I’m Not Afraid To Wave My Dildos Of Truth At The Deep State

According to Wikipedia: Kurdaitcha (or kurdaitcha man) is a ritual “executioner” in Australian Aboriginal culture (specifically the term comes from the Arrernte people) who points the dildo of truth at the bad man.

Among traditional Indigenous Australians there is no such thing as a belief in natural death. All deaths are considered to be the result of evil spirits or spells, usually influenced by an enemy. Often, a dying person will whisper the name of the person they think caused their death. If the identity of the guilty person is not known, a “magic man” will watch for a sign, such as an animal burrow leading from the grave showing the direction of the home of the guilty party. This may take years but the identity is always eventually discovered. The elders of the mob that the deceased belonged to then hold a meeting to decide a suitable punishment. A Kurdaitcha may or may not be arranged to avenge them. The practice of Kurdaitcha had died out completely in Southern Australia by the 20th century although it was still carried out infrequently in the North.[1] The practice, in regard to bone pointing by itself, does continue into modern times albeit very rarely.

Post Luke Jew Stream With Jakey Jake, Doooovid, Brundlefly.

EMAIL:

* Hello,

I am an ashkenazi jew from New York. I became interested in making sense of anti semitism around the age of my bar mitzvah in 2001. I discovered Stormfront and watched David Cole’s documentary. I grew up in a family that would definitely be classified as ZOG lol. Members of my family make massive donations to AIPAC and the ADL I found a lot of truth in the widespread criticisms of jewish culture and did not buy the narrative of it all just being a baseless, paranoid conspiracy. Those views have stuck with me and its just now I am reconciling my ancestry with who I view myself to be. I first heard you on Jim Goad’s podcast and have been watching many of your streams. I really applaud you for what you are doing. I was elated when Cofnas took down Macdonald and your coverage of it was a true joy. I had certainly bought into the idea that the reason no one in academia touched the subject was due to a highly inconvenient truth.

I just wanted to thank you for your frank and honest discussions in the pursuit of truth. It is a wonderfully refreshing perspective. I have always had far right inclinations and discovering other jews who are open to those ideas has been a real game changer for me.

Its been really amusing to watch it collapse by trying to make it an IRL movement. I kind of knew that would happen. It’ll be interesting to see how those ideas seep into the mainstream collective consciousness. Seeing Coulter retweet Enoch was a mindfuck. I think most of those guys’ take on anti semitism is reductive. History is extraordinarily complex with groups always vying for power and influence. It is very telling that there are far right movements in south east asia and mongolia dealing with the CQ(Chinese Question).

* Cofnas writes: “I proposed the “default hypothesis” to explain Jewish overrepresentation.”

Now, I reiterate: I don’t actually disagree with Cofnes conclusions. Unlike him, there was never a point where I thought MacD’s argument held up (I didn’t come upon it when I was a mere lad, though, so I don’t hold his earlier embrace of it against Cofnes).

But, given that doovid and his embrace of multiculturalism is a rising voice of your channel, I suggest a counterpoise of Cofnes proposing a *certain* “default hypothesis” with this bit of wisdom from someone who also has a bit of the proper background in him (so he cannot properly be accused of special pleading):

“When the sovereign is the story, I claim, the sovereign is he who selects the null hypothesis. What is a null hypothesis? Have you ever seen the phrase “no evidence that”? For instance, there is no evidence that voter fraud has a significant impact on American elections.”

That is, for people on the left (doovid is on the left, is he not?) the default hypothesis (null hypothesis) for lack of Black achievement is discrimination. The success of people of European descent in America is a sign of their privilege, which has to be taken from them (by, say, multicultural programs of “inclusion” and diversity and “checking [their] privilege” as the sayings go). Who selects the null hypothesis is who rules us. And one has to defeat it before you can even have an argument, as Manik found out. Thus another quote from the same source:

“Since the sovereign also sets the bar for how much evidence it takes to convince you otherwise, he can order you to believe in pretty much anything short of outright arithmetic violations. All he has to do is set the null hypothesis to his desired outcome, then set the burden of proof impossibly high.”

All we have to do is surrender our own civilizations up to multiculturalism if we want to disprove multiculturalism; if we want to disprove “diversity is our strength” we just have to give up our own civilization. Until then it is the default hypothesis (but the achievement of a certain ethno-religious sub-set is pure merit, no privilege or knapsacks involved). These quotes are from here and well worth reading in light of Doovid continually banging on the subject of multiculturalism as a fait accompli – whether someone can argue that it is good for his particular people and good for minorities introduced into america as a consequence of it and thus as a consequence good for the future coalition of the ascendant and thus by definition good for *that* America, the America that Hillary Clinton said years back is the one she is a patriot towards, the future America, is a quite different thing from whether it is good for the Americans who populated this country, the legacy Americans who are to be disempowered and displaced prior to being disposessed and then – well the various Studies departments, i.e. Whitness Studies, openly say exactly what they have in store for *my* people, and it is not kind. Thus the pertinence of questions about what is known about the holodomor, say.

