Woman charged in ‘Internet Revenge’ case

AP: WATERFORD, Conn. – A 34-year-old woman has been charged with using the Internet to try to get revenge on an old boyfriend by breaking up his marriage. Pilar Stofega has been charged with second-degree harassment and breach of peace and released on $2,500 bond.

Waterford police say she created phony profiles of the former boyfriend’s current wife on some adult Web sites that included the wife’s home and work phone numbers and high school yearbook picture.

Stofega said she did to it "to be vindictive, knowing that the profiles would create marital problems between" the victim and her husband, according to court documents.

The plot came to life when strange men started calling a Waterford woman’s house over the summer, saying they had seen her profile on an adult Web site.

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Why Black Men Love White Women

Chaim Amalek writes:

After seeing a delightful new flick at the Film Forum – "Control", about the life of Ian Curtis of Joy Division – I spent much of the remainder of my day wandering the floors of Barnes and Noble near Lincoln Center. A book with a jacket of a black man, arms draped around a lovely blonde-haired white woman, caught my eye.

Read this book and learn to write what others will want to read: "Why Black Men Love White Women: Going Beyond Sexual Politics to the Heart of the Matter" – on Amazon, too, and NOT self published. And while you are at it, give one as a Christmas gift to Holly’s dad.

Posted in Chaim Amalek, Race | Comments Off on Why Black Men Love White Women

What To Do About The Doubting Christian?

Elliot Resnick writes for The Jewish Press:

All Orthodox Jews believe that a Jew’s sole path to God is through Judaism. A Jew may not become a Christian or a Buddhist, even if his heart pines to do so.

Suppose, however, that a Christian approaches you and admits he has recently stopped attending church regularly; doubts have been plaguing him. What should a religious Jew’s reaction be?

A Jew surely has no desire to convince the doubting Christian that his savior had no physical father or that he died for humanity’s sins. Indeed, the image of a Jew arguing for the veracity of Christianity is amusing or perhaps absurd.

Yet to let the gentleman lapse into atheism presents a risk as well.

Yes, atheists can be extremely moral and "religious" people can be extremely immoral. Yet, to make a gross generalization, those who support gay marriage, partial-birth abortion, moral relativism, blame-free psychology, promiscuous premarital behavior, and a whole slew of other ills tend not to be believing Christians, or believers of any of the major faiths, for that matter.

I once posed this dilemma to a knowledgeable rabbi of mine. He too acknowledged the quandary, without giving me a clear answer.

One solution is to discuss those elements of religion that Judaism shares with the religion of the individual with whom one is talking. One can discuss God’s existence, His caring for His creatures, and His moral expectations of mankind.

This approach only works so far, however. If a Christian doubter rejects certain ideas regarding his savior, he may eventually reject the entire package and turn to agnosticism or atheism.

While he may search for another religion, this scenario is unlikely (though if he expresses a fascination for Judaism, one can make the argument that one should encourage him to convert — but this too is debatable).

In short, one’s options when crossing paths with a doubter do not appear to be happy ones.

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Sender Zeyv, author of ‘Every Man A Slave,’ ‘Aleph Shin’, and the upcoming ‘Ten Lost’

Elliot Resnick writes:

What would your response be to those who find too much violence in your books?

"You know I try to write a little bit realistically. When you’re talking about war, there’s violence. Wars have violence, that’s the metzios. If you want to talk about a war and not mention anything about violence, it’s not a war. War is hell, what could I tell you. I’m not trying to sugar coat. I do a little bit, I took out some of the violence. [The version of Ten Lost] that you read has much less violence than the original version."

[Zeyv had sent me an unfinished version of the book — E.R.]

Why don’t other rabbis write works of Jewish fiction? Do you think they should?

"They do write them but they write them under pseudonyms like I did. They don’t really want people to know who they are. There are talmidei chachamim in Israel and in America who have written novels that I know of. I’m not going to tell you who they are."

