How To Handle A Manipulative Exhibitionist

From Chateau Heartiste: The better response is to humorously clue her into the fact that you know what she’s up to, without going all the way to angrily indicting her for malfeasant immodesty.

“Jiggling your tits? That’s quaint, like something my grandma would’ve done back in her day. How many men does that work on?”

“Hey, what do you think this place is, a brothel?”

“You’re all class.”

“The burlesque club is down the street.”

“I was about to say ‘show me your tits’ but you beat me to it.”

“You’re gonna have to try harder than that.” (If she plays innocent and asks what you mean by that, summon the spirit of The Trumpening and say, “Your game is weak, you’re a weak game-having girl. Give me a real challenge.”)

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Europe Cucks Itself

From Chateau Heartiste: Bottom line: The refugees are not Europe’s moral crisis. They are the responsibility of those countries from which the migrants hail. The blame for every drowned Syrian child rests with their families who pushed them onto colonizing dinghies and with the abattoirs that multiply in the Muslim lands. It is Europe’s job to protect her own people against preventable miseries, such as, oh, the invasion of millions of home wreckers whose genetic and cultural heritage will always be at odds with the traditions and customs of native Europeans… until that time when the invaders have achieved numerical superiority and the natives have descended to complete dissolute abjection.

In related news, more evidence that the cuckservatives at National Review are just equalist leftoids who want lower taxes on billionaire oligarchs. Fuck them and their race creationism.

PS A good post about the central character trait of liberals: their (targeted) nonjudgmentalism. Liberalism is semantic Armageddon, inevitably driving discourse over a cliff into absurdism and justifications for self-annihilation.

A man of not far past vintage could reasonably have wanted blacks treated with dignity while simultaneously wishing for America to retain its European culture and demographics. He would have certainly considered himself open-minded and liberal for his altruism. Today he would be considered a neo-nazi. That is because liberalism denudes the mind of its necessary capacity for making judgements along a gradient. If we say 1, we are not required to say 100. If we swim a pool, there is no compulsion to swim the ocean. If we shake hands, we are not obliged to anal sex. Adults understand this implicitly. Liberals and children do not.

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The Wall Meets Beta Bux

From Chateau Heartiste: vows

The Wall is the point in a woman’s life when she is sexually worthless to the vast majority of men with options. As The Wall approaches, a woman’s sexual market value (SMV, i.e., her youth and beauty), exponentially decays to zero. Most women will have hit The Wall by age 50.

Beta Bux is one part of a woman’s dual mating strategy (the other part being “Alpha Fux”) to acquire, if possible, both the genetic contributions of sexy alpha males and the resource contributions of boring but dependable beta males. The fact that most women will not be able to fulfill their mating duality directives does not mean that these competing desires don’t exist within them, or that given the right contexts and sufficient deniability they won’t make a go at it.

Now that you know this about women, the above Twat makes sense. An urban, socially disconnected, cock carousel riding city slutter woke up to the reality of her disappearing looks on her 32nd birthday, and like magic she suddenly noticed that dull niceguy in her office who would make a fine steady paycheck to foot the bills for her future dreams of a family consisting of two SUVs, three cats, five iPads, and 1.2 kids.

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Hate Speech Has No Place in a Synagogue?

Rabbi Michael White and Rabbi Jerome Davidson write:

We write as rabbis devoted both to our faith community and to human rights for all peoples. We were disheartened to learn that the Great Neck Synagogue has invited Pamela Geller to speak on April 14. Geller has a long track record of hateful and virulently anti-Muslim views that seek to divide American Muslims and Jews, rather than unite them.

Both the Southern Poverty Law Center and the Anti-Defamation League have designated Geller’s “Stop Islamization of America” organization as a hate group. As was recently reported in the Jewish Week, Etzion Neuer, director of community service and policy for the ADL’s New York region, said that Geller “under the guise of fighting radical Islam, absolutely demonizes an entire religion. In directing her rhetoric at the entire Islamic faith, she fuels anti-Islamic bigotry. Geller doesn’t do us any favors,” he continued. “She muddies the waters because she hands the platform to the extremists in our midst. Instead of thoughtful, fact-based dialogue on the issues, we get incendiary rhetoric and xenophobia.”

