I Wish The News Media Had Given Joe Biden As Much Scrutiny As An NFL Coach

Imagine if the New York Times and company had covered Joe Biden’s mental acuity with as much scrutiny as the media gave former Dallas Cowboys coach Tom Landry in his declining years?

The Chicago Tribune published Nov. 6, 1988:

The legendary football coach, known for his fedora and his impassive expression on the sidelines, offered no excuses and few plausible explanations for the Dallas Cowboys` fifth straight loss, which dropped the club`s record to 2-7, the team`s worst start in 25 seasons.

In Dallas, however, many fans and critics thought they knew the reason:

Tom Landry.

He`s ”senile,” sportswriters and fans cried after the 64-year-old coach became confused about the ball`s position in the final seconds of a recent game. The confusion led to a disastrous Dallas error and a 24-23 loss to the Philadelphia Eagles in the final four seconds.

”Petrified cells beneath the funny hat,” one columnist diagnosed, decrying Landry`s quirky play-calling and his refusal to delegate authority to his assistants.

The Chicago Tribune published July 29, 1990:

Dallas sports columnist Skip Bayless labeled Landry ”senile” during the 1988 season when a 3-13 record and a change in ownership ended one of the most remarkable success stories in sports history.

…Calling him ”a prisoner of his myth,” Bayless also writes Landry ”was just a small-town guy with a mild speech impediment who sometimes couldn`t remember the names of his players. . . . The real Landry at times seemed to blank out under pressure on the sideline, forgetting plays or calling ones that didn`t exist or made no sense. . . . Yes, beneath the stoneface facade, the coat and tie, Landry sometimes came unraveled, at the expense of his quarterback. Yet the real Landry was too insecure to ever accept any blame.”

…”God`s Coach” is not on Landry`s shelf.

”No, I don`t read Skip Bayless. I think he`s probably spoken to me about twice in the last four years, so I don`t think he has my feelings or my thoughts,” Landry said.

The one time I was next to Tom Landry was in the locker room after the Dec. 22, 1985 game when the 49ers defeated the Cowboys 31-16 at Candlestick Park. I was a news reporter for KAHI/KHYL radio. I was walking out of the 49ers press conference and towards the visitors locker room. Tom Landry was standing in the hallway talking to several journalists. I stuck my microphone into the mix and heard Tom say, “I haven’t talked to Skip Bayless in four years.”

Ditka remembers Landry botching plays and worse. As the team`s offensive and defensive coordinator refusing to delegate authority, Landry changed a game plan and cost the Cowboys their first Super Bowl in 1970.

”He tried to do it again the next year, and we wouldn`t let him,” Ditka said.

…Pete Gent didn`t understand Landry either. A former Cowboy and author who has made a living writing about the Cowboys, Gent told Bayless: ”What many guys wanted was for Tom to be their father figure. The two guys he had the most trouble with, Duane Thomas and Thomas Henderson, had lost their fathers, and they looked to Tom. But there was this erratic split in Tom`s personality, the business and the religion. Here`s a man dealing in human flesh and crippling injuries, betraying men, possibly lying to them about their physical conditions, deceiving them about why they`ve been released, keeping them ignorant and scared. I just don`t believe a man can preach moral ethics and do what he did.”

Ron Fimrite writes in the Sep. 3, 1990 edition of Sports Illustrated:

Bayless sees Landry, Cowboy president Tex Schramm and personnel director Gil Brandt—all of whom left the organization last year when the team was sold to Arkansas businessman Jerry Jones—as an “unholy trinity.” Schramm, who built the franchise from scratch, is dismissed as a bibulous blowhard whose steadfast promotion of the Cowboys as America’s Team served primarily as a motivational tool for opponents enraged by such presumption.

Brandt, widely credited with introducing computer technology to scouting, is, in Bayless’s hard-eyed view, a phony who knows virtually nothing about either football or technology. Bayless suggests that Brandt lasted 29 years in the game only by calling in markers from college coaches he had treated to favors. And team owner Clint Murchison was, for Bayless, an incorrigible philanderer who sank so low as to steal the wife of one of his employees-Brandt’s, as it turned out…

In one of his newspaper columns cited in this book, Bayless even suggested that the once-revered stone face had grown senile. At his best, says Bayless, Landry wouldn’t have won the “big ones” without quarterback Roger Staubach countermanding his orders and calling his own plays.

A search of Google Scholar July 12, 2024, revealed there have been no academic articles analyzing Joe Biden’s cognitive decline but there have been many articles decrying any notice given to Joe Biden’s cognitive decline.

The Journal of Active Aging released this study in 2020 by S. Jay Olshansky, PhD (Professor of Public Health, University of Illinois at Chicago, Chicago, Illinois), Hiram Beltrán-Sánchez, PhD, UCLA, Yang Claire Yang, PhD, University of North Carolina at Chapel Hill, Yi Li, PhD, University of Macao Nir Barzilai, MD, Ingeborg and Ira Leon Rennert Chair in Aging Research, and Director, Institute for Aging Research, Albert Einstein College of Medicine, Paola Rode, MD, Former Medical Director of Hematology Oncology, Lahey North Medical Center; and Former Assistant Clinical Professor of Medicine, Tufts School of Medicine, and Bradley Willcox, MD, Professor and Director of Research, Department of Geriatric Medicine, John A. Burns School of Medicine University of Hawaii:

…Biden is expected to outlive Trump, even though he is three years older. The reasons are that Biden has an exceptional health profile for a man his age (e.g., ideal Body Mass Index [BMI], physically active, few ability of surviving a full term in office after the election.

* There is no evidence available in the public record to indicate that either candidate is facing a major cognitive functioning challenge—either now or during the next four years. Trump does face an elevated risk of Alzheimer’s disease due to a family history of the disease on his father’s side. It may be tempting to conclude that evidence of cognitive decline does not exist because extensive diagnostic assessments of cognitive functioning have not been completed, and if done, something significant might be revealed.

