Decoding Military Historian Antulio Echevarria

Antulio Echevarria occupies a different intellectual niche from David Kilcullen or Frank Hoffman. He is less a practitioner of counterinsurgency and more a Clausewitzian historian of strategy. His work tries to clarify what modern conflict is, rather than inventing new buzzwords for it.
Echevarria provides a necessary corrective to the obsession with novelty in military circles. He argues that the West suffers from a strategic culture that treats war as a light switch, either on or off. This binary view creates a self-imposed paralysis. Where Kilcullen or Hoffman focus on the tactical adaptation of the insurgent, Echevarria focuses on the intellectual rigidity of the state.
He distinguishes between a change in the character of war and a change in its nature. To Echevarria, the nature of war remains the interplay of chance, reason, and passion. Only the tools change. By inventing terms like “hybrid war” or “gray zone,” planners risk treating these as distinct phenomena that require separate doctrines. This compartmentalization plays into the hands of rivals who view the entire spectrum of statecraft as a single, unified struggle.
His analysis of the American way of war runs deeper than most. The United States, he argues, possesses a way of battle but lacks a way of strategy. The American military focuses on the destruction of enemy forces. This leaves a vacuum when the enemy refuses to provide a target for a decisive strike. The obsession with “shaping the environment” often masks a lack of clear political objectives.
His skepticism extends to technology. Where many see cyber warfare as a revolution, Echevarria sees another form of the same coercion states used through blockades or subversion. A cyber attack is only strategic if it achieves a political shift. Most do not. They remain at the level of harassment.
The sharpest part of his argument concerns the “threshold.” Western planners spend years trying to define exactly when an act of aggression becomes an act of war. Rivals use that effort against the West, treating the threshold as a playground. By the time a Western legal team decides a line was crossed, the rival has already moved it.
The remedy, Echevarria argues, is not more technology or better definitions. It is a return to classical strategic thinking, which means accepting that peace is never absolute and that competition is the natural state of international affairs. The struggle is already underway. Waiting for a war to start is itself a strategic failure.
Several threads run through his work with particular force.
On the gray zone, Echevarria pushes back against the idea that gray-zone conflict represents something genuinely new. States have always pursued objectives through pressure, coercion, and limited violence short of full-scale war. The “gray zone” is a new Western label for old strategic behavior, not a new phenomenon.
On legalism, he argues that Western countries conceptualize war through legal categories inherited from international law and diplomatic practice: peace, armed conflict, ceasefire, postwar order. Rival powers are not constrained by that mental framework. They blur those boundaries deliberately. The real vulnerability lies not in Western military weakness but in Western conceptual habits.
On positional competition, he argues that rival powers often aim not to defeat the West militarily but to accumulate small advantages that gradually shift the balance of power. Territorial claims backed by coast guard forces, proxy militias shaping regional politics, cyber operations eroding institutional trust, economic pressure creating political leverage. Each move is limited. Together they alter the strategic landscape. The goal is positional advantage, not decisive victory.
On coercion and deterrence, gray-zone competition blends both tools. Coercion pressures an opponent to change behavior. Deterrence discourages a forceful response. The gray zone sits between them. A rival applies pressure while keeping actions below the threshold that would justify a major military response.
Because Echevarria is a Clausewitz scholar, politics remains the center of gravity in his reading of all this. For Clausewitz, war is a continuation of politics by other means. Echevarria extends that idea outward. In gray-zone conflict, the “other means” simply expand beyond conventional military force to include political warfare, economic pressure, information operations, and proxy violence. All are instruments of strategic competition.
His conclusion is that Western countries need to stop thinking of war as a discrete event and start seeing strategic rivalry as a continuous process. The contest is not decided in a single battle. It is decided by which side gradually shapes the political environment to its advantage.
He applies this Clausewitzian lens to the South China Sea, treating it as a theater of positional competition rather than a series of isolated maritime disputes. Beijing, he argues, is not merely building islands. It executes a long-term strategy of strategic preclusion, shutting out American options before they can be exercised. Coast guard vessels and maritime militia apply coercive pressure to smaller neighbors like the Philippines and Vietnam. Advanced anti-access and area-denial systems on the artificial islands deter American intervention. The two work together to move the goalposts without triggering a conventional battle.
The West, he argues, loses ground in that theater because it views it through a legalist prism. The United States focuses on Freedom of Navigation Operations to uphold international law. China focuses on the physical reality of control. From a Clausewitzian perspective, law is one more instrument of politics. If a rival creates a fait accompli on the water, the legal argument becomes a secondary concern.
He also uses the South China Sea to critique the American military’s desire for an end state. There is no end state there. There is only a continuous process of maneuvering for leverage. The United States, he argues, must stop waiting for a decisive moment and learn to compete with its own non-kinetic tools, integrating economic partnerships and persistent maritime presence into a single strategic whole rather than treating them as separate diplomatic and military tracks.
His critique of the Joint Concept for Competing follows the same logic. He argues the document fails because it frames strategic competition as a space between war and peace, which introduces a bias toward softer qualities of statecraft and obscures the violent and governing aspects of rivalry. More than eighty percent of wars since antiquity occurred between established rivals. By treating competition as something distinct from war, the doctrine ignores that competition is often the primary cause of war.
He also rejects what he calls the “competition continuum,” the cooperation-competition-conflict model the military favors. That model encourages planners to think in terms of shifting between states rather than recognizing that rivalries often aim at the total termination of a competitor’s political regime. Carthage ended. The Soviet Union ended. Competition does conclude, and it often concludes through the collapse of one side’s capacity to compete.
For Echevarria, the Army must move from a way of battle to a way of war. That shift requires more than new equipment. It requires overhauling professional military education and doctrinal logic. Military professionals focus on winning battles while policymakers focus on the diplomacy that precedes or follows them. That split creates a vacuum. Victory is not a military event. It is a political outcome, and leaders need to think about the aftermath before the first shot is fired.
He also criticizes the formulaic approach to strategy. The equation Strategy = Ends + Ways + Means encourages leaders to treat strategy as a balancing act of resources rather than an art of outmaneuvering a living opponent. He wants officers to recognize that tactical success can sometimes be politically counterproductive, and he wants theory and concept to become central to War College curricula rather than optional electives.
On artificial intelligence, Echevarria sees a tool that might deepen the very way-of-battle bias he has spent his career critiquing. AI can accelerate the first grammar of war, the mechanics of moving, shooting, and communicating. It does nothing to solve the problem of the logic of war. Military planners often view AI as a tool to eliminate the fog of war. From a Clausewitzian perspective, that is a fallacy. AI might process data faster, but it also increases the pace of interaction with a living opponent, creating new forms of friction that are more complex and less predictable than the old ones.
He also worries about what he calls the “unequal dialogue” between military advisors and civilian leaders. AI-enhanced analytics might make military advice appear more objective and scientific than it is. If a general presents a plan backed by an algorithm, a civilian policymaker finds it harder to question. Echevarria fears this shifts power toward the military, allowing tactical grammar to drive political logic rather than the reverse.
Most AI applications in the military focus on targeting, precision, sensor-to-shooter links, and autonomous platforms for kinetic strikes. Those tools reinforce the belief that war is a series of engineering problems solved through more efficient destruction. They neglect the socio-cultural and political dimensions of conflict. There is a risk of what he calls “high-tech paralysis,” where the West possesses the most efficient killing machine in history but cannot translate that efficiency into a favorable political peace.
Finally, AI relies on historical data to predict future outcomes. In a strategic rivalry, that is dangerous because it assumes the future will resemble the past. It discourages the creative imagination and talent for judgment that Clausewitz considered essential for a great commander. By outsourcing judgment to machines, the Army risks producing leaders who can optimize a battle but cannot conceive a strategy.

