NYT: A Cure for Trumpism: The case for a conservative politics that stresses the national interest abroad and national solidarity at home.

Chaim Amalek: “You can be White, or you can be Christian. Having just read the Gospel of Matthew, I do not see how you can be both.”

By ROSS DOUTHAT and REIHAN SALAM JULY 15, 2016

A politics that stresses national solidarity isn’t just the best way to keep Trump voters from tearing down the party’s tent. It’s also the most plausible path up from white identity politics to a one-nation, pan-ethnic conservatism.

A more nationalist politics is, in one sense, a more exclusive politics, as it is based on the premise that there is such a thing as an American national community, and that this community’s interests at times must be placed ahead of humanity as a whole. But nationalism can also be inclusive, insofar as it emphasizes the interests that Americans of all classes and ethnic backgrounds share.

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Tabletmag: ‘Why Does Britain Keep Harassing Tzipi Livni?’

Liel Liebovitz writes: “The recent attempt to investigate the Israeli politician for war crimes is yet another sign of Europe’s moral implosion.”

One could just as easily write, and I am sure the Daily Stormer has on many occasions, “Why do Jews keep harassing goyim?”

Both sides harass the other because it is easy, fun and natural. The stronger your in-group identity, the more likely you are to have negative feelings about outsiders. This is all basic social identity theory.

Tzipi Livni isn’t being investigated for war crimes because she is particularly heinous, no more than Jewish feminists keep inveighing against patriarchal Western civilization because it is particularly bad. Both sides can’t help themselves. They just keep provoking the other. For much of the world for much of history, Jews and non-Jews have been fundamentally enemies.

It is rare that you have white identity and Jewish strength in a society growing together. Normally one gains at the expense of the other.

Different groups have different interests. All living things are struggling for survival and to propagate their genes. Life is war.

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Forward: ‘Rabbi Haskel Lookstein, How Can You Shill for Donald Trump at Republican Convention?’

Nechama Liss-Levinson writes:

I wwas spending my five free minutes on Facebook when I saw my younger daughter’s posting. “Seriously? This is embarrassing…” She was referring to the July 14 article in the Forward, “Donald Trump Taps Ivanka’s Rabbi Haskel Lookstein for GOP Convention.”
Our daughter had attended Ramaz High School, also known as the Joseph H. Lookstein Upper School, named after Rabbi Haskel Lookstein’s father. Our family had chosen the school for our younger daughter, based on the principles which were recounted in our first visit there. They were a place, they said, that stood for “K’vod Habriyut,” or respect for the dignity of each individual. They encouraged their students not only to pursue academic excellence, but also “midot,” good character. Their goal, they said, was for their students to become “menschen” individuals who knew the difference between right and wrong and would stand up, despite obstacles, for what was right.
Checking on the website just now, I see they currently claim to foster “intellectual honesty, a spirit of objectivity, respect for diversity of views, as well as the equality and dignity of all people.”
And so it is particularly painful to see that the man who had been our daughter’s high school principal, the respected Rabbi Haskel Lookstein, has agreed to give the invocation at the upcoming Republican National Convention. Yes, I know that he is the rabbi for Ivanka Trump and her husband, Jared Kushner. And yes, I know that he was the rabbi who supervised the conversion process for Ivanka. I am glad if they have developed a close and meaningful spiritual relationship.
But I feel both shock and shame that this incredibly intelligent Jewish leader would choose to promote a candidate whose major speeches are filled with one of the cardinal transgressions of Judaism, that is promoting causeless hatred, known in Hebrew as “sinat chinam.” Trump’s own words portray an attitude towards women, minorities, Muslims, the disabled and immigrants which show flagrant disdain and contempt, certainly not the respect and dignity that Rabbi Lookstein himself has taught as the aspiration of Judaism.

If Nechama Liss-Levinson has paid any attention to Torah and to the siddur (Jewish prayer book), she would know that there’s nothing Donald Trump has said that is more shocking and divisive than what the Jewish tradition has long taken for granted (such as that women cannot be witnesses, the falseness of non-Jewish religions, that Jews are God’s Chosen People, etc).

Higher education (outside of vocational training and the natural sciences) tends to develop traits in the Jewess such as hysteria that would be better repressed. Sad!

Western civilization started going downhill once women were given the right to vote.

