Mathematician Ariel Halbert writes in The Jewish Press:
is the best of times and the worst of times in the world of shidduch dating. Anecdotal evidence suggests that most single men in the various circles of Orthodox Jewry today have long lists of potential shidduchim and continuous dating opportunities. At the same time, many single women struggle with short lists and relatively infrequent dating. This imbalance represents a looming tragedy within the community as ever-increasing numbers of women are marrying later in life or not getting married at all. But what’s behind it?
The problem cannot be explained by other oft-cited causes of the shidduch crisis, such as the lack of suitable venues for singles to meet, the failure of friends and family to be sufficiently engaged in matchmaking, singles’ own unrealistic standards, etc., since none of these explain the imbalance in dating opportunities.
Rather, the problem stems from demographic trends of a growing community coupled with a widening age gap between husbands and wives. Though age differences of up to about three years within a marriage have always been common, today we are seeing men marrying women 5, 6, or 7 years their junior with increasing frequency.While an expanding Jewish population is a good thing, the widening marital age gap is having devastating consequences on the ratio of single men to single women within the shidduch pool. Ideally, the ratio should be 1:1, with equally as many single women as single men. Lower ratios, as demonstrated below, mean fewer men than women, so that in any matching of men to women, there will necessarily be women without a match.
….In other words, the ratios decrease with increasing age, since as more men marry, there are proportionally fewer remaining single men to pair with the remaining single women. For example, with a ratio of 80%, there are 80 men for 100 women. If, say, 20 of the 80 men marry 20 of the 100 women, then 60 men and 80 women remain, reducing the ratio to 75%. In the extreme case, if all 80 men marry, then there remain 20 women with no possible match. Practically, this forces the age gap to widen further as the single women must consider even older single men. In general, wider age gaps decrease the ratio, which magnifies the problem.
Shadchanim, parents, and rabbis must recognize this demographic trend and prevent it from causing an ongoing tragedy in our community. This can be done by fostering an environment that encourages men to date and marry women closer to their own age. To be clear, on an individual level, each shidduch should continue to be pursued based on its own particular merits. But it is important to reverse the trend among shidduchim in general. In doing such, the balance between what may be good for the individual versus what is in the best interest of the community must be sought.