* …from independent reviews of publicly available medical record data on both candidates by three independent physicians with expertise in aging; it is our conclusion that chronological age is not a relevant factor for either candidate running for president of the United States. Both candidates face a lower than average risk of experiencing significant health or cognitive functioning challenges during the next four years.

Gerontologist Kate de Medeiros PhD published in 2024 in the journal of Age Culture Humanities:

The U.S. presidential elections have been the site of racism, sexism, classism, ableism, and ageism among other problematic issues. While the 2024 U.S. presidential election continues to be fraught with numerous “isms” and accusations, the focus in this essay is on a new and powerful discrediting tactic: the whisper of cognitive decline. Accusations of cognitive decline not only cast doubt on a politician’s ability to think and act clearly—an unpardonable sin in leadership1—but also builds on ageist stereotypes that make such accusations seem credible despite evidence. Ultimately, I argue that because Donald Trump and Joe Biden are wealthy, white, educated men of roughly similar ages, seventy-seven and eighty-one respectively, targeting their cognitive status feeds into social stigmas and fears that are difficult to counter and that, unfortunately, the harm caused by this new level of attack negatively affects older people and people living with neurocognitive disorders…

Although candidate age is still an issue in the 2024 elections, cognitive competence rather than age alone has taken precedence for both candidates. Cries about Biden’s cognitive state have been furthered by Special Counsel Robert Hur’s report regarding Biden’s unauthorized possession of classified documents. Hur writes:

“We have also considered that, at trial, Mr. Biden would likely present himself to a jury, as he did during our interview of him, as a sympathetic, well-meaning elderly man with a poor memory. Based on our direct interactions with and observations of him, he is someone for whom many jurors will want to identify reasonable doubt. It would be difficult to convince a jury that they should convict him—by then a former president well into his eighties—of a serious felony that requires a mental state of willfulness.”

…Throughout the report, Hur notes lapses in Biden’s memory related to how he obtained various classified documents, whether he recalled returning documents to the National Archives, what he told his ghostwriter about the documents, and other details…

As neurologists remind us, everyone forgets, and forgetfulness with age is normal, not an indicator of dementia. Charan Ranganath writes: “Generally, memory functions begin to decline in our 30s and continue to fade into old age. However, age in and of itself doesn’t indicate the presence of memory deficits that would affect an individual’s ability to perform in a demanding leadership role. And an apparent memory lapse may or may not be consequential, depending on the reasons it occurred.”

Yet, questions about Biden’s cognition continue..

On the Trump side, an increasing number of experts are suggesting that he is currently living with dementia (Phillips). For example, a March 2024 article in Newsweek quotes several psychiatrists who claim that Trump is not forgetful, which is not a clear indicator of dementia as mentioned earlier, but rather confuses reality and changes the meaning of sentences midstream, which can be indicators of dementia. Reporter Aleks Phillips writes: “John Gartner, a psychologist and former professor at Johns Hopkins University Medical School, has defended Biden’s forgetfulness as a natural sign of his age, but authored a petition that argues Trump is “showing unmistakable signs strongly suggesting dementia.” He wrote at the start of March that the former president showed “progressive deterioration in memory, thinking, ability to use language, behavior, and both gross and fine motor skills,” adding that he felt “an ethical obligation to warn the public, and urge the media to cover this national emergency.”

Other specialists and professionals are also quoted in the article, supporting the dementia claim…

Social stigmatization, a type of public disapproval of a person or groups based on an attribute such as memory loss, can lead to devaluation and exclusion from social participation… the public scrutiny of the cognitive abilities of the two leading presidential contenders has consequences beyond the election. Discrediting through the suggestion of decline actively contributes to discrimination of older people and people living with a type of neurocognitive disorder, regardless of their age.

Resolute Square claims that “today’s GOP and their media mouthpieces are actively working to end democracy in the United States.”

Brian Daitzman writes June 19, 2024 for Resolute Square:

President Joe Biden’s cognitive health has been under intense scrutiny, particularly by conservative and far-right media outlets. These narratives often misrepresent normal age-related lapses and overlook Biden’s lifelong challenge with a childhood stutter.

Born in 1942, Biden experiences some normal cognitive changes typical of aging, such as occasional forgetfulness or slight pauses in speech. These are common in individuals of his age and do not indicate severe cognitive impairment. More importantly, Biden’s history with a stutter has influenced his speech patterns, leading to pauses as he carefully constructs his words. His stutter, a challenge since childhood, has been a source of mockery during the Trump era.

Dr. Geraldine Williams, a speech pathologist, emphasizes that Biden’s pauses are strategic, reflecting a coping mechanism for his stutter rather than cognitive decline. “His speech patterns are indicative of someone managing a stutter effectively, not someone suffering from dementia,” Dr. Williams explains.

Despite these challenges, Biden’s cognitive health remains robust. His 2023 medical examination described him as “healthy, vigorous, and fit to successfully execute the duties of the presidency.” Cognitive assessments by his physician, Dr. Kevin O’Connor, confirm that Biden maintains the mental acuity required for his role.

Dr. Leo Gugerty, Professor Emeritus in Psychology at Clemson University, asserts that Biden exhibits strong cognitive capacities crucial for presidential leadership. “His ability to make deliberate decisions, manage complex issues, and demonstrate extensive knowledge is consistent with someone who has preserved critical cognitive functions,” says Dr. Gugerty.

Trump’s Cognitive Decline: Expert Analysis

Observations from Experts

Experts in neurology and psychology have noted signs of cognitive decline in Donald Trump, raising concerns about his mental fitness.

Dr. John Gartner, a psychologist and former professor at Johns Hopkins University Medical School, describes Trump as showing “progressive deterioration in memory, thinking, language, behavior, and both gross and fine motor skills.” Dr. Gartner’s analysis suggests a decline beyond typical age-related changes, pointing to serious cognitive impairments.

Dr. Lance Dodes, a retired professor from Harvard Medical School, adds that Trump’s behavior reflects “gross paranoid psychosis” and “confusion about reality.” Dr. Dodes notes that Trump’s inability to distinguish between reality and delusion is a hallmark of severe cognitive issues, exacerbated by his narcissistic tendencies.

