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"Luke Ford reports all of the 'juicy' quotes, and has been doing it for years." (Marc B. Shapiro)
"This guy knows all the gossip, the ins and outs, the lashon hara of the Orthodox world. He’s an [expert] in... all the inner workings of the Orthodox world." (Rabbi Aaron Rakeffet-Rothkoff) LATEST POSTS:
- Jim Goad (1961-2026)
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- Robert Oscar Lopez: The Inconvenient Witness
- Two Ledgers: Decoding the Gurus and the Price of Talk
- The Pervert’s Progress: Costin Vlad Alamariu and the Making of Bronze Age Pervert
- Curtis Yarvin: A Life Against Democracy
- Mark Helprin: A Life Against the Current
- Mark Brandt: The Man Who Asked Who Else Is Prejudiced
- John T. Jost: The Psychologist of Acquiescence
- Strange Bedfellows in the Academy: Alliance Theory and the Straussian Schism
- Tournier on Desmond Ford
- The Fence and the Blessing: How Jews Have Thought About Gentiles
- Tournier on Luke Ford
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- An Alliance Theory of Antisemitism
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- The Self-Hating Jew
- The Alliance Theory in the Academy
- The Borrowed Robe: How Antisemitism Dresses in Each Age’s Virtue
- A Place For You
BEST POSTS:
- * The Enlightenment Wasn’t Enlightened (6-23-26)
* Mr. Burge Draws The Line (6-23-26)
* 'Improving on Democracy' (6-17-26)
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* Why Does Australia Produce So Many Great Journalists? (6-11-26)
* Steve Wynn and the Press: Power, Litigation, and the Contest Over Las Vegas (6-3-26)
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* San Diego - The Quiet Republic (5-27-26)
* The Quiet Bar: San Diego Legal Culture (5-27-26)
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The Story Of Mendel Tevel
JewishCommunityWatch.com reports:
A couple of months later, we were informed that Mendel Tevel was planning to get engaged. Immediately, the kallah’s family was contacted and cautioned with the vast information we had already accumulated. We proceeded to put the family in touch with a rabbi who had heard directly from two of the victims, the bitter accounts of what they had experienced. Sadly, the family had already been swept under the manipulative wing of Mendel Tevel. They refused to acknowledge the horrendous acts Mendel was alleged to have committed. Understanding the danger that his innocent kallah faced, we continued to go back and forth, spending days and nights working with their family and many associates of theirs aiming to convey the magnitude of the situation. We came to realize that it was a lost cause in trying to prove anything to them.
As time progressed, the naivety of the family of the kallah truly became evident. In fact, when JCW informed the family of a specific case, shockingly, a member of the family said (Referring to the victim) “Did the boy enjoy it?” Over the next few weeks the kallah’s family attempted to contact numerous victims and attack their credibility. Finally the two families foolishly decided to go ahead with the engagement.
A short while after Mendel Tevel’s engagement, we had collected enough information to expose him; thus his name and face were published on jewishcommunitywatch.com. At this point, the Tevel family began to circulate excuses as to why his name went up. Most of them claiming that it was a vendetta against Mendel based on a trivial matter from years past. Astonishingly, many people actually accepted this to be a valid reason.
Phone calls and emails came storming in from all over the country demanding more information. Some people offered to help validate the allegations as long as we put them in touch with victims of Mendel Tevel. Obviously, this was simply unacceptable as the anonymity of victims remains our most important duty. Certain individuals even offered to fund an extensive and expensive investigation in order to clear Mendel Tevel’s name. It was explained to them that an investigation of that nature must take place under mutually agreed upon therapist’s/expert’s supervision, in order to ensure that a proper investigation had been done. If and only if these certain requirements were met and Mendel was deemed not to be a predator (disregarding allegations by numerous victims of abuse spanning over ten years), we would take Mendel Tevel’s name off the site and issue a public apology. Instead, they decided to do things their way. rabbis and therapists of their choosing were contacted and, supposedly, issued private letters and documents proclaiming the innocence of Mendel. It has been said that one therapist even issued a “clean bill of health” asserting Mendel Tevel’s innocence and guaranteeing that he would not harm anyone in the future. We have since been informed by professionals that it would be simply be incredibly irresponsible for any psychiatrist to issue such a letter as it is impossible to ascertain whether or not someone will molest children in the future.
Wishing to work with the family to resolve this, we asked to be put in contact with the “supposed” therapists that he had seen. Not only did they not comply, they also would not issue the names of the therapists that he had “supposedly” seen. One of the rabbis that are involved in all of this is even alleged to have covered up a major sexual abuse case in the past. Based on the fact that Mendel’s “clean bill of health” was never shown to us, his name continues to remains on the site.
Posted in Abuse
Tagged horrendous acts, kallah, naivety, tevel, trivial matter, valid reason
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How Come There Were No Riots In LA After The Kings Won The Stanley Cup?
Hockey must appeal to a more upstanding crowd than baseball, basketball and football.
Posted in Los Angeles
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I Think I’m Manic
I keep getting out of bed to blog and to update my Facebook. Can’t sleep.
I want to organize a rally at Dodger Stadium against the internet. Please share this on your FB. Sponsorship opportunities are still available! This will be bigger than my series of videos eroticizing endogamy.
Posted in Personal
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Do Lubavitchers Want You To Become Lubavitch?