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Baked Alaska Goes Hollywood (4-16-18)

B: Content brainstorming: Commenting on Baked Alaska’s implosion. What role moving to LA might have played in it. This is something that you can speak best to and is probably good monologue material. Of course the rest of the big news today. Enoch thrown off Twitter. Warski getting doxxed.

MP3.

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Halsey English On The JQ

COMMENTS:

* When Peter came back at the end and opposed Doovid about white identity and the definition of what/who is white, I got a thrill how strong he was to assert that whites have a right to a homeland and had no more tolerance for the deconstructionist BS aimed to confuse and undermine white people. If every white conservative who claims to be on the right took Peter’s hard-ass position, we could take our country back. Peter’s attitude was, is, and forever shall be true Americana that most every white had in the past. We beat back the American Indians, Mexicans and British and took our place on this continent. It’s not a question of rights, but of will. I view today’s political leaders on both sides as traitors to me and my heritage. No politician speaks to me or advocated for me for decades – except Pat Buchanan.

* Greetings, LF:

Your post on the New AltRight, that won’t bear that name and will eschew the legacy of failed movements and the symbolism of failed (alien) movements is moving.

I will note, when you harken to Egypt and the people leaving Egypt, that some (I.e. Benjamin Franklin) thought this would be the right imagery for our Great Seal.

I will also note that God, through Moses, did not inflict ten blessings upon the Egyptians. The Egyptians were smote with ten plagues, and experienced them as such: plagues. I am sure we can come up with an argument for why this was an expression of love. I tend to doubt Moses hated the Egyptians (he was, after all, raised among them, in their highest court). It is certain that God does not hate.

However, the Hebrew people did not win their freedom by showering the Egyptians with benefits. They won liberation by the infliction of plagues. Penalties. I point this out not to refute you, but, rather, as a question. Is there a way to square this circle? I too do not want to be part of a movement that is primarily motivated by its resentments.

Likewise, the Greeks did not win their freedom by embracing the Persians invaders and welcoming them.

The Doovid Solution of just being happy under multiculturalism misses the fact that multiculturalism was not invented as a doctrine (and invented it was) to primarily benefit marginal groups (which is why those at the head of the movement don’t care when they actually do not prosper under it; “DR3ing” is thus beside the point. Benefiting those groups was never the real goal). It was primarily invented as a movement and ideology to disempower, disposes, despoil, and ultimately “eliminate whiteness,” as is increasingly openly talked about even in the mainstream. So this option of mutual love and inclusion will not be some kind of salvation. Laying back and enjoying it is not an option.

* So has Baked disowned the alt right? I’m seeing in chat that he banned people that were JQing and he hangs out w/ non whites so doesn’t seem to be fanatical about white identity.

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Daily Mail: Fear of Japanese knotweed which strangles other plants is ‘xenophobic’, says environmental expert

From the English newspaper:

An expert says it is ‘xenophobic’ to talk about non-native plants as menaces
Fred Pearce says the effects of Japanese knotweed – which strangles other plants – and invasive small animals like grey squirrels are exaggerated grossly
There are fears that the plant, which can grow 8in a day, is difficult to eradicate and can knock thousands off house prices

To gardeners, Japanese knotweed and other foreign invaders are a menace.

But an environmental expert says that when we talk about non-native species in such terms, we’re just being ‘xenophobic’.

Writer Fred Pearce says the effects of the knotweed – which strangles other plants – and invasive creatures such as grey squirrels and foreign beavers are being exaggerated.

By comparison, our own native problem species, from over-grazing red deer to nettles and brambles, are not seen as such a threat because they are British, he says.

Mr Pearce is set to give a talk at the Edinburgh Science Festival arguing that foreign animals are being ‘demonised’. Grey squirrels, introduced to Britain in the 19th century, have wiped out large numbers of native red squirrels because they carry a pox which is harmless to them but deadly to reds.

But Mr Pearce said whether British squirrels were grey or red made no difference to the natural world. Speaking ahead of his talk on Thursday, he said: ‘If you look at the language used to describe these “invasive species”, it is very xenophobic and suggests that anything foreign is bad. It is terrifyingly similar to the language which can be used about immigrants invading the country.’
By comparison, our own native problem species, from over-grazing red deer to nettles and brambles, are not seen as such a threat because they are British, he says.