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Forward: ‘Can You Spew Sexism and Homophobia and Still Lead the ‘Most Moral Army in the World’?’

The rabbi has simply said things that are basic Torah. If you condemn his statements, you are condemning Torah.

Torah is not the same as western liberalism. These are two different outlooks on life.

The Torah is homophobic and sexist and racist.

If you want a rabbi who is not homophobic, then you want a rabbi who is not representative of the rabbinic tradition. He’s a faux rabbi.

Torah does not recognize any such moral categories as racism, sexism, homophobia, and Islamophobia. All these modern sins were taken for granted moral truths in the West prior to the 1960s.

Forward:

Another sexism scandal involving a male authority figure erupted in Israel on Monday, when it emerged that the army’s choice of new spiritual leader had previously implied that it was permissible for IDF soldiers to rape non-Jewish women during wartime.

Rabbi Col. Eyal Karim is on his second round of scrutiny for this suggestion, which he originally made in 2002. In 2012, when his his comments resurfaced for the first time, Karim sought to temper the storm by claiming that his musings on rape were meant only theoretically, and not practically. Four years later, Karim is in line for promotion to chief rabbi of the self-proclaimed “most moral army in the world.”

In the wake of the fresh controversy, the Israeli media unearthed a further array of bigoted and misogynistic comments Karim has made, including stating his absolute opposition to women’s recruitment to the army, and claiming that they are not fit to testify in court due to their “sentimental nature.”

He has also held forth on terrorists, to whom he referred as “animals”; the New Testament, which he said should be burned for being the work of heretics; and LGBTs, calling them “sick or disabled” — which is somewhat at odds with the gay-friendly image the IDF, and Israel in general, like to project.

Karim renounced his comments on rape again this week, as well as those on women in the army, a retraction the IDF publicly accepted in its own statement. At the same time, however, the military announced it had been unaware of many of Karim’s comments when it nominated him, and then went and re-endorsed him anyway. This makes the sequence of events even worse, because it suggests that the IDF was compelled to pay special attention to the remarks of a candidate who implicitly condoned rape and demeaned, objectified and dehumanized anyone who is not a heterosexual Jewish male, and simply shrugged its shoulders and went, “meh.”

But Karim’s appointment is not only dangerous because it reaffirms the message that one can make violent, racist, sexist and homophobic statements and still get promoted to Israel’s highest public offices. His nomination must also be seen in the context of a society in which convictions and allegations of sexual assault and harassment of women by high-profile and powerful men — from senior politicians to high-ranking army officers, town mayors and celebrities — enter the headlines with alarming regularity.

The IDF alone received 12 reports of suspected rape and 125 reports of suspected sexual assault or harassment in 2015. Almost all of the 32 female members of the Knesset have experienced some form of sexual harassment, including at least two while serving in parliament. Recurring accusations of sexual harassment in the police force were met with new police chief Roni Alsheikh’s order that anonymous complaints be disregarded. Ex-President Moshe Katsav, serving jail time after being convicted of rape and sexual harassment, has reportedly just been recommended for early release despite expressing no remorse for his actions.

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Does Rabbinic Key Card Ruling Mean Shabbat Has ‘Lost the Fight Against Technology’?

No Orthodox Jew fully lives up to the demands of Orthodox Judaism.

A lenient ruling here means there’s one less thing Orthodox Jews are doing that breaks the Torah.

If you won’t use a key card on Shabbat, you are going to cause major inconvenience and aggravation for the hotel. After a certain level of aggravation is reached, goyim won’t want Jews around.

Forward: Consider the key card: a piece of plastic no bigger than a business card, flimsy and seemingly innocent. And yet it’s also possibly the trigger to a cascade of changes that could transform the experience of the Sabbath by making a bevy of other devices, from iPads to stoves to cars, permissible on the traditionally low-tech day of rest.
That’s the discussion that has been making the rounds in some Orthodox circles the past few weeks, after a recent rabbinical ruling loosened the prohibition on the use of a magnetic key card in, for example, a hotel on the Sabbath.
“It was a long battle, Shabbat fought back valiantly, but she ultimately lost the fight against technology,” Ysoscher Katz, head of Talmud studies at Yeshivat Chovevei Torah, an Orthodox rabbinical seminary in the Bronx, wrote on his public Facebook page.

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Should Jews Say Merry Christmas?

