians. Their passion for, and devotion to, what they regard as the word of G-d is a pleasure to behold. To be sure, there will be bumps in the road ahead. My guess, however, is that we will be able to talk through our differences amicably and cooperatively.

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Freedom In Orthodox Judaism

Rabbi Yitzchok Adlerstein writes: Jonathan Rosenblum and I discovered decades ago that we were kindred spirits. We rarely disagree. We did disagree twice about the recent[1] Klal Perspectives shabbaton in Baltimore, although he won’t find out about the second disagreement until he reads these lines.

The first dispute is a matter of public record, having occurred at one of the three panel discussions that were the chief stuff from which the event was constructed. Jonathan remarked at one point that he was jealous of me, because I could write without constraints, while he had to be ever mindful of his P’s and Q’s. Each of the magazines and newspapers for which he wrote established their no-fly zones, determining at times what he could and could not say. I countered that, to the contrary, I was jealous of him! His guidelines were clear, and when they weren’t, some irate editor would let him know. He rarely had to worry about suddenly falling off a cliff. On the other hand, I work without such clear direction. I have to guess the reaction of a sometimes unpredictable “street, and find myself looking out at minefields ahead without a chance to blink. The upshot, I claimed, was that both of us are burdened, like so many others in our community, with imposing muzzles, and rarely get to speak with complete candor. I have more license than he does – but not much more.

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The North Carolina Legal Battle and the Its Larger Message for the Jewish People

Rabbi Avrohom Gordon writes:

It’s described all over mainstream media as the North Carolina Anti-LGBT Law – intentionally creating a picture of old-time Southern bigotry, conjuring up images of signs in North Carolina establishments that bar people from entrance or deny them the right to be served. Journalistic flourish at its best.

The truth is that the matter under immediate dispute is that North Carolina had the chutzpa, as contended by homosexual/transgender lobbying organs, to insist that only men, being defined as human beings with male physiology, be allowed to enter men’s restrooms, and vice versa for physiological women being allowed to enter only women’s restrooms. People who are transsexual and claim to really be the opposite gender than their natural bodies may indicate allege that the North Carolina law is discriminatory, as it prevents physiological men who self-identify as women from using women’s restrooms, and the reverse.

We are not speaking here about people who have necessarily undergone sex surgery and now have anatomies of the opposite gender of their birth, which is itself a complex situation; rather, we speak even about people who are physically fully male, but who have elected to be registered as female and are certified to have undergone therapy for such, by dint of their self-perception and belief that they are really female. The US government, with the support of homosexual/transgender lobbying organizations, argues in its lawsuit against North Carolina that to require these biological men to use men’s restrooms rather than women’s restrooms is a fundamental form of illegal discrimination and that abolishing the North Carolina law “is part of the ongoing civil rights struggle”. (More use of Old Southern bigotry images, of course.)

Never mind the great discomfort as well as the feelings of invasion of privacy and breach of modesty that women will experience when biological men who self-identify as women enter the ladies’ room. And never mind that a male-looking person who enters the ladies’ room with the claim that he self-identifies as a woman may in truth actually be a “real” male, believe it or not, desirous to spend time in the ladies’ room to satisfy his male curiosities and interests. Somehow, these very real concerns become annoying secondary details when the agenda of the transgender/homosexual lobbyists and their political allies is on the move.

The Talmudic Sages tell us that the legal system in Sodom was topsy-turvy, such that those who were the object of offense were penalized, and those causing the offense were awarded. To turn public protocol on its head and impose upon people policies which violate their rights to basic privacy and security, for an elusive cause that until recently never raised its head and is not recognized by many in the first place, is utterly mind-boggling and shocking.

Although many in the American public may not care to hear about how the assault on the North Carolina law is an affront to Biblical values, one would expect that common sense and public safety would at least be taken into consideration – but alas, that was too much to hope for.

Why does this all matter to those of us who do not live in North Carolina and who do not anticipate encountering biological men in the ladies’ room and vice versa within our own communities? It matters greatly, as it illustrates ever so acutely both the deterioration of the most basic Biblical values throughout Western society, as well as the fact that the fringe left, in pursuit of its agenda, is totally oblivious to arguments of reason and even safety.