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Decoding Counter-Insurgency Expert David Kilcullen

David Kilcullen does not fit neatly into the usual categories. He is not a think-tank hawk pushing for the next intervention, and he is not a pure academic writing for journals nobody reads. He came up through the counterinsurgency wars of the 2000s, served as an adviser to General David Petraeus during the Iraq surge, and left that experience with a durable skepticism about what military force can actually accomplish. That background shapes everything he argues.
His central claim is that the West is losing a war it does not know it is fighting. Western strategic thinking still operates on a linear model: peace, then crisis, then war, then settlement. Countries like China and Iran rejected that sequence long ago. They work on a continuous conflict spectrum, using cyber operations, economic pressure, information warfare, proxy forces, and political subversion to reshape the strategic environment without ever crossing the threshold that would trigger a conventional military response. Kilcullen calls this conceptual envelopment. The West does not lose because its enemies are stronger. It loses because its framework for understanding conflict is too narrow to see what is happening until the damage is done.
The term he uses for how adversaries stay below that threshold is liminal warfare, drawn from the Latin word for threshold. Russia, Iran, and China all operate in the space between peace and war, close enough to cause real harm but never far enough across the line to justify a conventional response. This creates what Kilcullen describes as a symmetry of frustration. The West holds a hammer of conventional military superiority, but the nail never protrudes far enough to strike.
Iran is his primary case study. Through Hamas, Hezbollah, and the Houthis, Iran keeps kinetic conflict away from its own soil and inside liminal space. Tehran provides the technology and the strategic direction while proxies pull the trigger. This arrangement makes it nearly impossible for Western powers to strike Iran directly without appearing to be the aggressor in a conflict they technically started. Kilcullen also argues that the 2003 invasion of Iraq removed the primary regional counterweight to Iranian power, a wound the Middle Eastern order has never recovered from. Iran has since pursued a strategy of hollowing out neighboring states, turning Lebanon, Syria, Iraq, and Yemen into what Kilcullen calls feral zones where it can project influence without the burden of formal governance.
The Houthi maritime campaign in the Red Sea illustrates how far this logic extends. The Houthis use inexpensive drones and missiles, often costing a few thousand dollars, to threaten commercial vessels worth hundreds of millions. Western navies respond with interceptor missiles that cost millions each. Kilcullen sees this cost inversion as a form of economic attrition the West is currently losing. The United States-led Operation Prosperity Guardian, in his reading, treats the symptom rather than the system. It targets the missiles rather than the broader Houthi-Iran network that produces them. Conventional deterrence assumes an adversary fears a decisive blow. The Houthis do not. For them, being at war with the United States raises their domestic legitimacy and their standing in the regional resistance alliance. The Western military response strengthens their political position rather than weakening it.
China operates differently but draws on the same logic. Where the Houthis swarm and disrupt, China slices. Each move in the South China Sea, whether building an artificial island or using fishing vessels to block a Philippine resupply mission, is calibrated to stay small enough that it does not justify a war. The Maritime Militia, civilians in blue uniforms operating fishing boats, exploits Western legalism in the same way Iran’s proxies do. If an American destroyer fires on a fishing boat, the West becomes the aggressor. The massive military advantage the United States holds remains effectively unusable because there is no clean, legally defined act of war to respond to.
Kilcullen’s prescription draws on Byzantine history. The Eastern Roman Empire survived for centuries against stronger enemies not through decisive battlefield victories but through defensive depth, alliances, economic leverage, intelligence networks, and patience. It focused on outlasting adversaries rather than crushing them. Kilcullen argues the West needs a similar pivot. The goal should not be to win every local encounter but to build enough resilience that liminal attacks lose their strategic value. If Western domestic systems can absorb disruptions in the Red Sea or the South China Sea without triggering political or economic crises at home, adversaries discover they are spending resources for diminishing returns.
That resilience framework points toward offshore balancing. Rather than maintaining expensive, high-profile presences in every contested littoral zone, the West empowers regional allies to serve as the primary buffer. The military shifts from direct actor to backstop. Local partners, who have permanent stakes in their regions, bear the forward burden. That lowers costs and forces adversaries to contend with actors who will not disengage when a news cycle moves on.
The honest tension in Kilcullen’s thinking is political rather than intellectual. His strategy requires democratic societies to accept permanent, low-level competition without a decisive victory to point to. It asks for patience, ambiguity, and sustained discipline across decades and across administrations. Democratic publics tend to prefer short wars with clear outcomes. Kilcullen’s framework offers neither. Success, in his model, looks like the stable political order continuing to function despite sustained pressure. That is a hard thing to sell, and he knows it. His work is widely admired among strategists and difficult to translate into policy for precisely that reason.

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The Jurisdictional Wars: Alliance Theory and the Battle for Power Among America First Think Tanks

