Jerry Seinfeld Pushes Back Against Political Correctness

“Only Jews can save the soft headed white goyim from diversifying themselves out of existence. Still another example of the Jewish Man’s Burden.” (Sage)

John Derbyshire writes:

Call me a cockeyed optimist, but I took heart from the micro-fuss over Jerry Seinfeld’s push-back against PC bullying the other day. In case you missed it, Seinfeld was being interviewed on TV about his recent comedy series. “I have noticed that most of the guests [i.e., on Seinfeld’s series] are mostly white males,” murmured the hipster interviewer, deftly unsheathing his stiletto.

Seinfeld kicked it out of his hand. Pointing out at the studio audience, he scoffed: “Take a look over here, Peter. Whaddya see? A lotta Whitey!” The hipster guy didn’t know whether to sneeze or wind his watch.

It wasn’t precisely my dream scenario, which is of some white celebrity being asked, “Are you racist?” and replying: “Yes. What’s it to ya?” As a break from the bland orthodoxy of talk TV, though, it sure was refreshing and heartening. Incidents such as this are steps, if only baby steps, away from the silly counterfactual cant that we call political correctness (PC) and toward realism about human nature.

I think—I hope—I detected an undercurrent of cynicism in Seinfeld’s responses. Cynicism is the lethal enemy of ideology. Eugene Girin told me once that by the time the USSR began to fall apart in the 1980s, you couldn’t find any citizen who was not a cynic. Even if I’m wrong about Seinfeld, his remarks were of a kind to put cynically un-PC thoughts into young viewers’ heads—God’s work, as far as I’m concerned.

There is particular encouragement in Seinfeld’s being Jewish. Any time I talk about the prospect of our elites turning race realist, someone responds with: “That’s all well and good, but you’ll never get the Jews onboard.”

I acknowledge the problem. Steve Sailer describes political correctness as “a war on noticing”—on noticing human group differences, that is. This has fit neatly with Jewish obsessions. The last few generations of Jews in the West have seen it as a key ethnic interest not to be noticed. In the debates that followed the publication of The Bell Curve twenty years ago, Jewish lit-crit panjandrum Leon Wieseltier declared himself “repelled” by the book’s recording the fact of high mean Ashkenazi intelligence—a fact that is as plain as a sunrise and obvious to everyone. Eek! Somebody noticed!

Jews have thus been prominent in enforcing PC orthodoxy on the straightforward calculation that if noticing is outlawed, Jews won’t be noticed. This is why the sacred texts of PC have Jewish authors, and heretic-hunters and their organizations are disproportionately Jewish.

This might change, though, as the causes of Jewish insecurity fade. The real horrors of modern Christian anti-Semitism are receding into the past. No Jew now alive can remember the Kishinev pogrom; the youngest Holocaust survivors are in their seventies. It is hard to believe any American Jew today feels threatened by his Gentile neighbors, and as the stimulus dies, so does the response. European Jews are another matter: but the threat there is from immigrant Muslims, while political correctness is oriented toward tolerance for Islam, so the natural vector of the Jewish response is anti-PC.

I thus have some hopes for the new generation of Jews. For years I have been patiently explaining to race-realist friends who grumble about Jewish enforcers of orthodoxy that no social movement in the West will get anywhere unless it can recruit some smart Jews. Jews are the word people par excellence. To publicize, convert, propagandize, and litigate, you need Jews.

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Woody & Friend

Woody Allen

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What Could Possibly Go Wrong?

Woody Allen And His Kids

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Forget It, Jake. It’s Preschool. (Lewis Fein)

Woody Allen, Roman Polanski

“Is such a photo good for the Jews? Please stop noticing such things and bringing them to the attention of the goyim. And it is not as though we don’t give the goyim enough harmless things to think about. Didja hear what Justine Biever said to Kanye at the Kardashian party? Why not talk about that, when most of your readers would prefer you did anyway?” (Sage)

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Is Race Only Skin-Deep?

From Yahoo:

Americans today are too sensitive about race, Supreme Court Justice Clarence Thomas told a gathering of college students in Florida on Tuesday.