Read more.

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The Realignment of American Jewry

Rabbi Dovid Eliezrie writes:

If only traditional Judaism would lower its standards, become more open minded, there would be a Jewish renaissance. That is the assertion of Rabbi Yitz Greenberg, in a recent article in the Jewish Week. He points to what he calls “open Orthodoxy” as proof that a shift is underway. He believes that if this movement continues to grow it will create a new Jewish middle.

American Jewish life is already experiencing a fundamental realignment. There is a new Jewish middle and it’s not Greenberg’s brand of an orthodoxy that has lowered classical standards of Halachic observance, pushed time honored principles of belief to the edge, and some would argue beyond it. That new Jewish middle is Chabad, and, as they say, the proof is in the numbers.

Today in North America there are more Chabad Centers than either Reform or Conservative Temples. And while many liberal congregations are consolidating and merging, Chabad is booming and building. Evolving in cities and towns across the US, from living rooms, to storefronts, and eventually impressive centers, filled with Jews of all backgrounds. This shift is happening without compromising core values of Halacha and belief. If you walk into a Chabad Center in Bozeman or Boston, you will only find Chalav Yisroel on the table. The Mechiza will be the proper height, and there is no initiative to institute “Partnership Minyanim.”

The recent demographic survey, by the very non-orthodox Jewish Federation of Greater Miami, reveals remarkable statistics on Chabad involvement. These numbers are indicators of the restructuring of the American Jewish community already underway. In Miami 27% of local Jews are active in Chabad, among Jews 35 and younger the number skyrockets to 47%. What is most intriguing is that only 20% of those who attend Chabad self-identify as Orthodox. The Jewish middle is clearly shifting, and while tiny numbers may gravitate to Greenberg’s new brand of orthodoxy, the numbers are infinitesimal in relation to Chabad. By choosing Chabad the new generation is boarding a train headed towards observance instead of away. For some it may move at a slow pace, for others more rapid, but the direction is a new one for many Jews.

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The Cure For Islamophobia

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Blacks & Gentrification

Gentrification means a neighborhood is becoming more white.

Steve Sailer writes: … blacks acquired a number of close-in neighborhoods — Harlem, most of Washington DC, the south lakefront of Chicago, a huge swathe of Los Angeles between the beach and downtown, etc. — and then held onto them longer than would have happened if they had been less violent. Black crime allowed blacks to afford otherwise desirable urban neighborhoods for longer than less violent groups, who got economically or ethnically cleansed from their neighborhoods with little muss or fuss.

Slowly, especially in New York City, crime has been brought under better control, which means no part of Manhattan will stay a slum.

The Obama Administration, going back to its Chicago roots, has close financial ties to urban real estate interests, such as the Pritzkers. The very first conversation between the young Obama and Rev. Jeremiah Wright in Dreams from My Fathers: A Story of Race and Inheritance is a discussion of the spiritual adviser’s secretary’s plan to move to the suburbs and why Wright opposes that. (Wright eventually retired to a 10,000 sq. ft. house in a golf course development in a highly white suburb).

So, the Obama Administration has paid particular attention to greasing the skids under urban blacks so they won’t face any resistance to their abandoning all the potentially valuable real estate they occupy and moving to less fashionable locations. For example, the Obama Administration has been at war with Dubuque, Iowa over its resistance to Chicago plans to relocate Chicago’s poor, violent blacks to Dubuque. Obviously, the liberal Democrats running Chicago are liberal Democrats so they can’t be racist in their desire to pawn their troublesome Chicago blacks off on the small city losers of Dubuque, who are no doubt vicious racists, just look at them.

COMMENTS:

* Obama is making America great again. LA, Chicago, DC, and all of Manhattan will become amazing cities. These cities will become many more times more amazing then they are now and project the image of a hyper dynamic and hip American urban elite to the rest of the world.

Only Obama and Democrats can make this happen. Talking about it openly will only slow down the process. Are you against this amazing revitalization of American cities and America’s image abroad? If you aren’t then you should keep quiet.