During our conversation in relation to Every Man A Slave, Zeyv spoke about Jesse Jackson:

"Jesse Jackson was from my neighborhood in Chicago. He built this army of arrogant and defiant people who just wanted to get back at “whitey” instead of taking advantage and trying to become part of the American dream. The first thing that I remember him doing was lead protests in front of white- and usually Jewish-owned businesses that served black neighborhoods.

"Now these stores hired mostly blacks, catered to black tastes, and did not rip them off. But Jesse Jackson said they have to be black owned and encouraged people not to buy from them.

"That was the beginning of his career as a race hustler. And that is the kind of leadership that the blacks have. Whenever they have a promising leader who could really do something for them, the Jesse Jacksons of the world call them Uncle Tom and destroy their reputation in the eyes of the greater black community."

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Bibi Netanyahu – Israel’s Great Right Hope

Jason Maoz writes for The Jewish Press:

For not the first time in his political career, Benjamin Netanyahu has become Israel’s Great Right Hope – a figure looked to with increasing longing by an electorate fed up with the blunders and corruption of the Olmert government.

But it was less than a decade ago that Netanyahu, after a scandal-marred and profoundly underwhelming term as prime minister, was soundly defeated for reelection by Labor’s Ehud Barak. In the weeks following his ouster, Netanyahu took quite a beating in the media – a state of affairs to which he ordinarily would have been accustomed, if not for the fact that those now throwing some of the hardest punches included many of his former political and ideological allies.

About Netanyahu it could plausibly be argued that, with the possible exception of Richard Nixon during the climactic months of the Watergate drama and George W. Bush as this is being written, there has never been a democratically elected head of state, certainly none in recent memory, so universally vilified (by friend and foe alike) in his waning time in office.

Indeed, so thoroughly had Netanyahu offended or insulted or disappointed almost everyone within his own party and natural base of support – from Yitzhak Shamir to Benny Begin to Natan Sharansky to Yitzhak Mordechai to others too numerous to mention – that when the time came to concede defeat on election night, he was virtually alone on stage with his wife and his political mentor, Moshe Arens.

The revulsion felt in Israel toward Netanyahu extended from columnists on the Left to their colleagues in the middle and on the Right, and the sentiment was very much shared by their counterparts in the U.S.

Few of the analysts who set about pondering Bibi’s fate in American journals of opinion – even those publications that in the past had been generally sympathetic to Netanyahu – shed tears for the man who, in the words of Adam J. Levitan in The Weekly Standard, “ensured the disintegration of the Israeli right” by his embrace of the Oslo peace process.

By far the most devastating attack on what remained at the time of Netanyahu’s reputation came from the Middle East analyst Daniel Pipes, whose article in the July 5, 1999 issue of The New Republic, “The Road to Damascus,” made a convincing case that Netanyahu, as first reported in Haaretz a month earlier, had been prepared to make concessions to Syria that were considerably greater than anything ever contemplated by either of his immediate, supposedly more dovish predecessors, Yitzhak Rabin and Shimon Peres.

Pipes began his piece with a dramatic exchange from a debate the previous April between Netanyahu and his former defense minister, Yitzhak Mordechai, who was then running against his ex-boss:

“In a discussion of Syria, Netanyahu declared that he would not ‘give [Syrian President Hafez] Assad what Barak is willing to give Assad.’ Mordechai stunned the Israeli electorate with his dramatic reply. He coldly dared Netanyahu to repeat his claim. ‘Look me in the eye, Bibi … look me in the eye,’ he demanded. Netanyahu did not repeat his statement.”

With information gleaned “from several sources with first-hand knowledge of the talks,” Pipes alleged that in 1998 Netanyahu, coming off a series of mishaps and intent on bolstering his sagging image, began indirect negotiations with Assad through a series of secret meetings between some prominent American go-betweens and the Syrian leader – and that Netanyahu, desperate for a breakthrough, gave in on demand after demand until in the end his capitulation was total: “Israel,” Pipes wrote, “would…return to the 1967 lines.”

