How Tulsi Gabbard’s Revelations About The Obama Administration’s Abuse Of Intelligence Decodes The Rule Of Experts

I use the philosophy of Stephen Park Turner to decode the news:

1. Expert Rule Over Democracy – Turner argues liberal democracies are increasingly run by expert commissions (like intel agencies) that operate outside democratic oversight. This makes them politically powerful yet unaccountable.
Source: Stephen Turner, Liberal Democracy 3.0

2. Epistemic Coercion – Intelligence claims often can’t be challenged by the public or elected officials due to complexity and secrecy. Turner calls this “epistemic coercion”—forcing acceptance of expert claims without the means to verify them.
Source: Stephen Turner, “Epistemic Coercion” (2014)

3. The Steele Dossier & Brennan’s Role – The infamous dossier was added to the intel assessment despite analyst objections. Brennan allegedly relied on a single oral defector account with no formal documentation—classic case of intelligence used for political ends.
Source: RealClearInvestigations, “Russiagate Report Names Brennan…”

4. Soft Coup Allegations – Gabbard suggests that Obama officials used the intelligence community to sabotage Trump’s transition. If true, it amounts to an elite consensus rejecting election results and weaponizing national security tools.
Source: Fox News, “Tulsi Gabbard Investigation…”

5. Post-Normal Science – Turner describes a system where truth is replaced with “reliable enough” knowledge to justify policy. The Russia-Trump narrative fits this mold—flimsy evidence legitimized by institutional authority.
Source: Philosophy of Science, “Post-Normal Science”

6. The Intelligence-Media Complex – Taibbi argues media colluded with intelligence to push a narrative, not to report facts. Russiagate became a PR campaign, not journalism—newsrooms traded investigation for advocacy.
Source: Matt Taibbi, Racket News

7. Failure of Accountability – Despite evidence gaps and potential manipulation, figures like Brennan and Comey faced no real consequences. Turner would call this the immunity of epistemic elites; Taibbi sees it as a broken feedback loop in democracy.
Source: Tablet, “The Spies Who Lied”

8. FISA Abuse – The warrant against Carter Page was allegedly based on unverified material. If true, it’s an example of secret courts being used to target political opponents—Turner would see this as bureaucratic logic overriding constitutional norms.
Source: DOJ Inspector General, FISA Report (2019)

9. Weaponizing “Disinformation” – Turner critiques how misinformation labels are used to suppress dissent, framing disagreement as ignorance or extremism. The same dynamics were used to discredit Gabbard and others who questioned Russiagate.
Source: Hamilton 68 Dashboard

10. Erosion of Democratic Legitimacy – If intelligence is used to shape political outcomes rather than inform policy, it signals a deeper breakdown. The mask of democracy remains, but real power lies with insulated expert networks.
Source: Stephen Turner, The Politics of Expertise

Expert Rule Over Democracy: The Rise of Unaccountable Power in the Age of Commissions

In Liberal Democracy 3.0, Stephen Turner outlines a sobering transformation within modern democratic societies: the rise of rule by experts. According to Turner, we are witnessing a shift away from the ideals of participatory governance and public deliberation, and toward a system dominated by unelected expert bodies—what he terms “commissions.” These institutions, ranging from intelligence agencies to regulatory authorities, wield immense political power, yet remain largely insulated from democratic accountability. In vivid detail, Turner shows how these expert-dominated structures are eroding the substance of democracy while preserving its façade.

Consider the U.S. intelligence community’s role in shaping public understanding of foreign threats. Turner might argue that agencies like the CIA and NSA are archetypal expert commissions. They operate in secret, make decisions with global consequences, and yet are rarely subjected to meaningful oversight by Congress or the public. One telling example: the assessment that Vladimir Putin had a “clear preference” for Donald Trump in the 2016 election. This claim, as detailed in House Intelligence Committee reports and declassified material, was based largely on an oral briefing from a single defector—never corroborated, never documented. Yet it became a foundational narrative for years of investigation and political fallout. The intelligence community created a politically determinative “truth,” immune from challenge due to its classified origins.

This isn’t new. Turner might point to the Iraq War as an earlier demonstration of expert power run amok. The infamous National Intelligence Estimate of 2002—claiming Iraq possessed weapons of mass destruction—was assembled by a small number of analysts and endorsed by the CIA. It was used to justify a massive military invasion, yet proved disastrously wrong. No commission members were held accountable. Public debate was neutered by the apparent “neutrality” and authority of expert consensus. The consequences were catastrophic, yet the expert institutions responsible emerged unscathed.

Turner warns that this pattern is systemic, not incidental. Regulatory agencies such as the Environmental Protection Agency (EPA) or the European Central Bank (ECB) operate under similar logics. These bodies issue directives, guidelines, and rulings that shape economies, environments, and even individual behavior—yet their legitimacy comes not from the consent of the governed, but from the supposed expertise of their staff. In the EU, for instance, the European Commission is empowered to set far-reaching policies across member states, even though it is not directly elected. Debates over austerity, banking policy, and climate targets are often preempted by technical assessments that shut down political dissent with the phrase, “the experts have spoken.”