* I was teaching a developmental psychology class. The university had chosen a text by Belsky. It described a 1993 experiment (Moving to Opportunity) in which Blacks were randomly placed into two groups and either left in urban centrers or moved to suburbs. Those who were moved to suburbs got into more trouble than those who stayed.

Belsky blamed the White folks in the suburbs for the Blacks behaviour (see link above). I asked my students two questions: 1) should the people in the suburbs be warned about the risks of the experiment that was being done to them, and 2) if they thought White people should be blamed for the behaviour of Black people.

The Federal government is importing Micronesians into Hawaii. This is the result of a law passed after the Bikini atoll H bomb experiments in the 1950s. This second experiment, the moving of Micronesians to Hawaii, will double heath care costs for the state this year according to HMSA and has resulted in students entering schools in Hawaii unable to read English or understand calendars.

The APA requires that individuals involved in social science experiments be informed of the risks involve beforehand and give informed consent.

My question to you is – Did the Federal government warn the people involved about the risks of participating in the three experiment above? Did those people give informed consent?

Who should be held responsible?

* Why isn’t the Obama Administration required to conduct a massive Environmental Impact Statement analysis of its plan to print up 5 million Get Out of Jail Free cards for illegal aliens?

* I am somewhat conflicted about this. On the one hand, there are certainly people on the left who understand that creating highly desirable urban neighborhoods often means finding a reason to get rid of all the NAMs dragging down values in areas that naturally should be great real estate…and some of them are OK with developers making a fortune off of it, reckoning the tax revenue generated by increased property values or returning previously tax-exempt property to the rolls can be used to help the noble NAMs, but preferably somewhere many miles away.

On the other hand, I feel like there are even more who subscribe to the “white people are magic” theory by which vibrant diversity needs to be placed in close proximity to them to absorb their personal habits, educational achievement, economic success and so on through some kind of osmosis even though all right-thinking people also understand they are stodgy racist oppressors who are responsible for all the shortcomings in NAM lives across the country.

Maybe an alternate theory is that the progressives know full well that an influx of lower income NAMs into conservative suburbs and exurbs will destroy those communities and alter the political calculus for the House as middle class whites disperse and their voting power is diluted. It’s political and cultural warfare carried out in the name of social justice.

* New York City’s birthrate is at its lowest since 1936.

Among ethnic groups, blacks have the lowest birthrate citywide, 12.7 per 1000, and abort 55 percent of pregnancies.

Ultra-orthodox Jews in Borough Park have the highest, 27.9 per 1000. (Zero abortions?)

Most mothers are poor and/or immigrant but teen pregnancies have plummeted.

* As Thomas Sowell has demonstrated, there is no “correct” amount of time American ethnic groups are “supposed” to stay in one location or another. And what “cleansing”? Whites moved out for a number of reasons- not simply black crime. Other key factors include the destruction of numerous lower class white neighborhoods by “urban renewal”- though that destruction was a lot less than that wreaked on black areas, the wide expansion of numerous new highways that facilitated white movement to suburbs, and the simple pressure of black dollars that outbid white dollars for property. As Sowell has shown, whites were in numerous places outbid by blacks who wanted and needed more living space. The blacks paid higher prices for older, less attractive housing stock in many cases- older stock that some whites were eager to unload on them for a profit.

And blacks themselves have been pushed out of numerous neighborhoods in Los Angeles in the late 1980s and 1990s without much “muss or fuss.” They have also been SPECIFICALLY victims of direct “ethnic cleansing” by Hispanic gangs.

* Agreed- the poor, particularly the black poor will always get shafted more. But many conservatives have been anything BUT willing to put all the cards on the table and engage in open debate where housing is concerned, maintaining a propaganda barrage about how housing discrimination is a minor problem that does not need much government scrutiny, when in fact, it still remains a major problem for African Americans. Conservatives have also used several deceptive covering methods to sidetrack open debate- such as making statistics “disappear.”

