Freedom Of Medicine

Greg Cochran writes:

There are people that think that we could have much faster medical progress via a basically libertarian approach: decrease or abolish government regulation of drug development. Or permit companies to market new drugs without first proving that they work.

Nutritional and herbal supplements are barely regulated at all: so by this argument there should be all kinds of medical progress stemming from that area. But it hasn’t happened. supplements are mostly useless, yet people buy them anyhow. There’s very little regulation of medical developments in third world countries – why aren’t they a a fount of medical progress? But that’s an unfair comparison: we know why they’re not…

Why did literally thousands of years of low regulation result in almost no progress? The Romam Empire had low marginal tax rates too, and good security of private property most of the time – why so little progress?

Comments at Steve Sailer:

* I don’t think he really shows that the market does not weed out bad service or bad medicine, though. He does essentially repeat the argument commonly made, also by some economists, that demand for medicine is too inelastic, i.e. it’s one thing when the alternative of downloading some app is accomplishing a small task more slowly, but it’s another thing when the alternative to getting surgery is certain, painful death. So people will be willing to pay more to get medical service, reducing their bargaining power. But presumably the countervailing dynamics of competition still apply: it’s clearly in the interests of a drug manufacturer to produce drugs with demonstrated efficacy, while a manufacturer that produces ineffective drugs risks destroying his reputation and going out of business.

He wonders why centuries of free market in medicine didn’t achieve much, but can’t we ask the same of just about every other scientific and technological achievement? They all took centuries to develop, and they all or mostly saw the biggest leaps in the early modern period. Economics doesn’t say that the market is magic or achieves modern prosperity overnight. The idea is that no lasting progress can be made without accumulation of capital, which is understood in the broad sense of any goods, including knowledge, that can be used to produce what we want. That is, you need economic growth before you can talk about redistributing wealth.

Greg also notes that the last 50 years haven’t seen as much progress as the earlier 20th century, which kind of undermines his thesis, since those are the years that saw significant increases in regulation and government oversight of medicine. Getting a new drug approved by the FDA is a long and expensive process and you have to ask whether lives potentially saved by keeping unsafe drugs off the market outweigh lives lost because perfectly effective drugs have been kept off for too long. At least we should talk about legalizing the sale of non-approved drugs, as long as patients and doctors understand that the drugs are not yet approved.

* The first rule of Trump — and I love the guy all the same — is that he’s a narcissist. So the idea of replacing “Obamacare” with “Trumpcare” appeals to his ego. He also thinks everyone loves him and he has infinite amounts of political capital to do everything he wants all at once, everyone will see that Trumpcare is far better than Obamacare because it’s Trumpcare, etc.

* I’ll elaborate on “Trump thinks everyone loves him.” He of course knows he has critics, but he thinks they’re just jealous. He’s very similar to most rappers in that respect, as Sailer often mentioned during the early days of the campaign.

This is why whenever Obama, or Hillary, or the New York Times demonstrates even the barest minimum expected level of cordiality or fairness,[1] he goes out of his way to lavish them with praise and announces all has been forgiven and they’ll be working together from now on. And then he seems genuinely surprised and hurt when they immediately go right back to attacking him.

It’s also why in the early campaign he was constantly insisting that he’d win all 50 states and the black, Hispanic and Muslim vote, the NYT would endorse him, most Muslims supported his Muslim ban, etc. That he thinks everyone’s on his side explains his occasional odd uses of the royal we, and even odder uses of the third person.[2]

Again, this is not to attack the guy, but to the extent that we in the alt-centrist-sphere have influence (I bet Bannon and/or Miller are at least occasional Sailer readers), it helps to understand what makes the PEOTUS tick.

[1] Such as: Hillary calls to concede, Obama invites him to the White House, NYT says the Buzzfeed dossier is uncorroborated.
[2] “The Muslim ban is something that in some form has morphed into the ‘extreme vetting.’”

* The more I think about healthcare, the less sure I am. I’m not sure there’s a good system, only that there are always hard tradeoffs, and that there’s no system which is better than the other in all respects.

It’s difficult even to tell if a particular system is doing worse or better than the previous one. The US for example tends to pay more for its drugs than other countries, but in part that’s because it pays for research and development costs which other countries with centralized bargaining power avoid. However, it’s obvious that the US couldn’t simply replicate those better bargains, because in the absence of higher US prices there would be no R&D.

All I can tell is that the Swiss system is based on private insurers, is truly universal, very expensive, and at the highest level still not providing US quality technology (and for economy of scale problems often German or French clinics are better), and it’s difficult to tell if it could be scaled up to the size of the US. I’m not sure a Medicare for all system would work better than for example Obamacare, but it’s also a question of “for whom?” Maybe it’d work better for Latinos and even poor whites, but worse for the white middle class, or only worse for the upper middle class, or there would be more cheating as the upper middle class would just try to opt out of the system, or it’d slow down progress…

I don’t know much about it, and my feeling is the people in charge don’t know any more.

It definitely wouldn’t be the thing to start a presidency with, because the chances of failure are just that much higher.

* I think it’s quite true that, with a free insurance market, those with any kind of pre-existing condition would be shut out of the market, or at least face much higher premiums. The only way it could work is with some kind of group insurance, through a job or some kind of charitable society (the way it worked way back at the start of the 20th century). It was interesting for me to read about some of those lodges and friendly society of the pre-WWI, though; a worker through his society could buy a year’s worth of care with a day’s wage.

As I’m sure you know, European healthcare systems are not without costs or deficiencies. I think when it comes to healthcare, psychological security plays a big part, and Europeans are no doubt reassured by the idea of being financially covered. Actually getting care, on the other hand, is not guaranteed, going by what I’ve read of timeliness of care in most European countries, waiting lists and so on. This survey did a good job summarizing the pros and cons of 12 different countries:

https://object.cato.org/sites/cato.org/files/pubs/pdf/pa-613.pdf

* The requirement to enroll was the lynchpin, because otherwise the young healthy people who tend not to buy, and actually rarely need, health insurance wouldn’t be there to finance the scheme.

