What Is The Essence Of Judaism?

Rabbi Stewart Weiss writes:

Over the last generation, a philosophical battle has been raging over the soul and spirit of Judaism: Is it a religion of love, tolerance and inclusivity or is it rather a religion of strict adherence to the letter of the law, unyielding in its demand upon the faithful to follow only the highest of standards?

In the first camp are those who would open the doors wide to potential converts, seek halachic ways and means to broaden Jewish horizons and emphasize joy and celebration as the operative mood and mode of normative Jewish life. In this world view "it is a great mitzva to be happy," and the Talmudic dictum to "draw others close with the right hand while pushing away only with the left" is the correct approach vis a vis fellow Jews. The modern world, despite all its potential pitfalls, is neither to be feared nor shunned but is meant to be integrated into the scheme of righteous observance. Outreach, travel, laughter, exercise, entertainment, music, knowledge of the world and honest work in virtually every profession are to be proudly practiced and experienced through the prism of Torah values.

Proof-texts for this approach are abundant: From the dictums of Pirkei Avot to "greet all people cheerfully" and "combine Torah with gainful employment" to the Hassidic world’s emphasis on song in prayer (a la Carlebach) to the late German Jewish leader Rabbi Samson Raphael Hirsch’s famous announcement to his students that he was "off to the Alps for a few days to experience God’s beauty on Earth," to Rav Kook’s strong belief that the secular Zionists who pioneered the Jewish state were as much God’s messengers as the greatest tzadikim because "they built this country with their blood, sweat and tears."

On the other side of the divide are those who reckon that Judaism is a serious business and ought to be taken seriously. They perceive that the threat to the Jewish people is more from within than from without and that, in the face of an ever-more violent and immoral world, we need to redouble our devotion to mitzvot and Jewish values.

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Finding A Cantor Online

From YnetNews:

Every year before the High Holidays, synagogues all over the world search for cantors who will stand up in front of the congregation and amaze the audience with stirring renditions of renowned prayers. Until now, leaders of the different communities would have to go over candidates with a fine tooth comb, in order to find the cantor who was "just right." But now, with the help of the internet, the search has become easier and more convenient.

The International Jewish Connections organization has set up a special website, which features cantors singing their own special melodies, and is aimed at helping congregations find the right cantor for them.

The cantors themselves are carefully selected by the site’s managers, and are then recorded and posted on the world’s biggest website for religion and cantors at www.ijcconnections.com. With its help, all community leaders have to do is simply click, listen and choose.

"Until now, if a congregation was looking for a cantor they would have to carry extensive searches. Today it’s much simpler," says Meir Pinchas, one of the creators of the website. "You just go into a giant database which contains cantors from all over the world. A congregation would just enter the site, and pick one that they liked based on voice, pitch and style. They can even choose the volume of the cantor, depending on the size of the synagogue in question."

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‘The Story of Rabbi Yehuda Amital’ by Elyashiv Reichner

Yair Sheleg writes:

Over the years, Rabbi Yehuda Amital, head of the Har Etzion hesder yeshiva (where students combine compulsory military service with their Talmudic studies) in Alon Shvut, has become one of the rabbis that even secular Jews (including those on the left) love to love. There are two reasons for this. For one, he has a sunny personality. Even more critical, however, are his political views It was Rabbi Amital who in the late 1980s founded the Meimad movement, which, from its inception, has advocated moderation in both the religious and political spheres. Nor is he afraid to attack his colleagues, who are rabbis affiliated with the right-wing religious Zionist camp, for their views.

Journalist Elyashiv Reichner’s biography of Amital, 83, unfolds the fascinating, complex story of this man. For many years, he taught at Yeshivat Hadarom in Rehovot, which was headed by his father-in-law, until, in 1965, he decided to move to Jerusalem. Two years later, he was offered a once-in-a-lifetime opportunity. It was in the period immediately following the Six-Day War, and the leaders of the movement to renew Jewish settlement in Gush Etzion, in the West Bank south of Jerusalem, were inviting him to head the yeshiva that they were establishing there. (I myself studied at that yeshiva under Amital’s leadership.)

