WSJ editor: Trump needs to be destroyed in the November election to teach GOP voters a lesson

NEWS:

Appearing on CNN, an opinion page editor from the Wall Street Journal left no doubt how he feels about presumptive GOP presidential nominee Donald Trump, saying not only will he not vote for him, but that Trump needs to be crushed in the November election as a lesson to Republicans.

Pressed by host Fareed Zakaria if he was going to get behind Trump as the Republican nominee, conservative columnist Bret Stephens got right to the point.

“I most certainly will not vote for Donald Trump,” Stephens began tersely. “I will vote for the least left-wing opponent to Donald Trump and I want to make a vote that makes sure he is the biggest loser in presidential history since, I don’t know, Alf Landon.”

Then Stephens went off: “It’s important that Donald Trump, or what he represents, this kind of quote ‘ethnic conservatism or populism,’ be so decisively rebuked that the Republican Party and the Republican voters will forever learn their lesson that they cannot nominate a man so manifestly unqualified to be president in any way, shape or form.”

I wonder if Bret Stephens is similarly opposed to Israel being the Jewish state? Or is ethno-nationalism something only for Jews?

I hope Donald Trump deports this Fifth Column in our midst.

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ISIS, Rabbi Shlomo Einhorn, and Kiddush Hashem

Rabbi Yitzchok Adlerstein writes: Rabbi Shlomo Einhorn, the rav and head of school at Yavneh in Los Angeles, helped me figure out what to learn from ISIS, ימח שמם.

Yesterday, I dropped by to witness and savor his latest creative venture, one of many for which he is justifiably famed. Called “The Longest Shiur,” he went for eighteen hours straight, attempting to establish a record, and to raise $250,000 for his school. He blew me away. Eighteen different topics, and he speaks a mile a minute. One hundred percent content, leaning heavily to chassidus, of which he knows a great deal. The looks of admiration for him and for Torah from the young parents who dropped by were a chizuk in and of themselves. If I meditated on the topic for a year, I could not think of a better way to convey the chashivus of Torah to a Modern Orthodox audience than what he did.

Rabbi Einhorn was not content with keeping the impact of his wonderful creation local. He is way too savvy for that. He streamed it live. He alerted media, well in advance – and they covered it. He used Facebook effectively. By thinking it through in advance, he was able to share it with a much wider audience, and turn a local kiddush Hashem into a global one.

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Black Americans and Israel

Rabbi Yitzchok Adlerstein writes: In an atmosphere of growing racial tension and facing up to pockets of racism within our own community, it is great to see some people doing something about both problems. No strangers to creating kiddush Hashem, the Maccabeats have teamed up with a black a cappella group, Naturally 7, to revive a James Taylor tribute to Martin Luther King.

We don’t have to remind our readers about Dr. King’s favorable attitudes towards Israel. What some of us may not have bothered to figure out is that the number of black Americans who support Israel exceeds the number of American Jews who do the same. According to a 2013 Pew report there are about 4.2 million Jews in America, or as many as 5.3M if you count those who consider themselves “Jews with no religion.” Alas, we know that some of this group is rather cool to Israel – without even counting the traitor and turncoat JVP types. On the other hand, there are 41.7M African-Americans. According to a different Pew report, some 15% of them belong to black evangelical churches, where support for Israel is extremely strong. That yields a potential 6.25M supporters of Israel. Now, it might be that not all of them are enthusiastic Israel boosters – although on the other hand they very well may. So cut the number down somewhat. Then look at the historically black non-evangelical churches. They amount to 59% of the black population. Many of these churches are conservative in values, and conservative in their politics. They include 6% Pentecostal (and you have to look pretty hard to find Pentecostals who are not Israel supporters – that yields some 2.5M right there!) and 40% Baptist (where you are sure to find at least many supporters.)

Do the arithmetic.

Strong black support for Israel doesn’t offset a different phenomenon – the much higher than average rate of black anti-Semitism. But it doesn’t make sense to focus only on the bad news, while ignoring the good.

