Deconstructing A Ridiculous George Steiner Interview

From a new book, excerpted at Forward.com:

Editor’s note: George Steiner is generally regarded as one of the most significant Jewish thinkers of the 20th century. He has taught at Oxford University, Cambridge, Harvard and Yale, among others, and his books include the classic of criticism, “Tolstoy Or Dostoevsky,” “The Death Of Tragedy” and “In Bluebeard’s Castle: Some Notes Towards The Redefinition Of Culture.” “A Long Saturday,” a book of conversations Steiner had with the French journalist Laure Adler, is being published this month by the University Of Chicago Press. Writing for The Washington Post in 1984, Robert Alter declared, “No one now writing on literature can match him as polymath and polyglot, and few can equal the verve and eloquence of his writing.”

GS: “For several thousand years, approximately from the time of the fall of the First Temple in Jerusalem, Jews did not have the wherewithal to mistreat, or torture, or expropriate anyone or anything in the world.

That would be news to groups with conflicting interests from Jews. For instance, in a free country, Ashkenazi Jews, due to their high verbal IQs, naturally rise to prominence and dominate certain professions such as law, media, medicine, accounting, finance, etc. By excluding Jews for centuries, many European countries such as Spain developed their own indigenous middle class rather than outsource those positions to Jews.

The idea that Jews could never mistreat anyone before the state of Israel would be news, for example, to people who’ve been rooked in a business deal by a Jew or by those slaughtered by Stalin’s Willing Jewish Executioners.

All groups are competing with other groups for scarce resources and in many of these competitions, one group wins and other groups lose. What is good for the Jews is often bad for other groups. For example, white solidarity and Jewish power have rarely grown together. Instead, they’ve usually developed on opposite trajectories.

Jews do best in individualist aka WASP countries such as the USA, England, Canada, and Australia. As these countries become less WASPy and individualist, Jewish success and safety will be increasingly threatened.

When a Jew does bad, WASPs tend to look at that person as an individual, while Catholics and Muslims and other tribes tend to see that Jew as first a member and representative of a group.

Group strategies will usually out-compete individualist strategies, which is one reason why WASPs no longer rule America and the West, but instead, in many places, Jews have out-competed them.

For me, it was the single greatest aristocracy that ever existed. When I’m introduced to an English duke, I say to myself, “The highest nobility is to have belonged to a people that has never humiliated another people.” Or tortured another.

One is entitled to one’s opinions, i.e. that Jews are the greatest aristocracy that ever existed, but the idea that Jews have never humiliated or tortured another people prior to the state of Israel is ridiculous. For example, many of the biggest mass murderers of the 20th Century were Stalin’s Willing Jewish Executioners. It was precisely because they were Jews that these hard men felt little sympathy for the kulaks and other groups they liquidated (because of bad history between Jews and these peoples).

Hugh notes: “You could flip that around and say that communism was the result of pogroming and exclusion from rank while being more capable, and being forced into dirty jobs while simultaneously demeaned for it. (Of course, they didn’t need to be in Europe in the first place.)”

GS: “I’m a confirmed ethical snob, I’m completely arrogant ethically.”

On what metric would Steiner claim that Jews are head and shoulders over other groups in ethics? Jews, like almost all groups, practice a dual morality that goes back to Torah — there’s one morality for how you treat your in-group and there’s another morality for how you treat outsiders. This approach is not likely to ethically excel WASPs who practice a universal morality — one standard for how you treat everyone. Which group, for example, has a better reputation for honesty in business? WASPs or Jews? For much of the world, the word “Jew” is synonymous with dishonesty in business (not that Jews are less honest in business than other Middle Eastern and Mediterranean peoples, ethics are usually the result of genes and environment). Incidentally, there seems to be a cline in the Northern Hemisphere running from Finland to the equator where predisposition towards monogamy, universalism and honesty in business decrease as you go south.

Most people will naturally think the best of their own group and easily slip into negative views of out-groups. Jews are no exception to this social identity theory.

GS: “I can only explain what I perceive as the Jew’s mission: to be the guest of humanity.”

Wanting to be a permanent guest is a childish want. Adults take responsibility and create a home for themselves. If Jews had had an Israel in 1939, there would not have been a Holocaust. But what is six million Jewish lives compared to the sweet feeling of moral superiority and helplessness?

No group, no individual, has a right to exist. No country has a right to exist, not even Israel. Every person, group, country, must work to protect its interests if it wants to keep on existing.

GS: “What must a guest do? He must live among people, wherever they may be. And a good guest, a worthy guest, leaves the place where he has been staying a bit cleaner, a bit more beautiful, a bit more interesting than he found it.”

Those are very nice thoughts but I doubt Jews collectively or any group can be said to live up to this charge. It is not pleasant to be a minority.

GS: “Judaism goes far beyond Israel. The 500 years in Spain were one of the greatest periods in Jewish culture.”

These were often rotten stinking years for ordinary Jews. I don’t think many Jews would want to go back to those conditions. Jews are usually going to do better in a Jewish state than in a Catholic or Muslim state.

GS: “American Jews dominate a large portion of the sciences and the economy of the planet. Not to mention their importance in the media, literature and so on.”

Yes, they do, and as Joe Biden said, it is all for the good. We wouldn’t have had same-sex marriage without this.

GS: “This is my daily task as a teacher and a thinker; that is why God put me in the world. I haven’t the slightest doubt that Judaism would survive.”

Yes, Judaism would survive, but there would probably be half as many Jews in the word (as more Jews would choose to assimilate). And thousands of Jews would die in the destruction of Israel.

GS: “I see wandering as a wonderful destiny. To wander among people is to visit them.”

Sometimes wandering is wonderful, particularly when you have a high IQ and abundant resources, but most people want a secure home.

GS: “…to abhor chauvinism, nationalism — which has been the guiding principle in Israel for a long time and is still dominant.”

Chauvinism and nationalism are the most natural things in the world, and generally speaking, they are healthy predispositions. If you don’t prefer your own kind to out-groups, you are weird.