The COVID-19 pandemic exposed this phenomenon in stark relief. Public health agencies, often unelected and operating in coordination with transnational bodies like the WHO, became de facto rulers. Mask mandates, lockdowns, vaccine passports—all were implemented through the logic of expert necessity. Disagreement was framed as anti-science; democratic deliberation was bypassed. In Canada, Australia, and parts of Europe, citizen protests against these policies were met not with public dialogue, but with suppression—often defended on the basis of expert guidance. Turner would argue that this is a textbook example of what happens when “neutral” expertise is elevated above political contestation: the transformation of public health from a matter of governance into a technocratic imperative.

Even education has not escaped this dynamic. School curricula, standardized testing regimes, and DEI frameworks are increasingly shaped not by elected school boards or parent groups, but by panels of academic consultants, foundation-backed researchers, and federal education departments. In some U.S. states, when parents raised concerns about curriculum content—whether about gender ideology, racial politics, or pandemic policies—they were met not with negotiation but with appeals to authority: “This is what the experts recommend.” The result is alienation and disempowerment, not consensus.

Turner’s most striking insight is that these expert bodies don’t merely advise policy—they determine what is politically speakable. By framing key issues as technical rather than ideological, they remove them from public debate altogether. Should we allow oil drilling in Alaska? That’s a question for environmental impact assessments. Should we impose new banking regulations? Let the central bank decide. Should surveillance tools be used on American citizens? Ask the national security council. The role of the citizen is reduced to passive spectator, while the real action happens inside the hermetically sealed world of expert deliberation.

Yet Turner isn’t just making a procedural point. He argues that this shift constitutes a fundamental change in what democracy is. We may still hold elections and enjoy civil liberties on paper, but the meaningful levers of power—those that shape policy outcomes—are increasingly housed in institutions immune to public input. This is “Liberal Democracy 3.0”: a system where experts rule under the banner of neutrality, where accountability is replaced by credentialism, and where legitimacy stems not from debate but from bureaucratic process.

The implications are profound. In this regime, dissent is not merely ignored—it’s pathologized. Skeptics are labeled conspiracy theorists, populists, or deniers. The public, lacking technical expertise, is told to “trust the science,” “believe the intelligence,” or “listen to the data.” But as Turner warns, this is not democracy. It is rule by epistemic monopoly.

To reclaim democratic agency, Turner calls for a reinvigoration of political judgment. This means not rejecting expertise, but refusing to let it override the core democratic principle: that the governed must have a say in the rules that govern them. Expertise must serve democracy—not the other way around. Until that balance is restored, we remain trapped in a system where the most powerful actors operate behind closed doors, armed not with public support, but with credentials and clearance levels.

That’s not liberal democracy. That’s rule by technocratic decree, and it’s already here.

Epistemic Coercion: How Secrecy and Complexity Undermine Democracy

Stephen Turner’s concept of epistemic coercion describes a subtle but powerful mechanism through which modern expert institutions—especially intelligence agencies—exert political control. In essence, epistemic coercion happens when individuals, including elected officials, are forced to accept expert claims not because they are persuasive or transparently justified, but because they are too complex, secret, or technical to challenge. As Turner puts it, this dynamic represents a structural imbalance between the public and the experts—where one side holds all the information and defines the terms of legitimacy, while the other is expected to comply without understanding.

This is not just an academic theory. It’s playing out right now in real time.

The “Trust Us” Era of Intelligence

Take the recent declassification of documents related to the U.S. intelligence community’s 2016 assessment that Russia “aspired” to help elect Donald Trump. According to revelations covered by RealClearInvestigations and discussed by journalists like Matt Taibbi, this assessment hinged largely on an oral briefing from a single Russian defector—a claim that was never formally documented or peer-reviewed within the intelligence community. Yet this unverified statement formed the backbone of a years-long investigation, media narrative, and political obsession.

Most of the public—and most members of Congress—never saw the raw intelligence. They were told to accept the conclusion because “all 17 agencies” agreed (a claim later walked back). When a few dissenters asked questions, they were labeled as conspiracy theorists or “Russian assets.” This is a textbook case of epistemic coercion: the intelligence community makes an unchallengeable assertion cloaked in classified processes, and dissent becomes suspect by default.

COVID-19 Origins and the Lab Leak Taboo

Another example: the early dismissal of the COVID-19 lab-leak hypothesis. In early 2020, major media outlets and health authorities treated the possibility that the virus originated from a lab accident in Wuhan as misinformation. Social media companies enforced this consensus, deplatforming users who raised questions. The World Health Organization and U.S. public health officials relied on expert panels to shape the narrative, many of whom had undisclosed ties to the Wuhan Institute of Virology or gain-of-function research.

Why was this hypothesis shut down so quickly? The reasoning wasn’t transparent; the public wasn’t shown the data or analysis behind the judgment. Instead, we were told to “trust the experts.” Only much later, under pressure and after FOIA releases, did the discussion reopen. Even then, the underlying information remains murky. The entire episode revealed the power of epistemic coercion in public health: expert claims became politically binding long before they were scientifically settled.

The Ukraine War and “Disinformation”

Since the Russian invasion of Ukraine, Western governments have leaned heavily on intelligence-based narratives about everything from battlefield conditions to alleged false-flag operations. In February 2022, just before the war began, the U.S. State Department publicly accused Russia of planning to stage a fake video showing a Ukrainian atrocity. When journalists asked for evidence, then-spokesman Ned Price replied with circular logic: “If you doubt this, you doubt the credibility of the U.S. government.”

