Religion Vs Spirituality

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Joe emails:

All of your silly videos with Gafni were worth watching for his brilliant analysis of religion v. spirituality.  Religion is all about code, it is like the Marines. 
 
The Marines fight a certain way, and they do not play well with others.  The Jews are not like all the other peoples of the world and any other type of service to a god or other form of lifestyle is somewhat less.  It is presumed a priori the spirit is lifted by the code.  To the extent there is a disconnect between the code and the spirit, the code prevails. There is very little concern for the condition of the spirit in many forms of Judaism – the prayer by rote is a major issue for me – i just do not get much out of praying the same thing every day, some days my spirit does not feel like thanking god and i would rather do something else to take my mind off my problems.  It is one of the reasons that chasisidism is so popular as the spirit is nourished by singing, having odd rituals, being in a clan that supports you. 
 
Spirituality is the kabbalah centre saying fix the world, heal yourself, project positive energy but observe none of the commandments that do not touch the spirit.  Shabbat – we do not care if you drive, but you have to come to services to learn about meditation because it is spirituality.  Spirituality is Jeremiah Wright preaching that Jesus saves and spewing hatred of whites, but all the while with a gospel choir in the background.  For blacks listening to his lectures, the hatred feeds their spirit and it is part of their religion.  It would be asinine for a black church to be officiated by Rabbi Muskin lecturing on the finer points of the talmud.  It is the truth and it is what obama said, blacks hate whites and whites hate blacks, but that is what we have, and we work to fix it.  
 
The perfect application of Gafni’s distiction is environmentalism.  There is no Rabbi in Orthodox Judaism who would approve of breaking the Sabbath to clean the bay.  But many would argue that there is no more spiritual act than improving nature.  And it does not matter that in doing so you depart from the code because you are being spiritual and good.  There is no judgment made. 
 
The problem is, what happens when muslims who feel they are oppressed kill a husband and wife in the view of their two year old child.  A person who is spiritual and does not make judgments might tolerate that stuff and not frown upon it as it does not feed his spirit to hate.  But the fact is, the code demands you hate certain people. 
 
In my mind, the code is objective and must prevail.  Spirituality is not written up in a book that artscroll can translate and it too dangerous for the human mind.  The third reich was a spiritual experience.  That is the problem with spirituality, not everything that feeds the spirit is right. 

Gafni is a total no-op. Smart but he lives in some type of alternate universe. It is a word I made up a long time ago, someone who is non-operational. Gafni is a perfect no-op. The guy studies talmud and is an ilui (prodigy) and has a gift for religion – you can listen to him and he can spellbind you into being a jew or a rhinoceros. He then walks just walks away from it. A no-op. You are a bit of a no-op. You have a gift for writing, for talking, for investigating, but you cannot control your immaturity to use those things to satisfy your puerile needs. I am a no-op too.

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Jewish Charities Battle To Take Credit For Baby Moshe

This is rich:

Groups battle over credit for baby Moshe

NEW YORK (JTA) — Something of a philanthropic tussle broke out between two organizations vying to take credit for their role in helping to care for the orphan of the two Chabad-Lubavitch emissaries slain in the Mumbai attacks.

But tensions between Chabad and Migdal Ohr, a 70-acre youth village in Israel, appear to have eased since they surfaced in the aftermath of last month’s terrorism in the Indian financial center.

Organizations have mounted numerous public relations campaigns — some of them explicit fund-raising drives — in the wake of the attacks, in which Islamic gunmen killed more than 160 people. Rabbi Gavriel and Rivkah Holtzberg, who ran the Chabad outreach center at the Nariman House, were among the victims.

The most high-profile campaign to date has centered on the Holtzbergs’ 2-year-old son, Moshe, who was rescued heroically by his nanny and cook, Sandra Samuel, an Indian woman who fled the house with the toddler during the terrorists’ siege.

Less than an hour after the Holtzbergs’ deaths were made official, the head of Chabad’s world outreach program, Rabbi Yehuda Krinsky, told reporters that Chabad would care for Moshe.