Supposedly we are talking about an 11 million person gap. I would think via an expansion of Medicaid and Medicare, and removing the atrocious employer linkage we could get everybody covered. Oh, and scrap the tort system. You can afford a casualty compensation system or you can afford a casualty tort system but you can’t afford both. Of course, that’s the last vestige of States as sovereign entities but that’s been in the works for 150 years.

“Health” is inherently uninsurable, but we’ll kick that can down the road like all the others.

* As long as the bills are paid they really don’t care how much anything costs, as long as the co-pay (which comes out of their own pocket at the time the service is performed) is small. If you ask them what some procedure costs they will tell you what the co-pay was, not what the hospital or physician has billed.

I have seen over the years that since our system of “insurance” covers a whole range of things that do not fall under the catastrophic umbrella, such as running to the doctor every two months to have blood glucose levels taken if you are considered “pre-diabetic”(can be done at basically no cost by yourself at home) and taking children to the doctor if they have a cold (all my colleagues at work did this repeatedly) that a great deal of what we term “health care” does not really improve people’s health. A doctor’s office is a seat of infection that should be avoided at all costs, as are hospitals. Look up how many people lose their lives annually due to mistakes made by the medical profession – it is horrendous.

* Trump is tackling the ACA because its held together with farts and chewing gum in the form of dictats from HHS Secretary and executive orders announcing how the government will view certain statutes, no matter what the original wording is.

Trump is smart enough to know that the minute he starts adding to the garbage fire that is the ACA, the Democrats and their media wing will go “Aha! You OWN it now!” Fixing it now and getting it out of the way requires a legislative fight.

Those of you who wore the zipper mask through the election can’t wait to break them out at every opportunity, I know. However, 95% of what Trump will do with immigration can be reversed by HIM, Day 1. Live by the pen, die by the pen. The ACA is going to be the fight in Congress, and he has to focus the firepower there first because he wants nothing to do with it down the road.

* Trump mentioned yesterday that the drug companies were “getting away with murder.” This hints that he might let Medicare finally negotiate prices. It’s a start on bending that cost curve in the direction Obama had promised.

The mandate needs to go. But if it can’t go, then instead of mandating private insurance premiums, and subsidizing their inflationary cost, the mandate could be shifted to Medicare. Think about it. Young people can buy into Medicare for less than ACA costs, and it shores up Medicare by bringing in new payers. They could adjust a premium for them to reflect that they’re still paying into the system with payroll deductions. I think it should be a option.

The Left that got excluded from Obama’s famous Table with its Conversations on ACA wanted a Medicare alternative to enforced purchase of private insurance. Given the relatively small number of workers, mostly self-employed, being ‘served’ by ACA, they could be moved to Medicare (or Medicaid) and shut down the ACA disaster.

BTW, I am on it. I am a beneficiary of it, and I support its repeal. As an example of the waste of money it represents, I cannot use the federal website. All of my business with them is done over the phone, which is expensive for the government and painful for me. Why? Who knows. Somehow, somewhere, someone entered some information into my account and now it is permanently unavailable to me to use. No one can fix that little glitch for me. Oh, and thanks for the subsidy. I’d tell you how much but it would ruin your day.

* Recently had the misfortune of having to speak to a psychologist regarding some cardiac health issues. They wouldn’t discharge me from hospital without an assessment of my emotional status. In the course of the interview he asked me with what gender did I self identify. The look on my face must have prompted him to add, “I have to ask that question.” Scary to think that he’s a mental health professional. I would prefer being crazy. How can someone buy into that nonsense without laughing at the absurdity of it? Confirms the wisdom of bailing on statist education when I was 15. Am so glad I never attended university.

* I’m sure it’s purely a coincidence that Stabby McGomez wanted to be know as “they” and Mother Teresa didn’t – it could have just as likely been the other way, right? Just like it’s a coincidence that all the black guys that the police shoot are “aspiring rappers” and none of them are brain surgeons like the black guys on TV. I’m sure Julia would say that the cops would shoot these guys EVEN IF they were brain surgeons, but by some odd coincidence, they never are. As soon as Julia finds the genderqueer Mother Teresa, let us know.

* I recently had to fill out a form from the state government. It had a question, “With which gender do you identify?” followed by, “Which gender were you assigned at birth?”

I was with a group of other middle-aged people and there was a lot of guffaws over this. The Hispanic bureaucrat running the meeting laughed and told us, sorry, but that’s the way it is these days. It occurred to me that he better not reveal that he finds it amusing if he wants to keep his job, because that’s the way it is these days too.

Posted in Medicine | Comments Off on Freedom Of Medicine

“Pablo Gomez Jr. Is Suspected of Homicide, But They Deserve to be Known by the Gender Pronoun They Prefer”

“Governor Jerry Brown, billionaire Tom Steyer, and them”

Comments at Steve Sailer:

* Steyer has a wife and four kids, and I don’t like the modern tendency to read every sign of male or paternal affection in a lewd sense.

Anyway, how did this mentally-unbalanced nobody manage to insinuate himself so highly? I’m quite sure I’d be turned away at the first ring of Brown’s or Steyer’s gatekeepers, much less getting an affectionate arm around my shoulders.

People really seem to be losing their social antennae. There were probably all sorts of red flags going up around this young psychopath but dopey, doe-eyed whites just lap this Noble Savage crap up.

Is anybody reporting on this besides the Berkely college paper?

* I supposed if someone demands that they be addressed in their own preferred non-traditional term then everyone is obligated to obey their demand. Also, one must cast their eyes downward when doing so, or else. Any limits to this? I suppose I’ll start demanding that everyone henceforth address me as ‘Your Highness’ and expect compliance. It will please me greatly.