Nobody in this world says they want power. They say they are fixing a failure. The America First think tank ecosystem of 2026 is no different. Its organizing myth is a diagnosis: we won the election but lost the state. From that diagnosis flows everything else, the policy factories, the personnel databases, the legal justifications, the philosophical training programs, the judicial pipelines. Each piece covers a different layer of the state. Together they form something that has no real precedent in American political life: a parallel governing apparatus built to bypass the machinery that defeated the first Trump term before it could fully begin.
The America First Policy Institute opened in 2021 with a $20 million headquarters a few blocks from the White House. Brooke Rollins, Larry Kudlow, and Chad Wolf are among its leaders, all former senior administration officials. It does not function like a traditional think tank because it was not designed to. Traditional think tanks produce long-form papers and wait for influence. AFPI drafts executive orders and ready-to-sign legislation. By its own account, over 86 percent of its drafted policies were advanced or enacted in the first hundred days of the current administration. That number is not primarily a metric. It is a status signal directed at the coalition: we are not theorists, we are operators. The distinction matters enormously inside this world. Status flows to whoever can move an idea from draft to enactment fastest. AFPI claims jurisdiction over that pipeline.
The Heritage Foundation under Kevin Roberts represents a different but complementary jurisdictional claim. Heritage has moved away from its Reagan-era identity as a producer of policy white papers toward something more structural: control over personnel. The premise is simple and was proven by the first term’s failures. Ideas without people to implement them produce nothing. A hostile mid-level bureaucracy can slow, distort, or quietly bury any policy initiative regardless of how well-designed it is. Heritage responded by building a database of ideologically vetted lawyers, regulators, and administrators ready for placement across federal agencies. Status inside this coalition no longer comes from being cited in a policy debate. It comes from being placed. The most powerful figures are those who can deploy a loyal cadre into positions that actually run the machinery of the state.
The Center for Renewing America, led by Russ Vought, fills a third role. It supplies the legal and cultural arguments that justify the dismantling project: ending birthright citizenship, restructuring the administrative state, expanding executive authority. Vought functions as a permission-giver. His coalition does not merely interpret existing law. It claims jurisdiction over what the state is permitted to do and provides the moral vocabulary to make those claims stick. Without this layer, the policy factory and the personnel machine lack the legal cover to operate at full speed. With it, actions that might otherwise face immediate challenge arrive pre-justified.
The broader network extends beyond these three nodes. The Claremont Institute provides philosophical grounding and trains a rising intellectual class to understand this moment not as normal politics but as a regime-level struggle. That framing matters because it raises the stakes of every policy fight to something existential, which justifies the urgency and the methods. The Federalist Society runs the judicial pipeline, securing long-term institutional permanence through clerkships and judgeships in a way that no single administration can easily reverse. Together these institutions cover every layer of the state: the drafting of policy, the staffing of agencies, the legal justification of action, the philosophical interpretation of the moment, and the long-term shaping of doctrine through the courts.
David Pinsof’s Alliance Theory illuminates what this ecosystem is actually doing beneath the surface of its nationalist language. Every coalition presents its preferred definition of legitimate authority as the obvious description of what effective governance requires. AFPI claims that policy matters only if it can be implemented immediately. Heritage claims that implementation requires personnel alignment. The Center for Renewing America claims that restructuring requires legal justification. Claremont claims that action requires philosophical grounding. The Federalist Society claims that gains require judicial permanence. None of these claims acknowledges that institutional interests, the pre-positioned drafts, the databases, the donor networks, the training pipelines, shape the definitions themselves. Each presents its version of effective governance as a patriotic necessity visible to anyone serious about restoring sovereignty.
Stephen Turner’s critique of expertise cuts deeper still. What looks like a coherent governing philosophy is also a jurisdictional war over who gets to count as the legitimate operator of the state. The America First ecosystem does not compete for status through citations or conference panels. It competes through implementation. The goal is not to influence the gatekeepers at the Council on Foreign Relations, Brookings, or the Atlantic Council. It is to replace them entirely, with a parallel structure that has its own donor base, its own media, its own fellowships, and its own conferences. The claim underlying the whole project is that existing institutions are captured and biased, which justifies building an alternative system and declaring it the authentic one.
What makes this ecosystem stable, and what Turner would find most analytically significant, is the sincerity of its participants. These are not cynical operators who understand themselves to be constructing a rival elite hierarchy. They believe they are restoring democracy and reclaiming sovereignty from a class of unelected technocrats who captured the state over decades. That belief allows the status competition to operate without self-awareness. The personnel database feels like patriotism. The policy factory feels like service. The legal justifications feel like constitutional fidelity. The incentives of the game run beneath the surface of the conviction, invisible to the players precisely because the conviction is genuine.
The lesson the first term taught was structural. Winning an election is not the same as controlling the governing machinery. The America First ecosystem was built to close that gap. Whether it succeeds or produces its own form of captured governance, a rival elite replacing the one it displaced, is the question the next several years will answer. Turner would note that revolutions in who counts as the legitimate expert do not automatically produce better governance. They produce new gatekeepers who believe, with equal sincerity, that their authority is different in kind from the authority they replaced.

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The Jurisdictional Wars: Alliance Theory and the Battle for Status at the Foreign Policy Research Institute

Nobody at the Foreign Policy Research Institute says they want to shape American strategy because it gives them power. They say they see reality clearly. They read maps without moral distortion. They understand the system at a level that moralizers and ideologues do not. That is the move. Strategic authority is a status claim wrapped in the language of necessity, and the institute has spent seven decades perfecting it.
FPRI was founded in Philadelphia in 1955, and the location is not incidental. Physical distance from Washington signals something. Think tanks on K Street must respond to the news cycle to stay relevant to donors and the executive branch. FPRI leans into the long view instead. It claims to rest on permanent geographic and historical truths rather than the shifting priorities of whichever administration currently occupies the White House. That signal carries real weight with military professionals and intelligence analysts who harbor deep skepticism toward the partisan churn of the capital. Distance becomes a status asset. The institute is not captured by Washington, or so the signal runs, so its analysis can be trusted in ways that Brookings or the Atlantic Council cannot quite manage.
The institute’s core move, visible throughout its history and sharpened in the current Iran war, is to strip away the moralizing language of neoconservatism and replace it with the logic of maritime chokepoints and energy corridors. A neoconservative institution argues for intervention on the grounds of spreading democracy or defending human rights. FPRI argues for the same intervention on the grounds of preventing regional hegemony or protecting sea lanes. The policy conclusion is often identical. The justification travels differently. It recruits military planners who distrust crusades. It tells skeptics to ignore values and focus on logistics. It makes intervention feel like a cold business necessity rather than an ideological project, which lowers emotional resistance among exactly the professionals whose support matters most.
David Pinsof’s Alliance Theory identifies this as a coordination mechanism. By framing geopolitics as quasi-scientific, rooted in hard geography and structural pressures rather than moral preferences, FPRI presents its conclusions as inevitable rather than chosen. States behave the way they do because of geographic constraints. Iran is not primarily an ideological actor. It is a geographic entity subject to expansionist pressures in the rimland of Eurasia. Russia is not primarily a moral threat. It is a continental power seeking access to warm-water ports. If this is simply how the system works, then opposing these pressures becomes necessary rather than optional, and those who understand the necessity become the natural guides to policy.
Stephen Turner would apply his deflationary method here. Geopolitics does not derive from a neutral philosophy that settles which chokepoints count as vital, which rival expansions count as inevitable, or which interventions count as system-preserving. These are choices made by people with institutional interests, dressed in the language of structural necessity. The institute selects its frames. It shapes its conclusions. It aligns with certain policy outcomes. Its claim to neutrality is not a description of its actual position. It is part of its authority. The detachment is performed, and the performance is part of what makes the institution credible to the audience it most needs to reach.
The journal Orbis does the deepest work. A white paper from a Washington think tank might shape a news cycle for three weeks. An article in Orbis might be taught at the Naval War College for a decade. This is concept circulation, which runs at a different level than job placement or policy drafting. The institute moves frameworks into the minds of people who will eventually hold significant positions, not just people into the positions themselves. By the time a colonel reaches a command that requires strategic judgment about Iran or Ukraine, the categories he uses to think about those problems may already have been shaped by something he read in Orbis a decade earlier. That is long-cycle power, and it is harder to trace and harder to contest than any single policy recommendation.
In the current war, FPRI frames the Iran operation not as a moral confrontation with a fanatical regime but as a cleanup of a failed geopolitical status quo, a necessary correction to a rimland imbalance that threatened American maritime and economic interests. Ukraine, similarly, is not a local border dispute but a system-level stress test for the post-1945 security architecture. Honor and reputation appear in this framework not as sentimental abstractions but as hard strategic assets. Abandoning a partner signals to Taiwan and Japan that American commitments are conditional, which pushes those allies toward their own nuclear programs or toward accommodation with rivals. The argument does not ask the public to love Ukraine. It asks the public to fear a world where Russia and Iran jointly control the energy and food corridors of Eurasia.
The restraint schools challenge this logic directly. The Quincy Institute invokes John Quincy Adams: America goes not abroad in search of monsters to destroy. The Cato Institute argues that a large military and an activist foreign policy threaten domestic liberty and fiscal health. Defense Priorities argues that the United States is overstretched and that a Fortress North America posture makes more strategic sense than managing the Middle East indefinitely. FPRI uses the restraint school’s own language against it. Where the restraint school says America should not go to war for values, FPRI responds: fine, ignore the values entirely and focus on logistics. The energy corridors are at stake. The food corridors are at stake. The system that generates American prosperity requires someone to defend its rules, and if the United States pulls back, the vacuum fills with rivals whose rules benefit them rather than us.
Turner would note the uncomfortable symmetry underneath all of this. FPRI presents itself as objective, analytical, and historically grounded. It is also selecting frames, organizing elite attention around the concept of a closed global system, and reaching conclusions that align naturally with the interests of the defense sector without requiring a check from any defense firm. The framework leads there on its own. If geography and power are the only things that matter, and if American prosperity depends on the ability to set the rules for global trade and security, then billions spent maintaining that system are always cheap relative to the cost of losing it. That conclusion serves certain institutional interests without those interests needing to make themselves visible. The logic does the work invisibly, which is precisely what makes it so durable.
The institute wins when decision-makers stop experiencing its preferred conclusions as choices and start experiencing them as facts. That is not the same as being right. It is something more powerful: being the institution that defines what right looks like before the argument begins.