“The world of Chabad-Lubavitch and its emissaries will adopt this beautiful toddler and raise him, and give him a beautiful upbringing,” an emotional Krinsky announced at a Chabad news conference in the Crown Heights section of Brooklyn on Nov. 28.

The organization set up two charitable funds: One to help raise money for Moshe’s upbringing and one to rebuild the Chabad in Mumbai.

But as Chabad was making its announcement, Migdal Ohr, which was founded by Moshe’s great-uncle, Rabbi Yitzchak Dovid Grossman, and runs an orphanage with some 6,500 residents, told supporters it was caring for the toddler.

On Dec. 1, the executive director of Migdal Ohr’s American fund-raising arm, Robert Katz, sent out a mass e-mail to donors extolling Grossman’s role in helping Moshe. Grossman, who won the Israel Prize in 2004 for his humanitarian work, is also Rivkah Holtzberg’s uncle.

“Where to begin?” the e-mail stated. “Rabbi Grossman and Migdal Ohr to date have expended great financial costs in flying the grandparents to India, as well as flying over the ZAKA rescue team to care for the bodies of the deceased. We have been in constant contact with the Israeli Foreign Ministry in an effort to release the bodies to Israel for burial, and in fact to bring everyone over on one flight back home. One of the causes for the delay until now is that the dead bodies were booby-trapped by the murderers with hand grenades, which required prolonged and careful removal.”

The e-mail went on to say that Moshe would be raised by his maternal grandparents, Grossman’s brother and sister-in-law, and that “Moshe will be enrolled in one of the many kindergartens that Migdal Ohr operates. How fitting!”

The PR promotion by the organization rankled many within Chabad and set off an e-mail exchange between Katz and Chabad rabbis who felt that Migdal Ohr was trying to capitalize on the tragedy.

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Saturday Night In Salt Lake City With Marc Gafni

Full video here:

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The Moral Threat Of Sexting

Don’t worry, I’m on top of this and doing everything I can to prevent it from happening within our community, oy, but I see no solution. Technology is too tempting.

Report:

NEW YORK (CBS) ? Two cheerleaders in Washington state made national headlines this year after nude cell-phone pictures of them circulated around their high school.

It turns out, behavior like that is happening in schools across the country.

As CBS 2 HD found out from New York City high school students, sending nude cell phone pictures is becoming so popular, students have already invented a name for it. It’s called "sexting."

In fact, 18 percent of female students nationwide say they’ve tried it.

Stefanie Garcia is in high school, and says sexting happens all the time.

"Girls in underwear, guys completely naked, muscle pictures, stuff like that," Garcia said.

Actress Vanessa Hudgins is still trying to live down the scandal of her nude pictures ending up on-line, when they were meant for her boyfriend.

You push a couple buttons, and you can send a picture just about anywhere.

"It’ll get there in like 30 seconds. The world can know about anything," high school senior Juli Ssacontreras said.

Ssacontreras says sexting is like paparazzi for teenagers and it’s not just nude pictures that are being sent.

"People using drugs, of people being drunk, maybe doing some other illegal activities," she said.

Karen Salmansohn is an expert on talking with teenagers about smart choices. She writes books to empower girls, and says parents need to talk to their kids about the dangers of sexting — using their language.

"Don’t talk to them in language saying this is right this is wrong. That’s not going to get to a kid," Salmansohn said.

"You have to talk them, you know what you think is cool isn’t so cool. You have to use the language of cool because that’s why they’re doing it."

Tell them that once that embarrassing pictures goes out, there’s no way to get it off the Internet, and could affect their college and future job opportunities when recruiters search the Web. They’re also up for grabs for sexual predators. By law, sexually explicit pictures of anyone under 18 are considered child pornography.

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The Death Of A Giant

Rabbi Michael Broyde writes about the passing of Emmanuel Rackman:

Rabbi Emanuel Rackman’s vigorous work and dedication to so many projects, even when he was well into his nineties, gave me reason to hope that his contributions would never cease. I had known of Rabbi Rackman’s ill health for months and still the news of his passing came as a surprise. With Rabbi Rackman’s death, one can say an era has ended.

