How Do I Do It?

You may well wonder how I manage to put in seven-hour days four days a week? The answer is my faith in HaShem.

Khunrum emails: Luke, has anyone asked you if you know celebrities like ahhhhh! Ron Jeremy? Congratulations buddy. Do good work.

I wonder what Luke will do with his Alexander Technique teacher training? Will Luke do a “moonlight” Alexander after the day job? Come now Luke, fill us in.

Chaim Amalek emails:

Sounds like just what you need — an environment in which you will be respected for who you were and are. And who knows what other opportunities will come your way through your dealings with these men? More than typing, of that I am certain. I see you driving a much better set of wheels within six months, and dating a decent woman, too.

PS Congratulations to Barack Hussein Obama for so turning around the economy of this crippled land that Luke could find employment. Luke, why would you want to return to the dark days of Republican rule from the White House? Be a mensch and donate a dollar or two to Obama’s reelection campaign.

PPS Fred, isn’t it time you moved to LA and resumed your patent practice there with Luke as your paralegal?

Greg Leake emails: Hi Luke,
Congrats, buddy! Welcome back to the real world!

I want to add my agreement to the ever-wise counsel of Khunrum and Chaim Amalek.

You know, it’s interesting.. there are millions of us who have been partially successful in turning our avocations into a cottage industry. Why not? If you do what you love, you never work a day in your life.

I have been down this road myself. (And I still keep my hand in. I will be lecturing on “enlightenment” in about a month. Believe it or not, we actually know a lot about this topic these days outside of the dubious attempts at extrapolating from old religious texts and the suppositions of esoteric organizations.) Like others, I did manage to keep enough money flowing in to justify my efforts. However, like so many others, I could neve realize enough money to get ahead. There was never enough money to invest or to plan for the future. Mostly there was enough to keep going as long as expenses were very modest.

In my case, I didn’t start to do well until I became a serious investor in the financial markets. Now, thank G-d, because of 25 or 30 years of constant frugality and investment, we will probably retire this year and manage to be independently middle class. (That is the goal for most of us, by the way. It is not to become rich, rather to become independently middle class.)

I think in some ways those of us who have tried to make our interests our profession are very much like musicians. I have know a lot of musicians who managed to make a living with their instruments, but it scarcely ever happens that they do so well they can prepare financially for the future.

Another reason that I feel relieved to know about your new part-time job (I heard you mention it on Torah Talks, and then I surmised the rest from looking at the post.) is because it may give you exposure outside of the Orthodox community.

Why do I say this? Sure, I think a great deal of Orthodoxy is pretty wacky, but that is not the reason.

It’s because in the Orthodox community you have cross-hairs on your forehead and a target on your back. Because of the social and moral nature of Orthodox imperatives, you can never get beyond the reputation that you forged for yourself as a much younger man. You can never earn your spurs with the community.

For example, i fyou lived in Dallas and had a similar job teaching the Alexander Technique on the side, you could tell people your name was Jack Ford, get rid of your picture on the logo, loose the yarmulke at least during working hours, and presto — you would be transformed. Although probably there is not one Orthodox community in the Western world that would not peg you early on, out in the regular world your past can virtually disappear.

You would simply be a decent, spiritual, congenial, moral guy becoming successful and living a regular life without the constant baggage of your past like a millstone around your neck.

So my hope is that your sphere of acquaintances and professional relationships could help move you into strata where Luke Ford is not a constant hot topic. You can just be a regular guy who maybe did some crazy shit when you were a kid, but who is seen and respected and appreciated for who and what you are irrespective of a dead and gone past.

Now that you are making a little dough, I recommend you read a new book by Sheldon Jacobs called Investing without Wall Street. It’s time for you to start learning how to make money while you sleep.

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Santa Monica’s Rash Of Burglaries

Binky, an actor from Britain now living in West Los Angeles, phones the Dennis Prager show today: “I want to talk about this sudden influx of burglaries in Santa Monica the past few months. I believe this is a direct correlation with what Chuck Schumer and Barack Obama have been spouting the past few months about fairness and about why millionaires should pay their fair share. As a result of this, the riots we saw in London recently, the young people feel emboldened and enticed to take what they think is their’s. If they are not getting the money they feel entitled to because of Republican cuts, they feel like they can go to affluent areas and just take it.”