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The Jurisdictional Wars: Alliance Theory and the Battle for Status Through “Structural Conspiracy Theories” in Elite Media

Nobody in elite media says they promote conspiracy theories. They say they explain systems. They trace historical legacies. They map incentive structures. That is the move. It turns causal claims into status claims, and it defines who gets to interpret reality for the governing class.
The pattern is visible once you look for it. Elite media outlets are perfectly comfortable with structural racism, systemic sexism, disinformation ecosystems, and climate influence networks. They are deeply uncomfortable with claims that name specific actors coordinating specific outcomes. The distinction is not purely epistemic. It is partly legal, partly professional, and partly a matter of who controls the prestige conversation.
Structural explanations solve several problems at once. You cannot sue a historical legacy. You cannot sue an algorithm. Libel law does not reach impersonal forces. A claim that institutions generate unequal outcomes through embedded incentives carries none of the legal exposure that comes with alleging that a particular person did a particular thing on a particular day. This produces a selection effect across elite newsrooms and academic departments. Theories that work without naming actors rise in status. Theories that require naming actors sink, unless the evidence is overwhelming and the legal team is satisfied. The preference for systemic explanation is not only intellectual. It is a rational response to institutional risk.
David Pinsof’s Alliance Theory identifies what this preference actually does inside the prestige ecosystem. Structural explanation is a status filter. If you speak the language of systems, incentives, and historical legacies, you belong to the conversation. If you point to coordinated intent without ironclad proof, you get labeled conspiratorial and dismissed. This is boundary enforcement dressed as epistemology. It defines who is serious and who is not, and the definition happens to align with who carries institutional credentials and who does not.
Stephen Turner would apply his deflationary method here without mercy. Structural racism does not derive from a neutral philosophy of history that settles which outcomes count as embedded bias. Disinformation ecosystems do not derive from a neutral theory of networks that settles which algorithmic effects count as systemic versus which count as coordinated. Each of these frameworks is a coordination mechanism that recruits allies, expands the defining coalition’s jurisdiction, and presents that expansion as the natural acknowledgment of how serious analysis works. The language sounds like science. The institutional interests underneath it are invisible to the people reproducing it, which is exactly what makes the system stable.
The irony Turner would most enjoy is that structural theories can function as conspiracy theories by another name. They explain outcomes through mechanisms that are hidden from ordinary view. They are difficult to falsify. They scale to explain everything. If outcomes are unequal, the system is biased. If outcomes become more equal, the system still contains bias that produced the improvement. The loop closes on itself. The difference between a structural theory and a conspiracy theory is not logical form. It is social standing. Who makes the claim determines the label it receives.
Elite discourse also excludes a middle category that Turner would find analytically significant. Power does not operate only through impersonal systems or through secret plots. It operates through informal networks, shared educational backgrounds, mutual professional favors, and soft alignment among people who have never sat in a room together and agreed on anything explicitly. This middle ground is neither a formal conspiracy nor a faceless structural force. It is where a great deal of actual influence gets exercised. By choosing strictly between the systemic and the conspiratorial, elite media protects itself from the most accurate description of how its own world works.
The counter-coalition understands this, even if its version of the critique is usually too crude to be analytically useful. Populist and dissident media say the elite hides agency behind systems. They name names. They allege coordination. This is a direct challenge to epistemic authority, a bid to define reality through intentional actors rather than impersonal forces. Both sides are making the same underlying move: we should explain power because we see it clearly, and you should trust us rather than them. The fight is not primarily about truth. It is a jurisdictional contest over who gets to be believed.
What makes the elite preference so durable is that it genuinely solves real problems while also serving real interests. Structural explanations are legally safe, professionally rewarded, academically validated, and institutionally stabilizing. They allow moral critique without personal accusation, which is a powerful combination for institutions that need to appear both rigorous and responsible. The people who use this language are not cynical operators. They believe they are being careful. That belief is what allows the status game to run beneath the surface of the intellectual commitment, invisible to the players, which is, as Turner would note, precisely the condition under which such games run best.

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High-Brow New York Times Op/Ed By Iran Expert Destroyed By Reality

Eyal Yakoby posts: “BREAKING: Mojtaba Khamenei was reportedly severely injured, one of his legs has been amputated, and he may not even be aware that he is the Supreme Leader.”