We cherish our relationships and friendships within the local Muslim community. Both Temple Beth El of Great Neck and Temple Sinai of Roslyn share deep and abiding connections with the Islamic Center of Long Island. Our communities have broken bread together, studied together, engaged in social action projects together, and our children have learned from each other as well. The local Muslim community adds immeasurably to Long Island’s vitality, and we are blessed by their commitment to the betterment of our society. Their presence among us affirms the essence of America’s greatness, a nation founded on the principles of democratic pluralism.

We state unequivocally that Geller’s inflammatory rhetoric does not represent us or the great majority of Jews in Great Neck and on Long Island. Hate speech has no place in synagogues. Synagogues should be places for worship, positive dialogue and reasoned political debate. The right of free speech is vitally important, but Geller crosses the line from political to hate speech. In sharp contrast, Judaism teaches us to respect the traditions and values of other faiths.

Last fall the group T’ruah: The Rabbinic Call for Human Rights (formerly Rabbis For Human Rights-North America) echoed that sentiment with its effective New York City subway ad campaign that countered Geller’s offensive anti-Muslim subway posters. T’ruah’s message challenged: “In the choice between love and hate, choose love. Help stop bigotry against our Muslim neighbors.”

We share T’ruah’s vision, reflecting our faith’s mandate to work for understanding, unity and peace among all humanity. Geller’s messages seek to divide peoples, and fail to acknowledge that even with significant political differences, Jews and Muslims are working to build the world of justice and compassion that both faiths demand. Rather than trying to denigrate a diverse community and rich tradition, we must find ways of respecting one another and working together on shared concerns.

I wonder if these rabbis have ever read the Torah? When God commands the Israelites to commit genocide, is that hate speech?

Have these rabbis every read the siddur (Jewish prayer book)?

Is Pamela Geller’s rhetoric more hateful than the Book of Esther and the festival of Purim when we celebrate the slaughter of 70,000 of our enemies, or the Passover when we celebrate the slaughter of Egypt’s first born, or when we pray in the Amidah, “And for slanderers let there be no hope; and may all Your enemies be cut down speedily. May you speedily uproot, smash, cast, down, and humble the wanton sinners — speedily in our days. Blessed are you, HaShem, Who breaks enemies and humbles wanton sinners”, or when at the end of the morning prayers (Shacharit), we Jews say the Six Remembrances, including:

“You shall remember what Amalek did to you on the way, when you went out of Egypt, how he happened upon you on the way and cut off all the stragglers at your rear, when you were faint and weary, and did not fear G‑d. [Therefore,] it will be, when the L‑rd your G-d grants you respite from all your enemies around [you] in the land which the L‑rd, your G‑d, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!”?

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The Jew In The Krome Processing Center

From Miami New Times:

On October 1, 2013, more than 60 men in jumpsuits crowded into the austere cafeteria at the Krome Service Processing Center, a huge Immigration and Customs Enforcement detention facility on the edge of the Everglades. The men, detainees from various Latin American countries, were gathered for a Spanish-language Catholic service.

…Noel Covarrubia, a short, middle-aged Venezuelan with a white mustache and thin-framed glasses, stood next to his yellow bunk bed under harsh fluorescent lights, his head bowed in prayer. A devout Jew, Covarrubia had spent every morning since he landed in Krome two years earlier reciting prayers softly by his bedside, usually standing with a few other Jews who lived in the same pod.

But this morning in 2013, a guard demanded that the men sit as she began a head count. Not wanting to break their prayers, the men ignored her. The guard began screaming, Covarrubia says: “‘You have to sit down! You have to sit down!'”

When Covarrubia refused, he says, he was promptly taken to solitary confinement, where he was kept alone in a small cement cell with a toilet. Covarrubia was held there for three days. The punishment — all for trying to practice his religion — was scarring, he says.

Covarrubia’s Krome nightmare started in 2010. The Venezuelan, who is now 50 years old, came to Miami as a young man. He worked in business and technology and eventually started his own company selling corporate websites. In 1989, he married an Ohio native named Donna, and the couple had two kids before separating eight years later.

But in his adopted country, Covarrubia also had brushes with the law. In 1994, he was charged with felony battery in Miami-Dade County and later sentenced to one year of probation; in 1997, in the middle of his lengthy divorce from Donna, he traveled to southern Ohio around Christmas, hoping to visit his two young children.