Physical signs also suggest cognitive decline. Trump’s walk appears wide-based, with a noticeable right leg swing. He seems unnaturally immobile when standing still and struggles with coherent speech, often going off on tangents and repeating phrases.

Dr. Elisabeth Zoffmann suggests Trump might have Behavioral Variant Fronto-Temporal Dementia (FTD). “My clinical experience and these collected observations are congruent with the diagnostic criteria for Behavioral Variant Fronto-Temporal Dementia (FTD),” she notes. Dr. Gartner contrasts Trump’s decline with Biden’s normal aging, stating, “Biden’s brain is aging. Trump’s brain is dementing.”

Cognitive and Psychological Defects

Dr. Suzanne Lachmann observes significant changes in Trump’s speech patterns, noting that he often “forgets how the sentence began and invents something in the middle,” resulting in “an incomprehensible word salad.” These patterns suggest severe cognitive impairment, contrasting starkly with his earlier ability to communicate more coherently.

In public appearances, Trump has struggled with word retrieval, often defaulting to vague or incorrect terms. His frequent misstatements, such as referring to “wall mongers” instead of “warmongers” and confusing former and current presidents, illustrate his growing cognitive challenges.

Ramin Setoodeh on Trump’s Memory Issues

Ramin Setoodeh, co-editor-in-chief at Variety, provides firsthand accounts of Trump’s severe memory issues. Setoodeh, who interacted extensively with Trump, notes that the former president often could not remember basic details or even recall Setoodeh during repeated interactions. “Donald Trump had severe memory issues. As the journalist who spent the most time with him, I have to say, he couldn’t remember things. He couldn’t even remember me,” Setoodeh recounts.

Trump’s Mental Illness: Expert Analysis

Malignant Narcissism and Delusions of Grandeur

Experts consistently point to Trump’s malignant narcissism, characterized by a grandiose self-perception and complete disregard for truth and honesty.

Dr. Lance Dodes describes Trump’s mental state as dominated by “severe narcissistic, antisocial character disorder,” manifesting in an inability to tolerate losses and a propensity for destructive behavior when faced with accountability.

Mary Trump, a clinical psychologist, and Donald Trump’s niece, reinforces this view, noting her uncle’s “untreated psychiatric disorders,” including delusions of grandeur and extreme narcissism. Mary Trump describes him as having been “reasonably adept at getting his point across” in his younger years but now exhibiting clear signs of “mental confusion” and an “inability to communicate effectively.”

Cruel Sadism and Lack of Empathy

Trump’s behavior has also been characterized by a lack of empathy and a penchant for cruelty. Dr. Justin Frank, a psychiatrist, describes Trump as a “cruel sadist” who takes pleasure in inflicting pain on others. His policies and public statements often reflect a disregard for the suffering of others, consistent with traits of malignant narcissism.

Donald Trump’s Aberrant Behavior

Donald Trump’s behavior has often been characterized as erratic and unconventional, raising questions about his fitness for leadership. Numerous anecdotes from his presidency illustrate a pattern of aberrant behavior that departs from expected presidential norms.

Ranting About Wind Turbines: In a bizarre speech, Trump ranted about wind turbines causing cancer, a claim without any scientific basis. His obsession with wind turbines’ supposed dangers became a frequent, unfounded talking point.

The Sharpie Incident: During Hurricane Dorian, Trump displayed a map altered with a Sharpie to falsely extend the hurricane’s projected path into Alabama, contradicting official forecasts. This incident, dubbed “Sharpiegate,” epitomized his disregard for factual information.

Covfefe Tweet: Trump’s infamous tweet, “Despite the constant negative press covfefe” left many confused, as the term “covfefe” had no meaning. The tweet remained up for hours, and the White House never clarified its intent, leaving it as a symbol of his erratic communication style.

Injecting Disinfectant: During a press briefing, Trump suggested injecting disinfectant as a potential COVID-19 treatment. This dangerous and scientifically unfounded advice led to public health warnings and ridicule from the medical community.

These anecdotes reflect a pattern of unpredictable and often irrational behavior, undermining confidence in Trump’s capacity for rational decision-making.

The Montreal Cognitive Assessment (MoCA) and Trump’s Misleading Claims

Trump’s boastfulness about his MoCA score perfectly illustrates his lack of depth in understanding cognitive assessments. Regularly bragging about his performance on the Montreal Cognitive Assessment (MoCA), Trump seemed to think it was equivalent to an IQ test or the SATs, viewing it as evidence of intellectual giftedness. This delusion reflects a fundamental misunderstanding of the MoCA’s purpose. Its tasks—like distinguishing animals or recalling words—assess basic cognitive functions necessary for daily life, not the profound intellectual depth required for the presidency.

Trump reportedly boasted about his MoCA score during White House meetings. An anonymous attendee recalled his overemphasis, noting, “I just remember when I walked out, saying to a coworker, ‘That was nuts,’” in reference to Trump’s lengthy discussion of the test during a crucial campaign meeting.

The Montreal Cognitive Assessment (MoCA), developed by Dr. Ziad Nasreddine in 1996, is a tool designed to screen for mild cognitive impairment (MCI). It evaluates memory, attention, language, visuospatial skills, executive functions, and orientation, aiming to detect early signs of cognitive decline. Dr. Nasreddine explains, “The MoCA’s elements are selected with an intent to assess multiple cognitive domains that relate to human memory and brain function.” Scored on a 30-point scale, with 26 or above considered normal, it is a preliminary screening tool, not a comprehensive measure of intelligence or capability for complex tasks.

Dr. Jonathan Reiner criticized Trump’s claims, stating, “It’s a very, very low bar for somebody who carries the nuclear launch codes in their pocket to pass and certainly nothing to brag about.” The MoCA does not assess the high-level cognitive functions required for nuanced decision-making or executive responsibilities. It is designed to identify potential cognitive impairments, not to measure intelligence or suitability for leadership.