But really, what fascinates me most is the mystery of Jewish intellectual excellence. I’m not being a hypocrite: In the sciences, the percentage of Jewish Nobel laureates is stunning. There are areas in which there is almost a Jewish monopoly. Take the creation of the modern American novel by Philip Roth, Joseph Heller, Saul Bellow and so many others. The sciences, mathematics, the media, as well; Pravda was run by Jews. Is that the fruit of the terrible pressure of danger? Is danger the father of invention and creation? I dare to believe that is true, quite often. Judaism is the only religion, the only one on the planet, that has a special prayer for families whose children are scholars. That fills me with great joy and huge pride. I now have (and I don’t believe in miracles) a son who is the dean of a very fine college in New York, a daughter who directs the department of antiquity at Columbia, a son-in-law who teaches ancient literature at Princeton. That was my dream. Do we Jews, perhaps, have something of a gift for the life of the mind, for abstract thought? We seem destined to love knowledge, thinking, the arts. All men and women share this to some degree, I know, but this people, so small in number, so very small, that has been on the verge of disappearing several times throughout history, and yet survives — in short, this people, so hated, so feared, so persecuted, is still here. No one can explain why. Anti-Semitic jokes often contain a grain of truth. Hegel told this one: “God arrives, and in his right hand he is holding the holy texts of the revelation and the promise of heaven; in his left hand, the Berlin newspaper, Die Berliner Gazette. The Jew chooses the newspaper.” Hegel’s anti-Semitic joke contains a profound truth: Jews are passionate about the ductus, the internal current of history and time. And it was perhaps no accident that Karl Marx, Sigmund Freud and Einstein (with the major exception of Darwin, of course) were all born in the same century.

And what about the legacy of Jewish intellectual craziness (communism, feminism, Freudianism, messianism, etc)?

Yes, they do, and as Joe Biden said, it is all for the good. We wouldn’t have had same-sex marriage without this.

GS: “American Jews, nonbelieving, nonpracticing Jews — like me — are in danger of slowly disappearing.”

Yes, only Orthodox Judaism consistently preserves Jewish identity.

In any event, when I arrived in the U.S., there were still quotas at Harvard, Yale and Princeton. If you had told me that in a few years the presidents of all those universities would be Jews, and that Jews would occupy chairs in literature — from which they were formerly excluded — I wouldn’t have believed you. There was a prevailing elitism that made Jews understand they were outsiders. Such thinking no longer exists. The last time I had the privilege of attending a session of the permanent members of the Institute for Advanced Thinking at Princeton, it involved the replacement of a brilliant mathematician, a world-renowned logician. Various names were suggested. Oppenheimer knocked on the table with his pipe — something he did when he’d had enough, when he was getting impatient — and said, “Gentlemen, I beg you, for the sake of good politics, try to suggest a name that isn’t Jewish.” But there weren’t any at that level of global eminence. Today I think there would be some Japanese, and tomorrow there will be Indians (including women, I’d like to stress). In the past few years, at all the universities I’ve visited, things have been changing a lot: the Jewish student is no longer necessarily the first or the second in his or her class; now it is the Chinese or Indian student who ranks highest in traditional disciplines such as pure logic, mathematics, theoretical physics and so on.

Baruch HaShem!

I don’t understand anything about this race business; it’s a bad joke. To be a Jew is to belong to that multimillennial tradition of respect for the life of the mind, of infinite respect for the Book, for the text, and it means telling oneself that one’s bags must always be packed, that the bags must always be ready to go. Without complaining, without shouting about cosmic injustice. No, it’s actually a great privilege. Don’t forget (people forget this all the time): In ancient Greek the word for “guest” is the same as the word for “foreigner”: xenos. And if you were to ask me to define our tragic condition, it’s that the word “xenophobia” survives, and is commonly used, everyone understands it; but the word “xenophilia” has disappeared. That’s how I define the crisis of our condition.

To not understand anything about this race business is not to understand life.

In three instances Judaism has held mankind hostage in the most tormenting manner. First, with the Mosaic Law. Monotheism is the least natural thing in the world. When the ancient Greeks say there are 10,000 gods, it’s natural, logical, delightful; they inhabit the world with beauty, reconciliation. The Jew responds: ”Unimaginable! You can’t have an image of God, you can’t have a conception of him other than an ethical, moral one. He is an all-powerful God; he avenges himself to the third generation, etc.” The Mosaic Law, the morality of monotheism, is terrible: That was the first act of blackmail. The second instance: Christianity. You have Jesus, the Jew, who enjoins people: “You will give everything you have to the poor. You will sacrifice for others. Altruism isn’t a virtue, it’s the very duty of mankind. You will live humbly.” This is a fundamentally Judaic message: The Sermon on the Mount is made up of quotes, you know, from Isaiah, Jeremiah and Amos. And the third time you have Marx, who proclaims, “If you have a fine house with three empty rooms and there are people all around you who have no home, you are the basest swine.” There is no possible defense for human egotism, greed, the lust for money, success. What did the revolutionary Saint-Just say? Happiness is a new idea in Europe. What did Marx say? Justice, a new idea in Europe. Enough of these terrible inequalities. Beggars are increasing on the sidewalks of our capitals — in Paris and in London. Three times, Jews have demanded, “Become a person. Become human.” It’s frightening. And then as a side note, Freud comes and takes away our dreams. He doesn’t even let us dream in peace. As for the great prophets, Isaiah declared himself the one who wakes us in the night, the one whose cries will awaken the city. Jeremiah pleads, “Wake up! Stop sleeping!” But it’s really mean to deprive us of our petty bourgeois sleep. Sleeping well is the luxury of the bourgeoisie, the middle classes. People who are starving never enjoy a good sleep. And Freud comes along and takes away even that. No, really, when Hitler declared in his Table Talk (Tischgespräche) that “the Jew invented conscience,” he was right. Absolutely. It was actually a profound statement from that evil man. When Solzhenitsyn, whom I consider a great man, though detestable, says that “the virus of communism, of Bolshevism, is totally Jewish and has infected the holy Virgin of Kazan and Russian theocracy,” he happens to be quite correct from a historical perspective. We can be proud of this, or we can deplore it. But anti-Semitism is a kind of human cry, “Leave me alone!” It’s a cry against the moral pestering Judaism represents. And I don’t think it can be eliminated. The crisis in the Middle East is only getting more severe. On the one hand there is an anti-Semitic left in the so-called liberal countries, and on the other you have the Baptists, the most fascist-leaning neo-conservatives in the United States — there are 50 million of them in the southeastern U.S. — who were sending money and arms to Sharon when he was prime minister: “Yes! Bravo! You have to keep the infidel away from the Nazarene Country.” Yes, they call Israel the Nazarene Country. These are cruel, sadistic absurdities, disgusting alliances. Once again, history is going to be very dangerous. Every person lives his life while delving into his inner world. When I get up in the morning, I tell myself this story, so I can make it through the day: God announces that he’s sick of us. Really. “I’m fed up!” In 10 days, the flood. The real one. No Noah this time. That was a mistake. The Holy Father tells the Catholics, “Very well. It’s God’s will. You will pray. You will forgive each other. You will gather your families and wait for the end.” The Protestants say, “You will settle your financial affairs. Your affairs must be completely settled. You will gather your families and you will pray.” The rabbi says, “Ten days? But that’s more than enough time to learn how to breathe under water!” And every day that magnificent story gives me the strength and happiness to live my life. And I believe it, deeply: Ten days is indeed a long time.