Instead Donna called police, and he was hit with a host of charges, including fourth-degree assault, criminal mischief, and trespassing. He pleaded guilty and was eventually deported, in February 1999.

In his birth country, Covarrubia tried to make a new life, he says, but found himself lost, especially after his father died. So he took another flight to the United States, then lived quietly (and illegally) for a decade or so, working with technology systems in Kissimmee and Savannah, Georgia; in 2006, leading up to the Venezuelan presidential elections, the tech-savvy Covarrubia even put together political videos for his distant relative Manuel Rosales — Hugo Chavez’s leading opposition candidate at the time.

Then came more legal trouble. In 2010, another woman accused Covarrubia of assault. The Osceola County case against him was dropped before charges could be filed, but Covarrubia had again caught ICE’s attention.

Believing he would be at risk in Venezuela because of his political involvement, he decided to fight the case. “I was extremely afraid to go back to my country,” he says.

That’s how he ended up inside Krome for four years. But in the facility, Covarrubia alleges, he was targeted because of his religion. He was routinely harassed by guards while trying to receive kosher meals, he claims, and often weathered ethnic insults. Once, in September 2012, a guard denied Covarrubia and several other Jews their scheduled Yom Kippur service, he says. The men had been planning the service for three months with a rabbi and had been fasting all day when a terse guard abruptly told them the ceremony was off.

“I don’t care if you like it or not,” Covarrubia remembers the guard saying. “You’re not going to celebrate Yom Kippur today.”

Covarrubia filed a federal discrimination suit against ICE and Doyon-Akal in 2013 while he was still in detention, but after “four years of hell,” he says, he gave up. Covarrubia was granted a voluntary repatriation. He knew he would be headed to an uncertain, likely dangerous situation in Venezuela — but at least he would be leaving Krome.

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Israel Struggles With Its 40,000 Plus Illegal African Immigrants

The richer Israel gets, the more attractive it becomes to Africans.

From the Forward.com: The visit with African asylum seekers in Tel Aviv introduced the pastors to one of Israel’s most disadvantaged, and controversial, groups. The approximately 40,000 such migrants in Israel, mostly from Eritrea, say they came to Israel to escape a brutal dictatorship and an unlimited, punishing military draft. But the government has portrayed them as illegal economic migrants who came to Israel for jobs.
Since 2013, the government has detained thousands in Holot, a detention facility adjacent to a prison on the Egyptian border. Last month, Israel’s Supreme Court ruled that detainees must be released after a maximum stay of 12 months.
Speaking to the pastors about the migrants, International Fellowship of Christians and Jews President Rabbi Yechiel Eckstein said, “You have your human responsibility as people, as Jews,” adding that the government “need[s] to do better.” Sibhat Petros, an Eritrean Pentecostal preacher, then told the group about his escape from Eritrea to Israel because Pentecostal Christianity is illegal there.
But it doesn’t look like the meeting will mobilize the Church of God in Christ to aid the asylum seekers’ cause. Pastor Glenn Plummer, who led the group’s delegation, said he appreciated the meeting but that the group wants to focus more on aiding Ethiopian Israelis, not migrants.
“We don’t want to talk about the Eritreans, the immigration challenge,” he told JTA. “Our larger focus is to strengthen relations with the country of Israel.”
Eckstein also didn’t want to make a political statement, telling JTA that he sees the balance between helping vulnerable populations and securing Israel’s borders. But he said the visit was still vital for the trip, even if it shined a light on some of the government’s controversial policies.

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Arab Americans look to Jews for help on Syrian refugees

The coalition of the fringe sticks it to the white core.

Ron Kampeas writes:

Hebrew Immigrant Aid Society launches drive to let in 100,000 Syrians, while Reform leader writes to Obama

ANAHEIM, Calif. (JTA) — Arab Americans advocating on behalf of Syrian refugees have found some unlikely allies in their effort to resettle families from the war-torn nation: influential Jewish groups.

Over the last few days, HIAS, the Hebrew Immigrant Aid Society, launched a petition drive calling on President Barack Obama to swiftly open America’s gates to an additional 100,000 Syrians, and the president of the Union for Reform Judaism wrote to the president and congressional leaders calling for a coordinated international response.