The MoCA’s simplicity allows it to screen effectively for cognitive issues but does not gauge the sophisticated abilities required for national governance or crisis management. Trump’s misuse of the MoCA as a measure of intellectual aptitude highlights his misapprehensions and demonstrates his lack of readiness to tackle the multifaceted challenges of the presidency.

False Equivalence and Cognitive Health: Trump vs. Biden

Claims equating the cognitive health of former President Donald Trump and President Joe Biden lack a factual basis and serve to obscure significant differences. Cognitive health assessments and observable behavior point to a clear distinction. Trump’s erratic behavior, frequent lapses in speech, and questionable decision-making have raised concerns about his cognitive decline. Specific incidents, such as his difficulty with common words, repeated falsehoods, and erratic public conduct, underscore this decline.

In contrast, despite being older, President Biden has shown no similar cognitive decline.
His administration’s management of complex policy issues and his public speeches indicate intact cognitive function. Leading medical experts, including Dr. Sanjay Gupta, have noted that while Biden’s age naturally raises questions, there is no substantial evidence of cognitive impairment.

Bibliography:

Achenbach, Joel, and Mark Johnson. “What Science Tells Us About Biden, Trump and Evaluating an Aging Brain.” Washington Post, May 18, 2024.

Blake, Aaron. “Our Flawed Comparisons of the Mental Faculties of Biden and Trump.” Washington Post, June 10, 2024.

Devega, Chauncey. “Dr. Lance Dodes on Trump’s Courtroom Antics: ‘Decompensate to the Point of Gross Paranoid Psychosis.’” Salon, November 7, 2023.

Gugerty, Leo. “Biden and Trump May Forget Names or Personal Details, but Here Is What Really Matters in Assessing Whether They’re Cognitively Up for the Job.” The Conversation, June 10, 2024.

Johnson, Ted. “‘Rupert Murdoch’s Sad Little Super PAC’: White House Pushes Back Again at New York Post, This Time Over Biden-Obama L.A. Fundraiser Video.” Yahoo News, June 17, 2024.

Joyella, Mark. “Biographer Says Trump ‘Has Severe Memory Issues’ and ‘He Couldn’t Even Remember Me.’” Forbes, June 17, 2024.

Lewis, Tanya. “The ‘Shared Psychosis’ of Donald Trump and His Loyalists.” Scientific American, January 11, 2021.

Olmsted, Edith. “Trump’s Bizarre New Excuse for His Milwaukee Comment.” New Republic, June 17, 2024.

Parker, Ashley, and Dan Diamond. “A ‘Whale’ of a Tale: Trump Continues to Distort Cognitive Test He Took.” Washington Post, January 19, 2024.

Phillips, Aleks. “Donald Trump Dementia Evidence ‘Overwhelming,’ Says Top Psychiatrist.” Newsweek, March 20, 2024.

Phillips, Aleks. “Donald Trump’s ‘Ability to Communicate Has Deteriorated’: Mary Trump.” Newsweek, March 5, 2024.

Scotten, Marin. “He Couldn’t Even Remember Me: Trump Has ‘Severe Memory Issues,’ Says Author Who Interviewed Him.” Salon, June 17, 2024.

Margaret Morganroth Gullette, a resident scholar at the Women’s Studies Research Center at Brandeis University, writes in 2024 prior to the June 28 debate:

Everyone who has noticed the ageism in US Presidential politics has an opinion as to (1) whether the incumbent Joe Biden is indeed “too old” and/or (2) how best to rebut the Republican-leaning accusation…

In February 2024, a US special counsel, Robert J. Hur, when recommending that charges be dismissed against President Joe Biden for his alleged mishandling of classified documents, released an inappropriate comment on Biden’s mental acuity. Hur’s report concluded that Biden would “likely present himself to a jury, as he did during our interview of him, as a sympathetic, well-meaning, elderly man with a poor memory” (Doherty and Thompson). Leave aside the condescension. The word “elderly” alone is disparaging in social usage and may be experienced as hurtful to those who feel targeted. Even those rebutting the Hur description scrupulously quoted the slur again. And again.

The rebuttals were forceful. David Moye, writing in Huffpost, announced, “Robert Hur Admits Telling Biden He Seemed to Have ‘Photographic Recall’.” On Vox, another rebuttal, by Andrew Prokop, appeared under the headline, “Robert Hur’s report exaggerated Biden’s memory issues.” In a Congressional hearing, CNN reported, Representative Adam Schiff (Democrat of California) charged that Hur, a registered Republican, had to know that his generalization would be used to demean Biden in his run for re-election. In terms of the rules for special counsels, “You don’t gratuitously add language that you know will be used in a political campaign […] That was a political choice. That was the wrong choice.”

…No doubt, ageism is an unworthy distraction in so pivotal an election, with dictatorship and the end of Social Security as prospects the Republican candidate has already announced. Will “mental acuity” resound six months hence? Republican surrogates will try to keep all the negatives around Biden’s age alive. But there may be another crisis that only a sitting president can handle. On the one hand we have a healthy incumbent with a humorous, friendly, even soothing paternal presence and many recent accomplishments in economics and policy. On the other, a former president who incited an insurrection with lies about his 2020 election defeat, has been charged with 91 separate felony indictments and was convicted of committing fraud and sexual assault. Other questions will be whether democracy, reproductive rights, and similar values matter to more voters than the fearful salience of age.

Posted in Joe Biden, Journalism | Comments Off on I Wish The News Media Had Given Joe Biden As Much Scrutiny As An NFL Coach

WP Op/Ed: How the media sleepwalked into Biden’s debate disaster

Megan McCardle writes July 11, 2024 in the Washington Post:

[M]ainstream outlets did report on the president’s age, even if too gently. Why were we so gentle? Well, there’s a broad journalistic norm against picking on physical characteristics (which is why even certified Donald Trump-hating columnists have made remarkably few cracks about his comb-over).