That’s the coercive twist—epistemic claims are fused with national identity and institutional loyalty. The only verification offered was institutional authority. Again, the public was asked to take on faith what could not be verified. When The Grayzone and other independent journalists raised questions, they were denounced as “pro-Russian” or “useful idiots.” No dialogue, no transparency—just coercion by expert fiat.

Big Tech and the “Election Integrity” Complex

Social media platforms have become major actors in epistemic enforcement, often in collaboration with intelligence agencies. The “Twitter Files”, released in 2022 and 2023, revealed how former FBI and DHS officials working inside Twitter helped flag, suppress, and remove content deemed to be misinformation—sometimes based on vague or speculative claims. For example, tweets discussing the authenticity of the Hunter Biden laptop story were flagged as Russian disinformation, even though the FBI had had the laptop for over a year and knew it was genuine.

Facebook, too, suppressed the story at the FBI’s request. Mark Zuckerberg later admitted to Joe Rogan that the FBI “basically came to us” and told them to expect “Russian disinfo.” Again, the actual evidence wasn’t made public. The reasoning wasn’t shared. The platforms acted under pressure from expert institutions and justified their censorship in terms of national security and electoral integrity. Ordinary users had no chance to evaluate the claims—they were simply locked out of the conversation.

Weaponizing Complexity in Climate and AI Policy

In domains like climate change and artificial intelligence, epistemic coercion plays out more subtly—but just as powerfully. Policymakers and the public are increasingly told that key decisions—such as banning gas cars, setting carbon credit rules, or deploying AI surveillance—are “based on the science.” Yet the modeling behind these decisions is often opaque, non-replicable, or driven by massive institutional biases. When critics challenge climate projections or AI ethics frameworks, they are accused of being “anti-science” or “technophobes,” rather than engaged participants in a political conversation.

As Turner warns, this transforms democracy into a performance. Debates are framed not as disagreements over values or trade-offs, but as failures to understand “the facts.” But who decides what counts as fact? The experts—often behind closed doors, with funding streams and institutional incentives the public never sees.

The Real Danger: Governance Without Consent

The danger of epistemic coercion is not just intellectual—it’s political. When people are forced to accept policies they can’t verify or challenge, resentment builds. Trust erodes. Populist backlashes emerge not because people hate science or facts, but because they see through the charade: that policy is being made by people who don’t have to explain themselves.

Turner argues that this is fundamentally undemocratic. Expertise should inform public debate, not replace it. The moment expert judgment becomes binding without transparency or accountability, it becomes a tool of domination—not service.

We’ve entered an era where “Because we said so” is replacing “Here’s the evidence.” That’s not good enough—not for scientists, not for spies, not for technocrats. The future of democracy depends on restoring the balance between expertise and accountability. Otherwise, we’re not being governed by knowledge—we’re being ruled by the illusion of it.

And that, as Turner warned in 2014, is epistemic coercion in action.

Post-Normal Science: How “Reliable Enough” Replaces Truth in the Politics of Knowledge

Stephen Turner’s critique of post-normal science lays bare one of the most dangerous shifts in modern governance: the replacement of truth-seeking with “reliable enough” knowledge, engineered not to clarify reality but to justify pre-selected policy outcomes. In this paradigm, expert institutions no longer serve public inquiry—they produce narratives under bureaucratic and political pressure. Turner’s diagnosis maps perfectly onto today’s major controversies, from Russiagate to climate policy to pandemic mandates. The through-line is this: once science becomes institutionalized in service of power, it stops being science and becomes a tool of legitimacy.

Russiagate: “Reliable Enough” for a Soft Coup?

The clearest example of post-normal science applied to intelligence is the Russia-Trump collusion narrative. In 2017, the U.S. intelligence community released an assessment concluding that Vladimir Putin had a “clear preference” for Donald Trump in the 2016 election. That phrase alone became a political atom bomb. It was cited relentlessly by the media, leveraged to launch FBI investigations, and shaped public discourse for years.

But as later declassified documents and reporting by RealClearInvestigations, Matt Taibbi, and the Durham Report revealed, this claim was built on astonishingly flimsy evidence: an oral-only briefing from a Russian defector, never corroborated, never entered into official records. It was essentially gossip with a high-level rubber stamp. Analysts objected. Brennan reportedly overrode them. The Steele dossier—a partisan opposition research document paid for by the Clinton campaign—was appended as an “annex” to the assessment despite being riddled with unverifiable or false claims.

Yet it didn’t matter. The assessment was “reliable enough” to shape the national narrative. No one needed to prove it conclusively. The institution had spoken, and its authority made the claim real—even if the epistemic foundations were rotten. This is post-normal science: when what’s useful becomes more important than what’s true.

COVID-19 and the Science of Policy-by-Default

The pandemic response offers another case study in Turner’s critique. In early 2020, Western governments made rapid, sweeping decisions—lockdowns, mask mandates, school closures, vaccine rollouts—all justified by “the science.” But much of that science was unpublished, unreplicated, and, in some cases, clearly flawed.

Take the early CDC recommendation against masking, later reversed without explanation. Or the “six feet” distancing rule, which multiple public health officials admitted was based not on peer-reviewed studies, but on institutional guesswork. Or the claim that COVID spread primarily through droplets, not aerosols—a narrative that delayed recognition of indoor airborne transmission for over a year.