* It is total bull s. Scrape his mouth, put cells on slide, stain for chromosomes, look. My or my he be an XY. How does a “they” manage in a language in which and adjectives are gendered (humans have a sex not a gender)? It is hilarious. A non-US born and raised friend called recently laughing. At 6’3″, 210, broad shouldered and a voice suggesting Tennessee Ernie Ford, he was asked while registering at an academic conference what gender he preferred. His response was to spread his arms and say. “LOOK AT ME” The absurdity of this pathetic pajama boy and leather chaps girl academically driven nonsense is both pathetic and highly amusing. It ain’t gonna wash in a lot of the world.

* Is it possible to have LESS respect than the amount of respect that is due to a man who stabbed to death an innocent woman who answered her doorbell and almost killed another? Can you have less than zero respect?

What is REALLY being expressed here is that when a dangerous fugitive is on the lam, what is really important is scoring political points and forcing everyone to kowtow to an ever-changing party line of PC naming conventions as a show of loyalty to the Inner Party. If next week genderqueers decide that you are to call them Your Royal Highness, you proles had better respect that , or else you are Literally Hitler.

* I now respond to personal introductions with: “I do not respect ‘my pronouns are’ requests. I do not accommodate delusions, personal or social.”

* Jesse Jackson is looking for a huge pay day by financially shaking down Uber.

The fact that so many wealthy people who run private sector Fortune 500 companies fold like a pizza slice and cut Jesse Jackson a huge paycheck means the 1 percent is mostly made up of Cucks. Most of them are his bitches because they fear him.

Jesse Jackson’s Black privilege exists because of White Cuckness.

* In bourgeois societies, language serves as a medium of communication, films serve as entertainment, education serves to convey knowledge, the press conveys information, etc. but in Revolutionary societies, everything must Serve the People above all else. And wise and enlightened leaders like Julia get to tell the unenlightened (one might even call them deplorable) masses what Serves the People and what doesn’t and the press, educators, etc. must follow their guidance and convey it to the masses (or else they are Fascists too).

Do these people even realize that they behave exactly like characters from an Orwell novel?

* Air BnB is also having a real problem. People don’t want their “guests” robbing or raping them or messing up their homes, etc. and as we know, race is a very good indicator for criminality -certain races offend at rates many times higher than other races. So left to their own devices, Uber drivers, Air BNB hosts, etc. will avoid certain minorities if they can figure out who they are in advance. Taxi drivers passing by black males is a long running phenomenon (and well justified – many cab drivers over the years have lost their lives). AirBNB is now taking measures to “avoid racism” by giving AirBNB hosts less information about their guests. The problem is that the execs (who just want to get Jesse & co. off their asses) are not the ones who have to bear the consequences when vibrant customers mug the uber driver or trash the rental. How many AirBNB hosts are willing to literally “take a bullet” so that the folks at AirBNB corporate HQ won’t “look racist”?

* Gomez was a transgendered undocumented Hispanic going to Berkeley. A Fourfer. Of course left wing activists were happy to give him fellowships (a chance to employ him with no long term obligation if he is too crazy) and be photographed with him.

It was savvy of him to focus on environmental issues since even in California, this is a 95% white group of activists full of white guilt. I know this first hand, I was a girl’s plus one at a big black tie fundraiser for an environmental group a few years back. (Actually not black tie, in California a regular business suit event is the equivalent of a tux).

Posted in Trans | Comments Off on “Pablo Gomez Jr. Is Suspected of Homicide, But They Deserve to be Known by the Gender Pronoun They Prefer”

Exodus Viewed from the Alt-Right

My tradition teaches a message of radical inclusion and love. Will you sit down and learn Torah with me, and learn love?

The Alt Right has many definitions. One is that it is not the conservatism ruling in the Republican party which stands for, “Invade the world, invite the world.” Another explanation is that it is an entry vehicle for white nationalism which is inherently racist, xenophobic and anti-Semitic.

Is racism, xenophobic and anti-Semitism ever rational? Ever self-interested? Or is it always crazy and destructive to the hater?

Steve Sailer writes: “There is not really that much of a market for Jewish self-awareness. It’s not as if a novelist as talented as Roth is incapable of it, but there’s simply little demand these days for Roth to go very deep into these kind of patterns.”

* The Pharoah’s daughter saves Moses. Why? Because women rarely have national or racial loyalty above and beyond their feelings. She sees this baby and her heart goes out to it, even though it is a child of her country’s enemy (in the eyes of Pharoah). And she adopts him.

* Ex. 2:12. If Moses saw a Hebrew beating an Egyptian, would he also have intervened and beat the Hebrew?

In the Book of Exodus, we have a Pharoah who wants to make Egypt great again and perhaps puts Egypt first, not Israel first. This rise in Egyptian nationalism is dangerous to residents of Egypt who don’t identify as Egyptian, such as the descendants of Jacob. The Torah uses the word “Am” to mean “blood nation” when quoting the new Pharoah about the threat of the Jews. It is one blood nation threatened by another blood nation.

The other Hebrew word for nation is “goy” which does not have the same connotation of blood ties.

The Jews apparently moved throughout Egypt, and didn’t just stick to Goshen. It could have been Hitler speaking in Ex. 1:9. From a racial perspective, a Jew can’t stop being a Jew, while from a religious perspective, Jews can convert to your religion. You could not convert to being an Egyptian or Greek (though you could become a Roman) perhaps today to being French or German.

Dennis Prager: “The Jewish dream is that the world not be based on blood ties. It is the only dream ultimately that will save humanity given the horrors of blood historically. Blood beliefs are the greatest source of cruelty in history because if you are not my blood, you are not valuable. That’s how people have lived.”