Obviously, it was a mistake to treat age, which affects job performance, like hairstyling, which doesn’t. But that error was bipartisan — over the years, I’ve heard a lot of people talking about Trump’s senior moments without ever putting those thoughts on the page.

We all take note of physical characteristics. The more safe we feel with someone, the more likely we are to confide on physical characteristics. The more spontaneous we are, the more likely we are to note physical characteristics. The less of a filter we have (such as with many old people or delirious people), the more likely we are to note physical characteristics.

One reason for the popularity of live streams is that you can comment on physical characteristics and you can say things like, “Physiognomy is destiny.”

Great writers closely describe physical characteristics. Dabblewriter.com notes: “When writing a character description, begin with their physical appearance, including their height, weight, hair and eye color, and any distinctive features. Make sure you also include information about their age, ethnicity, and any scars or tattoos, or anything else of note.”

When did it become socially unacceptable to remark on physical characteristics? When I Googled this topic, I could find no defense of it. That means, I could find no defense of telling this truth. I recognize the virtues of courtesy, but they often come at the price of truth, and sometimes truth is more important than courtesy.

A spontaneous cutting remark has the power to change your life for the good. The late writer Greg Critser was getting out of his car when a stranger driving by yelled, “Get out of the way, fatso.” That inspired Critser to research fat, to lose weight, and to write a best-selling book, Fat Land: How Americans Became the Fattest People in the World.

I suspect that in the more spontaneous world of the middle ages, people were quicker to comment on physical characteristics.

In his work-in-progress, Conservative Claims of Cultural Oppression, philosopher Rony Guldmann writes:

Medievals were distinguished, not by any generalized amorality or egoism, but by a fundamentally different mental and emotional landscape. They lived in a society where individuals gave way to their impulses and drives with an ease, spontaneity, and openness that is foreign to us today. And so they had emotional lives that were comparatively unregulated and liable to oscillate violently and unpredictably between extremes.

“…a moment ago they were joking, now they mock each other, one word leads to another, and suddenly from the midst of laughter they find themselves in the fiercest feud. Much that appears contradictory to us—the intensity of their piety, the violence of their fear of hell, their guilt feelings, their penitence, the immense outbursts of joy and gaiety, the sudden flaring and the uncontrollable force of their hatred and belligerence—all these, like the rapid changes of mood, are in reality symptoms of the same social and personality structure. The instincts, the emotions were vented more freely, more directly, more openly than later. It is only to us, in whom everything is more subdued, moderate, and calculated, and in whom social taboos are built much more deeply into the fabric of instinctual life as self-restraints, that this unveiled intensity of piety, belligerence, or cruelty appears as contradictory.”

One of the decisive developments in the Western civilizing process, writes Elias, was the transformation of warriors into courtiers. This political transition entailed a set of thoroughgoing psychological changes that would eventually spread beyond the monarchic courts and profoundly affect the identity of the modern West, shaping our basic concept of what it means to be “civilized.” Elias writes that the affects of the independent, self-sufficient feudal lord of old had, like those of medievals in general, enjoyed “rather free and unfettered play in all the terrors and joys of life.”

With the feudal lord’s time being “only very slightly subject to the continuous division and regulation imposed by dependence on others,” he did not develop a strict and stable super-ego through which compulsions stemming from others became self-restraints. But all this changes with the rise of the great royal courts of the absolutist period. Now “his value has its real foundation not in the wealth or even the achievements or ability of the individual, but in the favour he enjoys with the king, the influence he has with other mighty ones, his importance in the play of courtly cliques.” Under these new conditions, “He is no longer the relatively free man, the master of his own castle, whose castle is his homeland. He now lives at court. He serves the prince. He waits on him at table. And at court he lives surrounded by people. He must behave toward each of them in exact accordance with their rank and his own. He must learn to adjust his gestures exactly to the different ranks and standing of the people at court, to measure his language exactly, and even to control his eyes exactly. It is a new self-discipline, an incomparably stronger reserve that is imposed on people by this new social space and the new ties of interdependence.”

…Medieval mayhem and wantonness were now suppressed, as power became less and less a matter of brute physical force and was instead exercised through words and surveillance. This left individuals more socially vulnerable than before, and this changed their relationship to themselves. With the radical heightening of the level of the day-to-day coercion people could exert on one another, “the demand for ‘good behavior’ is raised more emphatically,” and that “[a]ll problems concerned with behavior take on new importance.”

…The moderation of spontaneous emotion, the extension of mental space beyond the moment into the past and future, and the habit of connecting events in terms of cause and effect are not timeless human faculties, but specific transformations in the human make-up made possible by the monopolization of physical violence in the state and the social interdependencies this fostered. Only with these did ever-broader segments of society develop the “strict, continuous, and uniform” modes of drive-control that were once exclusive to monks and courtiers.126The development of modernity can thus be viewed as the democratization of courtly civility and secularization of monkish asceticism.

Behavioral norms that were originally used to tame an unruly military aristocracy through court service or estate management were over later centuries deployed to tame the general population—to which end religion became conscripted, offering as it did a theological justification for disciplining wide swaths of the population away from the wantonness and license of an earlier period. Thus, explains Taylor, did the ethic of “active state intervention,” promoted by absolutistic governments combine with Calvinism so as to “introduce a rationalized, disciplined, professionalized mode of life” into the populace as a whole. These “ordering impulses” sought to “create a stable order in society by training people into ‘settled courses,’ through dedication to some profession, whose goals were defined in terms of service to our fellow human beings: in the private sector, through productive labor.”