Speaking at Palm Beach Atlantic University in West Palm Beach, Fla., Thomas, the second black justice to serve on the court, lamented what he considers a society that is more “conscious” of racial differences than it was when he grew up in segregated Georgia in the days before — and during — the civil rights era.

“My sadness is that we are probably today more race and difference-conscious than I was in the 1960s when I went to school. To my knowledge, I was the first black kid in Savannah, Georgia, to go to a white school. Rarely did the issue of race come up,” Thomas said during a chapel service hosted by the nondenominational Christian university. “Now, name a day it doesn’t come up. Differences in race, differences in sex, somebody doesn’t look at you right, somebody says something. Everybody is sensitive. If I had been as sensitive as that in the 1960s, I’d still be in Savannah. Every person in this room has endured a slight. Every person. Somebody has said something that has hurt their feelings or did something to them — left them out.

“That’s a part of the deal,” he added.

On his radio show today, Dennis Prager said: “To me, race is as important as shoe size. I don’t give a damn about your race. the more people emphasize the inherent significance of race, the closer they get to a racist fascist belief… I want to know about your values. I don’t give a hoot about your blood line.”

“Race doesn’t matter. It’s a color of skin. It’s pigmentation. Who cares?”

“People place more emphasis on race defining you today than when he grew up in Savannah, Georgia. the very notion that this president of the United States is black rather than mixed race shows it is all politics, not truth.”

“You know who counted the blood of your ancestors? The Nazis.”

“I love Clarence Thomas. He’s filled with a love of life. He has a big deep giant heart.”

Thomas Sowell writes:

In various countries and times, leaders of groups that lagged behind, economically and educationally, have taught their followers to blame all their problems on other people — and to hate those other people.

This was the history of anti-Semitic movements in Eastern Europe between the two World Wars, anti-Ibo movements in Nigeria in the 1960s, and anti-Tamil movements that turned Sri Lanka from a peaceful nation into a scene of lethal mob violence and then decades-long civil war, both marked by unspeakable atrocities.

Groups that rose from poverty to prosperity seldom did so by having their own racial or ethnic leaders to follow. While most Americans can easily name a number of black leaders, current or past, how many can name Asian-American ethnic leaders or Jewish ethnic leaders?

Race, Evolution & Behavior

Phil Rushton writes:

…there is no stronger taboo today than talking about race. In many cases, just being accused of “racism” can get you fired. Yet, teachers in America know the races differ in school achievement; policemen know the races differ in crime rates; social workers know the races differ in rates of welfare dependency or getting infected with AIDS. And sports fans know that Blacks excel at boxing, basketball, and running. They all wonder why. Some blame poverty, White racism, and the legacy of slavery. Although many doubt that “White racism” really tells the whole story, few dare share their doubts. When it comes to race, do you really dare to say what
you think?
Racial groups differ much more widely than many people realize. Yet vocal groups in academia and the media simply forbid letting the public in on an open discussion. Many worry that just mentioning
that the races differ creates stereotypes and limits opportunities. But looking at race does not mean ignoring individuals. It may even help us become more aware of each person’s special needs.
This book presents the scientific evidence that race is a biological reality that has both scientific and everyday meaning. Other recent books on the issue are: The Bell Curve (the 1994 best seller by Richard Herrnstein and Charles Murray), Why Race Matters (a 1997 book by philosopher Michael Levin), The g Factor (a 1998 book by psychologist Arthur Jensen), and TABOO: Why Black Athletes Dominate Sports and Why We Are Afraid to Talk About It (a recent book by award winning journalist Jon Entine).

Is race real? Do the races differ in behavior as well as in body? Are such views just the result of white racism? Modern science shows a three-way pattern of race differences in both physical traits and behavior. On average, Orientals are slower to mature, less fertile, less sexually active, less aggressive, and have larger brains and higher IQ scores. Blacks are at the other pole. Whites fall in the middle, but closer to Orientals than to Blacks.
White men can’t jump. Asian men can’t either. But according to Jon Entine’s new book, Taboo: Why Black Athletes Dominate Sports and Why We Are Afraid to Talk About It, Black men — and women — sure can. The usual reason given for Black athletic success is that Blacks have little chance to get ahead elsewhere. But Entine’s new book shows that in sports, Blacks have a genetic edge. The physical facts Entine reviews are quite well known. Compared to Whites, Blacks have narrower hips which gives them a more efficient stride. They have a shorter sitting height which provides a higher center of gravity and a better balance. They have wider shoulders, less body fat, and more muscle. Their muscles include more fast twitch muscles which produce power. Blacks have from 3 to 19% more of the sex hormone testosterone than Whites or East Asians. The testosterone translates into more explosive energy.