As one scholar shows for example -quote- “At a time when the number of housing discrimination complaints filed with HUD doubled, the Reagan Justice Department neglected nearly every serious complaint… The administration also used the Paperwork Reduction Act as an excuse to stop HUD from gathering data on the racial identities of participants in its housing programs.21 By refusing to gather data on true discrimination, the Reagan administration strengthened resistance to fair-housing laws to the point of encouraging outright refusal to obey them.” Reagan appointees also sharply slashed federal funding for subsidized housing – reducing it some 80% between 1981 and 1985 (–Lipsitz 2007, The Possessive Investment..)

* I live four blocks from a ten lane freeway and, contra Jane Jacobs, it’s not so bad. The side of the residential street that backs up against the freeway is slummier than the other side of the street, but that’s about the full extent of the blight caused by the freeway: half a block.

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America’s Melting Pot

I never ate pizza until the summer of 1980, when I was 14 and we were eating out. I loved it. It was regarded as a naughty dish by my parents because it was too rich. We never had pizza at home.

Comments at Steve Sailer:

* Well, they had to re-make “Roots” since OJ was in the original; he did a predictably bad job but at one point he had to show off his running, and he did that. It sort of reminded me of “Dirty Dozen” which had Jim Brown in it, he got to do his thing at the very end of the movie where he did a bunch of juke moves running down the top of the bunker tossing grenades into the air shafts. Maybe they should try that at the NFL Combine.

Actually, the snark implied in the comment,”that we may never stop needing reminders of whose lives matter,” is somewhat surprising to see in the NY Times. Is the author a transperson of some kind with a wild hair up somewhere?

* Along with all other European-American groups, Italians were accepted into American everyday life before WWII. (In late 1920′s, talkie cinema Chico Marx’s introduced millions to his delightfully fractured faux-Italian accent.) Until the Second World War, U.S. urban neighborhoods, and even rural regions, remained intensively mono-ethnic.

Until the Second World War endogamy within one’s ethnic parish or neighborhood was the rule. Intermarriage among second generation European-American ethnic groups didn’t take off until during, but mostly after, the Second World War, whose labor demands and mass-conscription/enlistment military transfers were marked by unprecedented domestic travel & relocation, which served as a giant continental mixer of European-American ethnic groups and their various cuisines, musical traditions & styles, religious & social customs.

(The one thing the Irish lacked utterly was a cuisine, any cuisine at all – the ancient joke being:

Q. What’s a seven course Irish dinner?)

A. A boiled potato and a six-pack.)

The melting pot vision, encouraged until 1965 from the top down by and in every institution, was an enormous success in acclimating all sorts of European-American ethnic groups to one another and blending second and third generation European-Americans into unique and successful Americanism – unlike today’s identity politics-based, fractious nonsense of multiculturalism rejected and scorned the old, successful wisdom and turned away from, to use an apt term, the overarching Protestant-secular-Enlightenment ethic that had prevailed from the time of the Revolutionary War.

* My parents made me watch Roots when it came out in 1977 and I was 8. I lived in Arcadia, CA at the time where I quite literally never once saw a black person. I believed EVERYTHING I saw in the show.

Having lived in less idyllic places since then, I’m definitely not going to let me kids watch Roots, even if they somehow wanted to (my oldest is 6 so it’s not an issue yet).

BTW, Derbyshire’s famous “The Talk” isn’t that practical when you factor in the potential trouble your kids can get into for saying the wrong thing. I haven’t figured out what the heck to say about black issues, just to steer my kids as much as possible into the right crowd and interests.

* Is there any authoritative place where one can easily determine if there has been a single year in the last 40 or so in which there wasn’t some slavery or civil-rights themed TV or film(or I guess musical album, like Beyonce’s newest flaming bag of dog poop) that got hyped by the cultural elites so that we didn’t actually forget about this stuff in the previous 12 months?

Every now and then there is something like The Color Purple or Precious that isn’t ham-fistedly pounding audiences with the standard “whites=bad oppressors, blacks=noble people who would have done great things absent Euro colonialism and slavery”, but overall it’s about as subtle as a sledgehammer.

* Still, they were fascists and they did some not very nice things during the war

https://en.wikipedia.org/wiki/Italian_war_crimes

but for some reason nobody blamed them. In any WWII movie, the Italians always come off as incompetent rather than evil like the Germans.