I’ve spent a lot of time in Chabad shuls and I never remember any pressure to become Chabad. The Chabadniks I know want Jews to study Torah and to do mitzvahs but I’m not aware of them exerting much effort to get men to wear streimels and to strap on two pairs of tefillin every morning and take on the other distinctive customs of Chabad.
With many of the Chabad shuls I know, most of the people who go there aren’t Chabad.
Posted in Chabad
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The Orthodox Nudist
When I moved to Los Angeles in 1994, I met an Orthodox Jew who was a nudist. He loved to be naked in the sun (no, I never saw him in this happy state). He lived in Fairfax/La Brea, an Orthodox community known for its tolerance of alternative lifestyles.
Because he was religious, he tried not to get naked around other people, particularly women and children, but invariably there were complications and he’d be seen outside in his natural state and his rabbis would reprove him (to little avail).
I wonder what happened to my friend? Did he marry? Does the hobby of nudism hobble one’s chances of getting a shidduch? Is it worse than blogging about porn stars?
I don’t even remember his name. Does anyone else remember him? He had distinguishing characteristics such as love of Torah and a sense of humor. I think he also liked to get drunk.
I believe he was a baal teshuva.
Posted in Orthodoxy
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How Is Aish HaTorah Affected By The LINKLA Shul?
When I came to Los Angeles in 1994, Aish HaTorah was a friendly outreach institution experimenting with different programming to bring in secular Jews. Since 1998, the shul has become less welcoming and more restrictive (though it is still more friendly than most and I recommend checking it out).
Now Pico-Robertson has an amazing outreaching shul in the LINK Kollel on Robertson Blvd, just south of Pico Blvd.
Over the past year, LINK has become the most talked about shul in the hood. How are the folks at Aish reacting? Are they having meetings?
It used to be that if you wanted to check out Orthodox Judaism in 90035, Aish was the only shul interested in helping you out. Now the hood is filled with Chabad shuls and I suspect that far more Jews are entering Orthodoxy through its portals.
A source says: “I think Adas Torah moving into the Victory furniture building on Pico Blvd is a much bigger deal for Beth jacob and yicc. It is going to be a huge shul with a strong, young, yeshivish following and a dynamic rabbi. I think link is really limited to the Baal Teshuva crowd.”
“It is friendly but it is not a beginner’s place. It is open but intended for people who are already frum, yeshivish, knowledgeable, adroit, not for the Aish crowd who are passionate but don’t know much.”
Posted in Aish HaTorah
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Let The Jew In!
I was driving east down Olympic Blvd yesterday afternoon when I noticed a Jew in a yarmulke in a crap car waiting to turn into my lane. I stopped and let him in. If he hadn’t been wearing a yarmulke, I would not have bothered.
I treat Jews with more care and consideration than I do non-Jews, and I treat Orthodox Jews with more care and consideration than I do non-Orthodox Jews. Orthodox Jews are part of my intimate community. Everybody else, including Conservative and Reform Jews, are outside of the core of my life.
There’s a holy streak to my life where things matter much more than they do in the secular side of my strivings.
I’m an Orthodox Jew first. That’s my primary identity. That’s the group I’m most concerned about. Conservative Jews can ordain gay rabbis for all I care (I’m still opposed to that but hardly lose sleep over it).
Flowers For Shabbos!
On the Friday before Shuvuot, I went to Elat Market to buy grapes and parsley and there was this adorable single young woman outside hawking “flowers for Shabbos.” She was so cute and so tznious (modest) at the same time! I had a hard time looking away and I had a hard time looking at her because I was not going to be a customer. I was impaled on the horns of a dilemma. I was sorely tempted to buy flowers simply because she was adorable but these were funds set aside to buy Marc Shapiro lectures.
My parsimonious side won out as it usually does.
I wonder if she’s interested in dating a poor blogger. I’d find a way then to buy her flowers for Shabbos!
Posted in Personal
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How Much Cleavage Can A Good Orthodox Woman Reveal Publicly?
If an Orthodox Jewish woman is proud of her body, to what extent is she allowed to flaunt it? Is she allowed to select clothing that shows her curves off to advantage? How much cleavage can she show with the blessing of the Torah? How high can her skirt ride? To her knee? Above? I’m taken aback when I meet observant Jewish women wearing skirts above the knee but I’m an old fuddy duddy.
I’m curious how much a God-fearing, Torah-observing woman can show publicly with the blessing of her tradition and her community? I notice that Chabad women show more than other traditional Orthodox women. They dress more stylishly. They wear high heels.
In Modern Orthodox shuls, I often encounter appalling displays of wantoness. What kills me is when Orthodox women with children and thick lumpy legs go to shul in short skirts. That to me is a quadruple sin. It’s worse than murder because you are simultaneously offending God, Torah, good taste and the community.
I notice many traditional Orthodox women (outside of Chabad) get all righteously upset if another frumie in their community dresses in bright colors. Red is not tznious. It’s hookerdic. If you’re not 30 pounds overweight, that’s not tznious.
On the other hand, I’ll go to an Orthodox shul and a woman leans over or crosses her legs and nothing is left to the imagination. I think that makes God cry. It certainly makes me cry.
I think we need to have a public dialogue about this. Let the sharing begin.
Posted in Orthodoxy, Pico/Robertson
Tagged fuddy duddy, orthodox shuls, orthodox woman, orthodox women, short skirts, women wearing skirts
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