“The reason that Hitler so hated the Jews was a belief in blood. The Jews are the world’s polluters of blood purity. If you are into the purity of blood, the Jews are your quintessential enemy because wherever the Jews are, they assimilate in part and stay Jewish in part. They are part of you but not fully part of you because of their blood. If they fully assimilate, they are still dangerous… The assimilated Jew was the ultimate polluter of German purity. If you believe in the purity of the nation, the Jews are the quintessence of opposition to you.”

“The only nation to keep its identity and still be all over was the Jews.” (Dennis’s lecture on Exodus 1, as part of his Torah verse by verse project.)

“He [Pharoah] doesn’t like that the Jews are all over Egypt, maintaining their identity but also a part of Egyptian life. He was interested in blood purity.”

Another way of understanding “blood purity” is that you know who your parents are. Ninety eight percent of whites in America have no black DNA. That’s a result of “blood purity” in North America as opposed to the assimilation of Latin America.

Being against “blood ties” is being against the importance of family and relations. Family means blood ties. Family not connected by blood ties are not as close. Parents do not provide the same support for children who are not theirs biologically. Genetic similarity fuels bonds, self-sacrifice, and nationalism. The closer the genetic tie, the more likely people will get along.

I think there is a resurgence of anti-Semitism in Egypt because at this point in time Egypt and its new Pharoah had not yet learned how to be multicultural. And I think Jews were going to be part of the throes of that transformation, which had to take place. Egypt was not going to be the monolithic society they once were in the last century. Jews were going to be at the center of that. It’s a huge transformation for Egypt to make. They are now going into a multicultural mode and Jews will be resented because of our leading role. But without that leading role and without that transformation, Egypt will not survive.

As a Jew, I think of how Jews have saved gentile countries such as Joseph saving Egypt from famine. But I understand how non-Jews can read the same texts and study the same history and come to different conclusions.

From the Torah perspective, in the first chapter of Exodus, a Pharoah arises who feels no gratitude to the group that saved his country.

Jews feel the same lack of gratitude from blacks. Jews funded and led black civil rights but the more educated the black, the more likely they are today to be anti-Semitic.

Posted in Alt Right, America, Anti-Semitism, Jews | Comments Off on Exodus Viewed from the Alt-Right

Oxford Professor ‘Joshua Silver reports Home Secretary speech as ‘hate incident’ to police because she favors British workers’

REPORT:

Home Secretary Amber Rudd’s speech to the Conservative Party conference on foreign workers was treated as a “hate incident” by police.

In her speech in October 2016 the Tory minister proposed tougher rules on foreign workers to stop immigrants coming to the UK “taking jobs British people could do”.

Her comments were reported to West Midlands Police by Joshua Silver, a physics professor at the University of Oxford.

Joshua Silver serves on the editorial board of the Oxford Jewish Review.

According to Wikipedia: “In 2016, Professor Silver complained to West Midlands Police that British Home Secretary Amber Rudd had committed a hate crime while giving a political speech at the Conservative Party conference. During an interview with Andrew Neil on BBC2’s Daily Politics, Prof Silver said: “I didn’t actually see the speech but I’ve read the draft. And I’ve looked at all the feedback that there was to the speech. I’ve read the speech carefully and I’ve looked at all the feedback. It’s discriminating against foreigners, you pick on them and say we want to give jobs to British people and not to foreigners. It was interpreted that way.”.[7][8] During the subsequent discussion on the programme, former Conservative Party leader Michael Howard responded by stating: “Of course it wasn’t a hate incident… What Amber Rudd said was no different from Gordon Brown [former Labour prime minister] when he said there should be British jobs for British workers. I think Mr Silver should be thoroughly ashamed of himself because what he’s doing is to bring a well-intentioned piece of legislation into disrepute.” The BBC subsequently reported that West Midlands Police had not been formally investigated the statement, but had recorded it as a “non-crime hate incident” in accordance with police national guidelines.”

From a Lubavitch publication:

Self-Correcting Vision

Hundreds of millions of people around the globe are in need of corrective lenses to improve their vision. Poor eyesight leads to lost wages and a lower quality of life, and if not corrected early can lead to total blindness later in life. However, in many third world countries, no optometrists are available to examine their eyes and prescribe corrective lenses. Furthermore, the cost of producing the glasses is beyond the reach of the world’s poorest people.

One solution is to mass produce lenses that can be adjusted by the wearers to fit their own eyes. One type of such adjustable lenses was developed by Joshua Silver, a physics professor at Oxford University in England. Called AdSpecs, the glasses are designed to allow users to inject silicon oil, a clear fluid, into the lens. The refractive power of the lens increases as more oil is injected. Once the user adjusts the lens to a comfortable strength, the injection device is removed. AdSpecs glasses cost about $19 a pair, and 30,000 pairs have already been distributed in 3rd world countries. However, Silver’s goal is to reduce production costs down to $1 a pair and distribute them on a far wider scale—up to 1 billion needy people…

As great as the need is for physical vision adjustment, our spiritual vision is even more blurred. Under normal circumstances, the process of getting fitted for spiritual “glasses” is a prolonged one—one must find a spiritual guide, a teacher who succeeds in shaping our worldview so that we see clearly, beyond the fuzziness and confusion of the world.

Yet, very soon, we will all experience a rapid adjustment of vision without the need to consult with “experts.” Rather, each individual will have a direct experience with G-dliness, which will allow them to directly perceive spirituality. As the prophet foretells, “No man will teach his friend Torah for all will know Me, from the greatest to smallest.” All spiritual concealments and barriers will be removed, and “Our eyes will behold our teacher.” This is the state we will enter with the complete revelation of Moshiach, may it happen immediately.