A lot of this had to do with the Cold War and keeping the Italian Communist Party out of power – after the war the Americans had no interest in pursuing fascist war crimes.

* Kevin MacDonald would point out that Jews have historically tried to make tactical alliances with other minority groups against the majority. The very heavy Jewish manipulation and promotion of the Sacco and Vanzetti case would be an excellent example.

The Sacco and Vanzetti was an attempt to stir up anti establishment sentiments among Italian immigrants. It was largely a failure.

However, the Sacco and Vanzetti saga was a major landmark in the founding of both the ACLU and the American Communist Party. Actually through numerous nationwide Sacco and Vanzetti defence clubs and rallies the ACP was able to recruit lots of members and dupes. However, Sacco and Vanzetti was manly highly successful in radicalizing lots of Eastern European Jews and making in roads among the liberal WASP establishment, not Italian immigrants.

A notable example, Alger Hiss was a protege’ of Felix Frankfurter, himself a true believer in Sacco and Vanzetti, and one among many Communist recruits who was a member of a Sacco and Vanzetti defence organization.

http://www.discoverthenetworks.org/individualProfile.asp?indid=2278

Instead of joining the left, remember by the mid 1920s many Italian Immigrants were at least a bit sympathetic towards Mussolini if for no other reason than Il Duce’s tough stance against the Mafia.

https://en.wikipedia.org/wiki/Benito_Mussolini#Police_state

As far as pizza and Italian food in general is concerned it was popular among urban college kids as early as the 1920s. Remember Warren Beatty’s character in “Splendor in the Grass” is introduced to pizza while at college. My Sicilian grandparents were friends with a family that started pizzerias serving students from the University of Cincinnati and Xavier in the 1920s before the depression hit. The pizza craze took off from where it started once the economy improved in the 1940s.

In general Italian assimilation was largely a function of them joining trade unions along with dominating many small business like restaurants, barber shops, beauty salons, produce, convenience stores, dry cleaning, plumbing…. Other Americans had a hard time not knowing, or doing business with, them.

* I experience this phenomena with a lot of ethnic food that I have tried. Authentic Mexican food is quite plain, thin plain bread with meat or beans. A lot of authentic Chinese food is quite plain as well, such as items with meat which have been boiled in water to the point where they lose all the meat’s original taste. Or food which has been spiced to the point where it tastes like you’re eating battery acid.

The city I was living in until a few years ago, I noticed that there was a Chinese restaurant that seemed to be getting most of the Chinese food business in town- it was packed every time I went there, while the other Chinese restaurants were sparsely populated when I went to them. Turns out that my Chinese friends were avoiding the popular one, but liked some of the others, because the popular one had “Americanized” Chinese food, not authentic Chinese food. The same probably holds for Mexican food as well. Look at the sheer amount of business done by Taco Bell, Chipotle, and Moes vs. the authentic Mexican restaurant on the edge of your town.

It may surprise you, but hang out with some Chinese people enough, and you’ll come to find that a number of Chinese restaurants in the US actually have separate menus in Chinese for dishes that Chinese like but aren’t popular enough with Americans to be on a regular menu.

I get a chuckle out of thinking about how the liberal yuppie with his nose held high in the air, flaunting his superiority through his great love of the superior exotic food from the far reaches of the earth he gets at his favorite restaurant, almost certainly has been chowing down on an artificial version of his dish specially concocted to appeal to his American palate.

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Steve Sailer: The Growing Menace Posed by Lawless, Anti-democratic Autocracy in Central Europe

Steve Sailer writes: A couple of weeks ago in Taki’s Magazine, I recounted commenter Sean’s theory that the German Chancellor’s 2015 whim to open the gates of Europe was part of a coherent plan to weaken European opposition to united Germany’s New Order in Europe by positioning Germany not as the scary hegemon it objectively is, but as a moral superpower, Sweden writ large.

In the London Review of Books back in March, a top German academic offered a similar analysis:

Scenario for a Wonderful Tomorrow
Wolfgang Streeck

Wolfgang Streeck is director emeritus at the Max Planck Institute for the Study of Societies in Cologne. His next book, How Will Capitalism End?, is due to be published by Verso in September.

