Craig Van Rooyen Was Always Out Of My Reach

I spent my last three years of high school at Placer. It was my first time at a public school. Before then, I’d always gone to Christian schools.

I loved the opportunities and freedom of public school but it was an awkward social transition. A Seventh-Day Adventist, I didn’t drink or smoke or swear and I never went to one party (until the night of my graduation, when I got drunk).

I was lucky to have some friends who shared my Adventist heritage, such as Doug Badzik and Craig Van Rooyen. But they didn’t go to Placer with me. They went to Christian high schools.

On the Sabbath, we’d often meet up. On that day of restriction, we’d often go for long walks or just hang out and talk.

I guess I was pretty obnoxious. I had a smart mouth and I was always cutting people down. I was looking to break the rules. I was very concerned about getting ahead and aggrandizing myself.

On Sundays, we’d sometimes play touch football. I remember one day in particular. I had a blonde girl on my team. She was only the second girl to French-kiss me but the first one who showed me how to enjoy it. All my skill at kissing, such as it is, comes from her.

On defense, I’d try to guard Craig, who played receiver. On this particular day, he caught everything thrown at him. He go long or he’d go short and he always got the ball. I resorted to tackling him but still couldn’t stop him. I remember one play where the ball was under-thrown. We both came back to it and we both leaped in the air for it and I smashed into him as hard as possible and he still caught the ball.

In February of 1988, I got sick and spent most of the next six years in bed with Chronic Fatigue Syndrome. I largely lost touch with my friends.

Occasionally, we reconnected. Doug told me in the summer of 1992 that his memories of me at Forest Lake Christian School “are not fond. Luke Ford was an arrogant little turd who was always right regardless of whether he was right…. Whatever his arguments lacked in substance, he made up for in verve and raw rhetorical abilities…. Luke frequently seemed illogical.”

Today I find myself Googling them.

Doug is now a doctor for the U.S. Army. He’s stationed in Wiesbaden, Germany.

Craig became a journalist and then a lawyer at a big San Francisco law firm. We exchanged email and a phone call around 1998.

He wrote poetry on the side and was published in such places as The Christian Century.

Converting to Judaism alienated me from many of the friends I had growing up. Whenever I got in touch with most of them, they had their guard up. I’d try to stay in touch but it takes two to play that game.

Or maybe it is just my own personal failings. Perhaps I can’t blame it on Judaism.

When I get sick, like today, I want to reconnect with my old friends. When I’m well, I’m more focused on getting ahead.

On May 9, 2011, Craig Van Rooyen was profiled in the San Louis Obispo Tribune. As I read the article, it reminds me of what a righteous guy he was and how much I miss him:

Man who’s worked for county in Dan De Vaul and Carson Starkey cases left prestigious San Francisco firm to reconnect with human aspect of law

Like 32 other county prosecutors in similar shoes, Craig Van Rooyen’s work requires a complicated juggling act: keeping the community safe and holding those who have committed crimes accountable while avoiding wrongful accusations.

Though his job is not extraordinary as prosecution work goes — despite handling some unusual and controversial cases — Van Rooyen’s experience provides insight into the thinking that goes into being a courtroom enforcer of the law. Among other things, the job entails making tough decisions that determine whether people spend time in jail.