Posted in Censorship, Chabad, Jews | Comments Off on Oxford Professor ‘Joshua Silver reports Home Secretary speech as ‘hate incident’ to police because she favors British workers’

Best Explanation Of The Alt Right

Comment: “Anybody seen this piece by Tablet? This is probably the best explanation of the Alt-Right from an intellectual perspective, including in its relationship to paleoconservatism and movement conservatism, that I’ve seen in a mainstream publication. It’s hostile, of course, but it’s very well-researched and nuanced. Steve gets a name-check, of course.”

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Homesick

Steve Sailer writes: Dr. Matt emphasizes that contemporary Americans are more stiff upper lip. Our culture doesn’t like people complaining about being homesick. For example, we emphasize to 17 year olds that they are supposed to go off to a distant college next year and live amongst strangers. Only losers go to local colleges.

Not surprisingly, lots of college freshman get depressed, but we’re not supposed to use the word “homesick” in describing them.

* Whenever I read history books on topics from 19th century and earlier that quotes personal correspondence, I’m frequently struck by the perfervid emotions routinely expressed between people who are not lovers.

* What is lost when emigrants leave their homes is unfortunately usually neglected when considering migration policy. They don’t only leave behind family, friends and community, shredding human ties and social capital in the process, they’re scarred in the process and probably doomed to never really arriving in high-trust communities where people are committed to the communities and willing to invest in their welfare.

Perhaps America’s most noteworthy freedom is the freedom from duty and obligation that its citizens feel. After leaving everything and everybody behind… so many times… uprooting for emigration, pioneering along the American frontier or relocation to chase modern ambitions of career and cosmopolitan experience, market services have liberated us Yanks to follow our bliss . instead of relying on family or neighbors in the community. The latest iteration of the dot.com fad to enable strangers to transact to provide a lift across town or a place to crash when travelling is a logical market development and probably not the last one in this line. Americans have taken reinventing ourselves to the extreme of the notion that “city air makes you free.”

At what cost came this mobility and freedom? Mr. Sailer’s grandmother in law asks an important question we should consider when reflecting on what to make of the American experience. There is no doubt about the allure of social mobility that “streets paved with gold” promised. But hardship and disappointment for so many was often more the reality than the promised fantasy. Finally I wonder if the unnatural selection that sent America the most restless unattached dreamers might be an unexamined curse?

Frequently I’m confronted with evidence of this unkind notion, “Americans don’t solve problems, we leave them behind…” Every article or report I see, “America’s best places….” “Retire here, not there…” makes me believe that so many Americans are mere “consumers” of their home community. Rather than investing and contributing their love and time to make whatever their home is better, they’re all too ready to pick up and move to whatever place looks to provide a more agreeable turnkey experience, eg. offer the greener grass, milder weather, lower tax burden, better school district, exciting bohemian lifestyle, etc. Not that I can blame them at all. I recognize this all-too-American instinct and restlessness in myself. Perhaps I’m projecting this a bit too much on my fellow citizens?

I don’t think so.

A couple weeks ago I flew back east to visit a brother who had just moved there. His new home is a few hours from the town where I (mostly) grew up and went to school. On a lark we drove down there after I hadn’t been there since I left home 20 years previously. It’s uncanny how a place I knew so well could completely empty out of everybody I knew in a few short years. I recall all the kids in school who couldn’t wait to leave… out of state… as far away if possible. Now not only are all the kids gone, the empty nester parents have left too. They only settled in the town because of the excellent schools. But once the kids were done, it was time to leave for someplace without the ridiculous tax burden necessary to finance those good schools. A peculiar unsustainable pattern follows, but not quite like with salmon, who leave the streams for the big ocean. In this case the salmon don’t much care to return to the same exact stream to spawn. Any ol’ stream will do. Whatever freedom and mobility our lifestyles have given us, I might agree with Mr. Sailer’s grandmother in law, “God damn Christopher Columbus.” For the immigrants lost a community, continuity and loyalty that as their descendants we’ve never known.

* A sad story is that of Eric Carle, the artist/children’s book author (“The Very Hungry Caterpillar”). He was born in upstate NY of German immigrant parents. In ’35 when he was 6 and a perfect little American 1st grader, grandma wrote a letter saying, “Alles ist gut!” back in the Fatherland – that Hitler fellow had made Germany great again. America was Depressed, mom was homesick, so they went back. When the war started, dad got drafted into the Wehrmacht and ended up a Russian prisoner – they didn’t send him back until ’47, at which point he was broken physically and mentally (my own grandfather was never the same after his time in the Gulag). They sent Eric out to dig trenches. As soon as he could, he went back to the US (he was a birthright citizen) but he still speaks with a German accent. I think the whole thing made him completely allergic to politics so he writes sweet childrens stories about worms and bears that don’t even have an allegorical meaning.

The same thing happened to my wife’s father’s cousin and family except they went back to Stalinist Russia in ’36 and the ones that survived didn’t get out until perestroika 50 years later.

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WEHT To The Science Reporting In The New York Times?

Comments at Steve Sailer:

* The role of Jon Mooallem at the New York Times science section is like that of the propagandists at Pravda and Red Army News who were allowed to travel abroad and/or read foreign press and report on it to the masses. Since these were the reporters most likely to realize that the propaganda the publications were espousing was entirely bogus, only the most obviously and fanatically devout communists would be selected for this role. After Nicholas Wade (the former NYTimes science editor now retired) let the cat out of the bag that Human Biodiversity is real and obvious, the powers at NYT became militant about suppressing any more public airing of the evidence. So they have chosen a reporter who is a fanatically committed leftist, someone who loves the Narrative more than he loves life itself. He would rather die than admit that the evidence supports race realism. He is the perfect choice to provide an “objective” filter for NY Times readers regarding the growing scientific evidence on human evolution, human genetic differences, and related topics.

* The Polish national communist press employed a really cool guy as a foreign correspondent in the 1970s-80s. What was his name? Witold Something?

