01:00 The Far Right’s New ‘Badge of Honor’, https://www.theatlantic.com/technology/archive/2024/06/doxxing-far-right-influencers-anonymity/678645/
03:00 Mark Lilla on left v right, https://www.youtube.com/watch?v=ea0f_wCYW7Y
20:30 DTG on the lab leak hypothesis, https://decoding-the-gurus.captivate.fm/episode/supplementary-materials-7-lab-leak-discourse-toxic-youtube-dynamics-and-the-metaphysics-of-peppa-pig
31:00 Problematic, https://lukeford.net/blog/?p=155417
37:10 10 Days That Shaped Modern Canada (w/ Aaron Hughes, author), https://www.youtube.com/watch?v=YlcYkFZn19k
44:00 Elliott Blatt joins the show to talk about realism vs liberalism
46:00 Elliott struggles with street closures in San Francisco for a triathlon
54:10 Rethinking Narcissism: The Bad – and Surprising Good – About Feeling Special, https://lukeford.net/blog/?p=129773
1:05:00 Ben Shapiro – Candace Owens feud
1:08:00 Israel’s PR problems
1:21:00 Curious Gazelle joins to talk about Destiny
1:25:00 Milo steps away from sodomy
1:31:00 Destiny and Milo are performative “relating to or of the nature of dramatic or artistic performance”
1:34:00 Destiny sticks to his principles
1:48:00 Curious Gazelle’s journey into nihilism
Podnotes AI summary: I’m looking at the Atlantic magazine’s take on the far right’s new badge of honor. The term ‘extremist’ is subjective, and now those labeled as such are not hiding their identities. Lo, a publisher who kept his identity secret due to his controversial book choices, has been outed as Jonathan K., raising questions about what constitutes extremism.
The public health establishment during emergencies can strip away rights—something conservatives typically accept for societal good over individual freedom. Yet Lo is called an extremist for publishing books with anti-democracy themes while similar powers are wielded by officials in times of crisis without such labels.
On the political spectrum, there’s a clash between left-wing ideals that prioritize personal fulfillment and right-wing values that emphasize duty and obligation to community and future generations. This debate isn’t just about philosophy but also psychology; how we view our roles within society shapes our politics.
Despite fears of doxxing among anonymous online figures, being revealed can sometimes lead to more influence and opportunities within certain communities. While it carries risks, visibility often brings benefits like increased followership or potential media careers.
Overall, everyone wants recognition without repercussions—a desire seen across all spectrums of thought. As I’ve observed in my reporting career, people love sharing their stories but dislike seeing them published—a contradiction inherent to human nature.
Lastly, despite concerns over censorship from mainstream platforms like YouTube or Patreon alternatives have emerged offering more protection for controversial voices. Outing someone no longer spells disaster thanks to these new avenues supporting free speech outside traditional channels.
Christian mystics, priests, monks, nuns – they’re all part of religious traditions that can be mundane and filled with supernatural beliefs. It’s not as mystical if you grew up in a culture where religion is common. People often find the Christian tradition beautiful when discovering it later in life; take Russell Brand’s spiritual journey, for example. It seems exotic to him because he likely hasn’t experienced the everyday aspects of faith.
Religion holds you accountable; it asks you to contribute to your community and follow a code of behavior. Some seek spirituality without wanting the responsibility that comes with it. Take Russell Brand – he publicizes his faith journey but doesn’t seem to fit into traditional Christianity or embrace its humility.
Academics often use “problematic” without defining their value system behind it. The term has become more popular since the 1960s alongside “racist.” These concepts didn’t concern moral thinkers before then but now are used frequently in discussions about society and identity.
Canadian history fascinates me, especially how certain dates have shaped our nation like gun control after Montreal’s École Polytechnique massacre or acknowledging past wrongs towards indigenous peoples through Truth and Reconciliation Commission reports.
Canada faces challenges with multiculturalism as diversity can lead people to self-segregate rather than integrate fully into one unified society. Yet Canada remains an inclusive experiment worth believing in despite its imperfections and troubled treatment of indigenous populations.
Lastly, dealing with unexpected setbacks like getting towed can cause immense frustration but learning to compartmentalize these feelings helps us cope better with situations out of our control.
Some believe there’s no cure for narcissism, but I think it can improve. People must recognize and want to change their narcissistic traits. This might stem from pain caused by these traits or through positive relationships that offer better behavior models.
Under stress, we’re prone to fall back on narcissism for comfort. However, building a life with less stress and strong connections can reduce this need. Narcissism often appears as a survival response in threatening situations but varies by context; someone may act differently at work than at home.
Discussing personal experiences, the text touches on distancing oneself from harmful individuals while maintaining certain social ties through controlled interactions like phone calls instead of face-to-face meetings.
The conversation shifts to public figures like Ben Shapiro and Candace Owens, exploring their impact on perceptions within the Jewish community and beyond. The discussion then turns to whether U.S.-Israel relations benefit both parties or if changes are necessary for mutual respect without financial subsidies.
Finally, the narrative concludes with thoughts on creating an inclusive society—how adding rights for some might subtract them from others—and how identity politics play into our sense of self and belonging within cultural narratives.
Destiny often presents colorful and exaggerated opinions on current events, which can seem juvenile. His debate with Milo Yiannopoulos caught my attention because Milo has changed a lot recently, taking Christianity seriously and undergoing gay conversion therapy.
Milo’s flamboyance and claims of being “saved” leave me skeptical unless he shows real efforts to make amends for past harm. He’s known for causing chaos but also holds people like Jordan Peterson accountable, which I find interesting. Destiny tones down his rhetoric in debates, playing the rational counterpart to entertainers like Milo.
Both Destiny and Milo are performative; they thrive on drama and embody various characters as part of their act—a marketing strategy common among those who excel at public performance.
I’ve analyzed Destiny extensively—his ability to engage in highbrow or lowbrow discussions showcases his intelligence. Unlike some online atheists who have become cringeworthy, Destiny sticks to his principles even when unpopular or controversial, such as supporting gun ownership or discussing sensitive topics.
Sam Harris is another figure I respect despite our differences. He faces criticism yet remains true to his principles—for instance, hosting Charles Murray on his podcast after previously condemning him.
Overall, individuals who withstand social pressures without compromising their integrity earn my admiration over those who appear performative in their convictions.
They’re aware it’s taboo, yet they take no action. My point is that even in conservative faiths, there isn’t such a strong stance on homosexuality.