The book speaks extensively of Amital’s personality and educational approach, for good reason. These are the real reasons he is so beloved by students and friends alike, including those who disagree with his views. Amital is an open-minded, original thinker, difficult to pigeonhole, and his character is reflected in his work as an educator.

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The Bomb That Healed Atlanta

ATLANTA (AP) — The bombing of a prominent Atlanta synagogue in 1958 claimed no lives, but the community outrage that it prompted helped galvanize the city’s nervous Jewish community to embrace the civil rights movement.

Members of The Temple gathered Sunday for the blast’s 50th anniversary, recalling its terrifying aftermath and the way it changed their congregation’s mission to promote racial equality.

The Reform congregation, housed in a handsome cluster of buildings on one of Atlanta‘s busiest streets, had for years discouraged conflicts with Atlanta‘s dominant Christian community. But the synagogue’s message changed when it hired Rabbi Jacob Rothschild to lead the congregation in 1946.

Sermons encouraging racial equality soon became an annual tradition on Jewish holidays, and the rabbi slowly pushed his congregants to work for integration.

"We were so naive at the time," said Jill Shapiro Thornton, a Temple member and a ninth-grade student at the time of the bombing.

"It is high time the decent people of the South rise and take charge."

Rothschild, meanwhile, continued to urge his flock to embrace racial equality. Some 20 percent of the event’s donors were Jewish, Rafshoon said.

"The rabbi had pushed the congregation to take a stand, to support the civil rights movement. Some said it cemented the Jewish community’s role in Atlanta.

That helps explain the surprising name she coined for the blast that shook Atlanta: "The bomb that healed."

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What Would The Talmud Do?

From Time.com:

Would the current financial crisis have been avoided if traders followed Jewish traditions embodied in the Bible and the Talmud? Two scholars from the Conservative and Orthodox branches of the Judaism are suggesting just that. They also conclude that the tradition prescribes significant regulation to begin to redress the debacle.

That may not be so exotic as it sounds. Every theology has a subdivision for business ethics, but Judaism’s is especially complete. It is said that more of the 613 commandments in the Jewish bible deal with keeping one’s money kosher (or "fit") than pertain to one’s food; and the business literature springing from that concern may be the longest and most continuous in the world.

In an article to appear shortly in a book from Oxford University Press, Aaron Levine, chair of the economics department at a respected New York college opens with the assertion: "The current downturn is the first post World War II recession that has its roots in widespread moral failure." It’s an interesting, if debatable contention, but equally interesting is the authorities Levine cites as he makes his argument: the Jewish torah, the mishna (transcribed oral law), talmud, the work of medieval jurists like Maimonides, and host of rabbinical opinions (responsas) ever since. Levine is an Orthodox rabbi as well as a prof, and his institution is Yeshiva University. The book is titled Judaism and Economics; and his article’s title is "The Recession of 2008: The Moral Factor — A Jewish Law Analysis."

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Finding Israel In A Howling Wasteland

Joey Kurtzman and I discuss Torah portion Haazinu.

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Should We Judge JFK For Using Women Sexually?

Joey Kurtzman and I discuss Torah portion Haazinu. Complete video here.

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Torah Vs. Competing Male Impulses

Joey and I would like for some attractive, sensitive and brilliant young women to join us for our Torah studies. No fatties! Complete video here.

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Torah Portion Predicts Israel Gets Fat & Coarse

Luke Ford and Joey Kurtzman discuss Torah portion Haazinu. Deuteronomy 32. Everything can be taken from you but God. What do you put your faith in? Your intellect? Complete video here.

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I Only Take Questions From Attractive Young Women

Joey Kurtzman claims to be as interested in male opinions. But he’s married. Complete video here.

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