I spent my weekend reading the 2025 book “Iran’s Grand Strategy: A Political History” by Vali Nasr (a professor of international affairs and Middle East studies at the Johns Hopkins School of Advanced International Studies). Between bursts of news about the devastation of Iran, I learned in the professor’s book that an exhausted America was leaving the Middle East to the rising hegemon Iran.

What a stunning and brave opinion!

He must be bummed that his wish was destroyed by reality. But that doesn’t stop the New York Times from publishing him.

Now Professor Nasr is back with another brilliant point in the Times:

But Iran is not about to surrender to the president’s plans. On Sunday, Iran chose Mojtaba Khamenei, a son of the slain Ayatollah Ali Khamenei, as the new supreme leader. It was a clear signal that Tehran is determined to resist. Mr. Trump had warned Iran against choosing him, a leader who symbolizes defiance and someone best placed to lead Iran in continued resistance to the United States. Mr. Khamenei is a man of the regime, closely associated with its core values and institutions and his father’s legacy. He has been selected not to break with all that but to preserve it.

Last night I watched the news about Iran’s plucky new supreme leader and wondered why nobody asked if the bloke was even alive? It wasn’t even mentioned. Sometimes the news is at war with reality. It reminds me of the BBC insisting for hours on March 1 that because Iran said the Supreme Leader was going to speak to the nation, that proved he was alive and that America and Israel were making false statements about his death.

The news doesn’t want to report things that official sources haven’t told them. Most journos are stenographers for power.

The New York Times put three reporters on a profile that doesn’t bother to ask if the latest Ayatollah is alive. It doesn’t even mention he might be out of it. Instead, we get: “Iran’s Choice of New Leader Signals Defiance to Foes”

Perhaps a better head might be:

“Is the new leader alive and conscious?”

Or: “Why did the media skipped the ‘verify he exists’ step?”

Or: “Step one in geopolitical analysis: confirm the subject is alive.”

Or: “How the moon landing signals defiance to gravity.”

Or: “Bold analysis for someone whose pulse hasn’t been independently verified.”

Or: “Now let’s check if the Supreme Leader is ruling Iran or Weekend at Bernie’s.”

The collapse of a high-status narrative often reveals more about the architecture of elite expertise than it does about the geopolitical event itself. When a figure like Vali Nasr anchors an entire thesis to a single, unverified data point, the resulting structural failure offers a window into how “expertise” is manufactured and maintained in the prestige media ecosystem.
Nasr’s central flaw is his assumption of a “signal.” In the logic of international relations scholarship, every move by an adversary gets treated as a calculated piece of communication. By framing the elevation of Mojtaba Khamenei as a “clear signal” of defiance, Nasr transforms a potentially chaotic, desperate, or even fictional succession event into a masterstroke of Iranian agency. This creates a symmetry of rationality that comforts Western analysts. It is much easier to write a column about a regime making a “bold choice” than to write about a headless bureaucracy panicking in the dark. If Mojtaba is incapacitated or dead, the “signal” was never sent. The expert was interpreting static as a symphony.
There is a specific relationship between academic credentials and media accountability. As a professor at Johns Hopkins SAIS, Nasr holds credibility capital that functions as insurance against being wrong. In the world of elite op-eds, the penalty for a failed prediction is negligible as long as the failure stays within the bounds of conventional professional theory. If a fringe blogger makes a false claim, editors dismiss him as a conspiracy theorist. If a high-status academic builds a column on a false premise supplied by a state news agency, it gets framed as a “developing situation” or an “unfolding intelligence gap.” The New York Times shields the writer from consequences because he followed the conservative norm of quoting official sources, even when those sources belong to an opaque revolutionary autocracy.
Nasr’s consistent tilt toward Iranian durability is a feature of his intellectual brand, not a bug. By arguing that Iran is hard to break, he positions himself as the sober realist correcting naive Western hawks. But this framework creates a massive blind spot. When you commit to the idea that a system is resilient, you ignore the signs of brittleness. If the regime props up a mangled or deceased figurehead to maintain the illusion of continuity, that is not strength or sacred defense. It is a system so fragile it cannot withstand the truth of its own leadership vacuum. By ignoring the rumors about Mojtaba’s condition, Nasr did not just miss a scoop. He missed the possibility that his entire theory of Iranian stability is being falsified in real time.
The role of the prestige pundit is to provide sense-making for an anxious elite audience. The New York Times reader wants to believe the world is a chessboard where moves are understood and outcomes are predictable. Nasr provides that service. He replaces the terrifying possibility of geopolitical chaos with a legible story of defiant continuity. When reality fails to coordinate with the narrative, the essay does not just lose its force. It becomes a historical artifact of how the expert class prefers a coherent lie to a messy, uncertain truth.
Mainstream outlets rarely raise the possibility that a newly announced leader might be dead or incapacitated, and the reasons are structural. Journalism norms are conservative about reporting deaths or medical incapacity without hard confirmation. Major outlets almost never speculate unless they have a confirmed intelligence leak, a hospital record, credible witness testimony, or an official announcement. The legal and reputational risk is high. If the claim turns out false, the outlet looks reckless. So editors default to the safe assumption that the announced leader is alive and functioning.
Iran compounds this problem. Very few foreign journalists operate inside the country. Reporting relies on state announcements, diaspora sources, Western intelligence leaks, and think tank analysts. If the Iranian state announces that someone is the new Supreme Leader, that becomes the baseline fact until something clearly contradicts it. Elite media also carries a structural bias toward coherent narratives. Foreign policy analysis tends to assume intentional strategic decisions. If the reality is chaotic power struggles among IRGC factions, clerical councils, and security services, the story becomes much harder to narrate. There is also an institutional fear of looking conspiratorial. Speculating that a newly announced leader might already be dead can easily sound like internet rumor culture, and editors avoid it unless the evidence is overwhelming.
History shapes this caution too. Authoritarian regimes have concealed leadership deaths and incapacity before. Stalin’s final days, Mao’s long medical decline, Kim Jong-il’s disappearance rumors, Brezhnev governing while severely impaired, the health secrecy around Turkmenistan’s Saparmurat Niyazov. Because these regimes are opaque, rumors circulate constantly, and most turn out wrong. So professional media ignores them until confirmation appears. The absence of coverage does not mean journalists ruled out the possibility. It means they lack enough evidence to publish it.
The question of whether Nasr pumps out pro-regime propaganda is worth taking seriously, though the answer is more complicated than deliberate dishonesty. He comes out of the diplomatic engagement school of Iran policy and has long argued that the Islamic Republic is durable and that outside pressure tends to strengthen nationalist resistance rather than produce regime collapse. That position predates the current war by many years. What looks like propaganda to critics is often just the consistent worldview of that policy camp. Their core claim is that regime change strategies backfire.
His intellectual framework also explains the pattern. Nasr argues that the Iran-Iraq war fundamentally shaped the modern regime and that the institutions and narratives of sacred defense taught the system to endure pressure and mobilize nationalism. Once you adopt that framework, most events will look like evidence of resilience rather than weakness. He also sees himself as correcting a Western analytical bias. A lot of Western commentary portrays Iran as unstable or close to collapse. Nasr’s project runs almost as a mirror image, emphasizing that Iranian behavior often reflects long-term strategic thinking and a desire to preserve sovereignty.
That said, op-ed writing operates under a completely different incentive system than peer-reviewed research. Academic caution applies inside journals and conferences. In the media market, speed beats accuracy. When a war breaks out, newspapers want instant explanation. The scholar who provides a confident narrative gets invited back. The scholar who says we do not know yet disappears from the media circuit. Experts build brands around a theory and rarely abandon their core framework during fast-moving events. Their reputation depends on applying that framework consistently. The reputational penalty for being wrong is also low. Foreign policy commentary has weak accountability mechanisms. Analysts can publish interpretations that later prove wrong and remain respected as long as they hold affiliations with elite institutions. The audience rarely tracks prediction accuracy over time.
So the pattern is real. Nasr sits firmly in the camp that sees the Iranian system as resilient and adaptive. The opposite camp exists too, and analysts like Mark Dubowitz and Behnam Ben Taleblu argue the system is brittle and vulnerable. Both sides accuse the other of misreading Iran. The productive question is not whether someone is pumping out propaganda. It is whether the assumptions driving the analysis hold up against what is actually happening on the ground.