The other possibility is that anti-Jewish sentiments spring from the same source as other negative views of peoples — from conflicts of interest.

When you are brilliant and articulate, you can come up with the most wonderful reasons totally divorced from reality. Paul Johnson called it Judaic irrationality (kaballah, communism, etc).

Letting go of the victimhood narrative is a sign of growing up. That applies equally to Jews as to non-Jews.

I had hoped that at the end of my life (that is, now) the legacy of the Shoah would be calmed, that a certain reconciliation would have occurred naturally in Europe, but that hasn’t been the case; today the waves of anti-Semitism, hatred of Jews, are cresting around us everywhere. You wouldn’t have thought that possible only a few years ago. In Hungary, Romania, Poland, there are hardly any Jews anymore, but anti-Semitism has endured. And in my beloved England, I hate to tell you, the signs, indications of anti-Semitism, are increasing; there are academic boycotts against Jewish scientists, even in England. And a very profound sense of unease is developing in the face of this. And the incredible irony is that in Ukraine now it’s Putin who is denouncing anti-Semitism. It’s a scenario worthy of Kafka! Everywhere, the great wave is growing again, except, perhaps, in the U.S. I’m not talking about revisionism (which has followers in France); I’m talking about those who think of themselves as open-minded but feel increasingly ill at ease in the presence of Jews.

What has been the legacy of the other genocides? Natural reconciliation? I don’t think so. Why would the legacy of the Jewish genocide be any different? Genocides are a natural a way of settling group differences, they are politics by different means. There’s no natural reconciliation after a genocide. It would be against group interests to reconcile after a genocide, whether you are the perpetrator or the victim. If you are the perpetrator, you will be afraid to reconcile with the people who’ve survived your slaughter. If you were slaughtered, you will either burn for vengeance or you will be reconciled to being slaughtered and hence likely to depart quickly from the pages of history.

Steiner says there are people in France who are open-minded but ill at ease in the presence of Jews. Well, there are plenty of Jews who are ill at ease with goyim. That’s the way the world works. Most of us most of the time are ill at ease with people who are different when compared to how we feel around people who are similar to us.

GS: “And the nationalist movements, the movements of the right that openly proclaim their hatred of Jews.”

Yes, there is such hatred and it is rational because organized Jewry often casts itself as the enemy of gentile nationalisms. Gentile nationalisms by definition almost inevitably exclude Jews. Jews have reason to be wary of gentile nationalisms just as gentile nationalists have reason to be wary of Jews, the international people. Right now the most powerful political divide in the West is between globalists (whose leaders are often Jews) and nationalists (whose leaders are almost always goyim). Different groups have different interests.

GS: “There is a hatred of Jews wherever there are no longer any Jews, even where there have never been Jews.”

It would be more accurate to say that where there are no group conflicts between Jews and non-Jews, there is relatively little anti-Jewish sentiment. In Australia, for example, you’ll only find anti-Semitism where people are likely to meet Jews, such as Sydney and Melbourne.

GS: “At this moment there are more Jews on the planet than before the Shoah.”

Not true.

GS: “If you were told that your unborn children might confront a new Holocaust, an Auschwitz in another form, the threat, once again, of slavery and destruction, and if you had the choice either to have them convert, in any case to leave Judaism, or else not to have children, which would you choose?”

Jews are in a far better position than many other peoples. No people has a guaranteed right to survival. You have to earn your survival by making smart choices.

GS: “What is it that makes a Jew want to remain a Jew — God knows it’s a wretched destiny!”

By what metric? Which groups consistently have it better than Jews?

GS: “The mystery of this survival, the mystery of what draws the hatred of the non-Jew, a sense of the monstrous; I think it’s because Jews have signed a pact with life. Let me explain. For thousands of years there seem to have been negotiations between Jews and life itself, the mystery of human vitality. After spending 10 years in prison, often in solitary confinement, Natan Sharansky (the famous pro-Zionist dissident in Soviet Russia) was exchanged for a spy who had been imprisoned; the exchange took place on a small bridge. What does Sharansky do? He goes across the bridge dancing and shouting insults at his Russian guards! In the camp, in Kolyma, the Russian guards were apparently afraid of Sharansky. He danced. He danced like David in front of the ark. The dance of an inextinguishable pact with vitality.”

When somebody makes irrational claims, what can you say? Jews have survived because they are very smart and adaptable people. They are hated because their interests often clash with the interests of those around them.

GS: “Why are 70% of all Nobel Prize winners in the sciences Jews? Why are 90% of all chess masters Jews, whether in Argentina or Moscow? Why do Jews recognize each other on a level that is not just that of rational reflection?”

Because of the combination of genes and environment. It is the same answer for why the Japanese and blacks and Chinese and Russians and Finns are so special in their different ways. Which people are superior? It depends on the metrics you choose for measuring success.

GS: “Jews have always been able to say no to despotism, to inhumanity around them.”

Except for the millions of Jewish communists, including Stalin’s Willing Jewish Executioners.

GS: “For me, to be a Jew is to remain a student, to be someone who learns. It’s to reject superstition, the irrational. It’s to refuse to turn to astrologists to find out your destiny. It’s to have an intellectual, moral, spiritual vision; above all, it’s to refuse to humiliate or torture another human being; it’s to refuse to allow another to suffer from your existence.”

Jews are as likely to believe in superstition and the irrational as any other people. They’re as likely to consult astrologers. They’re as likely to have a vision as other people with a similar IQ. They’re as likely to humiliate and torture as other people with their IQ. They’re as likely to cause others to suffer as any other people with their IQ.

George Steiner has obviously never read my blog.

“On the contrary; the rest of the world is becoming more and more sadistic, more and more provincial, nationalistic, chauvinistic. In the West today there would seem to be three times as many astrologists as scientists. Superstition, the irrational, is gaining a great deal of ground again. We are living in a society of ever increasing kitsch, vulgarity and brutality.”

Jews are as likely to succumb to these things as non-Jews with a Jewish-level IQ.

“Up to now, we know of not one Jewish school where there has been an incident involving pedophilia. This is very important: Jews consider children to be sacred. If at least this fact is verified — but I’m cautious, because there are secrets that none of us know about. By contrast, there’s an increasing number of pedophilia cases throughout Christendom. And I don’t think there has ever been a Jewish teacher who has touched a child sexually. Nor a rabbi, for God’s sake! Whereas in Ireland, to mention a country that I know well, there isn’t one school that has escaped this. But in Britain, too, pedophilia cases are multiplying. So perhaps, for me, to be a Jew is to be someone who would never abuse a child, who would never torture anyone else.”

He’s never read my blog.