…Occupying his social position with relative security, the independent knight of old felt no need to banish coarseness and vulgarity from his life. But with the court having become a kind of “stock exchange” in which the his value was being continually assessed and reassessed, he could no longer afford this former freedom. Gone were the days in which joking could lead to mockery and from there to violent disagreement and violence itself in the span of a few minutes. Gone were the days in which one could leap from the most exuberant pleasure to the deepest despondency on the basis of slight impressions. What mattered now was others’ impressions, not one’s own, and the foremost task became impression-management, which also meant self-management. A new self-consciousness emerged on the scene, not because essential human nature had been liberated from the confining horizons of a benighted past, but because a new social milieu created inner depths out of outer necessity. Whereas political standing was formerly decided by the sword, it is now “[c]ontinuous reflection, foresight, and calculation, self-control, precise and articulate regulation of one’s own affects, knowledge of the whole terrain, human and non-human, in which one acts, [that] become more and more indispensable preconditions of social success.”102People now “mold themselves more deliberately than in the Middle Ages” and increasingly “observe themselves and others.” Directly or indirectly, the “intertwining of all activities with which everyone at court is inevitably confronted, compels…[the courtier] to observe constant vigilance, and to subject everything he says and does to minute scrutiny.”

…The courtiers had to become more calculating and less wholehearted—less “sincere” and “authentic,” we might say. Such was necessitated by the new social interdependence.

…The lengthier and more intricate the chains of social interdependency became, the stronger the need to impose self-discipline…

The development of modernity can thus be viewed as the democratization of courtly civility and secularization of monkish asceticism.

To be on the right means to be more medieval than liberals. Perhaps right-wing instinctual spontaneity allowed conservative to more quickly note that Joe Biden appeared senile while more civilized people would hold back on those comments for fears of sounding ageist and ableist.

How many courtiers would have felt comfortable stating publicly that the king in senile? Not many. When there were two competitors for the throne, how many courtiers would have felt comfortable stating publicly that the competitor favored by 95% of courtiers is senile? Not many.

On the other hand, a lord of the manor would have felt more comfortable saying publicly what he believed to be true. Once he was forced to live at court to retain his status, his willingness to state unpopular truths would go down.

Courtier morality discourages saying unpopular truths. The more that power is “exercised through words and surveillance,” “[w]ith the radical heightening of the level of the day-to-day coercion people could exert on one another,” the more care people will take with what they say.

The more vulnerable members of the press feel, the more they will take care not to say risky things.

In his 1988 essay, A Secure Base, psychiatrist Dr. John Bowlby wrote that “life is best organized as a series of daring ventures from a secure base.” The less secure your base, the less likely you are to launch into daring ventures. Journalism is more financially insecure now than at any time in the past century.

In a video published July 10, 2024, Charles Murray said: “The press is staffed now by members of the cognitive elite. Journalism in the 1940s, 1950s, was a working class profession. A lot of journalists hadn’t even gone to college. Now if you look at the staffs of the New York Times, Washington Post, Wall Street Journal, you go through all of the big magazines, the people who run the television networks, they come out of the same elite schools [as the ruling class]. They are full participants in a semi-conspiracy. If you follow what has happened in the United States for the last week or so, after Joe Biden’s debate appearance, you have observed the exposure of the extent to which journalists covered up what they knew to be true of Joe Biden’s mental frailty. Only now after the debate exposed it are they rushing to expose it. None of them are willing to say we covered it up. The same thing happens with intelligence, genetics, racial difference. They will not report. Social pressure to be part of your in-group is extremely strong. Complaints about the fake news are all true.”

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Joe Biden Press Conference (7-11-24)

01:00 Live coverage of Joe Biden’s press conference
03:00 Joe Biden takes questions
54:40 Megan McCardle: How the media sleepwalked into Biden’s debate disaster, https://www.washingtonpost.com/opinions/2024/07/11/media-coverage-biden-conspiracy-failure/
1:00:00 Rabbis, Converts & Jewish Law, https://lukeford.net/blog/?p=8844
1:01:00 Can Converts Become Rabbis?, https://lukeford.net/blog/?p=8577
1:07:00 Dissecting the trope: “This is Joe Biden’s decision.”
1:25:00 Dooovid joins, https://x.com/RebDoooovid
1:30:30 Did Biden Thrive, Survive, or Die Politically? | Mark Halperin, https://www.youtube.com/live/YVSCgs4F4bs
2:11:00 When Joe Biden steps down, what will it look like? A rally? A national TV address?

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We’re Hours Away From Joe Biden Dropping Out (7-10-24)

05:00 Biden digs in, https://www.theatlantic.com/politics/archive/2024/07/biden-digging-in-presidential-race/678961/
16:00 Why do the Democrats get stuck with white senile pols? https://www.stevesailer.net/p/why-was-it-the-democrats-who-got
23:00 Trump was headed for a landslide prior to the debate, https://www.theatlantic.com/politics/archive/2024/07/trump-campain-election-2024-susie-wiles-chris-lacivita/678806/
37:40 Megyn Kelly: George Clooney Wants Biden Out, Nancy Pelosi Wavers, and Elites are Panicked, with Glenn Greenwald, https://www.youtube.com/watch?v=kg7lmd5s6HU
51:30 Can Joe Biden Stay in the Race? | Mark Halperin, https://www.youtube.com/watch?v=BxtmBfPxKPU

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Slate: How the Right Won the Hawk Tuah Girl – This is a huge, huge problem for Democrats

Luke Winkie writes for Slate July 3, 2024:

…you tend to wield the internet for the pursuit of pleasure and nothing else—then you will be perceived to be right wing. And frankly, that is not a sustainable electoral model. The Democrat experience should not be a gantlet of soul-crushing fury and anxiety. The party must make room for people who enjoy life and all of its beautiful frivolities, which—if we’re being brutally honest—is the default setting all of humanity should be aspiring toward. We shall all come together at the DNC, hand in hand, and spit on that thang.