  As a law student at NYU in the mid-eighties, I had the privilege to work for Rabbi Rackman who, at the time, was Gruss professor of Talmudic Civil Law. We worked together, published a book review together, and ultimately kept in close touch for more than twenty years. Though it may come as a surprise to many, there have been numerous occasions when I have identified myself as a student of Rabbi Rackman’s despite our differing opinions regarding an important matter in Jewish family law.
  Rabbi Rackman’s incredible moral courage and virtue shone brightly in a time and place when it was thought we Jews "ought not make waves" and, more often than not, our battles were judged not worth fighting. He broke through these barriers with his vision of moral courage and natural leadership. I will share with you one particularly apt anecdote as he once relayed it to me:
  In 1951 Rabbi Rackman, a veteran of World War II, was recalled as a chaplain in the Korean War. Shortly thereafter, he discovered his security clearance had been revoked because he opposed the death penalty for accused Soviet spies Julius and Ethel Rosenberg and supported actor and civil-rights activist Paul Robeson’s right to free speech. The Air Force offered Rabbi Rackman the choice of accepting an honorable discharge – by which he would return home to his family and concede that his security clearance was rightfully revoked – or pursuing a military trial in an effort to clear his name.
  After much consideration, Rabbi Rackman decided to go to trial. Having graduated from Columbia Law School, he chose to act as his own lawyer – and not only successfully cleared himself of all charges but earned his promotion to colonel as well.
  When I asked why he fought so hard, why he willingly undertook the tremendous burden of a military trial, he looked at me matter-of-factly and spoke these words, which to this day I still hold myself accountable:
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‘Belated Interest In The Muck Out Of Which Obama Rose’

Charles Krauthammer says on FOX News that the Chicago press had long been interested in Barack Obama’s ties to such unsavory characters as Tony Rezko and Jeremiah Wright but the national press had little interest in investigating "the anointed one."

The selling of Obama’s senate seat, what a great story.

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I’ve Lost Patience With Jewish Beggars

They prey on you everywhere. You go to shul and they hit you up for money. You sit at home and they knock at your door and ask for money. You go to the Western Wall of the Holy Temple and they hit you up for money.

I hate it!

I visited the Wall in July 2000 and within five minutes, I was descended upon by beggars! I wanted to pray and get close to God and these blokes were bothering me about money.

Typical!

Report:

According to an article in the Maariv newspaper, police went undercover to expose the small band of criminals that beat up and threatened beggars that gather at the holiest site in Judaism.

The three-month investigation determined that the gang would extort half the money from beggars, had burned the beggars with cigarette butts, and would sometimes dress up as beggars themselves. 

"To great sorrow, it is clear, on the basis of the investigative material and good intelligence work, that criminal elements did not skip over the Western Wall, which is holy to all of us," the judge in the case said.

Western Wall beggars have always posed a conundrum for Jerusalem.

A few years ago, Western Wall officials tried to ban begging at the Western Wall after the number of beggars exploded and they became more aggressive in seeking money.

One abusive beggar reportedly approached some German tourists and tried to play on their guilt.

"You killed our people, now give some money," the beggar reportedly demanded.

"It is a great shame that the deeds of a few cause such a harsh blow to charity and to a disgrace of God. In my conception and outlook it is part of the atmosphere of the Western Wall Plaza to be charitable and it is sad that such a thing must be impeded," said Rabbi Shmuel Rabinovich, rabbi of the Western Wall. "But to my regret my requests and pleading were not accepted and this situation of enforcement was forced on us all. How can we stand to see fellow Jews being forcibly removed from the Western Wall? Is this what we’ve dreamed of? Definitely not!"

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$465 Is A Small Price For Ecstasy

I just took my car in to get smogged. $90. It failed. It had three fuel lines riding loose and the wiring to sensors had been illegally modified and the ignition timing was off and the fuel evaporative controls had been disconnected and the carbon fuel injection modified.