“This doesn’t mean there aren’t stingy, corrupt Jews (in high finance, those who buy up London, Russian gangsters who are in large part Jews and are taking over the luxury industry), but it does mean that Jews continue to contribute immeasurably to the glory of the sciences, philosophy and intellectual thought.”

Yes.

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How Trump Adviser Stephen Miller Divided a Santa Monica Synagogue

Hollywood Reporter:

Members of the progressive temple, where Miller learned Hebrew, and L.A.’s Jewish community struggle to come to grips with a native son who forcefully champions the Muslim ban and the wall on the Mexican border. Says one Rabbi, “Miller is not the only Jew who is supportive of these policies, but he’s in a position of great influence.”
The Miller family belonged to the Santa Monica Synagogue only for two or three years — enough time for their eldest son, Stephen, to graduate Hebrew school in 2001. Miller’s young face, with a grin, peeks out from the corner of that year’s confirmation class photo, which hangs on a back wall of the temple, near a toilet and rec room. “We did our best here to teach Stephen the ethical standards of Judaism,” says Jeff Marx, the Reform synagogue’s longtime rabbi, who tutored Miller and appears with him in the class portrait.

Sixteen years later, Miller’s picture is all over the place, but the progressive Jewish community that helped raise him is struggling to fathom how a native son found an intellectual home with President Donald Trump and his allies. “He certainly grew up here having a knowledge base” of Judaism, says Marx, a bearded, kindly man who shrugs and lifts his hands in a gesture of helplessness, unwilling to say more.

As a senior White House adviser, Miller, 31, is one of Trump’s policy wonks and a regular surrogate for the leader of the free world on talk shows. He’s also a key architect of some of the administration’s most exclusionary initiatives, including the yet-to-be-implemented Muslim ban and the proposed border wall with Mexico. For a Jewish community already wary about anti-Semitic attacks and an uptick in hate speech, Miller’s positions have struck a nerve. Roughly two-thirds of Jews vote reliably Democratic, according to polls. And while millions of Jews went for Trump, Miller’s push to target specific ethnic or religious minorities has Jews in both parties nervous…

Although recent media reports have suggested that Miller’s parents were liberals typical of the progressive enclave of Santa Monica, members of the Jewish community insist otherwise. Steven Windmueller, a professor of Jewish Communal Service at the Hebrew Union College-Jewish Institute of Religion who has known the Millers for many years (“a lovely couple”), says their political leanings align closely with their son’s. “They have been and are conservative Republicans,” he says. One person acquainted with the Millers says they departed the Santa Monica Synagogue when it became clear they “weren’t a good fit” with its reform-minded congregation.



The Santa Monica Synagogue on 18th Street.

Miller (far left) in his confirmation class photo. Marx is seen top center.

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Commentary: Why Was the Israeli Teen Threatening American Jewish Centers?

Comments at Steve Sailer:

* His name, michael kaydar, is known by all the media, yet the nyt and other main stream showing respect to hate criminal by not giving name.

* Times of Israel reported:

… he delivered the threats over a period of two years. He is believed to have been behind at least two threats to Delta Airlines, resulting in the grounding of planes already in the air.

Israeli police only managed to zero in on the suspect after US President Donald Trump sent a team of 12 FBI agents to Israel in recent weeks, Haaretz reported.

Although the investigation has been ongoing for the past two years, the breakthrough that led to the Thursday arrests of the teen and his father was only reached after FBI investigators arrived in Israel several weeks ago, the daily said, citing police sources.

Trump’s intervention is significant, as he had been heavily criticized for not doing enough to end the threats to Jewish centers and for not emphatically condemning anti-Semitsm.

The report did not specify what the FBI agents managed to do that their local counterparts could not. ….

He reportedly grew careless and failed on at least one occasion to route his internet connection through a proxy, leaving behind a real IP address traced back to Israel.

* Police sources told Haaretz that the teen’s main goal appears to have been obtaining media coverage. He had been making bomb threats for at least two years, against a wide variety of targets in several different countries, and after every such threat, he would monitor the media. If the threat didn’t provoke much response, he would lose interest in that target and try again somewhere else. …

For most of the last two years–during which he threatened targets like shopping malls and airlines, as well as Jewish institutions in countries like Australia, New Zealand, and America–his threats produced little media coverage, so he didn’t repeat them. But after Trump’s election, he suddenly hit pay dirt. Threats against U.S. Jewish institutions fit right into the American Jewish community’s loudly proclaimed narrative that the election had empowered right-wing anti-Semites, epitomized by Anti-Defamation League CEO Jonathan Greenblatt’s ludicrous assertion that U.S. anti-Semitism was now at a level unseen since 1930s Germany. Moreover, such threats fit right into the broader left-wing narrative that Trump’s election had empowered white supremacists, racists and other right-wing hate groups.

* It is to the point where I reflexively doubt every single one of these reports, and wait for the inevitable follow up in alternative media about it being a hoax. The media keeps getting played by young obviously attention-seeking minority women who claim that some badwhite Chad in a Trump hat yanked off their headscarf and wrote mean things on their restaurant receipt. They report these things without a hint of skepticism no matter how outlandish the claim.

* Browse anonymously, use a VPN (private network) to do your web surfing through.
The trade off between privacy and convenience is always going to be with us. It takes a lot more work to retain and control your own information; the workload is not going to diminish.
Why should the people you hire to make your life easier and more convenient not be allowed to make money on that which you have so freely and willingly given away? As a “deplorable” you have the power in your keyboard and browser to make it much more difficult for your ISP to track where you go and what you read. Exert yourself or do not exert yourself to take control of what is yours. Whining about it while still enjoying the convenience is more an SJW way of thinking not really a Deplorable stand.

* Steve, bruh, what’s up with only around 20 comments? Every blog post has 3x that amount. You’re censoring again. Because Jews. We could never, ever hurt their pwecious wittle feewings pointing out things like Jewish nepotism or Jewish privilege. Even though the Jewish community on average spends its collective time slandering the goyim much worse than that. And you, great observer, damn well know it is true. You have twice the intellectual capacity that Kevin MacDonald has, so I know you know.

MORE COMMENTS:

* I don’t care about the black hats. They may smuggle some diamonds or cheat welfare, but so what? No, my problem is organized and elite Jewry. That’s the part of Jewry where the Culture of Critique, mass media indoctrination, race-replacement and open borders agenda, etc., are coming from.

It’s not difficult to have such overweening concern for one’s own people that one does harm to other groups while pursuing that interest, by way of total disregard for others. E.g., the recent business with the Israeli hate provocateur and Jewish cemeteries. Even here at iSteve you had Jews largely dismissing the harm he did to Whites. Never mind the media, where I expect ignoring the subject altogether will be the norm, with exceptions as rare as hen’s teeth.