Mr Pearce is set to give a talk at the Edinburgh Science Festival arguing that foreign animals are being ‘demonised’. Grey squirrels, introduced to Britain in the 19th century, have wiped out large numbers of native red squirrels because they carry a pox which is harmless to them but deadly to reds.

But Mr Pearce said whether British squirrels were grey or red made no difference to the natural world. Speaking ahead of his talk on Thursday, he said: ‘If you look at the language used to describe these “invasive species”, it is very xenophobic and suggests that anything foreign is bad. It is terrifyingly similar to the language which can be used about immigrants invading the country.’

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I May Not Get There With You (4-14-18)

Please join me in the prayer for an open mind. God, please set aside everything I think I know about you, the Bible, the Alt Right, race, religion, myself, my brokenness for an open mind and a new experience of the Bible, the Alt Right, race, religion, myself, and most of all of You.

The new Alt Right is forming in this chat room. The new Alt Right will be God centered, Bible centered. It won’t be called the Alt Right. Its adherents will be known as Americans, Australian, Englishmen… It won’t be a political movement. It will be a spiritual movement. It won’t hate its enemies. It won’t have enemies… It will seek no controversy. It will only seek to be of service…

Lord make me an instrument of your peace
Where there is hatred let me sow love
Where there is injury, pardon
Where there is doubt, faith
Where there is despair, hope
Where there is darkness, light
And where there is sadness, joy
O divine master grant that I may
not so much seek to be consoled as to console
to be understood as to understand
To be loved as to love
For it is in giving that we receive
it is in pardoning that we are pardoned
And it’s in dying that we are born to eternal life

The people who oppose us are sick people who are constitutionally incapable of being honest… We will try to help them where we can. We won’t flame them. We won’t hate them. The new Alt Right will be prosperous. The new Alt Right will marry and have many children. The new Alt Right will set aside ego and self-destruction and hate and symbols of failed mid-century movements for a new approach of love and service.

Swallowing the red pill must enable people to have better relationships with their family and friends and community and college and profession… It won’t discombobulate. It will enlighten and bring serenity and peace. There won’t be hate for outsiders… There will be love and service. If swallowing the red pill doesn’t make you more prosperous, you’ve done something wrong and you need to start again…

Something is happening in this chat room; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Luke, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn’t stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn’t stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn’t stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn’t stop there.

I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn’t stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but “fear itself.” But I wouldn’t stop there.

Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the 21st century in a way that men, in some strange way, are responding.

Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the people who created first world civilization the possibility to continue it, if it is not okay to be white, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in this stream.

We mean business now, and we are determined to gain our rightful place in God’s world.

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying — We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is refusal of free assembly and free speech and freedom of association…

Now we’re going to stream again, and we’ve got to stream again, in order to put the issue where it is supposed to be — and force everybody to see that there are hundred of God’s children here suffering from the poz, going through dark and dreary nights wondering how this thing is going to come out. That’s the issue. And we’ve got to say to the nation: We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.

We aren’t going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don’t know what to do. I’ve seen them so often.

somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let doxxing or dogs turn us around, we aren’t going to let any injunction turn us around. We are going on.

We need all of you. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justice roll down like waters and righteousness like a mighty stream.” Somehow we must say, “The Spirit of the Lord is upon me, because he hath anointed me,” and he’s anointed me to deal with the problems of my people.”

We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words. We don’t need any bricks and bottles. We don’t need any Molotov cocktails. We just need to go around to these to these massive industries and media and NGOs in our country, and say,

“God sent us by here, to say to you that you’re not treating his children right. And we’ve come by here to ask you to make the first item on your agenda fair treatment, where God’s children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.”

But not only that, we’ve got to strengthen our own institutions.

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we’ve got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point . We’ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school — be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop.

And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

I’m not fearing any man!

Mine eyes have seen the glory of the coming of the Lord!!

***

Hot April night
And the leaves hanging down
And the grass on the ground smelling sweet
Move up the road
To the outside of town
And the sound of that good gospel beat
Sits a ragged tent
Where there ain’t no trees
And that gospel group
Telling you and me
It’s love, Brother Love say
Brother Love’s Travelling Salvation Show
Pack up the babies
And grab the old ladies
And everyone goes
‘Cause everyone knows
Brother Love’s show
Room gets suddenly still
And when you’d almost bet
You could hear yourself sweat, he walks in
Eyes black as coal
And when he lifts his face
Every ear in the place is on him
Starting soft and slow
Like a small earthquake
And when he lets go
Half the valley shakes
It’s love, Brother Love say
Brother Love’s Travelling Salvation Show
Pack up the babies and grab the old ladies
and everyone goes

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