The Power of Podcasting: Telling Stories Through Sound

Here are some highlights from this 2022 book:

* One of the signature tropes in podcasting is the centrality of the host, as a character in their own right. Radio presenters have historically been popular figures with dedicated followings, but podcast hosts do not have to abide by the proprieties of broadcasting – they can reveal themselves as real people, with foibles, fears, strengths and weaknesses. Even the term podcast ‘host’ versus radio ‘presenter’ is a giveaway. A host is someone who invites you to their home, or some personal part of their life; a ‘presenter’ is a professional communicator.

* Pre – podcasting, a radio documentary presenter would normally stick closely to the topic in question, with tightly honed narration flowing into interview excerpts or layered over relevant sounds. But in a narrative podcast, where show duration is not a constraint, there is room for meta – scenes that allow listeners to peek into the host’s life and ‘witness’ the production procedure.

* “In radio, everything is held within the confines of the broadcasting clock. Ideas are explored in blocks of 15, 30, 45 minutes precisely. But in podcasting time is fluid, unconstrained. On Field Recordings , for example, episodes range from 30 seconds to 54 minutes long – the space expanding or contracting as the idea demands. When I’m editing for radio I can almost sense the timings in my body without looking as I pace something out, knowing what that duration feels like, thinking about how to hold the feeling whilst expanding or contracting work to fit the parameters of the time frame.”

* Audio has always been the most intimate of mediums. It’s a lot to do with the connecting power of voice, which allows us to hear so much more than words. We can detect how someone feels as well as what they say: their tone, their timbre, their delivery all provide clues that help us develop a sense of who is speaking. Accent can build character, as can idiom and rhythm: all provide sensory information that is missing on the page.
Sound adds its own magic: it’s porous and enveloping. You don’t have ‘earlids’ that can switch it off, as the Canadian composer R Murray Schafer points out. He memorably wrote that ‘hearing is a way of touching at a distance’.

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Podcasting as an Intimate Medium

Here are some highlights from this 2022 book:

* “the written word, while very stimulating, does not have the same level of immediacy as the spoken word. It’s not nearly as intimate.”

* podcasting is more intimate than reading because the host’s thoughts mingle with her own, but also comments the temporal “immediacy” of her experience and associates it with oral/aural culture (“Whisper in my ear”).

* podcasts communicate in a way that causes listeners to feel something. In triggering feelings consistently associated with intimacy, and sometimes even specifically stating that those feelings are intimate…

* Linda Williams locates similar emotional responses within the body. Speaking of pornography, horror, and melodrama, she writes that “what may especially mark these body genres as low is the perception that the body of the spectator is caught up in an almost involuntary mimicry of the emotion or sensation of the body on the screen along with the fact that the body displayed is female”

* “Obviously, write a good story, but my experience with podcasts is that I love you, the speaker, way more than I love your story.” For Cranor, an intimate podcast relies on a loving relationship, not on a linearly unfolding narrative.

* Within podcasting research, the medium is often heralded as distinct from radio because listeners presumably pay closer attention. Bottomley repeats ideas from the podcast industry when he writes that, for podcasts, “listeners have presumably sought out the program and they will consume the story linearly from beginning to end. That is, listeners will not be randomly tuning in to the middle of the story, as is common with broadcast radio” (Bottomely 213). Listeners pay attention, the story goes, because they seek out the content they want. Their attention connects to their detailed listening, from beginning to end.

* “what distinguishes radio from TV is the intimacy. What distinguishes a podcast from radio is that it’s intimacy plus, because you’ve chosen it and it’s literally in your ears”

* When Reddit user ThatRedheadDude could not record with his co – host anymore, he asked how to make his podcast. It is perhaps no surprise that the top – rated piece of advice given to him was:
Talk to your audience. Engage with them. If you know what you’re talking about, you’ll have plenty to say. Take notes beforehand for an outline of topics to go over. But mostly just talk like you would if you were having a conversation with your listeners. That’s what they want to hear anyway.

* The television host “faces the spectator, uses the mode of direct address, talks as if he were conversing personally and privately” (Horton and Wohl). There is also a strong tradition of speaking directly to listeners in radio. Shingler and Wieringa point to BBC radio trainer Elwyn Evans’ 1977 Radio: A Guide to Broadcasting Technique ’s advice that “the audience to be aimed at is an audience of one (infinitely repeated)” as how broadcasters can “achieve intimacy and a sense of reciprocity” (115). Like radio, the friendly conversationality of podcasts is here focused on the individual listener, and is inseparable from how podcasting creates community.

* “Podcasting is a peculiarly intimate medium. Usually transmitted through headphones to a solitary listener, or played over the car stereo during a commute, an audio narrative can be immersive in a way that a radio playing in the background in a kitchen rarely is. Podcasts are designed to take up time, rather than to be checked, scanned, and rushed through: they are for those moments when you can’t be scrolling on your phone. For a digital medium, podcasts are unusual in their commitment to a slow build, and to a sensual atmosphere.”