I don’t see why it’s such a stretch to attribute importance to the unconscious behavior to ethnic groups. Heck, even the conscious rules and goals are quite different for Jews and Whites. Whites are supposed to constantly police themselves with regard to their behavior toward non-Whites and Jews. Jews do not reciprocate that vis-a-vis Whites. On the contrary, Jews are supposed to constantly police themselves with regard to their behavior toward non-Whites, and each other; the difference between “White Guilt” and “Jewish Guilt” is roughly 180 degrees.

The question then becomes, why aren’t Jews policing themselves? Why, in this age of White navel-gazing with regard to group relations, aren’t Jews reciprocating the sensitivity of Whites? The introspection?

As far as I can tell, this issue is completely off Jews’ radar. All the thinking and writing and talking that they do, and it’s completely off their radar.

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The Providence St. John’s Santa Monica Experience

Luis Pierce provides this Google review: “The only reason I’m not giving it five stars is because I had to walk across dozens of people in the waiting area from the bathroom with my urine sample, which was a bit embarrassing. Other than that, I was treated respectfully, the staff were organized and efficient. They have shelves of condoms and lubricant if you need it. In and out. That’s how it went.”

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What’s Happened To America?

Comments at Steve Sailer:

* A lot of savvy young people of the internet generation now know how this stuff is engineered, though — the information is in, we were born in it, and this is why so many young white men are way more to the right than Steve’s commentariate. We know why it’s happening and we know who’s doing it, and we don’t BS around it like a lot of boomers still do. There’s a reason why the same trends were present in Russia up until recently; because the same people who were in charge over there are now in charge over here. This is about people: who is running the show, in charge of crafting the youth culture, and able to promote their policies and agenda. Presently in the US, that is an alien elite who wants to see us destroyed. So we are dying…

* It used to be that social observers could, with some justification, conflate class with race. But given the rather precipitous drop in life quality indicators – including, er, life itself – for lower status whites, that is no longer a tenable position.

In other words, the author of the piece above fails to realize the rather wide gulf that now exists between upscale whites and downscale whites. The latter, especially in Appalachia, are essentially the forgotten people of America. Their communities have been devastated by idleness, substance abuse, decline in religiosity, destruction of marriage and other social institutions, yet they are not endlessly valorized in the media as blacks and Hispanics are. Indeed, they are told that they are the enemy of the good in this country.

Some of the underlying causes are due to mass immigration of menial laborers, but much of it has to do with other reasons, such as the shift to the polarized high-tech/service dual economic structure, the decline of marriage and religion, the disintegration of civic society, including its most basic structure – family, that existed as social glue even (or especially) in poor areas.

Put another way, the “progressive” evolution of American society in the last 20-30 years has been catastrophic for the left side of the IQ bell curve among whites. Blacks were the first to suffer from this “benevolent” poison of the Left; now whites with lower IQ profiles are undergoing the same change. In some ways the trends are worse for downscale whites, because the exceptional ones from downscale white communities can pick up and move to upscale white areas and assimilate themselves easily (the way upscale blacks can’t or won’t). This essentially leaves the worst-off behind with few role models and leadership to rescue the communities from their plight.

I get to observe this firsthand, because I live in both a super zip area and West Virginia (though I should stress that my area of WV is relatively intact and affluent as far as WV goes). My super zip is full of bright/hardworking people from WV who fled their declining communities and built new, affluent lives for themselves. Most of them are crystal clear that they hold their former communities in low regard and intend never to return.

Interestingly, what new “menial” jobs there are in parts of WV are not geared to downscale white men, but to downscale white women. A prime example is a call center for, say, Verizon FiOS. Verizon used to staff several call centers with blacks. They couldn’t do math (deal with billing issues) and they often angered customers with poor customer service. At some point Verizon realized the customer service and retention issue this was causing and started to staff/relocate its call center to WV with white women without college degrees (but with high school diplomas), because these women were comprehensible, pleasant with the customers on the phone, and smart enough to resolve common billing issues on their own.

On the one hand, this is good news – it means money in the pockets of those who need it; on the other hand, left out from these new jobs, of course, are less educated white men, which exacerbates some of the current problems – downscale white women have better jobs and more money than the downscale white men, hence the latter make, literally, poorer marriage partners. So this helps to perpetuate the dynamic of single parenthood, idle men, etc. – again, a repeat of what blacks have suffered.

It’s not certain what can be done at this point. Curtailing mass immigration would help, certainly, but that will be far from enough. In any case, economic aspects are only a part of the problem.* It’s not clear how the social aspects are to be addressed, as social capital is famously easy to consume but difficult to replenish once depleted. One thing that is clear is that the lower class does not do well left on its own devices. Whether black or white, those on the bottom rung of the educational/IQ profile need strong families and social-religious institutions that enforce salutary social norms (e.g. chastity, thrift, work ethic, soberness, etc.).

*One educational suggestion that I get behind is to replicate the German model of three-tiered secondary school system, i.e. dramatically cut down the number of those who are headed to universities; increase technical (non-college) education, including apprenticeships, for the swollen middle portion; and provide practical, useful basic work skills (e.g. basic communication/English) for the menial labor class at the bottom.

* There are ZERO laws in the US granting white people a privilege.

In high contrast, there are thousands of laws, including especially federal laws, that grant whole classes of victim cult freaks an undeserved privilege.

When a victim cult freak refers to white privilege, it is actually referring to the benefits white people derive from hard work, honesty, and independence.

A victim cult freak panoply:

Women are federally entitled because of Male oppression
Jewish are federally entitled because of Gentile oppression
Queers are federally entitled because of Straight oppression
Muslims are federally entitled because of Christian oppression
Disabled are federally entitled because of Healthy oppression
Afro-blacks are federally entitled because of White oppression
Latinos are federally entitled because of Gringo oppression
Hispanics are federally entitled because of Gringo oppression
Military Veteran are federally entitled because of Militia oppression
2-party System Dependents are federally entitled because of Independent oppression
Aboriginals are federally entitled because of Paleface oppression
Asians are federally entitled because of Occidental oppression
National Socialist are federally entitled because of Local-state Government oppression
Crony Capitalist are federally entitled because of Honest Businessmen oppression
Crooks are federally entitled because of Law-Abiding people oppression
Zionist are federally entitled because of Anti-Fascist oppression

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NOHO SCHOOL BUDGET CUTS DUE TO HIGH WHITE STUDENT PERCENTAGE SPARKS OUTRAGE

How long will whites put up with this discrimination?

NEWS: NORTH HOLLYWOOD, LOS ANGELES (KABC) — Outrage has grown at Walter Reed Middle School in North Hollywood, as the school faces layoffs and increased class sizes due to a law limiting funds for schools with a higher white student body.