Entine points out that these physical advantages give Blacks the edge in sports like boxing, basketball, football, and sprinting. However, some of these race differences pose a problem for Black
swimmers. Heavier skeletons and smaller chest cavities limit their performance.

Race differences show up early in life. Black babies are born a week earlier than White babies, yet they are more mature as measured by bone development. By age five or six, Black children excel in the dash, the long jump, and the high jump, all of which require a short burst of power. By the teenage years, Blacks have faster reflexes, as in the famous knee-jerk response.

East Asians run even less well than Whites. The same narrow hips, longer legs, more muscle, and more testosterone that give Blacks an advantage over Whites, give Whites an advantage over East Asians.
But admitting these genetic race differences in sports leads to the greater taboo area — race differences in brain size and crime. That is why it is taboo to even say that Blacks are better at many sports.

The reason why Whites and East Asians have wider hips than Blacks, and so make poorer runners is because they give birth to larger brained babies. During evolution, increasing cranial size meant women had to have a wider pelvis. Further, the hormones that give Blacks an edge at sports makes them restless in school and prone to crime.

Acclaim for J. Philippe Rushton’s book Race, Evolution & Behavior:

(An) incendiary thesis….that separate races of human beings evolved different reproductive strategies to cope with
different environments and that these strategies led to physical differences in brain size and hence in intelligence.
Human beings who evolved in the warm but highly unpredictable environment of Africa adopted a strategy of high
reproduction, while human beings who migrated to the hostile cold of Europe and northern Asia took to producing
fewer children but nurturing them more carefully.”
—Malcolm W. Browne, New York Times Book Review
“Rushton is a serious scholar who has assembled serious data. Consider just one example: brain size. The empirical
reality, verified by numerous modern studies, including several based on magnetic resonance imaging, is that a
significant and substantial relationship does exist between brain size and measured intelligence after body size is
taken into account and that the races do have different distributions of brain size.”
—Charles Murray, Afterword to The Bell Curve
“Describes hundreds of studies worldwide that show a consistent pattern of human racial differences in such
characteristics as intelligence, brain size, genital size, strength of sex drive, reproductive potency, industriousness,
sociability, and rule following. On each of these variables, the groups are aligned in the order: Orientals, Caucasians,
Blacks.”
—Mark Snyderman, National Review
“Rushton’s Race, Evolution, and Behavior…is an attempt to understand [race] differences in terms of life-history
evolution….Perhaps there ultimately will be some serious contribution from the traditional smoke-and-mirrors social
science treatment of IQ, but for now Rushton’s framework is essentially the only game in town.”
—Henry Harpending, Evolutionary Anthropology
.“This brilliant book is the most impressive theory-based study…of the psychological and behavioral differences
between the major racial groups that I have encountered in the world literature on this subject.”
—Arthur R. Jensen, University of California, Berkeley
“The only acceptable explanation of race differences in behavior allowed in public discourse is an entirely
environmental one…Professor Rushton deserves our gratitude for having the courage to declare that ‘this emperor
has no clothes,’ and that a more satisfactory explanation must be sought.”
—Thomas J. Bouchard, Jr., University of Minnesota
“The remarkable resistance to racial science in our times has led to comparisons with the inquisition of Rome, active
during the Renaissance…. Astronomy and the physical sciences had their Copernicus, Kepler, and Galileo a few
centuries ago; society and the welfare of humanity is the better for it today. In a directly analogous fashion,
psychology and the social sciences today have their Darwin, Galton, and Rushton.”
—Glayde Whitney, Contemporary Psychology
“The data are startling to the uninitiated….Race, Evolution, and Behavior confronts us as few books have with the
dilemmas wrought in a democratic society by individual and group differences in key human traits.”
—Linda Gottfredson, Politics and the Life Sciences
“Professor Rushton is widely known and respected for the unusual combination of rigour and originality in his
work….Few concerned with understanding the problems associated with race can afford to disregard this storehouse
of well-integrated information which gives rise to a remarkable synthesis.”
—Hans J. Eysenck, University of London
“Should, if there is any justice, receive a Nobel Prize.”
—Richard Lynn, Spectator.