He’d go to third world countries that the Soviets were promoting and report back that they sucked, but in such a polished style that nobody could quite convict him of heresy.

Posted in Journalism | Comments Off on WEHT To The Science Reporting In The New York Times?

JTA: Israeli prof accused of harassment returns to UCLA classroom, prompting protests

Whoever heard of an Israeli committing sexual harassment? I’m shocked.

LOS ANGELES (JTA) — UCLA students vowed to resume their protests Wednesday against Gabriel Piterberg, an Israel-educated historian, over charges by two of his female students of repeated sexual harassment.

Piterberg, a graduate of Tel Aviv University who served in the Israeli army, until now was more widely known as a fierce critic of Israel and its founders.

When Piterberg appeared at his Monday morning class — for the first time since settling a sexual harassment case with the university — he was greeted by chants of “Hey, hey, ho, ho, Piterberg has got to go,” according to the Daily Bruin student newspaper and members of Bruins Against Sexual Harassment.

A photograph taken in his classroom shows a message on the blackboard reading, “If a tenured professor sexually assaults his own students it’s abuse of power.”

Some 20 minutes after the start of the class a student stood up and left, after which Piterberg dismissed the other students and also canceled his scheduled afternoon class. Protesters said they would return and continue their disruptions during Piterberg’s scheduled Wednesday classes.

In 2013, two female graduate students accused Piterberg, 61, of harassing them over many years by making sexual comments, pressing himself against their bodies and forcing his tongue into their mouths, the Los Angeles Times reported.

Piterberg, who has declined all requests for interviews, has formally denied the charges, but in a 2014 settlement with the UCLA administration he accepted a $3,000 fine, a suspension without pay for one quarter and agreed to attend a training course against sexual harassment.

He was also removed from his position as director of the Gustav von Grunebaum Center for Near Eastern Studies at UCLA and was forbidden to meet individually with certain students except during office hours, and then only if the door remained open.

The settlement did not prevent Piterberg’s return to his teaching post, triggering widespread complaints that the university had been too lenient in the case. A group of 38 history professors sent a letter to UCLA Chancellor Gene Block that stated, in part, “Students, staff and faculty must contend with the presence of an admitted harasser in our midst,” and noted that Piterberg had expressed no remorse for his actions or for the damage he had inflicted on the history department.

According to his resume, Piterberg served in the Israeli army in the early 1980s, and saw action against PLO forces in Southern Lebanon.

He was born in Buenos Aires, Argentina, but grew up in Israel. After his army discharge, Piterberg studied and received academic degrees – all with highest honors – from Tel Aviv University in Middle East history and political science, and a doctorate from Oxford University, where his research focused on the history of the Ottoman Empire.

Subsequently, he taught at England’s University of Durham and at the Ben Gurion University of the Negev. In 1999, he joined the UCLA history faculty, advanced to full professor in 2008 and was named director of the UCLA Near East Studies Center in 2013.

At seminars and in specialized scholarly publications, Piterberg early on earned a reputation as an unrelenting critic of the creation and existence of Israel. He has described himself as “not only a non-Zionist, but in certain ways also anti-Zionist.”

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Are Warm Socks Racist?

Comments at Steve Sailer:

* There’s something of a joke among world travelers and ex-pats that “hygge” is Danish for “hook up.” When a Danish girl takes you to show you “hygge,” it means you’re getting laid. The Danes are remarkably sexually liberal once you’re accepted but that’s a steep climb. I’ve never been in a country with such a sharp dichotomy between stranger and friend, or one that was so coldly unfriendly to strangers.

* People who criticize Hygge, probably were not happy children. They did not have parents who let them roast hotdogs in the fireplace, make fondue in the pot that has been in mom’s kitchen since the 60′s; and learned to play the all important card games. Hygge is pretty universal as far as “I’m stayin’ in, and getting into my jammies early.”

* Quite aside from the obvious angle of this being an attack on traditional European culture, I think there is something more going on, in addition to that.

Hygge is obviously something that doesn’t fit well with neoliberal values, which are about being restless, insecure, and thus turning to consumerism to fill that empty hole.

Hygge is about being happy, satisfied, content, not hustling, not on the make, satisfied with small comforts – in the original NYT article, a Danish person was quoted as saying the Danish are so happy because they take satisfaction in small things. Sounds almost Buddhist, although really all spiritual traditions counsel this approach, including most of the Hellenistic ones.

Well, that is obviously a threat to capitalism and indeed the whole modern way of life!

One thing I have discovered about people committed to capitalism and the neo-liberal way of life is that they are deeply, deeply, threatened by anyone or anything that seems to call into question their values. You must subscribe to their notion of the good life as being about buying stuff, gadgets, and working really hard to buy stuff and have gadgets, and under no circumstances must you be allowed to be satisfied with small comforts that make you happy!

When I first started developing an interest in non-materialistic spiritual traditions the hostility and mockery I met with from the hard working neoliberal types was astonishing to me – I didn’t expect sympathy, but I expected indifference at worse. They would pity me as the poor soul who missed out on the point of life – to work really hard to buy stuff, according to them.

But no. What I got instead was something resembling rage. Clearly, I was challenging a very brittle facade they were trying to maintain – they knew on some level that they were missing out on the best things in life, and they responded with rage at my deviation from their accepted norm, which reminded them of what they had given up.

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Will Obama be Blackballed by a Jewish Country Club?

New York Post:

Obama may get rejected from golf club over Israel policies

By Daniel Halper January 10, 2017 | 9:49pm

President Obama’s clashes with Israeli Prime Minister Benjamin Netanyahu may cost him a membership at an exclusive golf club, sources said.

Obama is looking to join the elite Woodmont Country Club in Maryland once he becomes a private citizen.

