Will Spike Lee Pay A Price?

On Mar. 29, 2012, Dennis Prager said: “In the realm of ugly, there’s a special place for what Spike Lee did. Despicable. Immoral. Vile. Ugly. That he tweeted what he thought was the address of George Zimmerman. This has been a tactic of the left… The left will attack people at their homes. Remember when the [SEIU] labor folks did this? They went to the homes of people involved in the company and demonstrated in front of them and scared the little kids the executive had. Because the left is so certain of the purity of their goodness…, we can do anything to demolish our opponents. Anyone we dislike can be hurt, destroyed. Giving addresses out of people? When has the right done this to their opponents? And Spike Lee will pay no price. Just as Al Sharpton has paid no price for his role in the Tawana Brawley hoax. The life of the prosecutor that he ruined with lies. He’s never apologized and he has a job on MSNBC. Being on the left, means never having to say you’re sorry.”

“Spike Lee doesn’t apologize for sending the address.”

“Why would you send the address? So that their lives could be ruined.”

“I’ve never read or met a person on the left who didn’t think he was morally superior to right-wingers.”

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Kosher For Passover Coke

Rabbi Rabbs posts on FB: “I just went outside on errands for an hour, and I discovered that kosher for Passover Coca-cola products will not be available in California this year — which means Pesach already sucks, I saw Luke Ford fine dining in an upscale kosher restaurant, and I heard a passenger in a passing car going nuts after recognizing me from the Comedy Store. Now you know why I don’t like to step outside.”

A hispanic lady behind the counter at a snack bar in Norwalk told me (dressed in full Jew) when I ordered a cup for the soda foundation: “I thought you people didn’t drink soda.”

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Walling Off The XXX

“Dennis Prager talks to Jay Nordlinger, senior editor National Review Online. His new book is Peace, They Say: A History of the Nobel Peace Prize, the Most Famous and Controversial Prize in the World.”

Jay enthusiastically supports Mitt Romney. He expects the Supreme Court to strike down Obamacare.

Jay: I like what Rick Santorum said about internet porn. What a scourge it is. What a destroyer of lives. We have laws on the books about it and they should be enforced.

Dennis: “It’s inconceivable that it can be controlled. Fifteen years ago, I said there should be a part of the internet that that exists in but it should have a different name at the end. It’s not a dot com. It’s a dot xxx. Like a red light district on the internet.”

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How To Write Histories Of Great Rabbinic Sages

In a lecture on rabbinic biographies for Torah in Motion, history professor Marc B. Shapiro says: It was two of my publications that brought this issue front and center in the Orthodox world… I wrote a doctorate on Rabbi Yechiel Yaakov Weinberg (1884-1966). I was in Isadore Twersky‘s department. No one had ever written a biography about a figure who’d lived so recently…

Torah study at its highest is conducted in the haredi world. Every time I publish on the Sephorim blog, I get more emails from people in places in the haredi world like Bnai Brak…

Rabbi Yechiel Yaakov Weinberg was friendly with Samuel Atlas, a Slobodka bochur (yeshiva student) who becomes a Torah sage and then left Orthodoxy and went to teach at Hebrew Union College. He was one of these lost souls. He didn’t know where to make his place. He was Rabbi Yechiel Yaakov Weinberg‘s alter ego.

I wanted to see the letters. I called up Samuel Atlas’s widow. She was about 93 in about 1989. She told me that all the letters Rabbi Yechiel Yaakov Weinberg sent her husband were kept in a closed section of the Jewish Theological Seminary (JTS) and no one is allowed to see them until after her passing.

I knew this material was going to be groundbreaking. We don’t have any other case in history where we have private correspondence in detail of a gadol Yisrael writing someone no longer in the rabbinic world. Perhaps the closest thing is Rabbi Yaakov Emden‘s memoir.

I go to JTS and go upstairs and I ask for the collection and he calls Professor Yaakov Shmeltzer (sp?) who tells him where it is. They bring it out to me. A thick manila folder. I sit down. I open it up. There’s a letter saying this is a gift from Mrs Atlas and is not to be seen without her permission. Was I to close it up and give it back? I read through them and was blown away.

The first thing I did when I left the library was to call Mrs Atlas. She gave me permission to use them. I have exclusive rights to use them.

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Why Don’t Women **** Me Better?

Esquire’s Chris Jones writes: “There is a spectrum of female lovers just as there is of men. The trouble is, most women act as though they’re sexual Olympians, as though they’re doing the men in their lives the greatest of favors merely by presenting themselves like a downed deer strapped to the hood of a car. Some of you are deluding yourselves. Sex is not like pizza. Only ******** are.”

I used to talk a big game when I lived at Rieber Hall at UCLA.

I was working on this explicit novel.

I met an Asian girl across the hall. She read my novel. She pointed out this part that was anatomically impossible.

It featured a woman, a car, and a gear stick.

I thanked her for the feedback.

I’d yet to be with an actual woman.

A month later, my critic was my first.