Then there’s the Pfizer vaccine trial data. Released under court order, it revealed that the vaccine was never tested for transmission prevention—yet public health officials claimed it would “stop the spread,” using that justification for mandates. Was the narrative wrong? Yes. Was it convenient for policy? Absolutely. It was “reliable enough” to generate compliance, and that was the goal.

In post-normal science, the question isn’t Is it true? It’s Can we use this to govern?

Climate Policy and the Framing of “Settled Science”

Climate change policy might be the most entrenched example of post-normal science at work. Institutions like the Intergovernmental Panel on Climate Change (IPCC) produce reports that are often framed as objective science. But the summary documents—the ones that inform governments and the media—are political documents negotiated between bureaucrats. The underlying models are loaded with assumptions about technology, behavior, and economics. Yet when these models are questioned, the response is not engagement—it’s moral outrage.

Ask why nuclear power isn’t more central to the green transition, and you’re called a shill. Ask how net-zero targets can be met without massive global inequality, and you’re labeled a denier. But the science itself is full of uncertainty: climate sensitivity, tipping points, feedback loops—all are debated. Still, the political apparatus insists it’s “settled.” Not because it’s fully resolved, but because it’s useful. Reliable enough.

A vivid recent example: The 2021 IPCC report headline warning of “code red for humanity” was repeated worldwide. But the actual data showed a range of possibilities, many of which had more optimistic projections. The headline was selected not to reflect the spectrum of scenarios but to galvanize action. The truth was complex; the narrative was politically convenient.

Big Tech, “Misinformation,” and Epistemic Theater

The content moderation policies of Twitter, Facebook, and YouTube during both the pandemic and the 2020 election were informed by another layer of post-normal science. Platforms worked with academic “disinformation experts” and government agencies to flag, reduce, or remove content that challenged official narratives.

Many of these flagged claims—lab leak origins, vaccine side effects, Hunter Biden’s laptop—were initially labeled false and later turned out to be credible or outright true. But the institutions had already declared the “scientific consensus,” and that declaration gave them the power to silence dissent. This is epistemic theater: performative expertise that launders institutional bias as neutral truth.

Emails released through the “Twitter Files” show that government officials didn’t even need solid evidence—just a credible-sounding rationale. A tweet didn’t have to be false, just harmful. The same goes for many “scientific” justifications for censorship. Their purpose wasn’t clarity—it was control.

Post-Normal Science: From Objectivity to Output

Turner’s core point is that in the post-normal era, the function of science has shifted. It no longer serves truth as an end in itself; it serves institutional needs. The incentives aren’t aligned with discovery—they’re aligned with risk management, liability avoidance, and political cover.

This shift is often subtle. Scientists themselves may not be cynical. But the system pressures them toward consensus, caution, and strategic ambiguity. Turner doesn’t claim that expertise is dead—he claims that its social function has changed. It now exists to make decisions seem inevitable, rather than debatable.

That change has costs. Public trust erodes. Skepticism rises—not out of ignorance, but out of recognition that what’s presented as “knowledge” is often just bureaucratically validated narrative.

Restoring the Line Between Truth and Usefulness

To break out of the post-normal trap, we need a cultural and institutional reckoning. That means reasserting the difference between what is true and what is expedient. It means building systems that encourage dissent, allow for error, and separate politics from scientific process—not by pretending science is neutral, but by refusing to weaponize it.

When Stephen Turner warned of this transformation in 2014, it sounded abstract. Today, it’s headline news. From pandemic policies to geopolitical crises to energy debates, we are living in a world where institutions no longer ask, What is true? They ask, What can we sell as true long enough to get what we want?

That may be good enough for power. But it’s not good enough for democracy. Or for science.

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Sex is about power: the fantasy of most men

I think he’s right. Sex often operates as a proxy for power. That fits with evolutionary psychology, Freud’s theories of sublimation, and real-world dynamics in dating and porn consumption. The observations about porn not necessarily reflecting a desire to act out violence, but instead a wish-fulfillment fantasy of power, also rings true—especially given the lack of correlation between extreme porn and actual increases in violent behavior.

The flip side—powerful men fantasizing about being powerless—is equally telling. It supports the idea that sexual fantasy often compensates for what someone lacks in real life. The part about royalty sneaking out in peasant clothes nails that paradox: we crave the experience we’re denied, whether that’s control or surrender.

The transgressive themes in porn aren’t just shock for its own sake—they’re symbolic expressions of deeper psychological imbalances around power. And the fact that the average man’s reality is so different from those fantasies—expensive, difficult, hoops to jump through—gives context for why the porn industry looks the way it does.

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The News Is Bureaucratic Stenography

I wrote this with ChatGPT:

This article by Sandra Braman provides a rigorous academic framework that backs her central claim: the news primarily reports “the passage of bureaucratically recognized events through administrative procedures.” Here’s how it supports and sharpens your analysis:

1. News as Bureaucratic Stenography

Sandra Braman describes objective journalism (e.g., The New York Times) as operating from a “public locus of consciousness” that relies almost entirely on bureaucratic sources for facts. Facts are valid in this model because “someone (bureaucratically reliable) has said it is so.” This supports the idea that news gets its authority from bureaucratic pronouncements, not from truth or firsthand insight.