In his work-in-progress, Conservative Claims of Cultural Oppression, philosopher Rony Guldmann writes:

Medievals were distinguished, not by any generalized amorality or egoism, but by a fundamentally different mental and emotional landscape. They lived in a society where individuals gave way to their impulses and drives with an ease, spontaneity, and openness that is foreign to us today. And so they had emotional lives that were comparatively unregulated and liable to oscillate violently and unpredictably between extremes. The violence, license, and general disorder may have been formally opposed by prevailing social codes. But those codes remained just that, codes, precepts which were known but not at all internalized to the degree to which they are now. No one imagined that they realistically could be. By contrast with the automatic self-control that we now take for granted, the incurable unrest, the perpetual proximity of danger, the whole atmosphere of this unpredictable and insecure life, in which there are at most small and transient islands of more protected existence, often engenders even without external cause, sudden switches from the most exuberant pleasure to the deepest despondency and remorse. The personality, if we may put it thus, is incomparably more ready and accustomed to leap with undiminishing intensity from one extreme to the other, and slight impressions, uncontrollable associations are often enough to induce these immense fluctuations.” Human beings were more animal-like, not only in the externals of habit and self-presentation, but also at the deeper levels of their affective-instinctual make-ups. They were much more beholden to whatever random stimuli emanated from their immediate environments, because much less able to step back from them. This was a consequence, not of ignorance, but of their particular human constitutions and the social conditions that made these adaptive. Self-discipline is now a desideratum of social success and respectability. But things were otherwise within an insecure existence that permitted only minimal thought for the future…

“…a moment ago they were joking, now they mock each other, one word leads to another, and suddenly from the midst of laughter they find themselves in the fiercest feud. Much that appears contradictory to us—the intensity of their piety, the violence of their fear of hell, their guilt feelings, their penitence, the immense outbursts of joy and gaiety, the sudden flaring and the uncontrollable force of their hatred and belligerence—all these, like the rapid changes of mood, are in reality symptoms of the same social and personality structure. The instincts, the emotions were vented more freely, more directly, more openly than later. It is only to us, in whom everything is more subdued, moderate, and calculated, and in whom social taboos are built much more deeply into the fabric of instinctual life as self-restraints, that this unveiled intensity of piety, belligerence, or cruelty appears as contradictory.”

…Norbert Elias: “religion is always exactly as ‘civilized’ as the society or class which upholds it.”

One of the decisive developments in the Western civilizing process, writes Elias, was the transformation of warriors into courtiers. This political transition entailed a set of thoroughgoing psychological changes that would eventually spread beyond the monarchic courts and profoundly affect the identity of the modern West, shaping our basic concept of what it means to be “civilized.” Elias writes that the affects of the independent, self-sufficient feudal lord of old had, like those of medievals in general, enjoyed “rather free and unfettered play in all the terrors and joys of life.”

With the feudal lord’s time being “only very slightly subject to the continuous division and regulation imposed by dependence on others,” he did not develop a strict and stable super-ego through which compulsions stemming from others became self-restraints. But all this changes with the rise of the great royal courts of the absolutist period. Now “his value has its real foundation not in the wealth or even the achievements or ability of the individual, but in the favour he enjoys with the king, the influence he has with other mighty ones, his importance in the play of courtly cliques.” Under these new conditions, “He is no longer the relatively free man, the master of his own castle, whose castle is his homeland. He now lives at court. He serves the prince. He waits on him at table. And at court he lives surrounded by people. He must behave toward each of them in exact accordance with their rank and his own. He must learn to adjust his gestures exactly to the different ranks and standing of the people at court, to measure his language exactly, and even to control his eyes exactly. It is a new self-discipline, an incomparably stronger reserve that is imposed on people by this new social space and the new ties of interdependence.”

This new social space spawned a new personality structure, a new “peculiarly courtly rationality” under whose aegis “the coarser habits, the wilder, more uninhibited customs of medieval society with its warrior upper classes, the corollaries of an uncertain, constantly threatened life” became “softened,” “polished,” and “civilized.” Medieval mayhem and wantonness were now suppressed, as power became less and less a matter of brute physical force and was instead exercised through words and surveillance. This left individuals more socially vulnerable than before, and this changed their relationship to themselves. With the radical heightening of the level of the day-to-day coercion people could exert on one another, “the demand for ‘good behavior’ is raised more emphatically,” and that “[a]ll problems concerned with behavior take on new importance.”

Earlier medieval couldn’t just ignore others’ interests, of course. But now the level of consideration people expect of each other is magnified, as the “sense of what to do and what not to do in order not to offend or shock others becomes subtler”—and also more binding.99Occupying his social position with relative security, the independent knight of old felt no need to banish coarseness and vulgarity from his life. But with the court having become a kind of “stock exchange” in which the his value was being continually assessed and reassessed, he could no longer afford this former freedom.101Gone were the days in which joking could lead to mockery and from there to violent disagreement and violence itself in the span of a few minutes. Gone were the days in which one could leap from the most exuberant pleasure to the deepest despondency on the basis of slight impressions. What mattered now was others’ impressions, not one’s own, and the foremost task became impression-management, which also meant self-management.

A new self-consciousness emerged on the scene, not because essential human nature had been liberated from the confining horizons of a benighted past, but because a new social milieu created inner depths out of outer necessity. Whereas political standing was formerly decided by the sword, it is now “[c]ontinuous reflection, foresight, and calculation, self-control, precise and articulate regulation of one’s own affects, knowledge of the whole terrain, human and non-human, in which one acts, [that] become more and more indispensable preconditions of social success.” People now “mold themselves more deliberately than in the Middle Ages” and increasingly “observe themselves and others.” Directly or indirectly, the “intertwining of all activities with which everyone at court is inevitably confronted, compels…[the courtier] to observe constant vigilance, and to subject everything he says and does to minute scrutiny.”

Here is where Western man first becomes “psychological,” because it is here that social self-preservation comes to require “a more precise observation of others and oneself in terms of longer series of motives and causal connections,” a “vigilant self-control and perpetual observation of others.”106With social status now hinging on words rather than swords, “[s]tylistic conventions, the forms of social intercourse, affect-molding, esteem for courtesy, the importance of good speech and conversation, articulateness of language” all assume a newfound importance. “Good taste” acquires a new prestige value, as members of courtly society listen “with growing sensitivity to nuances of rhythm, tone and significance, to the spoken and written word.” Every plebian expression was to be eliminated, replaced by language that was, like courtly etiquette generally, “clear, transparent, precisely regulated.”