As a convert to Orthodox Judaism, I try to not say, “Merry Christmas.” Even though it is lame, I try to say instead, “Happy holidays” to the goyim.

If I were to say, “Merry Christmas,” I am granting legitimacy to Christian claims for Jesus of Nazareth.

On the other hand, I choose to live in a gentile state and wish people “Merry Christmas” is custom of the goyim. By not saying it, I am choosing to exempt myself from a key American holiday.

It would make sense for goyim to resent Jews who do not join them in saying, “Merry Christmas.”

Would America be stronger for having unity around Christmas and many other such things? Or is America stronger for being divided and multicultural?

In white Australia, there was one culture and Jews who dressed distinctively got verbally and occasionally physically abused. In multicultural America, Jews have it much easier.

On the other hand, in the Jewish state of Israel, Christians and Muslims don’t have it so easy.

It makes sense to me that the more united a country (genetically, religiously, racially), the stronger.

Forward: Donald Trump Praises Era When ‘My Jews’ Said Merry Christmas: Michele Bachmann

Michelle Bachmann said Donald Trump longs for the time when “even my Jews would say merry Christmas.”
The Republican former representative spoke fondly of Trump’s “churched background” and “1950s sensibilities,” in a clip from a Saturday interview published by watchdog Right Wing Watch.
“He said, ‘When I was growing up, everyone said merry Christmas, even my Jews would say merry Christmas,’” Bachmann recounted Trump telling her. “‘It’s New York City, there’s [sic] a lot of Jews, and they would even say merry Christmas. Why can’t we even say merry Christmas anymore?’”
In the interview with evangelical radio host Jan Markell, who has been involved in Christian ministries that seek to convert Jews, Bachmann admitted she is not sure of the presumptive Republican nominee’s religious beliefs. .
“I’m not here to certify where he is on the Christian scale because I honestly don’t know,” said Bachmann, who serves on Trump’s evangelical advisory board, “but I will say he’s very much 1950s common sense, he believes in a lot of things we believe in.”

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Moderate Islam

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Brooklyn Man Hangs Self — 26th New York Orthodox Suicide in Year

Forward: Brooklyn’s Orthodox community is mourning the apparent suicide of 22-year-old construction worker Yakov Krausz, whose body was discovered Wednesday in an elevator motor room, the Daily News reported.
His death marks at least the 26th suicide of a young adult in New York-area Orthodox community over the past ten months, according to Zvi Gluck, founder and director of the Orthodox social service group Amudim.
Members of the Boro Park Shomrim, a private Orthodox security patrol, organized a frantic search for Krausz on Wednesday afternoon after he missed a meeting with his wife, according to reports.
The Daily News reported that Krausz suffered from depression.
“I am completely out of words right now,” wrote activist Boorey Deutsch, a relative of Krausz, in a public Facebook post.
As news of Krausz’s death spread, friends circulated a parody version LMFAO’s “Party Rock Anthem” created for Krausz’s 2013 wedding.
Amudim’s Gluck, who has been tracking suicides among men and women under the age of 35 in the Orthodox community in the New York area since last Rosh Hashanah, said that the Orthodox community needs to cultivate greater awareness of mental health issues.
“Once we can, as a community, accept that mental illness, sex abuse and addiction is as big a problem as it is, we can create programming to provide services,” Gluck said. “We have to acknowledge that this is a problem that exists.”
Krausz’s suicide comes just weeks after Rebecca Wassertrum, 28, died after jumping off of the George Washington Bridge. That followed the July 2015 suicide of ex-Orthodox coder Faigy Mayer and the November 2015 suicide of Mayer’s sister, Sarah Mayer.
Gluck said that, until recently, any death of a young person was blamed on an “aneurysm.”
“It’s the shame factor that’s killing the next generation,” Gluck said. “That’s what we’re trying to take away.”

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JTA: After Elie Wiesel, can anyone unite American Jews?

Another way of posing the question is — aside from victimhood and making a religion out of the Holocaust, is there any way of uniting Jews?

The answer is probably not.

A Jewish identity rooted in the Holocaust is good for fundraising at the Simon Wiesenthal Center and at the ADL and other Jewish victimhood organizations but it is lousy for Jews and for the non-Jews who are harmed by Jewish preoccupation with their own victimhood.