The Los Angeles Unified School District provides more funding for schools where the white population is below 30 percent.

In a letter to parents, the district noted the highly regarded middle school had been above the percentage for the past couple years.

The racial formula was a condition imposed by court decisions dealing with desegregation in the 1970s.

Parents, however, remain frustrated with what the cuts might mean for their children.

“When your class sizes are getting larger and you’re taking resources away from students, I mean ss parents, you do want your kid to go out to college,” one parent, Rosemary Estrada, said.

In an attempt to lessen the budget cuts, the district changed the school’s spending formula to one based on the number of students.

“Thankfully we’re going to keep our librarian. We’re going to keep our nurse, but we may lose a few teachers, but not as many as we once thought,” said Sheila Edmiston, one student’s parent.

Several jobs will still be lost and class sizes could grow. For many parents, the race-based reason of “too many white students” has made the cuts more difficult to swallow.

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Why Are American Pundits More Conformist Than British Pundits?

Comments at Steve Sailer:

* I do think the cultural element may the the ur-source for the other differences. I say this because it is not just the pundit class who are less conformist. The British are less deferential to judges than we litigation-whipped Americans are. British are more cynical and dismissive of their politicians than we are, the US having too many secular cultists who cannot distinguish between the political and the religious. In the workplace too, British can be–or used to be–surprisingly candid and irreverent to their supervisors. They weren’t insubordinate, just extremely cheeky by US standards. Perhaps it was sort of safety valve for the class system? Since no one expected the class system to change, verbal fusillades from the inferior class harmlessly told the Establishment of their temperature without creating an obligation to do anything.

* In this country, the side switchers have tended to be people published in low circulation fora who had other income streams or could count on a ready stream of philanthropic funding (extended before or after switching sides). Right to left have included Garry Wills (academic posts), Edward Luttwak (in a way, and, again, academic posts), Michael Lind (misc. philanthropies), David Brock (sorosphere &c), and Damon Linker (whatever crumbs he gets). Left to right have included Irving Kristol (misc. philanthropies), Norman Podhoretz & family (American Jewish Committee), Seymour Martin Lipset (academic positions), James Q. Wilson (academic positions), Charles Murray (misc philanthropies), Richard John Neuhaus (misc. philanthropies, ministerial backstop), and Joseph Epstein (Phi Beta Kappa Society, academic post). Tacking one way and then another over the years have been Nathan Glazer, Robert W. Tucker, and Glenn Loury (f/t academics all).

* An American is his job, so it’s dangerous to be Mickey Kaus because you won’t get hired again by your former friends. The identification of job and status is not as extreme in UK. I remember Toby Young making this point about conformist Americans.

* Brits just like to argue. Debating is a national sport in Britain. Perhaps because their social life revolves around the local pub, where people gather to drink pints and talk for hours.
Another factor could be the great tolerance for individual quirks and excentricities, and for different opinions. Whereas conformity is a virtue in America, in England it’s perceived as a weakness and lack of character. There’s no greater sin than to be boring and conforming. Excentricity is feted and revered, unlike in America.
Of course, PC of late has greatly eroded UK’s freedom of speech and stifled debate.

* The British were a mono-culture until recently, with shared white ancestry. If you’re part of the in-group, you can say what you please among the other in-group members. They’re like your family, and you tolerate more obnoxiousness from your relatives than you would from a stranger. It’s only been recently that out-group members have appeared in Western cultures, and that certain cynical in-group people have been using them as a wedge to divide their own white group against itself.

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Tablet: “Jew Who Called in Bomb Threats Was Anti-Semitic”

Comments at Steve Sailer:

* Only because he got caught.

If he hadn’t got caught he’d have been a mensch for helping to keep other Jews at the proper level of paranoia.

* Jews were not only not “terrorized” (Tablet) by the bomb threats, they were ecstatic to be targeted by what they imagined were Trump-inspired Alt-Right Nazis. It’s safe to presume the 19-year-old Israeli saw matters this way too. He was spreading joy, not terror.

*There is certainly a species of contempt among some Jews towards gentiles in general and against other specific groups of gentiles (e.g., Arabs, blacks). So just for the sake of the argument, let’s stipulate that there is this phenomenon called “anti-Gentilism” and is found (obviously) in the non-Gentile, that is, Jewish community.

Is the guy who made “Mad Men” “anti-Gentile”? Having never watched the show, but having read about his remarks, and his apparently carefully nursed resentments, I guess so. So now what? Is this really a widespread phenomenon?

On the other hand, were these phone threats made for the purpose of encouraging hatred of gentiles? I really don’t think so.

I mean I suppose someone could write “The History of Anti-Gentilism”, however, by definition, it would consist of nothing more than miscellaneous Jews saying and doing nasty things to non-Jews. So such a tome would probably be considered “anti-Semitic.” Next up, Talmudic quotes that say nasty things about Jesus and Mary.

I mean exactly what is the scope of Anti-Gentilism? It is not going to be same as Anti-White, which is already a word. It is not going to be the same as Anti-Christian, because that word also exists. What is being proposed is a new word describing a special kind of resentment Jews have for non-Jews. Okay, I’m fine with that. Except that I don’t think the phenomenon is that widespread and I still don’t think it applies in this case for the reasons given.

This goes to the idea that a “hate hoax” is identical to a “blood libel.” I would say this is wrong on three levels. In the case of a “hate hoax” I cannot think of gentiles being arrested, imprisoned, and put on trial for a hate crime that was later shown to be a hoax (I’m sure there must be some, I will let someone fill me in.) Certainly it did not happen in this case. But secondly, non-Jews (aka gentiles) do not feel that kind of group solidarity with other gentiles. I mean, both Trayvon Martin and George Zimmerman were gentiles. So, for that matter, so is OJ Simpson and Pablo Gomez, Jr. Finally, third, the reason we do not feel solidarity with these individuals is that no one is saying to us, “As a gentile, please explain Pablo Gomez, Jr. to me.” What, am I collectively responsible for everything any gentile does? To this day, anytime a Jew does anything wrong, any other Jew can expect someone to come up to them and expect them either to justify or condemn whatever it is.

I suppose the best one could argue is that “hate hoaxes” bring shame and scorn to all gentiles in a case like this, and to all whites in the case of hate hoaxes perpetrated by blacks (whites in this instance include Jews), and so on. But the problem is that the members of all of these splinter groups that are constantly lecturing straight white males about their wickedness are mostly gentiles themselves.

So anti-Gentilism has a certain utility in describing a certain type of Jewish resentment. And yet the term is still too broad. The Weiner guy, after all, didn’t resent all gentiles: just the straight white male Christians he went to school with.