“Our great nation must respond immediately by providing safety, food, shelter, refuge, and dignity,” wrote the Reform leader, Rabbi Rick Jacobs. “How can a nation built by refugees from political persecution turn our back on refugees fleeing religious and political persecution?”

Omar Hossino, the Washington-based Syrian American Council’s public relations director, singled out HIAS as being particularly helpful.

“HIAS has been consistently calling for more resettlement and pushing back against the discriminatory rhetoric opposing opening the doors to Syrian refugees,” he said.

This week, HIAS president Mark Hetfield held a conference call with American Jewish organizational officials to talk about his agency’s decision to join with Arab-American leaders in critiquing US policies that limit the numbers of refugees settled in the United States to about 70,000 per year.

Only about 1,500 Syrian refugees have been admitted since the start of the civil war in 2011. Obama announced Thursday that the United States soon would take in 10,000 refugees, but Hetfield said that number was inadequate.

“We are dealing with a global humanitarian crisis to which the entire world must respond,” he said in a statement issued within hours of Obama’s announcement. “If Germany can open its doors to 800,000 asylum seekers, the US, with a population four times the size of Germany’s and a history as a nation of immigrants and refugees, can take 100,000.”

Hetfield appealed to regional Jewish groups to act on the grassroots level to help absorb refugees.

“The Jewish voice is very influential here, very important and very much needed,” Hetfield said.

Akram Abusharar, a Gaza-born US immigration attorney who handles approximately 80 Syrian asylum cases per month, said HIAS’s involvement was a boost to his cause.

“The Jewish community has more capacity to move the politicians on this issue than the Arab-American community,” he told JTA in an interview.

Nowhere does the article bother to argue that these refugees will be good for America. Nowhere does the article bother to argue that the Jewish state should take in Muslim refugees.

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European Jews Fear Bringing Children to Synagogue on Rosh Hashanah

As a result of the massive importation of Africans and Muslims, Jews and non-Jews in Europe increasingly fear for their safety.

REPORT: With the Jewish New Year fast approaching, a new survey reveals that 85 percent of European Jews will not bring their children to Rosh Hashanah services due to growing concerns for their safety.

First reported by Israel’s Channel 2, “most European Jews are afraid to reveal their religion,” according to the poll conducted by the Rabbinical Centre of Europe (RCE) in 179 Jewish communities across Europe.

U.S. Jewish publication the Algemeiner reports that “European Jewish organizations are concerned over these statistics, according to the report, because they further demonstrate the negative effects of the rise in antisemitism and nationalistic fervor across Europe, as well as the increasing level of Islamic immigration to the continent, on Europe’s Jewish communities and the participation of their members in communal activities.”

“Rabbis and many community leaders from across Europe are, unfortunately, reporting an increase in Jews who are refraining from all public identification with their Judaism,” Rabbi Menachem Margolin, the head of the European Jewish Association, told Channel 2.

“Most young people whose parents avoid identifying as Jews do not retain a connection to the Jewish people and their homeland,” he explained.

Margolin added, “We are dealing now with a pincer movement. On the one hand, we see repeated waves of anti-Israel harassment, which is really anti-Semitic expression. On the other hand, especially in light of what has already been seen in many Islamicized cities throughout the continent, we are faced with a murky wave of nationalism and zenophobia.”

The RCE survey also revealed that 70 percent of Europe’s Jews completely avoid disclosing their religious identity.

These numbers represent a significant increase compared to this time last year.

A joint poll conducted by RCE and the European Jewish Associations (EJA) in September 2014 revealed that 40 percent of European Jewry hid their religious affiliation and 70 percent do not attend High Holiday services.

Sharp increases in anti-Semitism and Muslim migration to Europe have contributed to the rise of European Jewry moving to Israel, an event known as “making aliya.”

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Rabbi Mark Goldsmith: ‘In the spirit of the Kindertransport we want to extend a warm welcome to Syria’s refugees’

From the Guardian, July 8, 2015:

Last week I travelled on a minibus from north London with a group of elderly members of our synagogue to the Houses of Parliament to meet their local MP, Mike Freer, and discuss the refugee crisis in Syria.

