Make A Realistic Wish Foundation

Why go to any trouble when they’re only going to die anyway?

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The Arrival Of Race-Based Medicine

Would it be better to let people die rather than face up to the fact of very real genetic differences between the races?
From Forbes:

A flood of studies has emerged showing racial differences in how patients suffer from disease–or benefit from drugs–in ailments ranging from osteoporosis to cancer. And several more have looked at the effects of drugs on particular racial groups. Many of the doctors conducting the studies are African-American.

There is even evidence that some drugs work differently in women than in men. For instance, aspirin seems to prevent heart attacks and cause strokes in low-risk medicine, but a controversial study showed it did the opposite in women. “There is nothing in evolutionary biology more based on genetics than whether the embryo develops into a man or into woman. But people generally haven’t studied drugs this way,” says Harvard researcher Paul Ridker.

Part of the problem is that clinical trials have too often focused on white men. Over the years African-Americans, in particular, have been absent from many trials.

“Much of the data we have on medicines in general have been in white populations,” says Keith C. Ferdinand, a pharmacology professor at Xavier University. “How do we know that any of this is true across the board?” asks Gary Butts, an associate dean at Mount Sinai School of Medicine.

For many drugs, just doing a study looking at the effects of medicines on African-Americans might be useful. Ferdinand conducted such a trial with Crestor, a cholesterol drug from AstraZeneca. Patrick Griffith, a neurologist at the Morehose School of Medicine, conducted a trial of Aricept, the Pfizer and Eisai Alzheimer’s medicine, in African-Americans. Both studies, funded by the manufacturers, found the drugs to be effective in those populations.

But issues emerged from cases where racial groups are compared, and differences are found. The labeling for AstraZeneca’s cholesterol drug Crestor suggests starting the drug at a lower dose in Asians. Another AstraZeneca drug, the lung cancer pill Iressa, failed to extend life in a clinical trial but seems to have worked in Asians…

Jackson T. Wright, a cardiologist at Case Western Reserve University who co-authored the study, says that as firms like Novartis and Merck develop new blood pressure medicines, they should be careful to look at racial subgroups.

“I have yet to see a downside to doing studies that might point out differences in populations,” Wright says. “One could always envision potential harm, but thus far that has not been a major concern.”

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Basketball In Black & White

Dawkins on hoops in black and white
Charley Rosen / Special to FOXSports.com

Darryl Dawkins has never worried about being politically correct. Ever since he made headlines in 1975 when he became the first schoolboy to be drafted into the NBA (Philadelphia — fifth pick overall), Dawkins was never shy about speaking his mind.

According to Dawkins, the outcome of the upcoming Olympic basketball tournament hinges on a subject no one else dares to fully address — the racial components that define basketball as we know it.

“The game is the same,” says Dawkins. “The object is for the good guys to score and to keep the bad guys from scoring. But there’s a big difference between black basketball and white basketball.”

Growing up poor (but happy) near Orlando, Fla., Dawkins learned the former before he learned the latter. “Black basketball is much more individualistic,” he says. “With so many other opportunities closed to young black kids, the basketball court in the playground or the schoolyard is one of the few places where they can assert themselves in a positive way. So if somebody makes you look bad with a shake-and-bake move, then you’ve got to come right back at him with something better, something more stylish. And if someone fouls you hard, you’ve got to foul him even harder. It’s all about honor, pride, and establishing yourself as a man.”

Once the black game moves indoors and becomes more organized, the pressure to establish bona fides increases. “Now you’re talking about high school hoops,” says Dawkins. “So if you’re not scoring beaucoup points, if your picture isn’t in the papers, if you don’t have a trophy, then you ain’t the man and you ain’t nothing. Being second-best is just as bad as being last. And if a teammate hits nine shots in a row, the black attitude is, ‘Screw him. Now it’s my turn to get it on.'”

If young black players usually cherish untrammeled creativity, white hooplings mostly value more team-oriented concepts. “White basketball means passing the hell out of the ball,” says Dawkins. “White guys are more willing to do something when somebody else has the ball — setting picks, boxing out, cutting just to clear a space for a teammate, making the pass that leads to an assist pass. In white basketball, there’s a more of a sense of discipline, of running set plays and only taking wide open shots. If a guy gets hot, he’ll get the ball until he cools off.”

Why is white basketball so structured and team-oriented?

“Because the white culture places more of a premium on winning,” Dawkins believes, “and less on self-indulgent preening and chest-beating. That’s because there are so many other situations in the white culture where a young kid can express himself.”

As the twig is bent, so grows the tree. When Dawkins and the Sixers squared off against the Portland Trail Blazers for the NBA championship in 1977, Philadelphia’s most dynamic players were Julius Erving, George McGinnis, World B. Free, and Dawkins.