Source: Sandra Braman, The Role of Objective Journalism in American Political Culture

2. Didion vs. The Times: Competing Loci of Consciousness

Braman contrasts Joan Didion’s journalism with NYT’s Raymond Bonner. Bonner represents institutional objectivity—he cycles through government offices collecting statements. Didion works from an individual locus of consciousness—she relies on her own senses, history, and informal sources. The bureaucratic model focuses on what’s officially happening. Didion says: what’s really happening?

You wrote: “When you simply report official statements, you’re unlikely to get sued.” Braman adds: “These procedures are… protective—Tuchman notes that newspapers ‘invoke’ objectivity the way peasants use garlic to ward off evil spirits.”

3. Events vs. Context

Where NYT saw elections and land reform in El Salvador as “events,” Didion described them as theater—hallucinatory performances. This echoes Daniel Boorstin’s idea of the “pseudo-event” in
The Image: A Guide to Pseudo-Events in America.

4. Limitations of Objectivity

Braman shows that so-called objectivity is bounded by procedures—news is built around what fits into familiar templates. If it doesn’t pass through a bureaucracy or come with official documents, it doesn’t get reported. That’s not neutral. That’s filtered reality.
See also: Michael Schudson’s Discovering the News

5. Why Informal Channels Sometimes Beat the News

Your blog examples (Marc Wallice, Rabbi Tendler, Villaraigosa) show that unofficial, sensory, and personal sources can yield more truth than credentialed channels. This is the Didion model. It’s higher-risk—but often higher-resolution.

For more on the fragility of official news:

Ryan Holiday – Trust Me, I’m Lying
Paul Pringle – Bad City

Recent Narrative Failures

1. The Russia Collusion Narrative

Source: NYT – Mueller Report Summary
The Trump-Russia “collusion” story collapsed under investigation. No criminal conspiracy was found. The Steele Dossier was debunked.
Recommended: Crime and Cover-Up by Jerry Dunleavy and James Hasson

2. “Mostly Peaceful Protests”

CNN’s “Fiery but Mostly Peaceful” chyron
The summer 2020 protests saw riots, arson, and over 25 deaths. Coverage downplayed the scale of violence.

3. COVID Origins: Lab Leak

WSJ – Energy Department Supports Lab Leak Theory
Once called racist misinformation, the lab leak hypothesis is now recognized as plausible by U.S. agencies. The reversal reveals how bureaucratic self-interest shaped the media narrative.

4. Hunter Biden Laptop Suppression

NYT quietly confirms key elements of the story
Initially dismissed as “Russian disinformation,” the laptop’s contents were later authenticated. Social media throttled the story during the 2020 election.

5. Iraq WMDs

The Guardian – No WMDs Found
The case for war was built on false intelligence. Media largely accepted the Bush administration’s framing.

For deep context:

Hubris by Isikoff and Corn

6. “Don’t Say Gay” Law

NPR breakdown of the bill’s text
The law restricts certain topics in K–3, not speech. “Don’t Say Gay” was a political slogan, not a legislative reality.

7. Kyle Rittenhouse

Reuters – Case Summary
Media claimed he was a white supremacist vigilante. Trial revealed he acted in self-defense. All parties involved were white.

8. Covington Catholic

WaPo Settles Lawsuit After Defamation
A viral clip distorted what happened. Full footage showed the student was calm while being approached by the activist.

A Framework for Clear-Thinking News Consumption

1. Treat News as Signals, Not Truth

Ask: Why this story? Why now? Who benefits?

2. Invert the Burden of Proof

Assume incompleteness. Compare news to:

Lived experience

Historical trends

Incentives

Outgroup views

3. Track Bureaucracies, Not Reality

News tells you what institutions want you to think. It doesn’t tell you what’s true.
Luke Ford – The News Is What Bureaucracies Report

4. Favor Analysis Over Headlines

Read investigative work, court documents, expert analysis—not just breathless “breaking news.”

5. Watch Narrative Drift

What’s hyped? What’s memory-holed? Study how stories mutate.

6. Don’t Make News Your Identity

Drop the tribal loyalty. You’re not CNN or Substack or FOX. You’re allowed to say “I don’t know.”

7. Prioritize Models Over Headlines

Build your worldview from books and thinkers like:
Nassim Taleb,
Jonathan Haidt,
Steve Sailer,
Bryan Caplan,
Steven Pinker.

8. Look for What’s Not Covered

What’s missing? What truths are taboo? Watch the blind spots.

9. Avoid the Daily Drumbeat

Weekly or monthly summaries beat minute-by-minute crisis addiction.

10. Reality Is the Final Check

Walk outside. Talk to people. Stay embodied. That’s the best fact-check of all.