* What does it mean to be close to someone? How is it possible to be close through media? In describing itself as intimate, podcasting communicates a desire for closeness in time and space. The listeners, hosts, producers, critics — all of the people who are part of podcasting’s medial network — who embrace intimacy are telling each other: this is what it means to be close and connected through media, this is me trying to be close to you. These descriptions, these attempts to create connection, form a code through which to understand and interpret individual experiences within podcasting. This code builds on historical forms of intimacy, including allusions to family, friends, and romantic partners, and reworks them to describe the relationships formed by media. Sometimes these allusions take the form of specific references to people or spaces like the home and sometimes they reference the types of interaction, as they do in speaking of reciprocity. The entire time, though, intimacy and the language connected to intimacy negotiate how podcasting communicates and, in so doing, forms close communities through the intimate connections it describes.
To be intimate can mean to be close in space. “Touching Podcasts” reflects on that closeness and the ways in which both Media Studies and popular descriptions of podcasting consider the haptics of sound. As sound moves the body, it carries with it a certain affectivity. Following Richard Grusin and others, feelings are felt within the body and media can create a physical response.

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Decoding Destiny aka Steve Bonnell Part Two (4-22-24)

01:00 How to write effectively, https://lukeford.net/blog/?p=154774
06:00 Decoding Destiny, https://www.patreon.com/DecodingTheGurus/
20:00 Outback ringer, https://www.imdb.com/title/tt13085004/
22:00 The Tyranny of Distance: How Distance Shaped Australian History, https://lukeford.net/blog/?p=132209
49:00 How We Change: (And Ten Reasons Why We Don’t), https://lukeford.net/blog/?p=154823
1:01:00 Body Brokers, https://en.wikipedia.org/wiki/Body_Brokers
1:03:00 Fodder for Christ
1:40:00 Why beards? https://www.commentary.org/articles/meir-soloveichik/why-beards/
1:43:00 Stephen J. James joins the show
1:53:00 Los Angeles and the boulevard of broken dreams
2:12:00 Parasocial relations, https://en.wikipedia.org/wiki/Parasocial_interaction
2:15:00 My embarrassing jealousy
2:22:00 Explanations women offer for dumping us
2:29:00 General weirdness
3:52:30 Curious Gazelle joins the show to discuss her ten-year relationship
5:20:45 Dickson (UK medical doctor) joins the show

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Decoding Destiny aka Steve Bonnell (4-21-24)

01:00 The craft of writing effectively, https://www.youtube.com/watch?v=vtIzMaLkCaM
09:00 Life usually runs on hierarchy, https://lukeford.net/blog/?p=153654
11:00 WP: A team of bitter rivals is making Israel’s most crucial war decisions, https://www.msn.com/en-us/news/other/a-team-of-bitter-rivals-is-making-israel-s-most-crucial-war-decisions/ar-AA1nlcR4
12:00 Decoding Destiny, https://www.patreon.com/DecodingTheGurus/
14:00 Reviewing the key moments from the Destiny VS. Jordan Peterson debate, https://www.youtube.com/watch?v=cPCmHd8aU7I
17:00 Joe Rogan says U.S. servicemen died at the hands of UFO, https://twitter.com/CollinRugg/status/1781420231958909235
25:00 Carbon dioxide levels 150% of what they were 200 years ago, https://climate.nasa.gov/vital-signs/carbon-dioxide/?intent=121#:~:text=Since%20the%20onset%20of%20industrial,ice%20age%2020%2C000%20years%20ago.
51:00 Stephen J James joins, https://twitter.com/MuskMaximalist
https://www.msn.com/en-us/news/other/a-team-of-bitter-rivals-is-making-israel-s-most-crucial-war-decisions/ar-AA1nlcR4
57:00 WEHT to Tucker Carlson?
https://foreignpolicy.com/2024/04/15/middle-east-war-crisis-biden-america-iran-israel/
1:00:00 Why SJJ moved away from dissident thinkers
1:06:00 Oversharing morbid thoughts
1:20:00 Young Tucker Carlson vs present Tucker, https://twitter.com/charlesmurray/status/1780256355401531809
2:08:00 Dooovid joins the show, https://twitter.com/lukeford
2:30:00 Theory of mind, https://en.wikipedia.org/wiki/Theory_of_mind
2:49:00 Learning to speak the code of the elite who change the world
2:50:00 The craft of writing effectively, https://www.youtube.com/watch?v=vtIzMaLkCaM
3:10:00 Parasocial relations, https://en.wikipedia.org/wiki/Parasocial_interaction
3:34:00 Curious Gazelle joins the show, https://twitter.com/CuriousGazelle
3:40:00 Saltburn, https://en.wikipedia.org/wiki/Saltburn_(film)
4:00:00 The importance of status seeking
4:07:00 When Fordy talks to the ladies, new vulnerabilities emerge

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How We Change: (And Ten Reasons Why We Don’t)

Ross Ellenhorn writes in this 2020 book:

* Research shows us that deep and lasting change is typically the result of contemplation… To make a personal change in your life is to make a decision and to commit to that decision. The only way to make a committed decision that can lead to change is to do the hard, very human work of contemplating the pros and cons of your situation before you act. There’s no chicken – and – egg riddle between contemplation and advice. Contemplation always comes first when you succeed in making the change you want to make.