A few weeks later in our relationship, she said she was feeling insecure because I’d been with so many women. That’s when I broke down and told her the truth that she was my one and only.

She really liked that.

Six years went by. I moved back to Los Angeles. She came over one night with a sack of potatoes. One thing led to another.

Afterward, she asked, “How many women have you been with me since me?”

“About ten,” I said.

“They’ve taught you well,” she replied. “You used to be really awkward.”

“How many have you been with since me?” I asked.

“One,” she said.

Glad to be in LA, I was off to the races. I went to every shul I could. I went to parties. I placed singles ads. I met women. I heard the words — “Let’s get this over with.”

I thought I was pretty special until shortly after my 40th birthday, a woman I’d been with just once started writing these vengeful blog posts about what a lousy lover I was. She called me “Thumper.”

My next girlfriend said she could tell when I was no longer interested in her pleasure and only in my own.

My next girlfriend said I was methodical.

After that, I stopped messing around and took up sex addiction meetings.

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I Do A Page Of Talmud A Day But I Don’t Understand Much

I like to drink a couple of cups of coffee and stand there and listen to the rabbi and I feel like I’m doing something amazing.

I don’t think I’d get up early every morning to struggle over one line with a partner.

In his second lecture on R. Meir Simcha of Dvinsk for Torah in Motion, history professor Marc B. Shapiro says: Where do I hold with daf yomi? I’m not such a fan of daf yomi because I don’t know if daf yomi is a success. Yes, it has revolutionized things but I know people who can’t even read a line if Kitzur Shulchan Aruch and yet they’ve been through shas. Somebody tells me that in another two years, he’ll have been through all of shas. And he doesn’t know anything. He’s an am haaretz. What does it mean to go through shas? There’s a shul. I saw online that they have daf yomi every day for a half hour. I don’t think any shul takes more than an hour to do it. How is that learning? Part of the learning is the struggle and trying to understand it. If you just sit there and someone speaks quick words, you can’t follow it. I think I have a pretty good head. I’ve tried to listen to some of these shiurim and I’m thinking about what the maggid shiur said and he’s already two lines down. It seems to me that daf yomi is really ritual. It’s like going to a minyan. People feel they’re participating in something.

I’m not impressed by people who say they do daf yomi.

Learning has to be an active pursuit. It’s not passive. It’s not listening to a sermon. It’s not listening to someone else speak. You have to struggle over it. With daf yomi, there’s no struggle.

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South Carolina teen’s brutal soccer attack earns assault charge

In this video, a black girl beats up on a white girl for no reason, but the white girl will get no media sympathy. But if it had been the other way round, the news media would be all over this story. There’s far more black violence directed against whites in America than white violence directed against blacks but one type of violence gets mega coverage and the other type of violence is largely ignored.

I am equally opposed to both types of criminal violence. I don’t think America is a racist country even though there are some racists (of all colors) in it.

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Conversion Before Modern Times

In his second lecture on R. Meir Simcha of Dvinsk for Torah in Motion, history professor Marc B. Shapiro says: Chaim Ozer Grodzinski said that even if you acknowledge you have desires and will commit certain sins, that does not void your conversion to Judaism. This is the standard approach to conversion among poskim (great rabbis) before modern times. Especially for marriage. You don’t ask many questions. Especially if they’re living together or are about to live together. You convert them and you try to keep them as religious as you can. You never had this idea of conversion classes. You don’t make it difficult to convert them.

Western Jewish intellectuals such as Louis Jacobs (see the chapter in his book A Jewish Theology) and Yeshayahu Leibowitz were attracted to the thought of R. Meir Simcha of Dvinsk, who showed humanistic tendencies and tried to soften some of the Biblical villains.

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Arrested Drunk Guy Sings Bohemian Rhapsody

This video was shot before I shaved.

Youtube: i love this guy. how he calms himself down after 5 minutes of savage singing… and then THE BEST THING EVER AT THE END, “will you be violent?” and he replies almost with disguist “phhh,physical violence is the least of my priorities” like his mission is to bring peace and save hunger hahah, love this guy!

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Rabbis Looking To Get On In Life

In his second lecture on R. Meir Simcha of Dvinsk for Torah in Motion, history professor Marc B. Shapiro says: In 1906, Rav Meir Simcha was asked by the leaders of Jerusalem to assist Rav Shmuel Salant as rav of Jerusalem. He wanted to take the position but the people of Dvinsk wrote a strong letter to Jerusalem complaining.

That’s always a problem. In those days, they loved their great rabbis. Rabbi would usually move up and they’d complain that another city is taking their rabbi. The rabbinic contract was such that the rabbi could always get out of it and the rabbis always did get out of it. They were always looking to move up. Rabbinic salaries in Eastern Europe were poverty wages. Yeah, they gave you a house but little money. If you got a job in a bigger city, you moved up in the world.

Is it any different than today? I don’t recall any examples from America where the rabbi wants to go to a bigger city and the other town writes and says, don’t take our rabbi!

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