Meanwhile, enjoy the music – and the great message.

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Touring Israel With The Museum of the Bible (MOTB)

Rabbi Yitzchok Adlerstein writes:

An Orthodox young woman who works for MOTB argued that the greatest change she has seen in a decade is that Israelis have learned how to do a traffic merge – quite a change from the old standstills and shouting matches. They have become more Westernized in other ways as well. The tour included many upscale restaurants and the best hotels. The quality of service was amazing, fully up to the expectations of Americans used to superior service – polite, quick, and intelligent. The providers were equally represented by Jews and Arabs, working harmoniously together.

The result can be comical. I was one of the first to check in at our hotel in Tveryah. The fellow behind the desk asked if I had a reservation. I did, but he could not find it under my name. I explained that I was with the MOTB group, but he could not find that reservation either. Quickly it dawned upon him. “Christian bloggers!” he exclaimed triumphantly, but eying my black yarmulke suspiciously. I explained that I was not Christian, but indeed a blogger. I asked him where I could find a beit knesset in the morning. He thought for a moment, took a good look at me, and responded that I would probably be happier at Stolin then Chabad! Did I mention that he was an Arab?

In the restaurant in the morning, chassidim, Christian bloggers (and tourists) and one Muslim imam took breakfast together without the slightest amount of tension. I saw this in other areas of the country as well, particularly in the north, near the traditional Israeli Arab communities. I used to think that Haifa was the exception to the rule, the place where Jews and Arabs lived generally peaceably with each other. This is not the case at all. It is Yerushalayim (and Chevron) where the tension between Arabs (non-citizens by choice) and Jews is palpable. The foreign press (present in greater number than in any European capital) experience only this tension, which helps shape their (negative) opinions about Israel. They never see the proven capacity for Jews and Muslims to live together in a democratic state. The ridiculous charge of “apartheid,” falsifiable in so many ways, melts before visual scrutiny after 60 seconds in the Mamila Mall – even in Yerushalayim! – as Jews and Arabs shop together in elegant stores…

Plans for the Museum are equally accommodating. Each guest’s stay at the Museum will be personally programmed and guided by a tablet. There will be a Jewish option for those who just don’t want their kids or themselves exposed to overtly Christian material. This option will steer them away from all of it, taking them only to more pareve exhibit areas.

The people turning the Museum into reality have put their lives on hold to put the project together. They are friends of the Jewish people, and friends of the State of Israel. They include the people behind what in effect is a Christian Birthright program, that will be a powerful tool in creating positive sentiment for Israel among young Christians. Their passion for, and devotion to, what they regard as the word of G-d is a pleasure to behold. To be sure, there will be bumps in the road ahead. My guess, however, is that we will be able to talk through our differences amicably and cooperatively.

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Freedom In Orthodox Judaism

Rabbi Yitzchok Adlerstein writes: Jonathan Rosenblum and I discovered decades ago that we were kindred spirits. We rarely disagree. We did disagree twice about the recent[1] Klal Perspectives shabbaton in Baltimore, although he won’t find out about the second disagreement until he reads these lines.

The first dispute is a matter of public record, having occurred at one of the three panel discussions that were the chief stuff from which the event was constructed. Jonathan remarked at one point that he was jealous of me, because I could write without constraints, while he had to be ever mindful of his P’s and Q’s. Each of the magazines and newspapers for which he wrote established their no-fly zones, determining at times what he could and could not say. I countered that, to the contrary, I was jealous of him! His guidelines were clear, and when they weren’t, some irate editor would let him know. He rarely had to worry about suddenly falling off a cliff. On the other hand, I work without such clear direction. I have to guess the reaction of a sometimes unpredictable “street, and find myself looking out at minefields ahead without a chance to blink. The upshot, I claimed, was that both of us are burdened, like so many others in our community, with imposing muzzles, and rarely get to speak with complete candor. I have more license than he does – but not much more.

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