How To Deal With Minorities

I think every society has the right to say to its minority groups: We expect you to live up to the following demands:

* No behavior against the best interests of the society;
* No breaking the law;
* No honor killings;
* No rape nor pimping nor prostitution nor child abuse;
* No child brides;
* No living off welfare;
* No subverting the country’s mores;
* No asking for affirmative action;
* No asking for the majority to accommodate you;
* No display of a foreign flag more prominently than the flag of your host nation;
* No plotting the overthrow of the host country or of any foreign power;
* No lobbying on behalf of a foreign nation.

If a group refuses to abide by these dictates, a society has the right to demand that they leave and if they refuse to leave, a society has the right to restrict their activities, to levy heinous taxes, and finally to imprison them for forceful deportation.

I would encourage every nation to look out for its national self-interest and to take steps to preserve its way of life. It is reasonable to expect that minority groups within the nation abide by the nation’s laws and norms. It is reasonable for a nation to profile by race and religion. Jews, blacks, Chinese, Muslims, etc, all have established patterns. It’s not reasonable to fear an above average rate of violent crime from certain groups for instance, but it might be worth giving them extra scrutiny when it comes to certain aspects of national security and certain white collar crimes.

A country has a right to say what goes within its borders. Let’s say you have a group who practice a dangerous blood ritual, say, bare baby penis to mouth sucking (MBP). And they refuse to stop despite many cases of herpes transmission. You then go after everyone who practices it.

So pressure is brought to bear on all involved in enablement of a tribal crime (I would make bare MBP illegal), but not all Jews would be held responsible. Only those Jews who practice the rite and protect its practice. Reform Jews should not be held responsible, unless they are stupid enough to defend MBP, which they would never do, especially under the circumstances.

I would do the same for the encouragement of terrorism. Seize the mosque and sell it off and send the leaders of the mosque to jail. If members of a mosque commit an honor killing, seize the mosque and sell it. If illegal acts are planned in a mosque or a synagogue or any minority gathering place, seize the place and sell it. Exile members of the family of the terrorist.

I would like all non-profits and all religions and all houses of worship to lose their tax exempt status. I would also like to see an end to all lobbying for foreign governments.

If somebody is convicted of spying against your country, hang them or electrocute them, just like Eisenhower did with the Rosenbergs. After that electrocution, Americans got the message until the civil rights agitation in Selma, Alabama. If spy for Israel Jonathan Pollard had been hanged (after it appears that he gave the crown jewels of America’s nuclear secrets to Israel who then sold them to the Soviet Union to get Jews out, according to the New Yorker), the world would be a better place.

So too, with immigration. If the border is considered to be an invasion by a foreign people, than any coordination with them to promote amnesty should be seen subversion and treachery and should be treated accordingly. Right now every major Jewish organization, including the OU and Agudath Yisrael, support immigration amnesty. To me, these organizations support the destruction of the United States of America.

If we would simply hang a couple of spies and supporters of treason every five years, this country would be a better place.

Chinese in America have a long history of spying and industrial espionage. They deserve more suspicion in this regard than Koreans and Japanese in America who don’t have the same record. Korean-Americans and Japanese-Americans have been great citizens.

Muslims don’t invent dangerous ideologies. That’s largely the province of secular rootless left-wing radical Jews. Most American Jews love America. Jews are probably the most pro-American of all minority groups in the country, but these left-wing Jewish radicals put everyone at peril.

I not only see many advantages for the majority culture with this type of approach, but I also see many advantages for the minority culture. When you are each responsible for each other and the majority culture imposes collective punishment on you, it increases espirit de corp and collegiality among your group. You’re all in it together. It increases in-marriage, bonding, social cohesion, and the practice of your own culture. You are less likely to assimilate.

Steve Sailer writes:

As an American, I want other Americans, especially other Americans of power, influence, wealth, and talent to see themselves as on my side, the American side. That doesn’t seem too much to ask. I particularly want Americans of influence who are by nature conservatives to train their innate urges toward loyalty to overlap with my loyalties toward my fellow American citizens.

In contrast, if, say, Noam Chomsky doesn’t feel terribly loyal toward American citizens, well, I don’t mind all that much because he’s not by nature all that conservative…

In contrast, there are a lot of more naturally conservative Jewish-Americans whom you would definitely want on your side, not on somebody else’s side. They like being loyal. But these days, nobody expects them to be loyal to their fellow citizens.

I would like to see our society engage in more social construction to get naturally conservative Jews like the Brookses to be more loyal to their fellow American citizens and less loyal to their foreign co-ethnics.

In particular, I favor criticism. Being criticized rationally for your poor behavior tends to encourage you to improve your behavior. But criticism of Jews for Jewish-typical failings such as excessive ethnocentrism is a career-killer today.

It’s like calling an angry black woman an angry black woman, except that angry black women tend to be more angry than powerful. In contrast, when Gregg Easterbrook wrote one sentence of criticism of Jewish movie moguls in 2003 in, of all places, Marty Peretz’s The New Republic, Easterbrook was immediately fired from his sportswriting job at Michael Eisner-controlled ESPN that accounted for half of his income. This is even though Easterbrook’s older brother Frank Easterbrook is a heavyweight federal judge. But nobody fears nepotistic vengeance by people named Easterbrook, while Eisner’s actions certainly served pour encourager les autres.

It didn’t always used to be this way. For example, as a child of the 1970s, I’ve often thought about Henry Kissinger. His career and personality have always been controversial, but I think it’s safe to say he is a man of parts. Further, I’m very glad in retrospect that Henry Kissinger was on our side, the United States of America, rather than on the side of the Soviet Union or of Israel.

My impression from reading between the lines in Kissinger’s immense memoir of 1973-74, Years of Upheaval, is that Kissinger had always been very concerned during his younger days about the possibility of accusations of dual loyalties, and that he resolved to overcome them by … not having dual loyalties, by just being loyal to the United States. And to his own fabulous career, of course, but back in the post-WWII era, loyalty to Americans in general tended to help you in your career.

Kissinger’s single loyalty drove the nascent neoconservatives wild with rage, but the neocons weren’t quite as organized and influential back then. Overall, back in the 1960s-1970s, the fact that the only thing simple about Kissinger was his single loyalty greatly benefited his career domestically by allowing him to become the right hand man of the experienced and cynical Richard Nixon.

And, more strikingly, it allowed him to play the role of honest broker in his shuttle diplomacy negotiating the disengagement of Israel’s army from the armies of Egypt and Syria after the 1973 war. That Anwar Sadat (and even Hafez Assad) came to see to see this Jewish-American as representing the interests of the United States rather than of some complicated mixture of American and Israeli interests proved highly useful to the United States (and even to Israel).

In today’s atmosphere, however, the idea that Henry Kissinger had to carefully police his own loyalties to prove, not unreasonably, to gentiles his loyalty to the United States sounds shockingly retrograde and anti-Semitic.).

About Luke Ford

I've written five books (see My work has been covered in the New York Times, the Los Angeles Times, and on 60 Minutes. I teach Alexander Technique in Beverly Hills (
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