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What’s The Best Harry Potter Vibrating Wand?

This sounds like a good one. A very happy customer writes: “So I bought one for my daughter at xmas and all I ever hear is moans and squeals of delight coming from her room. She’s had all her friends from high school over and they just play with that broom for hours, which is great for me as a parent because I don’t have to worry about them going out with boys and the boys trying to get them drunk etc, you know like I did to my wife when we were in high school. I never knew my girl was into Harry Potter but we’ve gone through so many batteries that we switched to rechargeables. All the girls do is ride around the house on their brooms and up in the attic all day, it’s great! No fast food lunches or movie tickets to buy etc. My wife went up in the attic once to see what was going on and then she wanted one too! Well I got her one and when she’s home she’s riding it all the time – I think it looks a bit silly, and I once caught her riding around on one with the mail-woman when I came home early from work. No wonder the Postal Service is going broke.”

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Asians Don’t Like To Go To Court

I’ve been talking to personal injury lawyers and they tell me that Orientals (people of Japanese, Chinese or Korean ancestry) are usually the first ones back to work after an accident. They like to work. They don’t like to sue. They don’t like to go to court. They don’t like to be called as witnesses or defendants.

I attribute this to the Oriental sense of caution which you see on the roadway all the time. Asians tend to drive more slowly and carefully. They get arrested for violence at one-quarter the rate of whites.

Going to court and getting in a lawsuit is dangerous. You never know how it can blow up on you.

About 10-20% of whites, John Derbyshire notes, are shifty, irresponsible and prone to criminal behavior. For Orientals, I’d say that rate is below 10%.

When was the last time you feared for your life walking through a Japanese neighborhood? When was the last time you were mugged by a Jap or a Korean?

In his book Race, Evolution and Behavior, psychologist J. Philippe Rushton notes that Orientals have bigger brains than whites, higher IQs, more social and economic achievement, more intricate social structures, less criminal behavior and fewer STDs and out of wedlock births.

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NYT: Holder Urges States to Repeal Bans on Felons’ Voting

NYT: “The call by Attorney General Eric H. Holder Jr. was mostly symbolic, but it marked his latest effort to end laws that he says disproportionately keep minorities from the polls.”

Why not instead ask minorities to commit fewer felonies? How about a government campaign to encourage minorities to rape, rob and murder half as many people in 2014 as in 2013? I think we could all get behind that.

Would we be better off if we stopped using euphemisms and substituted “blacks” for “minorities”?

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ADL Leader Abraham Foxman To Retire In 2015

The New York Times reports Feb. 10, 2014:

Abraham H. Foxman, a Holocaust survivor whose 50-year tenure battling anti-Semitism made him one of the visible and influential leaders of the American Jewish community, announced on Monday that he will retire next year as national director of the Anti-Defamation League.

Mr. Foxman, who has headed the organization since 1987, played a central role in most of the major controversies involving Israel and the Jewish community in recent years, and has stirred up a few of his own. He was frequently lionized as a forceful defender of Jews and Israel, but periodically criticized as too quick to call criticism of Israel anti-Semitic and too hesitant to label the early 20th-century killings of Armenians in Turkey as genocide…

Mr. Foxman said that he is pleased anti-Semitic acts and attitudes have drastically decreased in the United States over the last half-century, but that he is concerned about rising anti-Semitism elsewhere. “Globally, it’s the worst that it has been since World War II,” he said.

“He’s been a somewhat controversial figure, and there were moments when he has been perceived by some to be out of touch, and yet, when serious issues of anti-Semitism arose, everybody would go back to Abe Foxman,” said Jonathan D. Sarna, a professor of American Jewish history at Brandeis University. “He would be on anybody’s short list of the most significant American Jewish leaders of the postwar period.”