Dennis Prager: “There’s a new phenomenon now of kids, very often inner city, as a mob going into stores and robbing them. The latest is in Portland, Oregon. I expect this to happen more. The rhetoric of the left is that the reason they are not richer is that the rich are rich. This is what the president has been saying. Close the gap and the economy will improve. The economy will improve if the rich get poorer.”

“Kids are now taught that it is unfair that there are those with so much more money than they have. What is the difference between robbing from the rich and taxing the rich at a certain rate? The moral difference? Both are at gunpoint. If you don’t give me your money, I put you in jail. Is there any percent in which there is no difference between robbery and taxation? Come up with a figure at which taxation is thievery.”

“Mitt Romney is the presumptive nominee [of the Republicans]. It is time now with the greatest passion you have ever had, make believe he is Ronald Reagan. Substitute the face if you want.”

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The UN As A Transcendent Source Of Morality

WSJ: “The Obama Administration’s preferred global policeman—the United Nations—is on the Syrian case, you’ll be happy to know. Syrian government forces have been bombing and killing as much of the opposition as they can before a U.N.-negotiated ceasefire deadline Tuesday, and on Monday its troops shot five people at a refugee camp across the Syrian border inside Turkey and a cameraman who was standing in Lebanon.”

On his radio show yesterday, Dennis Prager said: “As countries become more left, two of the characteristics they embrace are secularism and internationalism. The reason that ends up with vast support for the United Nations — you don’t believe in any transcendent ethic because you don’t believe in God. God is the source of a transcendent morality. But they know that you have to have a transcendent morality or there is no such thing. You can’t say that what is right for me is right for me, because then you have no argument against mass torture, mass rape, mass genocide.

“Since there is no God who is the source of a trans-national and trans-individual morality, the United Nations supplants God, supplants religion. The United Nations gives you a transnational and trans-individual morality. What is right? What the United Nations says is right.”

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The Hub On Venice

David Suissa writes: The Hub on Venice aims to be just that, a busy gathering place that caters to different interests and crowds, such as the literary and culinary crowd (Sophos Café, a restaurant and music-poetry lounge); the spiritual and personal growth crowd (Institute for Spiritual Formation and Moral Psychology); Jewish families with young children (Early Childhood Center); unaffiliated Jews who can sample an array of classes and Jewish activities (Beach Communities Jewish Center); and even non-Jewish families from the neighborhood who might be interested in things like homework clubs, music, art and fitness classes or volunteer work (Venice Boulevard Community Center).

Of course, the heart of The Hub continues to be the “progressive yet traditional” Ohr HaTorah synagogue, with its full program of Torah and liturgy classes by Rabbi Finley, as well as prayer services that Meirav orchestrates with an innovative blend of musical traditions.

Will this ambitious Hub concept take off? You can judge for yourself on April 22, from 10 a.m. to 1 p.m., when The Hub on Venice will host its community open house at its location on the corner of Venice Boulevard and Barrington Avenue.

It’s clear that it took an enormous amount of effort and diligence to get this far. Getting financial support for big new ideas is not always easy. Last summer, Meirav took her Hub concept to community donor groups, but with little success. In the end, the initial funding has come from Ohr HaTorah’s own base of supporters, which include a few Hollywood players who are devoted followers of the Finleys.

I can see why the Finleys have attracted devoted followers. For one thing, they have no patience for things that don’t work. The rabbi’s teachings, which often delve into psychology, are unapologetic in trying to improve people’s lives and attitudes. “Just because you’ve been hurt doesn’t mean you’ve been wronged” is a classic example of his no-nonsense approach.

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The Closing Of The American Mind

Chaim Amalek says: From the vantage point of the quarter century or so since he wrote it: That the era of the Jewish intellectual who concerns himself with the goyim and what they think about Heidegger has long since passed into history. The world has moved on.