A group never becomes preoccupied with its own victimhood without strengthening its in-group identity and developing more negative views of outsiders. That’s fine if Jews choose to live in the Jewish state, but to have such victimhood Jews in their midst is really bad for gentile nations.

If you think Western civilization is by and large a good thing, you’ll hate Jews whose identity is primarily based on a feeling of victimhood at the hands of goyim.

Except when you are looking at things through the eyes of faith, there are no good guys and bad guys in the universe. There are only different forms of life struggling to survive and to propagate their genes.

Ben Sales writes:

Being an American Jew, more than anything else, means remembering the Holocaust.
That’s what nearly three quarters of Jewish Americans said, according to the Pew Research Center’s landmark 2013 study on American Jewry. Asked to pick attributes “essential” to being Jewish, more Jews said Holocaust remembrance than leading an ethical or moral life, caring about Israel or observing Jewish law.
If anyone personified that consensus, it was Elie Wiesel, the Holocaust survivor who through his writing and speaking turned himself into perhaps the leading moral voice of American Jewry. Some quarters of the left derided him for, in their view, being insufficiently sympathetic to the Palestinian cause. But in a fragmented community, he was the closest thing American Jews had to a unifier.
Regardless of religious observance or thoughts on Israel, nearly all Jewish Americans agreed with Wiesel’s message of remembering the genocide and preventing another one.
Following Wiesel’s death on July 2, will another consensus leader rise to take his place? Or is the American Jewish community too divided to unite under any one person’s moral voice?

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David Suissa: ‘Israeli religious court goes off the deep end’

“Going off the deep end” is one of the things we say when people act differently from what we want. We also say they’re “sick” or “evil” or that they have “betrayed” us.

In reality, different people have different interests. “Betrayal” is simply a hyperbolic way of noting that someone has acted differently what we expected.

If an Israeli religious court rejects my Orthodox conversion, it’s not because they’ve gone off the deep end. It’s because they are acting out their own values and their own understanding of Torah.

In Jewish and Muslim history, the rigorists usually win out.

I didn’t convert to Judaism expecting the easy way. If somebody wants an easy life, they should not convert to Judaism. Stiff requirements for conversion are warranted as it seems like half the people who convert to Orthodox Judaism end up leaving it and why should Jews accept people with a 50% batting average?

All religions different from your own will likely seem crazy at best and evil at worst. Haredi Judaism is very different from live and let live Sephardic Judaism. Modern Orthodoxy and Reform Judaism are like different religions. Chabad and mainline Orthodox Judaism are like different religions. The other guy will usually look like someone going off the deep end.

In the end, “crazy” is not a useful explanation. It’s better to delve into the other side’s values and learn why they act as they do.

David Suissa writes:

Why would a rabbinic court in the world’s only Jewish state do something that would blatantly turn off most of the world’s Jews?
That’s what I asked myself today when I read that Israel’s top religious court rejected the validity of a woman’s conversion from one of the leading lights of American Orthodoxy, Rabbi Haskel Lookstein, rabbi emeritus of Congregation Kehilath Jeshurun in New York City.
This is taking chutzpah and arrogance to another level.
It’s one thing when Charedi rabbinic courts routinely offend and reject non-Orthodox streams of Judaism, which is bad enough. But to go against a hard-core, bona fide and beloved Orthodox rabbinic leader?
How could they be so tone deaf?
But wait, it gets worse. This latest decision was on appeal, which means it’s the second time the court has rejected this woman’s conversion. Apparently, they weren’t too moved by the outrage that followed the initial decision.
After that first decision, the Jewish Federations of North America released a statement saying that the “denial of the legitimacy of this convert, who has embraced the Jewish People and undertaken to live a full Jewish life, undermines that fundamental principle (of accepting the convert). Moreover, the Bet Din’s rejection of one of America’s leading Orthodox rabbis is an affront to the country’s entire Jewish community.”
Meanwhile, the Rabbinical Council of America, the largest U.S. group of Orthodox rabbis, expressed “regret [at] the angst caused to this righteous convert, as well as the vulnerability felt by many righteous converts who feel that their legitimate status as Jews remains always subject to scrutiny.”
After the latest decision, Rabbi Seth Farber, who runs the activist group ITIM, released a statement saying that “the rabbinical court has humiliated Nicole, cast a shadow over tens of thousands of conversions around the world, and has created a crisis of confidence between diaspora Jewry and Israel’s government.”

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