Top Theoretical & Structural Analyses

Manufacturing Consent – Edward S. Herman & Noam Chomsky (1988)

Discovering the News – Michael Schudson (1978)

Making News: A Study in the Construction of Reality – Gaye Tuchman (1978)

Newsmaking – Bernard Roshco (1975)

The Structural Transformation of the Public Sphere – Jürgen Habermas (1962)

Postmodern / Narrative / Genre-Critical Takes

Fables of Fact: The New Journalism as New Fiction – John Hellmann (1981)

Against Interpretation – Susan Sontag (1966)

The Image: A Guide to Pseudo-Events in America – Daniel Boorstin (1962)

Sociology of Media

The Powers That Be – David Halberstam (1979)

News as Purposive Behavior – Molotch & Lester (1974, American Sociological Review)

Technological + Media Criticism

Amusing Ourselves to Death – Neil Postman (1985)

Trust Me, I’m Lying – Ryan Holiday (2012)

Media Control – Noam Chomsky (1991)

Crucial Case Studies / Memoirs

Bad News – Paul Krassner

Bad City – Paul Pringle (2022)

The Power Broker – Robert Caro (1974)

On the Future of News & Attention Economy

The Revolt of the Public – Martin Gurri (2014)

The Gray Lady Winked – Ashley Rindsberg (2021)

What Determines the Winning Narrative?

Narratives don’t win because they’re true. They win because they align with power, prestige, and emotional salience. The truth sometimes tags along—but it’s an afterthought.

A winning narrative satisfies institutional needs, flatters the intended audience, and harmonizes with the dominant moral fashion. Think of it as a product: it must appeal to the market (public sentiment), pass regulatory review (institutional vetting), and be easy to distribute (media scalability).

In this system, news plays the role of high-status distribution. It rarely uncovers reality. It mainly packages “bureaucratically recognized events filtered through administrative procedures” (Luke Ford, riffing on Sandra Braman).

Who gets to define the narrative?

Institutions with credibility capital (media, academia, government)

Actors with distribution power (social media platforms, elite journalists, celebrity proxies)

Audiences with status anxiety or moral certainty, eager to adopt a story that tells them who the bad guys are and why they’re righteous

As Edward Bernays explained in Propaganda, public opinion is not discovered—it’s manufactured. This process is not nefarious by default; it’s structural. As long as institutions require legitimacy and attention, narrative manipulation will be the default.

The Mechanics of a Winning Narrative

Source Legitimacy – The story must trace back to a trusted bureaucracy or credentialed source. If the CDC, NYT, or Harvard says it, it’s real—until proven otherwise.

See: Discovering the News – Michael Schudson

Emotional Activation – It must generate outrage, hope, fear, or moral urgency. “Systemic racism,” “climate crisis,” “misinformation epidemic,” and “war on democracy” work because they moralize the world into clear binaries.

See: The Image – Daniel Boorstin

Institutional Incentive Alignment – It must be usable by bureaucracies and media to justify action, funding, or power grabs.

See: Manufacturing Consent – Chomsky & Herman

Repeatability & Simplicity – A good narrative is sticky: repeatable in a tweet, digestible by normies, weaponized by activists.

“Don’t Say Gay,” “Hands up, don’t shoot,” “Flatten the curve” — all survive scrutiny poorly but won memetic dominance.

Enemy Construction – The best narratives come with a villain. Narratives without enemies die fast.

Bryan Caplan’s critique of media as “selective presentation factories” explains this powerfully: The Mainstream Media Is Awful Compared to Silence

Why Reality Often Loses

Reality doesn’t scale well. It’s messy, boring, or emotionally inconvenient. It can’t be easily sourced or monetized. That’s why reality rarely wins in the short term.

Consider:

Ryan Holiday’s Trust Me, I’m Lying shows how media is gamed by actors who understand the outrage loop.

Paul Pringle’s Bad City shows how truth gets buried when it threatens powerful institutions.

Robert Caro’s The Power Broker shows how someone can dominate a city for decades with near-total press complicity.

How to See Through It

View news as ritual, not revelation (see: Gaye Tuchman)

Distinguish between what happened and what was declared to have happened

Track what’s omitted as much as what’s emphasized

Ask: Whose needs does this narrative serve?

Bottom Line

The winning narrative is the one that feeds human desire, flatters institutional needs, and rides the distribution rails of prestige media. If truth gets a seat, it’s in the back.

To stay clear-eyed, you must treat narratives like fashion trends: seductive, ephemeral, status-signaling—and mostly noise.

The thoughtful man reads the news not to learn the truth, but to diagnose power, preview moral scripts, and update his models of how the system talks to itself.

What Determines the Winning Narrative? Recent Case Studies

Narratives don’t win because they’re true. They win because they align with power, prestige, and emotional salience. Below are some of the most dramatic recent examples of mass narrative diverging from reality, hurting public understanding—and weakening America in the process.

1. “False Flag” Everything
Conspiracy theories labeling everything from the Texas flooding to assassination attempts as “false flags” have exploded. According to Wired, usage of the term surged over 350% in the last few months, with millions of posts on social platforms pushing baseless narratives.
Source: Wired – The Rise of ‘False Flag’ as a Default Narrative

Reality check: These were real events with real consequences. Labeling them as staged spreads mass delusion and paranoia.
Impact: Delegitimizes real victims and undermines institutional trust.

2. Trump and the Epstein “Scam” Defense

Donald Trump has downplayed the Epstein scandal, calling it a “scam,” despite extensive documentation, legal fallout, and high-profile victims.
Source: Yahoo – Trump’s Epstein Defense

Reality check: Epstein’s crimes and elite connections are well-documented. The defense relies on repetition, not evidence.
Impact: It trains supporters to dismiss credible accusations reflexively.

3. Endless Election Denialism

Despite dozens of court rulings and bipartisan certifications, false claims about the 2020 (and now 2024) elections persist—resurrected across ideological lines.
Source: Wikipedia – False or Misleading Statements by Donald Trump

Reality check: There is no evidence of systemic fraud. Institutions held.
Impact: Narratives of stolen elections damage democracy’s operating system.