* …most people in the United States who quit habitual drinking do so without treatment. That’s right: Most people quit this highly addictive habit on their own. What’s more, people who quit drinking on their own stay sober longer than those who enter treatment. They take a serious, hard look at themselves and decide that not drinking is better for them than drinking. Their sobriety likely lasts longer than that of people who achieve sobriety in treatment because the self – propelled sober person holds firmly to their own internal compass throughout their recovery, instead of following someone else’s advice. In other words — it’s an inside job.

* 1 Staying the same protects you from awareness of your aloneness and sole accountability for your own life.
2 Staying the same protects you from the accountability for “what’s next.”
3 Staying the same protects you from the unknown.
4 Staying the same protects you from your own expectations.
5 Staying the same protects you from the expectations of others.
6 Staying the same protects you from seeing where you are.
7 Staying the same protects you from the insult of small steps.
8 Staying the same protects a monument to your pain.
9 Staying the same protects you from changing your relationship with others.
10 Staying the same protects you from changing your relationship with yourself.

* …successfully reaching a goal is one very important way a person can relieve the tension between where they are in relationship to that goal and the goal itself. Of course, there is another, less effortful way to rid this tension: by giving up. No goal means no discrepancy, which, in turn, results in no tension.

* people with a lower sense of their own self – worth are less likely to use their emotions when making decisions than are people with more self – worth. 19 Harber agrees wholeheartedly with the affect – as – information group, that better and quicker decisions are made when people depend on their emotions as signals. But people first have to “trust and respect the source of these signals, that is, themselves.” In other words, you have to have faith in yourself in order to have faith in your emotions, in order to use these emotions to make decisions and then act on them.

How we deliberate over a decision is a lot like reading a newspaper. You read some piece of information, stated as fact. You accept this information as fact, however, because you feel the newspaper is credible. And if someone — let’s say, for the sake of argument, the leader of the free world — doesn’t like the facts in the article, and also doesn’t want to put in the hard work of doing their own research, they might try to persuade you that the newspaper isn’t credible, that maybe it is even FAKE NEWS. If you don’t trust the newspaper, you won’t believe in the facts it contains. Discredit the messenger, and all its messages are themselves discredited.

* This loss of faith also strengthens the restraining forces that hold you back. When you lose faith in yourself and the world, the anxiety fostered by your awareness of your existential accountability and aloneness can become unbearable.

* When you lack faith in your own agency due to disappointments in your life, your accountability and aloneness — those things we all try to keep out of our awareness, but that personal change inevitably bring into awareness — now feel scarier than scary. And so playing possum begins to make some sense. It protects you from the awful experience that you are alone, accountable, yet not a credible source for getting from here to there. And so you begin to look outside yourself for the answers. Not because those answers are really out there, but because you can no longer stand the idea that you are the source of all answers regarding your existence.

* Hope moves you forward toward things you want. And when you move toward things you want, you also face the anxiety that you are on your own in doing so. When you don’t have faith that you can reach the thing you want, or don’t recover from failing to reach it, hope becomes scary. It scares you because it turns aspiration and desire into disappointment and frustration. And because it threatens to make you lose faith in yourself and in the world.

* Whenever you feel the pull toward sameness it’s because you are simultaneously feeling hopeful and fearing that hope. This means that your hope isn’t necessarily injured or depleted when you stick to staying the same; rather, it is there, chugging along, yearning for things it appoints as important that are lacking in your life. It’s just that this hope also worries you, so you restrict its ability to move you forward. Fearing hope, you put a lid on it, because you are so anxious about that always – present problem of your possible disappointment, and the resulting sense that you are helpless in getting your needs met.

* Once you no longer trust yourself, you are perpetually threatened with that unbearable feeling of helplessness in getting your needs met.

* When you focus on what you could have done differently, you’re also not focusing as much or at all on the possibility that the world is capricious, malevolent, and depriving, unresponsive to your efforts to make meaningful, satisfying changes. Thus blaming yourself offers an alternative pathway to an intolerable and hopeless point of view.

* On the other hand, engaging in counterfactuals that assign cause to a dangerous and chaotic wilderness can also act as an alternative pathway. In doing so, you turn away from shamefully believing that the problem is all you, and thus reach the same hope – preserving benefit as turning inward. If the problem isn’t you, you might be strong enough to endure, despite what little the world around you has to offer.

Ross published this pamphlet online: Ten Reasons Not To Change.

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