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It’s Hard & Often Pointless To Regulate War

Carl Schmitt argued that law cannot control politics in moments of existential conflict. His famous formulation, “sovereign is he who decides on the exception,” means that real authority belongs to whoever can suspend normal rules when survival is at stake. Schmitt was skeptical that wars could be regulated through humanitarian legal frameworks. When existential conflicts occur, political actors decide based on survival, not legal principle. Survival should be every nation’s first principle. Law won’t tame violence without hard men to enforce it.
The legal order, Schmitt believed, works only in normal situations. Liberal legal systems assume stable conditions where rules apply consistently. But when a state faces a serious threat to its existence, leaders treat rules not as binding constraints but as tools that can be suspended. The political decision overrides the legal framework.
Schmitt also thought humanitarian language often masks political struggle. States justify wars in the language of humanity, peace, or justice, but these universal terms get used to delegitimize enemies and claim moral authority. Humanitarian rhetoric becomes part of the political battlefield.
Beneath all of this sits what Schmitt called the friend-enemy distinction. Politics revolves around identifying a collective enemy that threatens the group’s survival. When that distinction grows intense enough, violent conflict becomes possible. Legal norms can shape how war is fought. They cannot eliminate the underlying conflict that drives it.
This is why wars like the 2026 Iran conflict look Schmittian. Conflicts involving nuclear programs, regional power struggles, or ideological regimes get perceived by the actors involved as existential threats. When leaders believe the stakes involve survival or strategic transformation, the calculus shifts. Strategic necessity outweighs legal caution. Deterrence outweighs reputational concerns. Power determines outcomes more than rules. That pattern is exactly what Schmitt predicted.
Schmitt provides the missing link between Amanda Alexander’s history of humanitarian law and the current reality of the Iran war. Alexander details how the West tried to capture irregular war within a legal cage. Schmitt argues the cage is an illusion that vanishes the moment a sovereign perceives a threat to survival.
The 2026 conflict adds several layers to this analysis. Schmitt’s definition of sovereignty typically applies to physical borders, but the current administration has extended the logic of exception to the digital and logistical sphere. By ignoring international outcries over disrupted global shipping and the cyber fog used to mask operations, the U.S. acts as global sovereign. It decides that the normal situation of global commerce gets suspended to achieve the existential goal of neutralizing the Iranian network.
Alexander’s essay describes a world where humanity became a legal currency the weak used to handicap the strong. Schmitt would say the current administration has simply stopped accepting that currency. When the president asserts that his own morality outweighs treaty obligations, he strips the humanitarian mask from the conflict. He treats the war not as a legal problem to be managed by bureaucrats in Geneva but as a struggle for survival where the only rule is the friend-enemy distinction.
Schmitt warned that when war gets fought in the name of humanity, the enemy ceases to be a justus hostis, a legitimate adversary with rights, and becomes an outlaw who must be destroyed. The 2026 war moves toward that total pole. By targeting the Supreme Leader and aiming for obliteration rather than containment, the U.S. and Israel treat the Iranian regime not as a state actor to be countered but as an existential threat outside the protection of any law.
Alexander shows that the liberal legal order tried to create a world where everyone followed the same rules. Schmitt argued this was never possible because power is never symmetrical. The moment the U.S. decided that the Iranian proxy network could not be stopped by the old rules, it suspended those rules. The unwilling or unable doctrine is a Schmittian exception dressed in legal language, a way for the sovereign to say the rules don’t apply here because I say so. That logic suggests Alexander’s history is not a story of progress but a story of a temporary normal situation that has now ended.

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‘Revolutionary War and the Development of International Humanitarian Law’

That’s the title of an essay by Australian law lecturer Amanda Alexander in the 2023 book, Making Endless War: The Vietnam and Arab-Israeli Conflicts in the History of International Law. She writes:

The distinction between civilians and combatants and the protection of civilians are perhaps the central precepts of international humanitarian law today.

…Vietnam served as the archetype of the contemporary conflicts that had prompted the ICRC to draft new laws. When the ICRC began calling for new laws of armed conflict it was concerned by military developments, such as aviation, that had “almost wiped out” the fundamental distinctions between combatants and civilians. It was also troubled by the rise of a “truly enormous tidal wave of guerrilla activity” that had not been anticipated by earlier conventions.

The Vietnam War was the consummate example of these concerns. Moreover, the Vietnam War informed the drafting process by challenging the traditional Western understanding of the laws of armed conflict. The revolutionary writings on people’s war, put into practice in Vietnam, shaped a new language and paradigm of a just war, while advocating for the legitimacy of guerrilla warfare.

This language was adopted by Palestinian movements, which presented their struggle as analogous to the Vietnamese people’s war. Support for the Palestinians and the Palestine Liberation Organization led to a series of United Nations resolutions, proclaiming the rights of national liberation movements and their fighters in a quasi-legal language that would later be repeated at the Diplomatic Conferences.

There was also growing support for the Palestinian and the Vietnamese resistance in the West. Wars against imperial powers were increasingly accepted as just and the means used to oppose them seemed shocking.

Popular and academic commentary in the West questioned the lawfulness of counterinsurgency techniques, in particular attacks on civilians. These discourses were reflected in the debates at the Diplomatic Conference and ultimately in the provisions of the Additional Protocol I.