So I took it to my mechanic and $375 later my car runs like a dream (and passed the second smog inspection). I just want to drive it around all day and sniff cheap gasoline.

It’s these small gentle pleasures from HaShem that make life worth living.

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The Gays Didn’t Like This Comparison To The Blacklist

Kevin Roderick writes on LAObserved about Ruth Seymore’s hysterical reaction to Claude’s commonsensical observation. So Ruth feels like she should be consulted before anyone on KCRW states an opinion? All talk radio would be impossible with such a constraint:

Claude Brodesser-Akner, host of The Business on Mondays on KCRW, took a stand on the show against the resignation of Rich Raddon from the L.A. Film Festival over his support of Proposition 8. Apparently, Brodesser-Akner’s comparing Raddon’s exit under pressure to the Hollywood blacklist ticked off a bunch of listeners. So KCRW general manager Ruth Seymour is taking the unusual step of publicly disavowing the remarks. According to KCRW, she plans to read this on next week’s show:

Dear KCRW Listener:

Although I am recording this statement for broadcast on The Business next Monday, I wanted to respond to your letter personally. Here’s what I am planning to say on the air:

"Last week listeners to this program heard an announcement by host Claude Brodesser-Akner purporting to be a (quote) ‘rant on behalf of the entire editorial staff of The Business.’

Well, a ‘rant’ is certainly what it was, in all the pejorative meanings of that term.

The management of KCRW takes editorial positions on very rare occasions. Management alone has that prerogative. In this instance, management was neither consulted nor informed.

Here’s the background to this incident.

Two weeks ago Rich Raddon, Director of the LA Film Festival, resigned his position after his donation of $1500 to California’s Proposition 8 anti-gay marriage campaign was publicly revealed. The Business compared his resignation to the Hollywood Blacklist days when members of the film industry lost their jobs because of alleged Communist sympathies. The actors, directors, writers and producers who were targeted in the Blacklist never resigned their positions. The Business never offered those who disagreed with the producers the opportunity to answer. KCRW regrets airing this out-of-the-blue opinion and has made it clear to those involved that it is unacceptable. On behalf of the station and its commitment to fairness and accuracy, please accept our apologies and regrets.” I want to thank you for writing us. We share your concern and are deeply troubled by this incident, which transgresses the very ideas that inform the station and its commitment to the community. Sincerely, Ruth Seymour General Manager

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‘The Place Will Comfort You’

Last night I interviewed Naama Goldstein, author of the short story collection "The Place Will Comfort You."

The book has the despiriting quality of real life. It’s chock-filled with disappointment, pettiness, derangement, greed and other qualities that I see in myself every day.

The interview is part of my series on American-Jewish literature.

As a child, Naama dreamed of becoming "a painter or illustrator."

Luke: "And how did you realize that writing was your art?"

Naama: "It was kinda accidental. We didn’t have much in the way of creative writing in elementary school or high school, but toward the end of elementary school, probably sixth grade, a teacher assigned a personal essay, which was really novel. I wrote a silly but lively thing about being a fresh big sister to a baby and the tussle between the urge to go comfort him in the middle of the night and the urge to run away. I read it in front of the class. It caused a shift in my personality. I was very introverted, but reading this, I became quite the performer and enjoyed that transformation and the attention from the teacher. That planted the seed."

Luke: "Tell me how the flame developed from there."

Naama: "It was not a steady thing. I did not write for myself or anyone else until much later. As I became more disaffected as an adolescent, I wrote some parables against conformity and fundamentalism, very bad but very righteous. Then I started writing some terrible poetry. That sealed it (late high school).

"Even though I started in Israel, I was writing in English."

"I was raised by American parents in Israel. I was born in the States, but now most of the time I speak in English. When I write in Hebrew, I’m kinda rusty."

"My writing path was pretty erratic. I didn’t stick around any one place long enough to form long-term relationships with any mentors."

Luke: "What were the most interesting reactions you’ve received to your book?"