No matter the nature of the cases, which can be heinous and gruesome, or the great amount of influence that prosecutors have, the goal should never be “to win at all costs,” Van Rooyen said.
Well-prepared, serious, persuasive and humble, Van Rooyen displays traits of an effective prosecutor, according to colleagues.
“You want the evidence to be speaking to the jury, and Craig knows how to do that very well,” said Chief Deputy District Attorney Jerret Gran. “A court trial should not be a personality contest between attorneys.”
It was just five years ago that Van Rooyen had an office with a view in a high-rise building in San Francisco as a partner in a prestigious civil litigation firm. But he left the job to do his current work.
“With some legal work, you feel like you’re just pushing along files,” said Van Rooyen, who also had a four-year stint as a prosecutor in Riverside County. “I wanted to reconnect with the human aspect of law. Speaking up for victims who have been bullied is satisfying.”
Van Rooyen said he takes particular satisfaction in helping victims who might otherwise be ignored.
“Whether it’s the homeless guy who has been assaulted, the low-income family victimized by gang violence or a domestic violence victim who doesn’t know how to stick up for herself, everybody deserves the same protection under the law,” he said. “Ironically, I’m sure a public defender would say his or her greatest satisfaction is speaking up for marginalized people accused of crimes. And I don’t dispute that as a noble calling also.”

Since starting as a local prosecutor in 2007, Van Rooyen has handled a wide variety of cases.
Every prosecutor has a different style, but Van Rooyen’s polite, affable and seemingly effortless approach helps a jury to “understand the evidence, look at it carefully and go back and discuss it logically,” Gran said.
The tall, thin man who dresses in neatly pressed suits often wears an expression in court of concern and thoughtfulness — and listens with careful attention to detail.
His work has included the prosecution of a group of college students whose hazing resulted in the death of Cal Poly freshman Carson Starkey; Dan De Vaul, a high-profile San Luis Obispo rancher charged with property code violations; and a 16-year-old charged as an adult with rape.
Van Rooyen has developed a reputation for being conscientious and fair.
“Prosecutors have a lot of responsibility to the people of California, crime victims, law enforcement, as well as to reach out across the table to defense attorneys professionally,” said defense attorney Paul Phillips, who recently opposed Van Rooyen in a three-strikes burglary case. “Craig is very, very fair. He’s a good servant of the people. He doesn’t have a hidden agenda.”

…Van Rooyen helps the homeless as a volunteer with his wife, Mimi, a local orthopedic surgeon. With members of their Seventh-day Adventist Church, they serve hot breakfasts at the Prado Day Center.

Craig’s little brother Andre is a psychologist in Los Angeles. Their dad, Smuts, is one of the church’s great speakers and counselors.

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When 10 Orthodox Rabbis Knock On Your Door After Midnight Shabbat

A home on the 1200 block of La Peer in Pico-Robertson on the Sabbath was sheltering a woman (38yo, was married to a 45yo businessman for about 20 years, five kids, sephardic, he’s ready to trade her in for a younger model) going through a traumatic divorce. After midnight, in the early hours of Saturday morning, there was a loud knock on the door. The man of the home gets out of bed and goes to the door and ten rabbis (led by Rabbi Dovid Revah of Adas Torah) are outside. The ten rabbis represented the Rabbinical Council of California (RCC). They knew he was sheltering this woman going through a tough divorce.

So why were the rabbis there? They wanted to make sure that the woman accepts the divorce settlement presided over by the RCC and that she does not go to the Los Angeles Superior Court.

The woman believes she might get a fairer divorce settlement in secular court.

I spoke to the man of the home who was awoken by the knocking rabbis but he wouldn’t comment to me.

The ten rabbis are timid souls, so if they’d known they would end up on my blog for doing this, I don’t think they would’ve acted this way.

The Israel Fathers Rights Advocacy Counsel emails me:

We have no verification of your story re RCC Rabbis knocking on someone’s door.

The activity you describe, however, would represent explicit criminal interference in California divorce proceedings.

We are aware of other incidents involving RCC Rabbis that crossed this line. There seems to be a reluctance to bring charges in LA against Rabbis interfering in civil divorce proceedings that simply does not exist here in Israel, where Rabbis crossing the legal line are hauled into court and fined regularly.