Europe’s Orphan: The Future of the Euro and the Politics of Debt by Martin Sandbu
Princeton, 336 pp, £19.95, September 2015, ISBN 978 0 691 16830 2

Europe is falling apart, destroyed by its most devoted fans, the Germans. In the summer of 2015, having humiliated the Greeks by forcing another reform diktat down their throats, Angela Merkel started a new game, aimed at diverting attention from the economic and political disaster monetary union had become. …

Last year, the refugee crisis offered Merkel another opportunity to demonstrate just how fast she can change tack. Once again, media coverage influenced her decision-making, just as it would a few months later when smartphone videos of the New Year’s Eve riot at Cologne Central Station triggered another 180 degree turn in her policies. In July a PR event, part of a government campaign to encourage cabinet members to meet ordinary citizens and listen to their ideas, went wrong. One of the young people invited to take part in a ‘dialogue’ with Merkel on the environment, the 14-year-old daughter of Palestinian asylum seekers, unexpectedly complained in front of the TV cameras that her family, who had been living in Germany for four years, might be sent back to the Lebanon at any moment. She asked, in flawless German, why she wasn’t allowed to stay in Germany ‘to enjoy life like everybody else’. Merkel said something like, ‘we cannot take in everyone, much as we might want to.’ The girl began to cry. Not knowing what to do, Merkel started patting the child’s head with a helpless expression on her face. The result was widespread outrage on social media. A few months later, the authorities told the girl’s family that they could stay in Germany for at least another year.

The elite was persuaded that the German public would never put up with images like those of the Jungle in Calais. Day after day the media, whipped into a frenzy by Facebook and Twitter, accused France and Britain of callously denying migrants’ human rights. Then, in September, the publication of the photograph of the dead Syrian child, Alan Kurdi, forced political leaders worldwide into hectic if symbolic activity. Among Germans it was widely believed that the boy’s death was the fault of ‘Europe’ as a whole, including Germany. Meanwhile, refugees had been gathering in increasing numbers at Budapest’s central station, which produced another set of powerful images; most of those refugees seemed to be heading for Germany.

A master politician like Merkel will never let a good crisis go to waste. It wasn’t just media stories about suffering migrants that led her to invite the refugees in Budapest to come to Germany, no papers required and no questions asked. What Merkel called ‘showing a friendly face in an emergency’ was meant to shame those who, during the euro crisis, had enjoyed the cartoons of Merkel and her finance minister, Wolfgang Schäuble, in Nazi uniform. By opening the German border while the French and British borders remained closed, Merkel could hope to recapture the moral high ground occupied for so long by those accusing the German government of sado-monetarism, or worse.

Another factor was the tight labour market that German employers, still Merkel’s main constituency, were facing, especially after the introduction of a statutory minimum wage was forced on Merkel by her coalition partner, the SPD. Rumours spread in the German press that Syrian refugees in particular, many of them allegedly with degrees in engineering and medicine, had all manner of skills. German economic research institutes predicted a new Wirtschaftswunder, while employers promised to invest heavily in training the presumably tiny number of less skilled immigrants. Everybody assumed that most if not all the refugees and asylum seekers – a distinction soon lost in the general excitement – would stay in Germany for a long time if not for good. For Merkel, who in October 2010 claimed that ‘the multikulti approach [had] failed, absolutely failed,’ this was no longer a problem. In fact, it had become a solution: in the first half of 2015, several studies indicated that the expensive measures taken over a decade of Merkel rule to induce German families to have more children had had next to no effect. Early that summer, to avert what was perceived as a looming demographic crisis, Merkel got her closest aides to test the mood in the party and among the general public on immigration legislation, but was met with firm resistance.