“They beat us in six games,” Dawkins recalls, “and the series marked the most blatant example of the racial difference in NBA game plans. We were much more flamboyant than Portland, and certainly more talented. We had more individual moves, more off-balance shots, more fancy passes, more dunks, and more entertaining stuff. But everybody wanted to shoot and be a star (including me), and nobody was willing to do the behind-the-scenes dirty work.”

Meanwhile, the white players at the core of Portland’s eventual success were Dave Twardzik, Bobby Gross, Larry Steele and Bill Walton. Dawkins notes that “Even the black guys like Lionel Hollins, Mo Lucas, Johnny Davis, Lloyd Neal played disciplined, unselfish white basketball. Credit their coach, Jack Ramsay, for getting everybody on the same page.”

As much as Dawkins respected Portland’s game plan, however, he was never crazy about Walton. “The guy was a good player who could really pass and had a nice jump hook,” Dawkins opines. “What made Walton so effective was that he was surrounded by talented players who wanted to win and weren’t concerned with being stars. Personally, I think that Walton was, and still is, full of baloney. Back then, he had this mountain-man image, he smoked lots of pot, and I don’t think he bathed regularly. And the league let him play with a red bandana tied around his head. To say nothing of his involvement with Patty Hearst.

“If a black player ever tried any of that kind of stuff he would’ve been banished from the NBA in a heartbeat. Yet in spite of all the messed up things Walton did as a player, now that he’s a TV announcer all he does is tear down everybody else. The guy still ticks me off.”

During his 15-year tenure in the NBA, Dawkins’ signature move was bulldozing to the basket and smashing the Plexiglas backboard to smithereens. He was brash, outlandish, funny, and irresistible. He called himself “Chocolate Thunder,” claimed to be from the planet Lovetron, and devised names for his more awesome dunks — among the most noteworthy were In Your Face Disgrace, Cover Yo Damn Head, Sexophonic Turbo Delight, and his classic If You Ain’t Groovin’ Best Get Movin’-Chocolate Thunder Flyin’-Robinzine Cryin’-Teeth Shakin’-Glass Breakin’-Rump Roastin’-Bun Toastin’-Glass Still Flyin’ Wham-Bam-I-Am Jam!

For the past four years, the 6-foot-11, 285-pound Dawkins has been coaching the Pennsylvania Valley Dawgs in the summertime United States Basketball League. In so doing, he’s won two championships (2002 and 2004) and distinguished himself as a superior motivator and big man coach, as well as the kind of on- and off-court teacher who can help transform wild young hooplings into mature gamers. As a by-product of his own maturation, Dawkins can also see the pluses and minuses of both black and white basketball.

“The black game by itself,” he says, “is too chaotic and much too selfish. No one player is good enough to beat five opponents on a consistent basis. The black style also creates animosities among the players because everybody ends up arguing about who’s shooting too much and who’s not shooting enough.”

But the white game also has its drawbacks: “It can get too predictable and even too cautious because guys can be afraid to take risks and make mistakes.”

Dawkins believes that the best NBA teams combine the best of both. “In basketball and in civilian life,” Dawkins says, “freedom without structure winds up being chaotic and destructive. Only when it operates within a system can freedom create something worthwhile.”

And, according to Dawkins, this is the most difficult task at hand for Larry Brown. “Only Tim Duncan and Carlos Boozer are willing to play white basketball. All the other guys on Team USA really want to go off on their own.

“Unless Brown can bleach some of the selfish funk from their game, they’ll be lucky to win the bronze.”

Charley Rosen, former CBA coach, author of 12 books about hoops, the next one being A PIVOTAL SEASON — HOW THE 1971-72 LA LAKERS CHANGED THE NBA, is a frequent contributor to FOXSports.com.

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She Can’t Date A Liberal

Chaim Amalek writes: “Carrie Sheffield can get away with this exclusionary stance with minimal collateral damage to her social life (for now) because she is 1.young; 2. pretty; 3. white; and 4. female. Deviate from any of these four traits, especially the last one, and it just does not work. Men know this, which is why you will almost never, ever encounter a man who rejects young, pretty, white women on the basis of her politics. Men know that they can’t afford to be that picky.”

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Modern Orthodox In Majority Black Detroit Suburb

Stephen Belsky posts on FB: “For the last few years, one of the hot communities for young professional Modern Orthodox Jewish families to move into has been Southfield, Michigan — a majority-Black inner-ring suburb of Detroit. Come check us out at the next OU Communities Fair!”

The crime rate in Southfield is in line with the national average.