Anyone looking at us would have seen a group of retired doctors, social workers, teachers and accountants, but the conversations inside that bus revealed an extraordinary gathering of people. As we journeyed they shared their own experiences and trauma of being child refugees from Nazi Germany and Austria, most of them coming to this country alone. Despite the time that had passed, their recollections of realising, as children, that there was something terrible and wrong happening in their home countries, were still raw.

The group met Ayham, a recent refugee from Syria, who has come to this country through the Vulnerable Persons Relocation (VPR) scheme. This unlikely meeting of an elderly Jewish group with a young Muslim man, organised by Citizens UK, was a powerful moment. Many of our group saw themselves in this young man, and that meeting brought a sense of mission to us all.

It was clear that there was a sense of solidarity between the refugees, and Ayham was equally touched, saying: “My younger brother is very ill, he has leukaemia, and we were able to come to the UK to be with him and help him, we hope, recover. His terrible situation has meant we are now some of the lucky ones…

If the government in the 1930s had listened to the critics who said we didn’t have room, and we had enough problems caring for our own, then the entire group stood before the Houses of Parliament with me would not have survived. We should not forget that the Daily Express in its editorial on the issue on 19th June 1939 was less than charitable saying: “There is no room for any more refugees in this country.” But instead the Kindertransport and many other refugee programmes undertaken since are part of a proud British tradition of helping those in most need…

We’re pledging a warm welcome for newcomers offering everything from English language classes to invites for mother and baby groups. In our synagogue in north London we already run a refugee drop in session every Sunday where people come together to share food, offer advice on how to settle into the local neighbourhood and navigate British systems as well as link people up to groups like our knitting club. It’s our way of making people feel welcome.

You can encourage your local council to work with us here: Save Lives by Helping Resettle Refugees

Rabbi Mark Goldsmith is a member of Citizens UK and rabbi at Alyth synagogue, in Golders Green London.

Nowhere does the rabbi bother to argue that admitting low-IQ Syrian immigrants will benefit Europe. Nowhere does the rabbi argue that Israel should take this poison (Muslim immigrants who hate it).

At least this refugee crisis presents us with a clearer picture of those such as Rabbi Mark Goldsmith who are working from within to destroy us.

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IS DELPHINE HORVILLEUR THE FEMALE RABBI WHO WILL SAVE FRANCE?

From Tabletmag.com:

The ‘secular rabbi,’ who gained notoriety in the wake of the Charlie Hebdo attacks, skillfully negotiates the borders of ‘laïcité’ in a republic that remains on edge

…While her progressivism has made her a darling of secular society, she is not tender with the French model, in its current form at any rate. The stringent secularism that has spread in the past two decades has sown the very community divisions it allegedly seeks to head off, she says, creating a class of so-called “communitarian” offenders out of what were, previously, innocuously, individual Muslims or Jews. Muslims and Jews have, in turn, come to think of themselves increasingly as communities, with collective interests that may conflict with those of society at large.

…Only in the 1990s—as social tensions rose over Muslim girls wearing headscarves, and as religious practice in general was increasingly viewed as incompatible with a full life in society—did the notion of a “Jewish community” enter the public discourse. “This was a term that didn’t exist,” she said. Whether it was first used by French Jews or non-Jews she does not know, but in any case it is not an expression she endorses. “As if all that identified me were my Jewishness, as if this were the only component of my identity,” she said.

Still, despite herself, her Jewishness has lately come to the fore. After the January attack at a kosher market, she no longer brings her children grocery shopping; she has caught herself remarking to friends that men with peyos are “courageous” to ride the Métro in Paris. As much as she detests the “competition for victim-status” in which the French tend to engage, jockeying for recognition from the entitlement state—this is “the great French malady,” she said—she finds herself reassured by the soldiers who have been assigned since the killings to guard synagogues and other Jewish sites throughout the country. And yet she worries that protection will be viewed by some non-Jews as yet another symbol of Jewish privilege, reinforcing notions of a “Jewish community.” “It’s normal that the state protect us,” Horvilleur said, using the first-person-plural in what seemed an unconscious confirmation of her fears. “But at the same time, the more they protect us, the more they weaken us.”

Of course Jews, Muslims and other minorities have group interests that clash with other group interests. That’s as true for Jews and Muslims in France as it is for minority groups such as Gypsies and Chinese around the world.

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