I ask Dr. Sarna via email:

Dear Jonathan,

I read your comments about Abe Foxman in the New York Times. I’m working on a blog post about the ADL’s legacy and it touches on our previous email exchange about Jewish influence.

Do you think the ADL has been the model for fighting racism in America? In other words, the ADL’s encouraging of the tape recording of alleged bigotry, the bullying of those who say negative things about Jews to intimidate the wider society, infiltrating and exposing alleged bigotry, turning in your neighbors for saying nasty things about groups, stigmatizing it, yelling if anyone in the media says anything remotely offensive or critical of a protected ethnic group such as Jews or blacks, rallying the media and politicians to condemn it so that we have an America today where you are not allowed to publicly make critical remarks about any ethnic group in the news media? Have Jews been at the forefront of this stigmatizing, perceiving it as in their group interest as well as in America’s to forbid public discussion of negative patterns of behavior in groups (such as high violent crime rates among blacks, low literacy rates among American latinos, the Jewish ethnicity of the billionaires who looted Russia under Yeltsin (aka the Russian Mafia being overwhelmingly a Jewish mafia), all the Jews getting caught for insider trading and white collar crime on Wall Street, etc)? So today you can’t make negative comments about gays, or blacks or Jews without getting fired if you work in the media (eg, Gregg Easterbook fired [from ESPN] in 2003, Rick Sanchez fired by CNN in 2010 for denying that Jews were underdogs, Marlon Brando‘s 1996 remarks, the perhaps misplaced hysteria about The Passion of The Christ)? While Jews in the media certainly disagree about many issues, but by composing about half of the leading pundits (according to an article in The Atlantic in 2007), do Jews such as Abe Foxman largely get to set the parameters of what is acceptable public discussion (with disproportionate Jewish influence in the media, finance and politics being one of those topics you can’t talk about publicly)? Have Jews like Foxman and the ADL often been hysterical and misplaced in their work?

In short, do you believe that Jews are well-served by the current climate in America where you are not allowed to say anything critical about Jews as a group and keep your job in public life? If I am not seeing reality, can you think of examples of prominent Americans criticizing Jews and not getting hurt for it? Do Jews largely get to set the agenda of public discourse in America, and if so, is that good for the Jews and for America?

There are certain weaknesses that Jewish intellectuals are prone to and should this sort of thing be allowed to be discussed in the news media? For example, non-Jew Steve Sailer wrote: “Jewish intellectuals have a tendency that on any topic related to Jews, they tend to think baroquely many steps down the line. Thus, the full panoply of the subjects that have been assumed to be bad-for-the-Jews and therefore ruled out of discussion in polite society is breathtakingly broad — for example, IQ has been driven out of the media in large part because it is feared that mentioning that Jews have higher average IQs would lead, many steps down the line, to pogroms.”

He replies:

You are asking me whether I agree with you. The answer is no. Since World War II, we Americans have agreed to limit our freedom in some respects in order to create a better society. We gave up the freedom to discriminate (in employment, in housing, in recreation, and in some respects in public speech). I think we made a great decision, but I understand perfectly well that others disagree.

In the 1995 book Jews and the New American Scene, Seymour Martin Lipset, a Senior Scholar of the Wilstein Institute for Jewish Policy Studies, and Earl Raab, Director of the Perlmutter Institute for Jewish Advocacy at Brandeis University, wrote:

“During the last three decades, Jews have made up 50% of the top two hundred intellectuals, 40 percent of American Nobel Prize Winners in science and economics, 20 percent of professors at the leading universities, 21 percent of high level civil servants, 40 percent of partners in the leading law firms in New York and Washington, 26% of the reporters, editors, and executives of the major print and broadcast media, 59 percent of the directors, writers, and producers of the fifty top-grossing motion pictures from 1965 to 1982, and 58 percent of directors, writers, and producers in two or more primetime television series.” [pp 26-27]

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Are Supporters Of Immigration Amnesty Traitors To America?

I was wondering: “Do you think it is over-statement to call the pundits and politicians favoring amnesty traitors? Given that the US had no strategic interest in invading and occupying Iraq, would it be fair to call those who favored that 2003 invasion traitors? Particularly if they were doing it because they primarily thought it was in Israel’s best interests?”