According to Wikipedia: “As of the census[2] of 2010, there were 71,739 people, 31,778 households, and 18,178 families residing in the city. The population density was 2,730.8 inhabitants per square mile (1,054.4 /km2). There were 35,986 housing units at an average density of 1,369.9 per square mile (528.9 /km2). The racial makeup of the city was 70.3% African American, 24.9% White…”

Orthodox Jews are more likely to live among blacks than non-Orthodox Jews because Orthodox Jews must live within walking distance of their synagogue, while non-Orthodox Jews can live in the suburbs and commute to synagogue. In my experience, non-Orthodox Jews have much more positive and protective views of blacks than Orthodox Jews. I’ll give you an example. I belonged to a Reform temple in 1999 and the temple developed a weekly class at YULA (Yeshiva University Los Angeles) where the Modern Orthodox rabbi said off-hand in class one evening, “Some people say blacks are less intelligent because of genes and other people say it is the environment.” Well, the liberal Jews in the class hit the roof and the rabbi later apologized. The rabbi had said something that would be common and inoffensive in most Orthodox classes but would be considered scandalous in most non-Orthodox classes.

This Detroit News report says Jews are being bribed with interest-free loans to move to Southfield:

Southfield and Oak Park last year were among 22 cities nationwide featured at the Orthodox Union’s Emerging Communities Fair in New York, an event that encourages adherents to relocate. Young Israel of Southfield is sweetening the pot, offering interest-free loans of up to $7,500 for those willing to move to the area…

Southfield and Oak Park have been hubs for Orthodox Jews for the past four decades. An estimated 1,300 families are among the 172,000 Jews in Metro Detroit.

While prospective newcomers aren’t deterred by the area’s national image, the area’s tight job market has been a hurdle in igniting interest, Greenbaum said.

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White Resentment Drives The Republican Party

I believe it was John Derbyshire who said that tens of millions of Americans don’t like black people much and that these people overwhelmingly vote Republican.

The big social trend in an increasingly diverse America is to find people with whom you have something in common and then exclude everyone else. Orthodox Jews, the group I know best, are well equipped to live this.

The Republican party and all its leaders are officially colorblind, but when you scratch below the surface, you find a lot of whites who resent blacks but they won’t say this publicly because of the repercussions.

James Kirkpatrick wrote in 2012:

Conservative sites such as the Daily Caller, Breitbart.com, The Blaze, and the Drudge Report, have defined themselves almost solely by channeling implicit white racial resentment, for example in response to the Trayvon Martin case.

And this search for traffic is dangerous—it creates increasing cognitive dissonance among a conservative base that is beginning to realize that the hoodie wearing denizens of Sanford, FL don’t want or need a tax cut.

A simple glance at the comments sections—even at National Review—shows the natives are getting restless. The conservative base’s attachment to folk, faith, nation, and tradition is at odds with Conservatism Inc.’s telling them the solution is to vote for the guy who has an elevator for his cars.

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Should Feelings Determine Our Behavior?

Jan. 2, 2014, Dennis Prager said: “I don’t like any ethnic neighborhood. I don’t think it’s the American ideal.”

“I don’t think black neighborhoods are healthy for blacks. I don’t think Mexican neighborhoods are healthy for Mexicans. They’re comfortable.”

Feb. 13, 2014, Dennis said: “A lot of people feel more comfortable with one of their own, unfortunately, racially, ethnically, whatever, I understand that, but that’s where the mind must conquer feelings, particularly if you are religious. Religion must conquer all other feelings or else religion is crap. Either we are all God’s children irrespective of our race or we are not.”

“That you feel more comfortable with people who look like you may well be your human response but it should not be your God-centered response… If religion doesn’t teach us values, it is utterly worthless… Values should always trump feelings.”

A black woman calls in. “Within black culture, you are taught from childhood that you are not to marry white people but then you grow up and you see all these black men marrying white people… When black guys go to college, they will not leave with a black girl. They will only marry a white woman.”

Dennis: “[Maybe] it is time for black women to date white men. Doesn’t love trump race?”

“I didn’t expect this [stand for pro-interracial marriage] to be controversial. I expected to do one segment and move on.”

“This notion about we want to preserve the culture. That’s a very dangerous idea that race and culture are identical. Race is race and culture is culture. What culture does a black atheist and a black evangelical share? Recipes?”

“Either we believe we are all God’s children and character matters infinitely more than skin color or we don’t. If you are religious, then you must ask, what does my religion teach?”

Steve Sailer wrote:

Interracial marriage is growing steadily. From the 1960 to the 1990 Census, white – East Asian married couples increased almost tenfold, while black – white couples quadrupled. The reasons are obvious: greater integration and the decline of white racism. More subtly, interracial marriages are increasingly recognized as epitomizing what our society values most in a marriage: the triumph of true love over convenience and prudence. Nor is it surprising that white – Asian marriages outnumber black – white marriages: the social distance between whites and Asians is now far smaller than the distance between blacks and whites. What’s fascinating, however, is that in recent years a startling number of nonwhites — especially Asian men and black women — have become bitterly opposed to intermarriage.