But members of the mostly Jewish club are at each other’s throats over whether to accept the golf-loving president, with many saying he deserves to be snubbed for not blocking an anti-Israel vote at the United Nations, according to the sources. …

“In light of the votes at the UN and the Kerry speech and everything else, there’s this major uproar with having him part of the club, and a significant portion of the club has opposed offering him membership,” a source told The Post.

Steve Sailer writes: “Or perhaps Jews enjoyed the company of their fellow Jews and wished to facilitate their young marrying each other by providing a romantic country estate for socializing?”

“Jackie Robinson tried to create a black country club in the New York suburbs around c. 1960, but it didn’t happen. It seems like a constructive solution.

Big cities like Chicago and Los Angeles often have a municipal golf course that’s de facto recognized as the black course. Golf tends to bring out the territorial urge in groups of people.

The daily fee course on Martha’s Vineyard where Obama plays every August is perhaps the blackest upscale (although not private) course in the country. It’s near the Talented Tenth colony on the island.”

“One privilege in belonging to a country club is that you don’t have to schedule your time to play golf. You just show up when you feel like it and they match you up with a few other members into a foursome and off you go.

Of course, that requires the number of members be kept way below capacity. I don’t know about other states, but California has a law privileging golf courses so their property taxes don’t get raised to the “highest and best use” of the land. Thus, for example, L.A. Country Club on Wilshire Blvd. between Beverly Hills and Westwood (probably the most valuable real estate in the country devoted to golf), has a modest property tax bill so the members don’t need to admit more members.”

Comments at Steve Sailer:

* Was way too young when I first saw Caddyshack & the Rodney Dangerfield character to have any clue to its origins in real life (or in the fertile imagination of the screenplay author & director). Now that you point this out, it is quite funny. Just another instance of tacky nouveau riche/declasse types giving the genteel old guard the cringes. Or intra-ethnic status jockeying.

* Caddyshack was a romanticized replay of Brian Doyle Murray’s years as a caddy at Indian Hill Golf Club in Winnetka Illinois. While many courses keep a low profile, Indian Hill and Onwentsia are the only clubs in Chicagoland that actively deny their own existence. Most characters in Caddyshack were based on real people.

* Jews have *always* tried to associate with the broader community they were in. They’ve never had any policies or practices to keep to themselves, but have always been champions of integration. If you don’t know that just ask them!

* ‘Red Oaks’ is a series about a Jewish c.c., which is a concept that nobody who doesn’t read iSteve has ever even thought about for one second. The creatives are stealing from you now, Steve. There’s more emphasis on tennis, played by shifty inside-trader guy from Mad About You.

* Obama, as the affirmative action black, has always just been given top honors for showing up. He probably had very little shock at receiving the Nobel Peace Prize, because he just figured his own election was the capstone of humanity. Remember this guy was given the presidency of the Harvard Law Review when it was already promised to a student who’d gotten the requisite best grades–just because Obama was black and the black students made a fuss. (and then promptly became the first Law Review president in history not to write the requisite Student Note, because he was too lazy).

But Obama likes awards; like most blacks, he associates the award with actual accomplishment. He expects to be given membership at any club he applies to, and have it happen right away, no waiting.

* In St. Louis there are two Jewish clubs. Westwood (old money German Jews) and Meadowbrook (Russian/Polish Jews). Of course Meadowbrook was founded because German Jews looked down on the Russian/Polish/Al Cvervik Jews. I would bet that there has never been a black or gentile member at Westwood, but Meadowbrook has been trying to go mainstream recently.
Funny that these oppressed people start one or two country clubs in just about every major American city.

* I read that the gentile country clubs admitted Jews before the large immigration of eastern Jews. The German Jews got caught in that so they started their own clubs. It makes sense that most actual rejection stories would be eastern Jews from German Jew clubs because any Jew back then would have known not to apply to the gentile club.

When I was a kid my uncle told me his rationalization for the local Jewish country club rejecting Michael Jordan of all people. The only thing I learned that day was that Jews were a lot more racist than we tell ourselves.

* When Michael Jordan was playing for the Bulls he applied for membership at three Jewish country clubs and was denied at each one.

* The old German-Jewish families of the late nineteenth and early 20th Century, collectively referred to in New York as “Our Crowd,” were highly assimilated and extremely patriotic. They had no trouble gaining entry into IV League colleges and WASP dominated country clubs. However, because of their level of assimilation, they risked losing their Jewishness, ideally preserved through marriage and family life. Example: Robert Moses, the Master Builder of NYC. He was born to wealthy Jewish parents, raised in a secular Jewish home, attended Yale, and started off as a liberal progressive reformer, eventually switching to urban planning and setting up public benefit corporations in NYC that left a monumental legacy in the city. But he ended up marrying an Episcopalian and converting to Christianity. After that, he became virulently hated by the Jewish Left, notably dominated by non-”Our Crowd” Jews. Based on my one data point, I believe Steve that the Our Crowd Jews may have established country clubs like Woodmont to prevent defection of their highest achievers to the Christian gentile masses, with whom they comfortably mingled — perhaps too comfortably.

* I’m Jewish and see nothing wrong with non-Jews preferring, for whatever the reason, to exclude Jews from their country clubs, and with doing just that.

Jews have no sort of right to the company of others–or even to just their good will; and any law saying otherwise is an infringement, blatant and outrageous, on the inalienable right to freedom of association.

Same goes for any other people, including the Blacks.

* You know, it takes a hell of a lot of gall for a jew to complain about exclusion and exclusivity, when jewishness itself–from the Torah to contemporary practices–had been all about exclusion and exclusivity.

As if jews in 1913–and now–don’t exclude Gentiles from their own social circles and to boot hold racist views about intermarriage. Give us a break.

Everyone (even the WASPS)

Why should we blame Anglo-Saxons for being somewhat circumspect about people who use racial slurs against them?

Suddenly people got interested in whether their ancestors had come on the Mayflower or fought in the revolution.