It is also important to underscore to your readership that the RCC does not possess the high moral ground relative to the civil courts in these matters. The conflicts of interest of RCC Rabbis in divorces can be significant at times, particularly when involving Rabbis who double as divorce litigation attorneys. The public still wants to perceive Rabbis as neutral parties acting in the name of religion, but that is not the case in Big Business Religion with millions at stake in divorce settlements. Above all, the RCC and all Rabbinic authorities in the USA are strictly voluntary forums engaged as justices of the peace to provide religious verification of civil marriage and divorce. They are not authorized to act in any further matter, and are explicitly precluded by law from acting in any further manner absent mutual consent. Which is madness. Let them write ketubot and Gittin after civil authorization of the marriages and divorces, and stop illegally interfering in civil cases because a Rabbinic colleague also serves as divorce counsel for one party or the other.

Once again, the community’s silence is the true shame. Just so long as it doesn’t happen to my family, we keep quiet….

Shameful.

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So What Does Dennis Prager Think Of Me?

So how does Dennis Prager talk about me in private? Although he does not approve of much of what I write and do, I’m told that he invariably speaks of me affectionately. Dennis is not a hater. He doesn’t plot or plan to harm people, not even those who’ve harmed him.

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Tradition Journal’s Ignorant Claim

Tradition is a journal of Modern Orthodox thought.

On its website, it claims: “It is strictly forbidden for both subscribers and article purchasers to share article downloads with others.”

Forbidden by whom? It is not forbidden by secular American law or any secular law to share articles. And it is not forbidden by Torah law to share articles. So where do they come up with this nonsense?

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The Censorship That Stopped Scholar Marc Shapiro From Writing For Tradition Magazine

Rectify posts: “Let me ask you – you and some others are so concerned about the censorship of the bare breasted and otherwise revealing images – so perhaps you should adorn your books with them, such vital parts of the Jewish past after all, and not buried somewhere inside, but right in the beginning, on title pages, as they appeared in the past, to rectify the terrible historical crime perpetrated against them? Maybe you should similarly adorn Milin Chavivin of YCT and/or your articles there. Do you think your feminist and female backers would like it? If you say they wouldn’t mind, I challenge you to do so then. Consider the gauntlet as hereby having been thrown down!”

Marc B. Shapiro responds: It would be a good experiment, to see if they would censor me. But believe me, I have no feminist backers. They actually don’t like me very much (as I can explain in another post). In terms of being provocative, it’s all about keeping it interesting. I could write a detailed post on an obscure bibliographical point, but I think that would put people to sleep. I don’t think I try to be provocative, but the things that interest me are, well, provocative.

The sort of things I put on the blog do not lend themselves to to appearing in Milin Havivin (pictures and all). But I can tell you that so far, they have not tried to censor me in the slightest (and stay tuned for a future post in which I describe the censorship that led me to stop writing for Tradition).

Nachum Lamm: “Don’t I remember you once complaining over dinner that JOFA hadn’t invited you to participate in a panel on R’ Weinberg?”

Marc: “I submitted a proposal to speak (thinking it was an academic conference since I saw the call for papers at the AJS) but they turned me down. I learnt then that what they wanted at their conference was, much like EDAH, a group of people preaching to the converted. My paper was going to argue that the methodology of Orthodox feminism was a complete break with what had been the practice until then, and that therefore it is questionable if the word “Orthodox” can even be applied to it. My book on Weinberg had just come out and it was one of the few books JOFA was selling at the conference (since Weinberg is so important to Orthodox feminism due to some of his teshuvot). At the dinner (which I don’t recall) I probably said that it was ironic that the book on Weinberg was being touted at the conference but the author of the book was not welcome.”

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Why The Jewish School Shooting in France Could Be Just the Beginning for Al Qaeda in Europe & the West

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Will Spike Lee Pay A Price?