But the deal was not to be, because Mordechai, and later Foreign Minister Ariel Sharon, refused to endorse it. As Mordechai would taunt Netanyahu in the aforementioned debate, “More than once…I acted as a responsible defense minister of this country and prevented what had to be prevented. You know things would have looked very different otherwise.”

Netanyahu’s camp vigorously denied the story, but Pipes was not impressed. “Anyone who has followed Netanyahu’s career,” he wrote, “will instantly recognize in this episode the man’s well-established pattern of speaking loudly but carrying a small stick…. [He] gave more to the Syrians than did either [Rabin or Peres]. And, judging by new reports coming out of Israel, he also gave away more than Barak would.”

Pipes was wrong about Barak, who as prime minister would prove willing to give away a lot more than Netanyahu ever envisioned. But the depths to which Netanyahu had sunk in the estimation of his erstwhile supporters bears keeping in mind as he continues his political comeback.

Posted in Israel, Jason Maoz | Comments Off on Bibi Netanyahu – Israel’s Great Right Hope

Naked Ambition

Click here for photos and report.

Posted in Book Reviews, Party | Comments Off on Naked Ambition

‘Sometimes You Are What You Wear – An Argument For Modesty’

From ModestyBook.com:

“Beauty diminishes, but a good name endures.”

Everyday, people are bombarded by images from the media that promote sex, stick-thin figures as ideal, music, movies and books that idealize relationships mirroring our disposable society. World famous fashion models are dying before our eyes, wasting away for the “ideal” form.

In an everyday sense, we see things in the most superficial sense. And, as you will discover, it will deeply affect your life, and your children’s lives.

Sometimes You ARE What You Wear! by Eliyahu Safran emphasizes the value of tzniut , modesty, and challenges us to see more than simply the surface.

Tzniut teaches us to not simply “look” but to “see,” to “see with meaning.” It teaches us to look upon some aspect of creation and see not just its outer, most superficial qualities, but its inner, more meaningful aspects.

By looking deeper than your most superficial, corporeal self and seeing who you are at your deepest level, you are able to see the person you are capable of being. And that person is the one that God wants you to be, the one who does not do to others what he wouldn’t want done to him.

It is what is “inside”, which has the potential for the greatest value. What is “outside” should reflect that. Your physical appearance should be designed to call attention to your inner worth and nobility, to your good soul. If you can do that, then your reputation will be assured.

 Open your eyes and your mind to the compelling insights of Sometimes You ARE What You Wear! and discover the “you” who must shine through to others!

Xlibris.com

Susan Vorhand reviews:

In an easy conversational style, Rabbi Eliyahu Safran writes a discourse on Tzniut, the Orthodox Jewish rules of modesty, and why it is relevant –nay, imperative, for today’s woman. He extols the merit of a vitally important truth that must be spoken –and heeded –if we are to recover our self-respect. The basic argument of Sometimes You Are What You Wear is that we live in a society which has lost its respect for female modesty. Unaware of how much they are being infiltrated by the popular culture women are enslaved to it; as they are being objectified the feminine soul is being undermined.

With piercing insight Rabbi Safran encourages us to consider the power to be found in the Jewish ideal. He maintains that the ideals and thus morals of this generation are fundamentally flawed and persuasively argues towards a modesty that, if rediscovered and given the right social support can bolster a sense of dignity

With a heartfelt (and controversial, in that we have become so mired within the influences of contemporary society that we no longer can assess the damage to our daughters) plea, he sets out to unflinchingly elucidate the problems that skewed societal pressure that encourage not dressing with Tzniut has wrought: low self-esteem and disrespect from men. There is true compassion for women in his promoting a return to Tzniut that puts women in control of access to their bodies thereby protecting their self respect.

His gentle reminder as to who we really are is a wake up call. Deep down we know this truth but get caught up in the quagmire that is the current culture, society and fashion.