Naama: "To the texture of the prose. I never expected people to react so much to my voice. I didn’t spend a whole lot of time thinking about it. It’s a natural thing. At times it got pretty hard to take when the what of the stories got overlooked in favor of how I write and how the language sounds odd to some people."

Luke: "Did you suffer much doubt that you had a book inside of you worthy of coming out?"

Naama: "Sure, and still do."

Luke: "Nobody seems to find any comfort in this book."

Naama: "Let me think. Let me do a quick run through. Let’s see, who’s happy? No, no, you’re probably right. It is a salutation to the grieving so what do you expect? Israel is a painful place. It was founded on top of a bleeding wound and it continues to bleed in all kinds of directions, people turn to it for all kinds of reasons, good and bad. It’s not meant to be a Hallmark Hall of Fame production. That it’s not a comforting read does not bother me much."

Luke: "Why do you choose to live in the United States?"

Naama: "This is where I am. We owe it to every place, to every life, to try to form a bond where you are. My life was marked by so much back-and-forthing, I feel that I want to try settling. To say that after 20-something years of being here tells you something about the viability of that desire. I have a fear of being addicted to wanting to be elsewhere."

Luke: "A major reason I live here is because it is easier. What role does ease play in your decision to live in the United States?"

Naama: "That’s a tough one to answer because I’ve never experienced living in Israel as an adult. I’m told it is not easy living there and not for the obvious reasons of security. Right now the economy is so crushing here…"

Luke: "Are there any transcendent non-rational things you believe in?"

Naama: "I’m totally irrational. I believe in the evil eye. It’s something I picked up growing up in Israel. I hate tempting fate. I’m afraid of saying things are going well."

Luke: "From your first-hand experience, what have you loved and hated about Orthodox Judaism?"

Naama: "I loved the absolute reliability of the experience of elevation. It’s like clockwork. Every Shabbat, every chag (Jewish holiday). For the observant, with every practice. There are so many during the day. Then you go back to the same thing, that can be so terribly constricting. The requirements to conform to these delineated guidelines that are so intricate that it is staggering… There are specifications for every behavior, it can become like madness after a while."

Luke: "Perhaps my primary motivation for writing is my frustration with real life. I’m curious, where does your urge to write and create come from?"

Naama: "I think that’s very well put. It’s a similar thing, a restlessness. Things that stick to you like burrs, things you wish you could change or understand or wish you could resolve more satisfyingly. You can make that happen, at least aesthetically, in writing. You take an incident and imbue it with meaning."

Luke: "Under what emotional states do you do your best work?"

Naama: "I write a lot better when I’m happy. I write best when I come in contact with self-acceptance. As an example, an approach that seems, well, here comes the evil eye thing again, I’m afraid to say it because it won’t work out, what seems to be working is to recognize that I have the attention span of a squirrel, and so to work on three or four things in parallel and that keeps me happier. If I don’t accept that, I try to work on one thing and I don’t do anything all day and that just breeds further frustration."

Luke: "What are your strengths and weaknesses as a writer?"

Naama: "I’ll start with weaknesses. That’s a lot easier. Discipline. Imagination. I feel that my imagination is lacking. I depend on what happens, on what I’ve seen, and I can’t make things up. I’ll put things together. All my stories are total Frankensteins. None of them are autobiographical.

"I’ve never gotten around to strengths. That’s too dangerous."

Luke: "Out of all the jobs you’ve held, which have you enjoyed the most? Accountant?"

Naama: "No, that was terrible. I liked bartending. I liked being around a lot of people… I liked working with the mentally ill though at times it was unbearably difficult.

"I can’t call it a job, but in the last few years, I began doing a little community organizing. I started this initiative and it’s probably the most fun I’ve ever had. I wish I could get paid for it… I started up a tiny mothers group of Israelis and it’s turned into a hundred families that meet regularly. Like most writers, I’m an observer. I prefer to be on the sidelines, but at the same time I crave social settings, so it’s the perfect setting to be in where you bring everyone together."

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