Budapest was what the ancient Greeks called a kairos – a lucky moment when a number of birds were positioned in such a way that they could be killed with one stone. Politics, as always with Merkel, trumped policies. ‘Showing a friendly face’ would make it possible for the Greens at the next election in 2017 to do what their leadership has long wanted to do but never dared: enter into a coalition government with the Christian Democrats. Merkel acted exactly as she did on neoliberal reform in 2005 and nuclear energy in 2011: quickly, on her own, and without wasting time explaining herself. … she counted on the opposition parties in the Bundestag – Linkspartei and the Greens – not to ask awkward questions, and they obliged. The members of her party couldn’t complain: they had been backed into a corner by the SPD’s approval of Merkel’s stance, and by their desire not to damage their leader. Once again, a decision ‘that will change our country’, as Merkel herself put it, was made without regard for democratic process or, for that matter, constitutional formalities. When Merkel declared the German borders open, there had been no cabinet decision to this effect and no official statement in the Bundestag. Since the opposition didn’t ask, as Merkel knew they wouldn’t, nobody knows to this day what sort of order, legal or not, by whom and when, was given to the police. The Interior Ministry is still refusing requests from leading figures (including the former president of the constitutional court, who was preparing a legal opinion on the matter for the Bavarian government) for access to the ministerial decree that should have been issued to the border authorities.

There were good reasons for asking questions. The refugees, more than a million of them, who arrived in Germany in 2015, all arrived from safe third countries. Under German and European law, they had to register in the country where they entered the European Union, and then wait to be assigned a legal residence in a member state. Merkel seems to have decided that she could safely ignore all this. When anyone complained that this was both a huge stress test on German society and a giant social engineering project, Merkel regally announced that if she had to apologise for ‘showing a friendly face’, ‘then this is not my country’ – an extraordinary statement for a democratically elected leader to make. In fact, as the Energiewende demonstrated, she has for some time been governing not like a parliamentary leader but like a president with emergency powers. For some time, inquiries into the wisdom of her immigration policy were answered by her entourage – which in this case included all the Bundestag parties – by claiming that the mere expression of dissent ‘played into the hands of the right’, a potent rhetorical device in Germany. Until Cologne, concern over the government’s handling of the refugee crisis was effectively suppressed.

Between September and January, Merkel’s minister of the interior was left out of the loop as Merkel governed directly, using staged public appearances – press conferences, talk shows and party conventions – to cultivate the support of those in German society who saw the influx of refugees as an opportunity to demonstrate to the world their country’s new friendliness. Merkel did not shy away from Obama-style nationalist pathos, employing it in her annual summer press conference on 31 August, when she told her compatriots: ‘Germany is a strong country … We did so many things, we can do that. We can do it, and where something gets in our way, it has to be overcome.’ For six months she evaded all constitutional checks and balances, enjoying the praise showered on her by, among others, Time magazine, which made her Person of the Year 2015. She was talked about as a candidate for the Nobel Peace Prize, and even Holocaust Remembrance Day on 27 January turned into a Merkelfest when the guest speaker in the Bundestag, an Austrian writer who survived the Holocaust, told her audience that ‘this country, which eighty years ago was responsible for the worst crimes of the century, has today won the applause of the world, thanks to its open borders.’

What about Europe? And why dwell so long on the refugee crisis when I’m supposed to be discussing a book on the euro crisis? The answer is that Merkel’s immigration policy offers an object lesson in what other countries can expect from Germany acting European. Just as the United States sees the world as an extended playing field for its domestic political economy, Germany has come to consider the European Union as an extension of itself, where what is right for Germany is by definition right for all others. There is nothing particularly immoral about this; indeed Germans think it is supremely moral, as they identify their control of Europe with a post-nationalism understood as anti-nationalism, which in turn is understood as the quintessential lesson of German history. Very much like the US, German elites project what they collectively regard as self-evident, natural and reasonable onto their outside world, and are puzzled that anyone could possibly fail to see things the way they do. Perhaps the dissenters suffer from cognitive deficits and require education by Schäuble in the Eurogroup classroom?

One problem with hegemonic self-righteousness is that it prevents the self-righteous from seeing that what they consider morally self-evident is informed by self-interest. The self-interest of German export industries, for example, underlies Germany’s identification of the ‘European idea’ with the single European currency. The problem is exacerbated by the fact that the national interest that is mistakenly seen as identical to the interest of all reasonable human beings, in Europe and beyond, is necessarily shaped by the political interest of the government and its dominant social bloc in preserving their power. This puts peripheral countries at the mercy of the national power games and the moral and semantic ethnocentrisms of countries at the centre, which are hard to decipher for outsiders – especially with a postmodern leader like Merkel who, free from substantive commitments and constitutional constraints, has perfected the art of staying in power by means of unpredictable changes of course.