On Mar. 29, 2012, Dennis Prager said: “In the realm of ugly, there’s a special place for what Spike Lee did. Despicable. Immoral. Vile. Ugly. That he tweeted what he thought was the address of George Zimmerman. This has been a tactic of the left… The left will attack people at their homes. Remember when the [SEIU] labor folks did this? They went to the homes of people involved in the company and demonstrated in front of them and scared the little kids the executive had. Because the left is so certain of the purity of their goodness…, we can do anything to demolish our opponents. Anyone we dislike can be hurt, destroyed. Giving addresses out of people? When has the right done this to their opponents? And Spike Lee will pay no price. Just as Al Sharpton has paid no price for his role in the Tawana Brawley hoax. The life of the prosecutor that he ruined with lies. He’s never apologized and he has a job on MSNBC. Being on the left, means never having to say you’re sorry.”

“Spike Lee doesn’t apologize for sending the address.”

“Why would you send the address? So that their lives could be ruined.”

“I’ve never read or met a person on the left who didn’t think he was morally superior to right-wingers.”

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Kosher For Passover Coke

Rabbi Rabbs posts on FB: “I just went outside on errands for an hour, and I discovered that kosher for Passover Coca-cola products will not be available in California this year — which means Pesach already sucks, I saw Luke Ford fine dining in an upscale kosher restaurant, and I heard a passenger in a passing car going nuts after recognizing me from the Comedy Store. Now you know why I don’t like to step outside.”

A hispanic lady behind the counter at a snack bar in Norwalk told me (dressed in full Jew) when I ordered a cup for the soda foundation: “I thought you people didn’t drink soda.”

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Walling Off The XXX

“Dennis Prager talks to Jay Nordlinger, senior editor National Review Online. His new book is Peace, They Say: A History of the Nobel Peace Prize, the Most Famous and Controversial Prize in the World.”

Jay enthusiastically supports Mitt Romney. He expects the Supreme Court to strike down Obamacare.

Jay: I like what Rick Santorum said about internet porn. What a scourge it is. What a destroyer of lives. We have laws on the books about it and they should be enforced.

Dennis: “It’s inconceivable that it can be controlled. Fifteen years ago, I said there should be a part of the internet that that exists in but it should have a different name at the end. It’s not a dot com. It’s a dot xxx. Like a red light district on the internet.”

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How To Write Histories Of Great Rabbinic Sages

In a lecture on rabbinic biographies for Torah in Motion, history professor Marc B. Shapiro says: It was two of my publications that brought this issue front and center in the Orthodox world… I wrote a doctorate on Rabbi Yechiel Yaakov Weinberg (1884-1966). I was in Isadore Twersky‘s department. No one had ever written a biography about a figure who’d lived so recently…

Torah study at its highest is conducted in the haredi world. Every time I publish on the Sephorim blog, I get more emails from people in places in the haredi world like Bnai Brak…

Rabbi Yechiel Yaakov Weinberg was friendly with Samuel Atlas, a Slobodka bochur (yeshiva student) who becomes a Torah sage and then left Orthodoxy and went to teach at Hebrew Union College. He was one of these lost souls. He didn’t know where to make his place. He was Rabbi Yechiel Yaakov Weinberg‘s alter ego.

I wanted to see the letters. I called up Samuel Atlas’s widow. She was about 93 in about 1989. She told me that all the letters Rabbi Yechiel Yaakov Weinberg sent her husband were kept in a closed section of the Jewish Theological Seminary (JTS) and no one is allowed to see them until after her passing.

I knew this material was going to be groundbreaking. We don’t have any other case in history where we have private correspondence in detail of a gadol Yisrael writing someone no longer in the rabbinic world. Perhaps the closest thing is Rabbi Yaakov Emden‘s memoir.

I go to JTS and go upstairs and I ask for the collection and he calls Professor Yaakov Shmeltzer (sp?) who tells him where it is. They bring it out to me. A thick manila folder. I sit down. I open it up. There’s a letter saying this is a gift from Mrs Atlas and is not to be seen without her permission. Was I to close it up and give it back? I read through them and was blown away.

The first thing I did when I left the library was to call Mrs Atlas. She gave me permission to use them. I have exclusive rights to use them.

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