Rabbi Safran unapologetically defends his position. The power of womanhood, deserving of human dignity, is extolled. A respect for modesty would reinstate her glory. And that would be a most beautiful thing indeed.

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Racial Cleansing in L.A.

From Newsweek:

A South Los Angeles Latino street gang targeted African-American gang rivals and other blacks in a campaign of neighborhood "cleansing," federal prosecutors say. Alleged leaders and foot soldiers in the Hispanic gang Florencia 13, also called F13, are being arraigned this week on charges stemming from a pair of federal indictments that allege that the gang kept a tight grip on its turf by shooting members of a rival gang—and sometimes random black civilians. The "most disturbing aspect" of the federal charges was that "innocent citizens … ended up being shot simply because of the color of their skin," U.S. Attorney Thomas O’Brien told reporters in announcing the indictments.

No one is sure what started the war between F13 and the black gang known as the East Coast Crips in the Florence-Firestone area of unincorporated L.A. County. Simple neighborhood demographic shifts played a role, as formerly black areas have become majority-Latino. The two gangs are also rivals in the lucrative drug trade. Much of the F13 indictments lay out a conspiracy alleging that gang members controlled drug houses where they sold large amounts of cocaine, crack and methamphetamine. Some say the killings began after the Crips pulled a large drug heist against F13 several years ago. Whatever the causes, L.A. Sheriff’s Department statistics chart the war’s violent toll: 80 gang-related shootings in the past three years, including 20 murders.

The federal charges name 61 alleged F13 members in two indictments. The gang-violence charges came in a 53-count RICO (Racketeer Influenced and Corrupt Organizations) indictment against 24 alleged gang leaders, charging them in a conspiracy to sell drugs, possess weapons illegally, and assault and kill black gang members and civilians. In the second indictment prosecutors charged the rest of the men on federal drug-distribution charges. More than 40 of the defendants pleaded not guilty at arraignments Tuesday, according to prosecutors. Michael Khouri, an attorney for Luis Aguilar, 35, says his client left the gang "several years ago" and served recently as a gang negotiator. "Mr. Aguilar will plead not guilty, and he is not guilty," says Khouri. Fifteen of the accused remain fugitives.

Posted in Los Angeles, Race | Comments Off on Racial Cleansing in L.A.

I’ll Follow Julia to The End Of The Earth

Unless it’s quite cold.

Next week, filmmaker Miss Sandberg-Hansson (we’re practically married — neither church, state nor shul can keep us apart — only director Paul Verhoven can), must flee our fair land for a few months to get her immigration status in order.

It pains me that such an Aryan maiden must be troubled by such things when our border is being overrun by dusky broads not nearly as fine.

I should become America’s immigration czar.

Julia emails: "I want James Gunn to be attracted to me so i can turn him down."

Don’t we all?

Julia: "You gay?"

No. I’m not gay. I’m just saving myself for the right woman.

Julia’s website Julia’s MySpace

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Holly Don’t Preach!

hollyrandall: so who bought your site?
hollyrandall: and why is he pretending to be you?
Luzdedos1: isn’t everyone?
hollyrandall: seriously are you allowed to say?
Luzdedos1: no
hollyrandall: ever?
Luzdedos1: maybe one day
hollyrandall: oye
hollyrandall: any luck on the job search?
Luzdedos1: not yet
Luzdedos1: http://www.stephencohengallery.com/grecco.html
hollyrandall: cool
hollyrandall: Jenna looked great at that show
hollyrandall: i loved the hair, dress, etc
Luzdedos1: we all did
Luzdedos1: remember how you’d sit…and wriggle till sunrise?
hollyrandall: um… no
Luzdedos1: Holly, don’t preach!
Luzdedos1: I’m not a baby
Luzdedos1: You always taught me right from wrong
hollyrandall: do you always imitate lyrics when you have nothing to say?
hollyrandall: you know, if your life was made into a movie, it would be a bad 80’s musical

Posted in Holly Randall | Comments Off on Holly Don’t Preach!