All the self-aggrandizing impulses that formerly expressed themselves brutally, coarsely, and openly now assume a more “refined” form. Pride and contempt are now expressed subtly and obliquely, through the manipulation of the intricate shades of social meaning which the peculiarly courtly rationality spawned. Earlier social arrangements unmarked by complicated chains of human interdependence generally encouraged either “unambiguously negative relationships, of pure, unmoderated enmity” or else “unmixed friendships, alliances, relationships of love and service.” Hence what [Norbert] Elias describes as the “peculiar black-and-white colouring of many medieval books, which often know nothing but good friends or villains.” But the extended chains of functional dependencies in which one became enmeshed at court encouraged new levels of ambiguity, contradiction, and compromise in the feelings and behavior of people. These now became marked by “a co-existence of positive and negative elements, a mixture of muted affection and muted dislike in varying proportions and nuances.” The courtiers had to become more calculating and less wholehearted—less “sincere” and “authentic,” we might say. Such was necessitated by the new social interdependence. If people developed a new moral sophistication, this was the product, not of advancing knowledge, but of the gradual introjection of social exigencies, the muting of affect-structure required by the peculiarly courtly rationality.

This new social and psychological sophistication developed hand-in-hand with the lowering of the threshold of shame, embarrassment, and repugnance in the social relations of the European upper classes, as “people, in the course of the civilizing process, seek to suppress in themselves every characteristic that they feel to be ‘animal.’”113There wasan intensification of disgust before the ejection of saliva, which becomes increasingly shunned.114Attitudes toward food, and meat in particular, also undergo a transformation. Whereas carving up a dead animal at table was formerly standard practice, and possibly a source of pleasure, becoming “civilized” meant eliminating any reminders that meat involves killing animals.

…Whereas the subtraction account naturalizes the “the retrained instinctual and affective impulses denied direct access to the motor apparatus” as the ordinary human desire that remains upon the discarding of religious and metaphysical illusions, the mutation counter-narrative reveals these desires as the internalized refraction of specific social pressures. The innerness of the modern self is not an underlying feature of human nature that had been artificially suppressed by illusory teleological hierarchies, but the product of specific forms of social inderdependency. What the subtraction account upholds as plainspoken “fulfillment,” is more thickly described as what Elias calls “a particular moulding of the whole personality,” a molding that “emerges more strongly the more clearly and totally the spontaneous impulses of the individual threaten to bring about, through the structure of human dependencies, loss of pleasure, decline and inferiority in relation to others, or even the ruin of one’s social existence.”154The ethos of disengaged self-control and self-reflexivity is merely the introjected reflection of these dangers, a social ideal suited for a particular social terrain.

This is the broader context for my argument last chapter that the self-understanding of modernity is distorted inasmuch as it mistakes the disengaged lucidity of the strategic agent for a primordial phenomenon that simply displaces the teleological immersion of pre-moderns. By contrast, the mutation counter-narrative reveals that the disengaged strategic self is a derivative phenomenon that has been superimposed on that immersion. And so this self remains in its own way permeated by and extended over a “field of social meanings,” which is what structures the concrete shapes the disengagement assumes. Whereas the subtraction account is a story of displacement, the mutation counter-narrative is a story of superimposition. It is the historical record of the social mechanisms, both religious and secular, through which porous selves unselfconsciously accepting of the “Field Theory of Man” were progressively compelled to “turn back” on themselves and assume a posture of reflective disengagement extricated from the fields of social meaning to which they were formerly subject. The extrication is indeed just a posture, the deceptive and self-deceptive histrionic mimicry thereof, because it was itself facilitated by various mutations in a field of social meanings that emerged from the compression of the religious and the secular into the courtly-ascetic ethos, into the buffered distance. We may see ourselves as wholly self-possessed and thus operating in a “neutral environment,” but this environment is in fact structured by these origins and so less neutral than it appears…

Charles Murray observes: “The culture of the new upper class carries with in an unmistakable whiff of a “we’re better than the rabble” mentality. The daily yoga and jogging that keep them whipper-thin are not just healthy things for them to do; people who are overweight are less admirable as people. Deciding not to recycle does not reflect just an alternative opinion about whether recycling makes sense; it is inherently irresponsible. Smokers are not to be worried about, but to be held in contempt.”

… What, after all, is the exuberance of chugging cheap domestic beer at a NASCAR track or monster truck competition but a symbolic proxy for the unselfconscious coarseness of the medieval who, not yet disciplined into a peculiarly courtly rationality, lived in a world defined by squalor, danger, and physicality? And what is the more refined pleasure of sipping white wine or latte at an art gallery but a contemporary variant of the ways of court? The latter’s emphasis on “good taste” and its “growing sensitivity to nuances of rhythm, tone, and significance” would clearly be out of place at the NASCAR track—someplace where the spiritual and the worldly have not been compressed into one another, where ordinary human desire has not been imbued with a new spiritual significance. In identifying themselves with NASCAR, motorcycles, and the like, and identifying liberals with more effete interests, conservatives are simply protesting the disciplines and repressions of the buffered identity, scapegoating those who have most thoroughly internalized this identity as its root cause, which actually lies in historical forces rather than human intentions. As we saw in Chapter Two, Mike Gallagher believes that liberals despise the “power and thrust” of gas-guzzling V-8 engines. In urging environmentally-friendly but impotent electric cars upon their fellow Americans, liberals are asking us “to stop hitting the accelerator—on our cars, on our ambitions, on our appetites, on everything.” Here as elsewhere, what may seem like an empty ad hominem is in fact anything but that. For what is the “power and thrust” celebrated by Gallagher if not a symbol of the unrestrained and un-subdued affective-instinctual structure of the pre-modern self? What is liberals’ break on the accelerator but the muting and subduing of that structure within the buffered identity? This is how conservatism “makes medievalism modern,” as Robin says—by projecting onto the contemporary scene the basic structure of the conflicts through which the modern emerged out of the medieval.

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