4. Critical Race Theory Moral Panic

Right-wing activists continue to claim Critical Race Theory (CRT) is rampant in K-12 schools, despite the theory being a graduate-level legal concept.
Source: Wikipedia – 2020s CRT Controversies

Reality check: No evidence supports this narrative’s core claims.
Impact: Diverts attention from real educational issues and ignites tribal warfare in school boards and statehouses.

5. Immigration Hypocrisy Exposed

Colorado Rep. Gabe Evans touted his family’s lawful immigration story—only for historical records to show his grandfather crossed the border illegally.
Source: Sentinel Colorado – Immigration Story Discrepancy

Reality check: The myth used to justify hardline policy contradicts personal truth.
Impact: Demonstrates how convenient family fictions are weaponized for ideological gain.

Why These Narratives Win

They spark emotion (outrage, fear, self-righteousness).

They serve institutional interests (media clicks, political fundraising, bureaucratic survival).

They’re simple and sticky—easy to repeat, hard to disprove in soundbites.

They come with enemies, which gives people identity and direction.

Why They’re Dangerous

They erode shared reality.

They deepen polarization.

They waste national attention on invented threats.

They leave real problems—housing, AI, economic stagnation, institutional decay—untouched.

Use the News to Spot Power, Not Just “Truth”

As Luke Ford wrote, news is primarily a record of “the passage of bureaucratically recognized events through administrative procedures.” To use news without being used by it:

Ask who benefits.

Ask what’s left out.

Track emotional intensity: high emotion = low signal.

Posted in Journalism | Comments Off on The News Is Bureaucratic Stenography

Trump’s Power & the Rule of Law (full documentary) | FRONTLINE

Watching this Frontline doco is like watching a priest cry over spilled communion wine—except the wine is a Senate confirmation hearing or some obscure bureaucratic rule.

They speak of “democratic norms” the way I talk about Torah.

If you took a drink every time they say “norms,” you’d be dead before they got to Watergate.

“Our democracy almost died…” No, your brunch plans died. Democracy was never invited.

I’m Orthodox. I know what sacred looks like.

It’s divine fire, sexual boundaries, and not tweeting on Shabbos.

You wanna make Congress sacred? Start with mikveh for lobbyists.

2. Hero Systems in America

A “hero system” is Ernest Becker’s way of saying: This is how people prove their lives matter in the face of death.

We all want to be heroes in some story. The trouble in America? We’ve got at least 12 competing sagas—and no shared mythos.

Here’s a lineup of major American Hero Systems, and how they sacralize life:

A. Woke Heroism

Sacred object: Identity and inclusion

Sin: Microaggressions

Ritual: DEI training, pronoun updates, land acknowledgments

Martyrdom: Getting canceled for a cause

Joke: “I identify as exhausted.”

B. MAGA Heroism

Sacred object: The Constitution (selectively), the Flag, Trucks

Sin: Globalism, coastal elites, almond milk

Ritual: Boat parades, flag capes, fighting the deep state on Facebook

Martyrdom: Getting banned on Twitter

Joke: “They stormed the Capitol like it was Walmart on Black Friday. But with more camo.”

C. Careerist Heroism

Sacred object: The LinkedIn page

Sin: Wasting potential

Ritual: 6 a.m. Peloton, 10 p.m. Slack messages, reading Atomic Habits quarterly

Martyrdom: Dying at 39 with three promotions and no friends

Joke: “She died doing what she loved—grinding.”

D. Wellness/Spiritual Heroism

Sacred object: Organic food, mindfulness, morning routines

Sin: Gluten

Ritual: Yoga in national parks, intermittent fasting, posting your trauma story

Martyrdom: Getting heavy metals out of your liver chakra

Joke: “She didn’t need religion. She had adaptogens.”

E. Orthodox Religious Heroism (my people)

Sacred object: Torah, community, continuity

Sin: Chillul Hashem (desecrating God’s name)

Ritual: Shabbos meals, daf yomi, feeling guilty

Martyrdom: Sending your kids to $30k/year Jewish day school

Joke: “I’m not scared of death—I’m scared of Pesach prep.”

F. Techno-Utopian Heroism

Sacred object: Innovation, data, progress

Sin: Bureaucracy, inefficiency, fossil fuels

Ritual: Burning cash, hiring PMs, launching beta

Martyrdom: Dying from self-driving car on principle

Joke: “They disrupted taxis, hotels, and human connection.”

G. Social Justice Heroism

Sacred object: Liberation

Sin: Oppression (as defined by most recent discourse)

Ritual: Marches, GoFundMe links, unfriending

Martyrdom: Going viral for getting arrested at a protest

Joke: “She was intersectional until she inherited a house.”

H. National Security Heroism

Sacred object: The Republic

Sin: Leaks

Ritual: Briefings, surveillance, solemn oaths

Martyrdom: Testifying before Congress in uniform

Joke: “He took a bullet for the Constitution. Then the NSA flagged his browser history.”

3. Why the Conflicts Happen

You can’t have brunch with someone who thinks brunch is a decadent symbol of late-stage liberalism.
You can’t share a nation if your sacred cow is their barbecue.
One man’s hero is another man’s heretic.
One woman’s DEI consultant is another’s Babylonian exile.