Speaking as a straight white Christian male: I was not overly concerned about these threats, and I didn’t feel any responsibility for them, no one asked me to speak out about them, and I don’t feel any outrage at this spurious blot on my gentile escutcheon. If I were a more sensitive and self-absorbed person, I might write about how I lost sleep for weeks, my cheeks burning with hot tears as I thought about the terrible shame I felt that these crimes were being committed by a fellow gentile. But I didn’t. I’m just not that kind of person.

* I once lived in a predominantly Hassidic ultra-orthodox community, so I came across more anti-gentilism than I really care to remember. While it may be “logically parallel” to anti-semitism, it wasn’t structurally parallel. They positively revel in ignorance of gentiles and, if necessary, feign it. They make bizarre comments like “the goyim think it’s fine to steal”, which they pull out of their arse and then talk about something else. If you ask them to name a doctrine of Christianity/Islam/Hinduism they will stare at you blankly. If you ask them the capital of the country they live in they usually can’t answer. Conversely, they are minutely interested in every detail of rival ultra-orthodox sects. They can tell you umpteen completely boring details about the the differences between the Haredi community in Montreal, Lakewood, Stamford Hill, Williamsburg etc. but they couldn’t find any of them on a map.

Anti-semites, on the other hand, love nothing more than to demonstrate their expertise in Judaism. An anti-gentilist would regard the idea of reading a four volume epic on the ways of the gentile by Kevin McHymiestein with bafflement. He would get bored 15 seconds into a youtube video.

In short, the main thing anti-gentilists and anti-semites have in common is that they are obsessed with Jews.

* Calling this person mentally ill relieves him of much of the motive and responsibility of this actions. If the calls were made by someone in the alt-right, I doubt many people would just throw up their hands and say “what are you going to do, he was clearly mentally ill”.

His actions resulted in a few things that many left-leaning Jews would consider beneficial:

1) Raised awareness of anti-Semitism in a major way
2) Donations to SPLC skyrocketed
3) Gave the impression that Trump’s election emboldened an anti-semitic base
4) Forced Trump and his administration to denounce the supposed acts as the worst form of hatred

For all of these elements to come together through some random act of mental illness is just not believable. The odds are that his political leanings drove him to do this, and the use of sophisticated precautions to hide his tracks suggests that he didn’t want to be caught and was behaving rationally.

* It also led Amazon to delete all of its Holocaust Denial titles.

Simple story: a Jewish guy, propelled by the prevailing moral panic among some Jews since Trump’s election, decided to goose the project a bit by making threatening phone calls.

So let’s put him in prison for a few years.

* Peter Beinart’s take:

At a press conference in mid-February, Donald Trump said something that was, even for him, astonishing. He predicted that when authorities discovered the perpetrators of the anti-Semitic attacks that had broken out since his election, “It won’t be my people,” who had committed them. “It will be the people on the other side.” He repeated the thought later that month, reportedly telling state attorneys general that the bomb threats against Jewish Community Centers across the country may be “the reverse” of what they appear and may have been committed “to make others look bad.”

Democrats and officials of Jewish organizations officials were appalled. Jonathan Greenblatt, chief executive of the Anti-Defamation League, declared: “We are astonished by what the President reportedly said.” Steven Goldstein, executive director of the Anne Frank Center, which combats bigotry, asked, “Mr. President, have you no decency? To cast doubt on the authenticity of Anti-Semitic hate crimes in America constitutes Anti-Semitism in itself.” When the Trump adviser Anthony Scaramucci repeated Trump’s claims, Democratic Senate Minority Leader Charles Schumer called them “absurd and obscene.”

But it now appears that Trump may have been, partially, right. On Thursday, Israeli police arrested a Jewish Israeli American teenager for leveling some of the bomb threats. Earlier this month, prosecutors charged Juan Thompson, an African American who had previously worked at a left-leaning publication, with some of the others. There’s no evidence that either suspect tried to frame Trump supporters or white supremacists. And it’s still possible that right-wingers called in other bomb threats, or committed some of the other anti-Semitic incidents that have erupted since Trump’s election. Still, if two of the primary perpetrators of the JCC bomb scares turn out to be a Jewish Israeli and a left-leaning African American, that will, indeed, turn out to be “the reverse” of what Trump’s critics expected.

Trump’s critics—and I’m one of them—should learn from that.

Many critics have a narrative in their heads: That Trump and his supporters think and do bigoted things.

It’s not just the JCC bomb scares. It’s become commonplace to hear Jewish liberals claim that, in the words of former Democratic National Committee Chairwoman Debbie Wasserman Schultz, Trump has given “license and permission to anti-Semites” and thus “opened the floodgates” for anti-Semitic attacks.

But have the floodgates really opened? According to the FBI, anti-Semitic incidents did rise 9 percent between 2014 and 2015, when Trump announced his candidacy. And New York City has announced that there were substantially more anti-Semitic incidents during the first two months of 2017 than during the equivalent period in 2016. But neither the FBI nor the Anti-Defamation League has yet reported national data for 2016. And defining what constitutes an anti-Semitic incident is tricky. If the JCC bomb threats—many of which appear to have been carried out by an Israeli Jew—boost the numbers, does that really show that anti-Semitism is rising in Trump’s America?

And a February Pew Research Center poll found that Republicans and evangelical Christians—two core Trump constituencies—feel even more favorably towards Jews than Democrats do. Since Trump’s takeover of the GOP, Republican fondness for Jews has actually increased.

If liberals have been too quick to blame Trump supporters for anti-Semitism, they’ve also been too quick to blame Trump’s advisors. Liberals frequently hurl the charge at Steve Bannon or his old publication, Breitbart. But the two Breitbart articles critics most commonly call anti-Semitic—an attack on the Weekly Standard editor Bill Kristol that called him a “renegade Jew” and an attack on the Washington Post columnist Anne Applebaum that called her “a Polish, Jewish, American elitist scorned”—were both written by Jews.

* Peter Beinart: Who You Callin’ Anti-Semite? Reserve The Term For The Worst Offenders

We’ve been playing this game for months now. First with Michael Flynn. Then with Stephen Bannon. Now with Sebastian Gorka.

Liberals accuse a Donald Trump adviser of having ties to right-wing anti-Semites. Trump’s Jewish supporters defend him. And, not content to stop there, they throw the charge back in the accusers’ faces — claiming that they have ties to left-wing anti-Semites.

You’re an anti-Semite! No, you’re an anti-Semite! It’s not doing anyone any good.