Before the 1970s, a fighter had to carry arms openly and wear a distinctive sign to receive legal protection. The 1977 Additional Protocols softened that standard. A combatant now only needs to carry arms openly during deployment and the actual engagement, which allows him to blend back into the civilian population the rest of the time. Alexander calls this a “legal and political achievement” for national liberation movements. It was also, from another angle, a legal architecture built to serve a political agenda.
The framework she describes did not emerge from neutral legal reasoning. It came out of a specific historical moment when newly independent states and revolutionary movements pushed to reshape who the law was meant to protect. Anti-colonial fighters gained recognition that professional armies had previously monopolized. Carl Schmitt would not find this surprising. For him, legal arguments are political arguments expressed in juridical language, and the sovereign is the one who decides the exception. The modern laws of war reflect the balance of forces that created them, not some timeless principle of justice.
Iran understood this well. Its gray-zone strategy, built around the Axis of Resistance, exploits every protection the 1977 framework offers. Hezbollah fires missiles into Israel. The Houthis attack shipping. Iraqi militias hit American bases. Under international law, attributing those attacks to Iran is legally complicated, and that ambiguity is the point. Meanwhile, Iran-aligned groups embed themselves in hospitals, schools, and dense urban neighborhoods, knowing that any military response will trigger the disproportionality traps built into humanitarian law. The side with identifiable military forces carries the legal burden. The side blended into the civilian population gains protection from the rules. This asymmetry did not begin with Iran. It appeared in Vietnam, Algeria, Afghanistan, and Iraq. Iran institutionalized it across a regional network.
The 2026 conflict changes something. For decades Iran relied on deniability and the reluctance of its adversaries to pierce that ambiguity. Operation Epic Fury punctured it. The gray zone only works when the opponent accepts the terms. Once the opponent decides to ignore them, the entire model collapses. The U.S. and Israel are now operating under what some call an “illegal but legitimate” framework, bypassing the UN Security Council and targeting Iranian leadership directly. International law scholars call this a collapse of legal constraint. The administration calls it national interest.
Alexander’s framework described how weak actors used the law to survive against strong ones. The 2026 conflict shows a state using those same irregular tactics, proxies, drones, cyber operations, as tools of national power rather than grassroots resistance. This flips the revolutionary war model. Iran is not a peasant movement. It is a state that spent decades dressing its strategy in the language of anti-imperialism while building a transnational militia network. The legal protections designed for the weak became instruments of a regional power.
The quieter tone from the usual critics reflects something real. International law rhetoric works when the targeted government cares about reputational pressure. The current administration has made clear it does not. Diplomatic actors conserve energy when they believe pressure will not change behavior. The old Global South bloc that once dominated UN debates is far less cohesive today. Many states that led anti-imperial rhetoric in the 1970s now have deep economic ties with the United States or the Gulf. That produces caution. The media frame has also shifted toward military and strategic analysis rather than humanitarian outrage, which reduces the oxygen that UN rhetoric depends on.
The legal professionals who devoted careers to refining the 1977 Protocols now watch their work set aside in real time. Some will pivot to defense and security law, where the money follows the military-industrial complex. Others will move into sanctions, trade policy, and export controls, areas where law still produces consequences. The next generation of relevant lawyers will probably focus on autonomous weapon systems and military AI rather than the combatant status of guerrilla fighters. The useful work has moved from the courtroom to the situation room.
Alexander was right that war reshapes law. The 2026 conflict suggests war may now dissolve it. The humanitarian framework assumed that major powers would broadly accept its terms. When they no longer do, the rules still shape language, but not much else.

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Decoding Hybrid War Expert Frank Hoffman

Frank Hoffman occupies a specific niche inside the U.S. national security ecosystem. He is not primarily a regional expert like Michael Eisenstadt and not a political advocate like think tank policy entrepreneurs. His role is conceptual architect. His main contribution is the concept of hybrid warfare, which holds that modern adversaries rarely fight in a single mode. Instead, they blend multiple forms of conflict at the same time: conventional military force, guerrilla warfare, terrorism, cyber operations, criminal activity, and information warfare. The innovation is the argument that these elements are not separate phases of war. They run simultaneously. That fusion creates problems for Western militaries built around clean categories.
Hoffman developed the idea during the 2000s after watching conflicts that did not fit traditional military models. Hezbollah’s war with Israel in 2006 was a major influence. Hezbollah combined anti-tank missiles, disciplined infantry tactics, guerrilla operations, media propaganda, and political governance. It behaved partly like an army and partly like an insurgency. Western doctrine at the time assumed enemies would look like one or the other. Hoffman argued that assumption was obsolete.
The concept spread quickly through defense institutions because it explained several contemporary conflicts: Hezbollah in Lebanon, Russian operations in Crimea and eastern Ukraine, Iran’s proxy networks in the Middle East, and ISIS blending insurgency with governance. It gave military planners language to describe what they were encountering. Hoffman writes like a Marine officer who became a strategist. His work is analytical but practical. He focuses on how doctrine and force structure must change rather than engaging in abstract theory.
He also emphasizes that hybrid warfare is not just a military problem but a whole-of-government problem. Because the threats involve criminal activity and information warfare, military force alone cannot solve them. This pushed the U.S. toward concepts like integrated deterrence. Hoffman focuses heavily on the blurring of the line between peace and war. The traditional binary is no longer useful, he argues. Technology now allows small groups to possess lethality previously reserved for nations, which creates a state of perpetual competition.
Hybrid warfare creates a structural problem for advanced militaries. Western forces excel at defeating conventional armies, and they developed counterinsurgency doctrines for guerrilla conflicts. Hybrid adversaries deliberately mix both. They fight conventionally when strong. They disperse into irregular networks when weak. They use terrorism or information warfare to offset battlefield losses. This forces Western planners into constant adaptation.
Of late, Hoffman has focused on the upcoming 2026 National Defense Strategy and a critique of current Pentagon force-sizing models. His recent work argues that the United States faces a defense planning crisis where the cost of its strategic goals far exceeds its available resources. He argues that the Pentagon must abandon the traditional two-theater war construct, the idea that the U.S. should be able to fight two major regional wars at the same time. He views this as financially and strategically unsustainable given the national debt and the rise of what he calls the Axis of Upheaval: Russia, China, Iran, and North Korea.
In its place he proposes Mission-Based Planning, which orders priorities as follows. First, defend the homeland by protecting critical infrastructure from cyberattacks and physical disruption. Second, deter aggression in Asia by working with allies to contain China. Third, modernize the strategic deterrent, including a reconsideration of whether all three legs of the nuclear triad remain affordable. Fourth, conduct unconventional warfare through counterterrorism and security assistance. Fifth, deter aggression in Europe in coordination with NATO.
A major theme in his 2026 commentary is that the U.S. homeland is no longer a sanctuary. He argues that the true second front of any future conflict with the Axis of Upheaval will be domestic critical infrastructure. Chinese and Russian penetration of telecommunications, power, and water utilities amounts to operational preparation of the battlefield. Protecting those domestic assets is now a primary military mission, not a civilian afterthought.
On Iran specifically, Hoffman observes a significant shift. Iran is weaker and more vulnerable than it has been in decades following intense military pressure over the past year. But that vulnerability might increase rather than reduce its reliance on hybrid tactics. Hoffman argues Iran will double down on militant proxies even as proxy inventories are depleted, on the threat of closing the Strait of Hormuz to offset its weakened conventional position, and on a war of attrition rather than the decisive large-scale combat operations Western planners prefer.
Inside the national security ecosystem, Hoffman fills the role of theory provider. Operational analysts like Eisenstadt describe specific threats. Policy advocates argue for particular strategies. Hoffman supplies the conceptual framework that explains why those threats are difficult. Eisenstadt’s work on Iranian strategy often reflects that framework. Iran uses ballistic missiles, proxy militias, cyber attacks, terrorist networks, and political influence operations, which is precisely the mix Hoffman described. Eisenstadt analyzes the specific case. Hoffman explains the general pattern. Together they form part of the intellectual toolkit the U.S. security community uses to understand modern conflict. Hoffman’s influence operates not through media appearances but through doctrine, training, and strategic education at institutions like the National Defense University and the war colleges, where it shapes how officers think about conflict before they encounter it.