It’s not just culture war. It’s ritual combat between rival faiths.

I’m not saying we need to agree on everything. I’m just saying that the more we have in common, the better.

You can’t make brunch holy, democracy infallible, and your trauma a sacrament. That’s not a society. That’s a cult buffet.

And I didn’t survive all of my own self-destruction to eat from that salad bar.

Sacralization—whether of Torah or “the rule of law”—tends to shut down scrutiny. The Frontline documentary reflects a liberal hero system where institutions (especially legal-bureaucratic ones) are treated as sacred and any challenge to them becomes a moral offense.

It’s particularly easy to do this when your side, the left, dominates these institutions.

Ernest Becker argued that all cultures create “hero systems”—frameworks that give individuals symbolic immortality by aligning them with a sacred cause, story, or identity. In secular societies, these systems substitute for traditional religion.

Here are the dominant hero systems in America today:

1. The Progressive Clerisy

Sacred objects: Civil rights, equality, DEI, climate justice, LGBTQ+ affirmation, “our democracy.”

Sacred texts: The 14th Amendment (reinterpreted), Supreme Court rulings, NYT op-eds, academic consensus.

Priesthood: Journalists, academics, bureaucrats, nonprofit lawyers, HR departments.

Afterlife promise: You are on the “right side of history.”

Conflicts: Views dissent as heresy. Labels populist or traditionalist resistance as hate, ignorance, or disinformation.

2. MAGA Populism

Sacred objects: The Constitution (as imagined by originalists), the flag, family, nation, border.

Sacred texts: Founding documents, the Bible (especially in evangelical contexts), Trump’s speeches.

Priesthood: Trump, Bannon, right-wing influencers, “ordinary Americans.”

Afterlife promise: Restoration of lost greatness; vindication of “real Americans.”

Conflicts: Views the liberal state as corrupt and illegitimate. Distrusts media, academia, and courts.

3. Technocratic Meritocracy

Sacred objects: Science, data, rational planning, expertise.

Sacred texts: Peer-reviewed studies, public health guidelines, Silicon Valley manifestos.

Priesthood: Tech founders, scientists, think tank wonks.

Afterlife promise: Optimization, progress, transcendence (via AI, biotech, etc.).

Conflicts: Often allied with the progressive clerisy but impatient with its moralism; despises populist irrationality.

4. Market Libertarianism

Sacred objects: Individual liberty, private property, the market.

Sacred texts: Hayek, Friedman, Ayn Rand.

Priesthood: VC bros, hedge funders, Cato/Reason types.

Afterlife promise: Personal autonomy, wealth, escaping the nanny state.

Conflicts: Hates regulation from the left and authoritarianism from the right.

5. Identity-Based Moral Orders

Each major identity group now often operates its own hero system:

Black identity politics: Civil rights martyrs, systemic racism as original sin, redemption through activism.

Queer heroism: Coming out = ritual initiation; allyship = sacrament.

Feminist mythology: Smashing the patriarchy = spiritual warfare.

Trans activism: Gender affirmation = salvation; misgendering = blasphemy.

These systems overlap with the progressive clerisy but operate with their own rituals, taboos, and saints (e.g. George Floyd, Marsha P. Johnson).

Result: Conflicting Sacred Orders

Modern America is fractured because people live inside incompatible hero systems. To one group, Trump is a tyrant desecrating sacred norms; to another, he’s a messianic figure reclaiming a desecrated nation.

Consequences:

Political conflict becomes moral war—disagreement is treated as evil, not error.

Dialogue is impossible—because questioning someone’s sacred object is blasphemy.

Institutions can’t mediate—they’re now battlegrounds for rival faiths (see: SCOTUS, the FBI, school boards).

Law becomes theology—with constitutional interpretation serving as scripture wars.

Posted in America | Comments Off on Trump’s Power & the Rule of Law (full documentary) | FRONTLINE

The Wealth Of Nations (1776)

1. “Division of Labor”
Yeah, Adam Smith says dividing labor increases productivity. Which explains why I’m broke—my labor’s been divided so many times there’s nothing left but me handing out resumes and emotional damage.

2. “Invisible Hand”
Adam Smith’s invisible hand is real. It reached into my pocket, took my dignity, and left me with a Subway punch card and a dream.

3. “Self-Interest”
Smith says self-interest drives the market. My self-interest once drove me to date an heiress for three weeks of NYC deli food. It also drove me straight into a therapist’s notes under “emotional parasite.”

4. “Capital Accumulation”
Capital accumulation? Buddy, I’ve been accumulating bounced checks and unopened credit card offers. I’m a wealth magnet—just for debt collectors.

5. “Merchants and Manufacturers”
Smith warned us about merchants colluding to keep prices high. Meanwhile I’m colluding with DoorDash drivers to sneak me expired sushi for half off.

6. “Moral Sentiments Crossover”
Smith also wrote about sympathy and morality. That’s nice. I sympathize with my landlord every month when I explain why Western Civilization needs me more than he needs a rent check.

7. “National Wealth”
Smith wanted to grow national wealth. I can’t even grow my crypto portfolio. I’m still holding the Dogecoin I bought at the top like it’s a patriotic duty.

Posted in Economics | Comments Off on The Wealth Of Nations (1776)