Both sides deserve blame for this dialogue of the deaf. Conservatives need to stop pretending that “supporting Israel” (by which they really mean “supporting the Israeli government”) exonerates Gorka, Bannon, Flynn or anyone else of anti-Semitism. It’s entirely possible to admire Benjamin Netanyahu’s government because it is nationalistic, militaristic and religious and to revile American Jews because most of them are cosmopolitanism, dovish and secular. It’s also possible to love Jews when they’re in their own country, because that means they’re not living in yours. As Yale historian Timothy Snyder details in his book “Black Earth: The Holocaust As History And Warning,” the Polish government was fervently Zionist in the 1930s, since Zionism offered a rationale for moving Poland’s Jews somewhere else.

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Torah Talk: Vayikra (Leviticus 1:1 – 5:26)

This week’s Torah portion begins the Book of Leviticus.

* Who wrote the Torah? God or people?

* Deut: 32:8: “When the Most High gave the nations their inheritance, when he divided all mankind, he set up boundaries for the peoples according to the number of the sons of Israel.”

*The presence of God comes with a price — divine justice. (Dennis Prager)

* When we study Torah, are we mainly studying the progression of ideas (such as monotheism) or the development of a particular people with a particular genetic code interacting with other particular peoples in particular environments? Culture is a product of genes and environment.

* One key Torah idea may be that the land of Israel demands a certain level of holiness and decency from the people living there, and if they don’t live up to this demand, the land vomits them out. Or is that an elaborate justification and propaganda for kicking out the original inhabitants to make it a Jewish homeland? Is the Torah fair to the natives of Canaan by describing them as child sacrificers? Or is this propaganda? Chaim Potok claimed this was propaganda.

* Is Jewish cohesion and love based on commonly shared ideas or on peoplehood (genetic ties aka kinship)? When you go to shul, people are not divided up, generally speaking, based on their ideas about abortion.

* This week’s parasha is about creating a place for God to dwell among the people and repeats sections of the three previous parshiot.

* From last week’s parasha, Ki Tisa, Artscroll says: “The equal participation of all of the people symbolizes that all Jews must share in achieving the national goals, that everyone should pass through the census by giving up his selfish, personal interests for the sake of the nation. One who does so gains infinite benefit, because the mission of Israel is dependent on the unity of the whole.” That the welfare of the nation is more important than the happiness of the individual, well, if the goyim talked like this, it would sound fascist and dangerous to Jews.

Artscroll: “There is great power in the unity of a nation striving toward a common goal.” Judaism prefers that men pray in a quorum (minyan) rather than alone.

* Last December in Texas, Rabbi Matt Rosenberg said to Richard Spencer: “You come here with a message of radical exclusion. My tradition teaches a message of radical inclusion, as embodied by Torah. Would you sit down and study Torah with me and learn love?”

“Do you really want radical inclusion into the State of Israel?” Spencer responded. “Jews exist precisely because you did not assimilate to the gentiles… I respect that about you. I want my people to have that same sense of themselves.”

* If I Were A Gentile White Nationalist, How Would I Feel About Jews?

* If I Were A Black Gentile, How Would I Feel About Jews?

* If I Were Born An Orthodox Jew, How Would I Feel About Luke Ford?

* If you were a Muslim, how would you feel about Jews?

* Casey: If I were Rod Dreher, and so concerned about secular-liberalism encroaching on my conservative Catholicism that I proposed setting up intentionally identity-retrenched Christian communities amid a Babylonish empire, I would be realistic about how many people would be coming with me — possible 10% of existing Christians, or (generously) 7% of Americans. That would leave us a small minority in every location we found ourselves, and what could we do then, politically? — how would we advocate? Ironically, we would advocate for the broadest and most open liberalism possible… ?

And if I were a middle class daughter of an Iranian immigrant, a born US citizen, I would cling to my religious identity until and unless I saw evidence of a “consensus center” identity emerging to which I might then consider assimilating… but I’d look around in America and all I would see is degenerates like Nicki Minaj and Beyonce dancing like whores and uptight academic lesbians on the other hand, owning cats and working as pharmacists, and I would decide I wanted none of that… and I would think to myself, I hope I can find a strong Muslim man who isn’t going to let himself or his children turn into water-down cosmopolitan working units… and so to attract that kind of a man, I need to guard my hymen with my life, study cooking, and wear the veil everywhere I go.

If I were an unmarried white woman in my mid-20s I would be nervous about not finding a husband, and I wouldn’t realize that I had made my job become “my identity,” so I would throw myself into my job, where I would become more and more “professional” and androgynous and therefore less and less appealing to men. I’d have sex with men not because I enjoyed it, but as a kind of duty to prove my strong independence to myself. I would vote against Trump, but only because I didn’t have a husband to steer me to better judgment. But again, this would make me still less attractive to men… except!! If *i* were this young woman, I’d be smart enough to figure this out and so I’d quickly marry any guy I could find.

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Eitan Arom: Is Zionism a bad word?

Upon reading the headline, my immediate response was, “For whom?”

For some people, Zionism is naturally a bad word because it represents something that is an affront to their people (Arabs and Muslims) or to their value system (leftism).

If you believe that ethnic and religious ties are of little importance compared to economic class, then you are a leftist and you are likely to be offended by all ethno-nationalisms including Zionism.

Eitan Arom writes:

I’m not immune to my generation’s ambivalence on the matter of Jewish nationalism. In the vocabulary of my education on a liberal campus, the word “nationalist” is likely to follow the word “white” or “militant” or “ultra.” In other words, mine is a Zionism that’s not without reservations.

But to say that I’m post-Zionist would be tantamount to saying that I’m post-Jewish — which is simple and easy but altogether untrue. The struggle for Jewish nationhood was written into my biography long before I was born.

After all, if it weren’t for the itinerant Zionism that motivated my grandfather Shmuel to drag his wife, the daughter of a cultured and well-to-do German-Jewish family, to hardscrabble Palestine, where they slept in tents and toiled without end, it might very well have been somebody else’s byline on this story; I may well have never been born. Israel is the center of gravity for world Jewry. You may object to its pull, but you simply can’t free yourself from its orbit.

To be sure, mine is not the blustering, self-assured Zionism of my parents. Even having this conversation with my mother sets her singing an interminable series of Israeli folk songs. Recently, standing in her kitchen, I pressed her on whether she truly believes that God gave us all the land from the Jordan River to the Mediterranean Sea. “Listen,” she replied, “I don’t know who gave it to us, but it’s ours.”

I’m not so sure about that. But that doesn’t mean we’re not part of the same movement, she and I, the same multigenerational struggle for identity and soil. The panel at Sinai Temple landed repeatedly on the idea of “big-tent Zionism.” The tent has to be big enough for my parents and me.

Sometimes, that prospect feels doubtful. But nothing could be more necessary for the continuance of the movement. If Zionism is little more than a narrow political creed, it can be shouted down or reasoned away. What ultimately will win over the next generation of Zionists is what Yebri called “the beautiful aspect and miraculous magical aspect of Zionism.”

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