I see so many black women looking for white men on Craigslist. What is going on in our culture?

But with so few white men looking for (or at ) black women, might this not just engender more bitterness in the black world?

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Jewish Community Foundation of Los Angeles and Veteran Education

June Olsen writes: On January 31, 2012, the Jewish Community Foundation of Los Angeles issued a press release announcing the awarding of $200,000 to eleven separate organizations in the Los Angeles area. Several of these organizations deal with reintegrating Iraq-Afghanistan war veterans back into civilian society, and some deal specifically with providing these veterans further educational opportunities through colleges and universities online and on traditional campuses.

The reintegration of veterans into civilian society is of utmost importance. The lives these individuals lived while serving the country are usually vastly different from the lives led by civilians. War veterans, in particular, often have a number of traumatic experiences that the average civilian could hardly imagine. In a 2010 pilot study performed at the University of California, Santa Barbara, submitted by Chris Andrew Cate, MA, Michael Gerber, PhD, and David L. Holmes, the authors note that, “All veterans will reintegrate into new civilian roles, but those veterans who suffer from battle wounds may face more challenges in their reintegration.” Battle wounds, whether physical, mental, or emotional, can put a strain on returning veterans while they readapt to civilian life. As such, it becomes especially important for civilian society to help veterans through the reintegration process.

Programs aimed at supporting veterans pursuing higher education can be especially helpful. While military training may help veterans find work after leaving the service, a college degree will greatly strengthen their odds of successfully entering into the civilian workforce and broaden their available career opportunities. While many veterans receive government financial aid to help with the cost of education, some may need additional mental and social support. As the UCSB pilot authors explain, the differences in real-life experience can make it difficult for veterans to interact with their peers. Moreover, the study states, “Research has suggested that the gap between high school and college due to student veterans’ time in the military may make adjusting to the academia more difficult.” Counseling and other programs help relieve this burden.

Many of the veteran-related programs recently supported by the Jewish Community Foundation of LA help provide this additional support to veterans entering a higher education setting. The Adopt-A-College initiative received $20,000 in grant money from the foundation specifically for the purpose of helping returning war veterans balance education with the rest of their social reintegration. The money will go towards counseling and support groups for approximately 500 veterans at six area community colleges, helping those veterans who may be struggling with their higher education experience

Outside the Wire, part of the United States Veterans Initiative, received $20,000 to put toward the initiative’s efforts in providing “counseling and support for service members and their families suffering from mental health issues.” The money will directly help 20 veterans attending local community colleges, as well as 100 service members at the Joint Forces Training Base in Los Alamitos.

The Jewish Community Foundation of LA also awarded grant money to veteran programs that do not specifically deal with education; however, the initiatives do indirectly help returning veterans pursue higher education by helping them with their overall reintegration experience. ZERO TO THREE’s Military Families Programs received $20,000 from the foundation that will go towards training “45 professionals to deal with the stress and impact of parental military deployment and parents’ reintegration into society upon very young children.” In easing the familial stress placed upon returning military parents, these veterans will have more time and energy to spend on furthering their education and securing the future of their families.

Similarly, Operation Welcome Home, started by New Directions, Inc., received $20,000 from the Jewish Community Foundation to provide “case management, legal aid, job training and referrals, family reunification, mental health therapy and housing assistance to 50 veterans of war in Iraq and Afghanistan.” These veterans suffer from various mental health troubles and may or may not be looking to further their education. In helping them treat their problems, however, the operation opens the door for those interested in pursuing college.

The Jewish Community Foundation of Los Angeles supports veteran education largely by providing grant money to programs that provide counseling and support for veterans in need. Many of these veterans are actively involved in seeking higher education. Even those who receive aid without presently enrolling in further education are receiving mental and emotional support that will make it easier for them to do so later if they so choose.

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The Scary Mitt Monster Is Coming Out To Play

From the Washington Post:

When Ann Romney recently was asked about her husband coming off as stiff, she said, “I guess we better unzip him and let the real Mitt Romney out, because he is not.”