As if jews don’t obsess over their alleged ancestors. Pick the holiday.

WASP clubs excluded Jews (and not only Jews but Catholics and the “wrong sort” of Protestants, etc.) AND German Jewish clubs excluded Russian Jews, etc.

And jews exclude Gentiles from their identity group and social circles. The issue here is and has been for centuries that jews seek all the privileges of membership in groups while refusing to become full members of such groups and bear the concomitant burdens of membership.

The whole POINT of having a club was excluding as many people as possible (any 4th grader could tell you that).

That is the whole point of Judaism, actually. It is perhaps one of the most sophisticated systems of social exclusion ever devised. You have a lot of gall, my friend.

* Jews ain’t blacks. They’re not fighting to sit at lunch counters. They started with “Let me into Harvard or else!” and have only set their sights higher since.

* People should go back and watch “Gentleman’s Agreement” or even the relatively recent (1994) “Quiz Show”: German Jews were assimilated and were not particularly noticed for being Jewish, Eastern Jews (from Russian Empire/Poland) were stereotyped as loud, obnoxious, and whiny. I think that was the root of the exclusion policies, I don’t think it had much of anything to do with religious confession.

Same thing applied to other groups, Irish, Italians, in other degrees. If you weren’t “with it” (sedate, calm, patrician as per WASP, Dutch and assimilated German stereotypes) people didn’t want you around. And, BTW, the same perception applies to blacks, not only here, but in Asia as well, to this day. Again, in all of these cases the minorities were excluded and looked down upon because they were considered loud, (often drunk), predisposed to violent outbursts, lacking gentility, etc. And BTW it’s a common (or was) source of friction among Jews, as well, Eastern Jews considered “Yekes” (German Jews) stuck up and ridiculously tight, while German Jews considered Eastern Jews to be loud and obnoxious trouble makers. (Compare the two leads in “The Odd Couple” and/or “The In Laws” (1979) to get a sense of the stereotypes, or even the lead in “A Serious Man” versus the guy who takes his wife.)

Bottom line, the US is generally a relaxed and quiet culture and the demonstrativeness of other cultures rubs a lot of people the wrong way.

There may be some undercurrent of anti-Semitism about how “Jews run everything /Jews want to turn America into something more advantageous to themselves, etc.” type beliefs out there, historically, and now, but I don’t think they’ve ever been particularly prominent, and as for Deicide/Blood Libel stuff, hardly at all. And I don’t think either of those had anything to do with the exclusionary rules in country clubs.

* Cf James Michener’s Caravans. The narrator, a German Jewish foreign service guy named Mark Miller, notes that he got his job because, post-WW2, the State Department was under pressure to start hiring more Jews. So, to avoid having “socially unacceptable” Jews thrust upon them, they went out looking for “socially acceptable,” clubbable Jews like himself.

* There is a sort of an alt-right mythology that discrimination in America (if it ever even existed at all and is not 100% retconned) belongs to a dim distant past beyond all living memory so that whoever brings it up is just picking at old scabs that should have been healed over by now.

* Judaism is one of the most sophisticated systems of social discrimination ever devised. Why don’t you focus on dismantling that?

* What I heard from a member of a country club that turned down Michael Jordan around 1990 was that he was welcome to play there anytime — just show up and he’d be put into a foursome with members. But the members weren’t crazy about the idea of Jordan as a member being able to invite his own friends, who tended to be professional gambler lowlifes and the like.

Michael Jordan eventually joined a brand new club in the Chicago suburbs where anybody with money could join.

By the way, speaking about body guards and security, Michael Jordan employs his old teammate Charles Oakley, a 6’10″ power forward, as his traveling companion, card-playing partner, and bodyguard, just in case some drunk wants to boast that he punched Michael Jordan. No drunk wants to recount that he got whaled on by Charles Oakley before he could even land a finger on Jordan.

* I was just reading Philip Roth’s Indignation, wherein the main character is a studious, standoffish, Jewish kid at a mostly white liberal arts college in 1950s Ohio. He spends a lot of time resenting the frat boys he has to serve at his job at a local watering hole. He’s asked to join the Jewish fraternity by an alpha male type he later learns has ties to his family back in New Jersey. He resents that. He resents a lot of things.

He is also asked to pledge at a fraternity full of socially marginal figures, which he turns down. He’d rather be alone. The book is mostly about sex, as it turns out. (Big surprise.) But the Jewish fraternity resentment, much like country club resentment, is thick.

No one treats him harshly for his Otherness, as I recall, only his personality. In the hands of another author I can imagine he’d like the jockiest, blondest, WASPyish Big Man on Campus to personally ask him to join his frat just so he could turn him down. But here I get the honest feeling he just wants not to be bothered.

Still, there is the particular way in which he’s bothered that speaks to his limitations as racially resentful.

* There is not really that much of a market for Jewish self-awareness. It’s not as if a novelist as talented as Roth is incapable of it, but there’s simply little demand these days for Roth to go very deep into these kind of patterns.

* I once read a book about the Freud’s psychoanalysis mythology as being partly cooked up because of his anxiety in mixed company over embarrassing, crude, unassimilated Jews. Which was sort of a Vienna vs. Russian countryside thing. In the author’s formulation, id = yid, and the idea was that Freud tried to convince gentlemanly gentiles that within each of them is an embarrassing village Jew waiting to get out. So who are they to judge?

Which sounds ridiculous, though the book as I recall was better than I’m describing. The main point was that Freud definitely looked down on his co-ethnics.

* They’re private clubs for a reason. You don’t like the idea–don’t join. Last I checked the first amendment right to assembly is understood to mean a right to association with whom one chooses. They’re social membership clubs, after all. The Harvard Club wouldn’t accept me as a member–why is their private right of association (exclusion, discrimination) any different than any other private club?

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