As the refugee crisis unfolded, Europe was dragged into the complicated twists and turns of German domestic politics. Merkel early on informed an astonished German public that controlling national borders had become ‘impossible in the 21st century’, and backed this up by aggressively criticising the Hungarian government for preparing to close its borders. After Cologne, of course, the closing of borders suddenly became possible again, and Hungary re-emerged as a model for the rest of Europe, in particular for Greece, which was threatened by Germany with exclusion from the Schengen area if it didn’t seal its borders. German law forbids, or is said by the German government to forbid, sending would-be immigrants away once they have expressed a desire to apply for asylum. So Merkel had to get the Greeks, and Europe as a whole, to observe this principle, lest her German pro-immigration constituency smelled the rat that was heading in its direction. The burden of keeping the migrants out of Europe fell on Turkey, which was supposed to put an end to the illegal trafficking of migrants to Greece – on a country, that is, whose human rights record suggests it may not be particularly careful when dealing with Syrian or any other refugees. Of course, Turkish co-operation had a price, and though Merkel had in the past steadfastly opposed the country’s bid for EU membership, now, having changed tack again and speaking on behalf of Europe as a whole, she promised Erdoğan expedited negotiations on accession as a reward for preventing the Syrian refugees she had invited to enter Germany from entering Greece. …

So immigration once again became ‘Europeanised’ while Europe became more ‘Germanised’ than ever. Merkel’s highest priority is to avoid having to close the German border, as Denmark and Sweden have closed theirs: closed borders make for ugly pictures, and they also make German voters wonder whether it’s worth paying for Europe if they have to stop at the border when they go on holiday. Moreover, German businesses have begun claiming that the end of Schengen would cost billions of euros because of time lost at Europe’s internal borders, as well as tens of thousands of jobs. Even so, the German public had to be given a reason to believe that the number of immigrants coming to Germany is going to drop. EU member states must therefore agree to take a share of the immigrants invited by Germany, even though they weren’t consulted before Merkel made her offer. The number of migrants can have no upper limit, or Obergrenze, a term that Merkel’s PR machine has declared anathema, and that has consequently become a signifier in German public discourse of Fremdenfeindlichkeit (xenophobia, if not racism). It’s difficult, however, for member countries to commit to letting in a defined proportion of an undefined total number of migrants. So Visegrád-bashing – Visegrád representing the alliance of four Central European countries, the Czech Republic, Poland, Slovakia and Hungary – followed Hungary-bashing, and German politicians started threatening Poland, of all countries, with financial punishment unless it fell in line with German-style ‘European solidarity’. …

The result of all the equivocation, double-talk and Merkelspeak, this difficult-to-disentangle mix of self-interest and sentimentality, is an immense political and institutional mess caused by the imposition on Europe of German policies disguised as European policies to which, supposedly, there is no alternative. This includes a restructuring of the citizenry through immigration, not just in Germany where it might seem economically or demographically expedient, but also in other European countries where it definitely isn’t. The result is rapidly rising anti-German sentiment in the form of anti-European sentiment, not only among political elites but also, most powerfully, among the electorate.

… The new ‘European question’ is whether the only way to protect Europe from the antics of a German chancellor and her increasingly personal rule is to dismantle centralised European regulations like Dublin and Schengen, along with the euro.

COMMENTS:

* Hitler wasn’t stupid. He was a brilliant orator and political player who seized control of one of the biggest economies in the world and gambled big on making Germany a first-rank power like America or Russia.

His end result was the division of his country in two, and the creation of a state for his enemies for the first time in 2000 years. Sometimes, when you gamble big, you lose big.

Merkel wants cheap labor for German firms (the wages are too damn high!) and thinks she can import people to satisfy this, and that she can turn them into Germans. I think most of us would disagree with her only on the last point.

The belief in the fungibility of peoples is, well, the current fashionable belief. Particularly in Germany where blood and soil are very dirty words.

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