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Newsweek’s List Of Top 50 Rabbis

Rabbi Joshua Strulowitz responds to my email inquiry: “I struggle with this list, some of it I can’t relate to. I don’t really have a feel for how much power and influence Krinsky has. Every Chabad seems to be an independent entity. There is clearly a central office, but there are also clearly many “unauthorized” Chabad Houses. I may be biased, but I think that YCT is given much more standing than YU/OU. YCT graduates eight Rabbis a year, YU usually has between 40-50. If Dov Linzer is there than why not Yonah Riess, the head of YU’s Semicha program? Plus, YU has an entire undergraduate program and numerous graduate programs. Where is Kenny Brander and JJ Schachter from YU? Or Steve Berg and Steve Weil from the OU? Plus, Efram Goldberg was the Rabbi who spoke at the most prominent AIPAC slot, where is he? As far as Rav Herschel Schacter, he clearly is the most prominent voice as a YU Posek, but it is pretty murky as there are many YU Poskim, such as Rav Willig. I also think they were unfair to Rav Kamenetsky. I’ve spoken to him and asked him Shaylos, and he is a very worldly and understanding person-they make him sound like a neanderthal. As a whole I think the Yeshivish world is underrepresented. No one from Lakewood or Neir Yisrael? I think the people who make this list don’t really have a sophisticated understanding of the Yeshivish world.”

Historian Marc B. Shapiro responded to my inquiry: “I am not sure what they mean by “important”. Is important the same as influential? They have many of the big ones, but are also missing some. How about the Satmar Rebbes, who have a very large following. I think R. Herschel Schachter has to be at the top of the list if we want to know who is the most influential Orthodox in the Orthodox world. However, he doesn’t have influence in the Jewish community at large, while Krinsky, Hier et al do.”

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America Is The Least Racist Country In The World

Dennis Prager writes: In light of the tragic killing of black teenager Trayvon Martin — and the manufactured hysteria surrounding it — one thing needs to be stated as clearly and as often as possible: The United States is the least racist and least xenophobic country in the world. Foreigners of every race, ethnicity, and religion know this. Most Americans suspect this. Most black Americans and the entire left deny this.
Black Africans know this. That is why so many seek to live in the United States. Decades ago, the number of black Africans who had immigrated to the United States had already surpassed the number of black Africans who were forcibly shipped to America as slaves.
And members of other races and nationalities know this. Even Muslim and Arab writers have noted that nowhere in the Arab or larger Muslim world does an Arab or any other Muslim have the individual rights, liberty, and dignity that a Muslim living in America has. As for Latinos and Asians, vast numbers of them from El Salvador to Korea regard America as the land of opportunity.
And when any of these people come here – from anywhere, speaking any language, looking like a member of any race — they are accepted as Americans the moment they identify as such. He or she will be regarded as fully American. This is not true elsewhere. A third-generation Turkish-German, whose German is indistinguishable from the German spoken by an indigenous German, will still be regarded by most Germans as a Turk. The same holds true elsewhere in Europe.
On the other hand, a first-generation Turkish American, who speaks English with a heavy Turkish accent, but who identifies as American, will be regarded every bit as American as anyone else.
As is often the case, a foreigner pointed this out most clearly. On a visit to America in February, The president of Georgia, Mikheil Saakashvili, said:
“The other day, I was in a small company — and there were Asians, Koreans, Middle Easterners, some other people. And they had been in America for, like, two, three, four years. And they talk American. They look American. Body language is American. I’m sure they already think American. Go to Korea and become Korean in one or two years’ time. Good luck with that. That’s what’s so special about this country.”

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I Was Thinking About Getting A Cat

I like pets. I’m more of a dog person than a cat person, but I’m thinking about getting a kitten. On the downside, about 10% of the population has pet allergies and this includes potential Alexander clients, friends and girlfriends. I fear that getting a cat would narrow my world and would reduce the number of people I could have over. Jews traditionally have not had pets.

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