John* told me: To be a traitor, one must knowingly be working against the interest of one’s country.

This limits the traitors to those who are avowedly nationalists, such as the fringe group of Mexican Latino activists who want to take back the Southwest and make it part of greater Mexico. However, even these activists don’t want a formal merger with Mexico, they want the protections and benefits of being in the United States, without having to assimilate to the culture and values of the United States.

So many of the people who support amnesty and increased immigration do so for reasons that they may actually believe.

One subset sees a graying U.S. population and believes that without a large tax base of younger persons, the government won’t be able to keep its promises regarding social welfare programs, including social security and medicare, to protect its older citizens. They believe the size of the population must continue to increase to support those who are in and approaching retirement, and they see no reason to believe that immigrants, (illegal or legal, skilled or unskilled) will not ultimately pay more in taxes than they take from benefits. They do not accept that immigrants depress the wages that citizens would earn. I would call these people fools, but not traitors.

Another subset includes strict libertarians who believe that by stripping away the welfare state, and allowing free movement of labor and capital among nations, everyone will prosper, not that everyone, except the capitalists, will have wages depressed and that the richer countries will see their living standards plunge. These are people who are idealists, who have a particular vision of how economics work, and do not think they are acting in a traitorous way.

Another subset are the chamber of commerce types who along with the new silicon valley entrepreneurs, want cheap labor. They must realize that by doing so they depress wages and deprive citizens of jobs, but they also rationalize it that it allows them to provide less expensive products to consumers, spend more money on innovation, and return greater profits to their shareholders. Thus they justify it by expanding their view of their narrow self interest by rationalizing the benefits and downplaying the downside.

The benign liberals, look at the way that their ancestors came to America and were assimilated and thrived, and/or feel guilty about the standard of living they enjoy, and don’t want to deprive others of the same opportunities. This fails to accept that the country has changed and doesn’t need immigrants in the same way and also ignores that today’s immigrants do not necessarily have the same values and attitudes toward their new country that their ancestors had. It also disregards the impact of new immigrants on existing American jobs and culture.

For many of the advocates of amnesty, they believe America is a propositional nation. That the values set out in our Declaration of Independence (not our Constitution) are universal themes that everyone aspires to. They believe (and our laws on asylum promote this belief) that the United States is unique in providing constitutional protections to people who have run afoul of the political powers in their home countries. Now of course this has been expanded to protection for gay men and women in countries with official positions opposing homosexuality.

They do not seem to understand or appreciate how much of what makes the United States what it is, is the Northern European culture that for most of its history dominated it. The Protestant ethic and desire for a sense of order is what allowed community to thrive. All you have to do is listen to Garrison Keillor poke fun at the German Catholics and the Norwegian Lutherans in Lake Wobegon to see how different that is from Southern California with its pastiche of cultures primarily the cultures from the different areas of Mexico and El Salvador, China, Korea, Armenia, Thailand, Iran, Israel. We certainly have better food, but is there more crime? Is there less trust? Is any of that related to fostering illegal immigration.

On one level anyone who supports amnesty is a traitor. That person is a traitor because he is sanctioning someone for violating the law which undermines the rule of law. When we allow someone who breaks the rules to benefit from breaking the rules, while someone who plays by the rules, must wait for entry to the country, we encourage law breaking.

RE: the pundits who urged us to war against Iraq are traitors. Again the issue is were they working against America’s interest. Many of them believed they were working in Israel’s interest but they also believed that in doing so they were working in America’s interest. I don’t think they could accurately be described as traitors since they didn’t believe that they were harming American interests even though in fact the Iraq intervention was probably the worst foreign policy move in America’s history and definitely moved us from responsive or defensive war to peremptory or aggressive war. This also brings into play the whole notion of dual loyalty. Is it possible that countries in fact have identical interests? A short glance at historical disputes shows that countries always have disparate interests, but sometimes their common interests outweigh those. What is best for Israel is not always what is best for the U.S. and vice versa. I don’t know whether the Jewish neo-cons honestly believe the interests are the same, or whether they understand the policies they advance are better for Israel, and downplay the downside for the U.S.

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