This is a painful topic to explore honestly, so nobody does. Still, it’s important because interracial marriages are a leading indicator of what life will be like in the even more diverse and integrated twenty-first century. Intermarriages show that integration can churn up unexpected racial conflicts by spotlighting enduring differences between the races.

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‘Strong religious beliefs may drive self-perception of addiction to online pornography’

From Case Western:

People who consider themselves very religious and view Internet porn even once may perceive they are addicted, according to a new Case Western Reserve University’s psychology study.

“This is one of the first studies to examine the link between perceptions of addiction to online pornography and religious beliefs,” said Joshua Grubbs, a doctoral student in psychology and lead author of the study.

The research, “Transgression as Addiction: Religiosity and Moral Disapproval as Predictors of Perceived Addiction to Pornography,” will be published today in the journal, Archives of Sexual Behavior.

“We were surprised that the amount of viewing did not impact the perception of addiction, but strong moral beliefs did,” Grubbs said. He defined Internet pornography as viewing online sexually explicit pictures and videos….

Grubbs, who attended a conservative university as an undergraduate, became interested in the topic after observing fellow students in distress because they thought something was terribly wrong with them after watching online pornography.

Grubbs also discovered that half of the more than 1,200 books about pornography addiction on Amazon.com were listed in the religious and spirituality sections. And many of the books were personal testimonials about the struggles with this addiction, he said.

To find out why people have self-perceptions of addiction, Grubbs conducted three studies in which he surveyed people about their strength of faith, religious practices and online viewing habits. Respondents also completed a survey to measure their perception of addiction.

Men generally reported having greater moral disapproval than women for viewing online pornography.

The information may help therapists understand that the perception of addiction is more about religious beliefs than actual viewing, researchers concluded.

“We can help the individual understand what is driving this perception,” Grubbs said, “and help individuals better enjoy their faith.”

This study makes sense to me. The more religious the person, the more distress he has about using pornography.

Every Orthodox Jewish bachelor I know well regards himself as addicted to porn and almost all of them feel ashamed about it.

I asked one Orthodox friend after he finally got hitched what marriage was like. “It’s tough,” he said. “My wife won’t let me watch porn.”

They divorced soon after.

Another friend would periodically become overwhelmed with guilt and purge his computer of his porn collection.

Another guy I knew who worked in the porn industry but came from a religious background dramatically swung against porn and would post all these Bible verses on his former porn sites.

When you can’t help looking at something even though you know it is wrong, you are likely to call yourself addicted.

Last year, the BBC showed a one-hour documentary called, “No Sex, Please, We’re Japanese.”

John Derbyshire writes:

“That’s a catastrophe for Japan,” observes Ms. Rani. “So why are the Japanese having fewer children?” She cuts to the chase:

[14m22s]: Couples are thought to have very little sex. In one survey just 27 percent of them reported having sex every week—way less than us Brits. It appears that relationships between Japanese men and women are becoming increasingly dysfunctional…

A survey carried out by Spa magazine last year reported that 72.3% of 600 men aged 35-45 surveyed were single, and over a third of them had not had sex in three years, often citing work fatigue as their main affliction. More worryingly, work-related anxiety affects an estimated 1 million people in Japan suffering from the effects of hikikomori, or withdrawal.

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Is Jewish Blogging Still Relevant?

Blogging is relevant to anyone who’s affected by a blog. I’ve never run into anyone I’ve written about and he did not know what I had written and hadn’t formed an opinion as to whether or not I was friend or foe.

For anyone who says blogs are irrelevant, just wait until one reveals damaging information about you and then you will suddenly discover their relevance. A single blog post can ruin your whole day.

Philo D’Alexandria posts to FB:

I’m moderating a discussion group at Limmud NY this weekend entitled: “Do Blogs Still Matter? The Changing Landscape of the J-Blogosphere”

Translation = I wanted to discuss JBlogging at Limmud and no one else was doing a session. I’m going to discuss my own personal journey through the blogosphere, impact of blogs, the different type of blogs, has all the good discussion moved to Facebook & Twitter, etc, etc.

All you bloggers and blogger types out there – I’d very much appreciate your input. What do you think I should add? What points should I make? If you want to send me some thoughts that you’d like me to share with the group, please do so. Thanks!

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The Gay Zion

“Pink is the new Black. And to the extent that gay is the new Jewish, then why no movement to provide homosexuals with a national homeland of their own, a kind of gay Zion to which every Homosexual has the right to immigrate as Jews have to Israel? The question is, where outside of America can could we put this new state?”

“Gay Zionism. Born right here. Who knows, it may occasion numerous wars in the centuries to come.” (A Deep Thinker on Manhattan’s Upper West Side)

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