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Zineba Riboua: Trump’s Middle East: Operation Epic Fury is the Logical Conclusion of Trump’s Foreign Policy

Zineb Riboua’s essay explains Trump’s strategy, legitimizes the war, and frames it as structural rather than impulsive.
Her biggest move it makes is rehabilitating Trump as a coherent actor rather than a chaotic one. The foreign policy establishment tends to describe Trump as erratic. Riboua rejects that frame entirely. Her argument is that Epic Fury is not an improvisation but the logical end point of a regional project that includes the Abraham Accords, the IMEC trade corridor, Gulf sovereign wealth integration, U.S. troop reductions, and the neutralization of Iran’s proxy network. The war, in her telling, is a structural prerequisite, not a reckless escalation.
Her reading of the word “deal” is central to the piece. Under Obama, a deal meant mutual concessions. Under Trump, a deal means the other side accepts his conditions. Once you accept that definition, the war stops looking like a surprise and starts looking like the next step after Iran said no. That is genuine intellectual work. It changes how you read the entire sequence of events.
She builds a vision of the regional order Trump wants to create and calls it “Pax Silica,” a phrase worth examining. The idea is a Middle East organized around trade corridors, logistics networks, technology flows, and Gulf capital, all integrated into American-aligned economic blocs connecting the Indo-Pacific to Europe. Iran, in this framework, is not simply a hostile state but a structural spoiler. Its proxy network, Hezbollah, Hamas, the Houthis, Shiite militias in Iraq, gives Tehran what amounts to a veto over Arab normalization with Israel and the United States. Arab governments might want integration. Iran raises the cost until they hesitate. Epic Fury, she argues, removes that veto.
The Palestinian dimension of her argument is worth slowing down on. She points out that Iran’s leverage over the Palestinian cause is not incidental. Tehran, a Shia, non-Arab regime, captured moral leadership over a cause rooted in Sunni Arab identity by making itself the principal armed sponsor of Palestinian resistance. That gave Iran a propaganda weapon it could deploy against any Arab government moving toward normalization, framing cooperation with Israel as civilizational betrayal. If Iran loses operational control over Palestinian armed factions, that weapon weakens. Stabilizing Gaza becomes politically necessary not just for Gaza but for the entire regional architecture.
Her logic reduces to a clean chain. Trump wants to leave the Middle East. Leaving requires a stable regional order. Iran’s network blocks that order. Therefore Epic Fury breaks the network. She compares this to Nixon’s Vietnam strategy or Reagan’s approach to the Soviet Union, escalation used to enable eventual disengagement.
The essay is well-constructed and aimed at a specific audience, people inside the foreign policy conversation who believe the war is impulsive. She is telling that audience that this is not chaos. It is structural strategy.
The problem is the assumption the entire argument rests on. Riboua assumes that weakening Iran’s proxy network will produce the stable economic order she describes. History suggests that outcome is genuinely uncertain. Power vacuums rarely produce integration. They produce competition for the vacuum. Iraq after 2003 is the obvious counterexample. Removing a disruptive actor does not automatically create the conditions for the order you want. Someone else fills the space, or the space stays ungoverned and becomes a different kind of problem.
She also builds Trump as a more coherent strategist than the evidence might support. The commenters on the piece raise a fair challenge. Does Pete Hegseth think at this level? Does Trump? The essay describes a theory of the campaign that might reflect Pentagon planning, or Riboua’s own analytical framework, or both. That is not a fatal flaw. Governments often pursue coherent strategic outcomes through incoherent decision-making. The question of whether Trump consciously pursues the Pax Silica vision or stumbles toward it matters less than whether the outcome is real. But the essay might overstate the degree to which a single unified vision drives the administration.
The China piece she wrote alongside this is the sharper of the two. Her argument there, that Epic Fury damages China’s ideological positioning as much as its material interests, cuts closer to something genuinely novel. Xi’s narrative of Western decline rested in part on Iran’s endurance under sanctions. If Washington removes an adversary in seventy-two hours, the narrative cracks. Beijing faces a messaging trap: condemn the action and look powerless, accept it and undermine the sovereignty doctrine it sells to the developing world. That is a real dilemma, even if she overstates how dependent China’s global strategy was on Iranian survival.
Taken together, the two pieces represent a coherent argument that the war reshapes not just the Middle East but the terms of great power competition.

Zineb Riboua writes Mar. 4, 2026:

Three Reasons Operation Epic Fury Is Catastrophic for Xi

First, the Iranian counterweight is gone. In 2021, Xi told senior Party officials that “the East is rising and the West is declining,” that America was “the biggest source of chaos in the present-day world,” and that China was entering a period of strategic opportunity. Iran was central to that thesis. Beijing needed a defiant Tehran to keep Washington pinned down in the Gulf, to sustain a sanctions-proof energy corridor, and above all, to stand as living evidence that American power had hard limits. The entire architecture of CCP’s dogma of inevitability, which rested on Iran’s ability to endure, and Epic Fury removed the foundation in a single afternoon…

Second, Xi’s own story is collapsing from the inside. The story he told 1.4 billion people, that America is a declining power incapable of decisive force projection, does not match what happened in seventy-two hours over Tehran…

Third, the energy math turns against Beijing. China bought 1.38 million barrels per day of Iranian oil last year and takes over 80% of everything Iran ships. Half of China’s total oil imports pass through the Strait of Hormuz.

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