Jill Soloway: ‘Any Moment That I Have to Call Trump Out for Being an Inheritor to Hitler, I Will’

solowaysq

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Celebrity Rabbi, Asked to Pray for GOP, Picks Mourner’s Prayer

Should not the Jennifer Rubins of the pundit world be replaced by right-wing pundits of the variety that the voters actually support? Or should WAPO continue to pretend to have right-wing commentators when they only have jesters? What will that do over time to their and others reputation as a supposed media source?

Chaim Amalek writes: “She has the right to earn a parnassa (living), no? And how else could she, when she’s that old? When Trump becomes President (BH), I hope to make my living by explaining him to the Jews of the Upper West Side. I will be the anti-Rubin.”

Forward: “When Rabbi Meir Soloveichik was called to offer his roast, he chose to provide a broader perspective on the current situation of the Republican Party. Telling the audience he was looking for the right Jewish prayer for the moment, the young rabbi began reciting the mourner’s kaddish.”

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From A Time When Women Knew The Score (Or Men Were Less Beta)

From the Chateau:

Reader Mister Bicks digs up a very old tune (originally written in 1917!) with a message that’s more honest than you’ll hear from any singer today.

Thinking about your assertion that looks aren’t as important as charisma (for lack of a better word at the moment), I think of a great song The Andrews Sisters called “Oh Johnny” (written in 1917). Please read the lyrics, noting especially that in the song, even though Johnny is NOT handsome, the girl wonders why she is so infatuated with him. Well, it’s because he’s “very very bad” and he knows about love.

People back then knew well what we try to avoid today.

***

Oh, Johnny! Oh, Johnny!
How you can love
Oh, Johnny! Oh, Johnny!
Heavens above
You make my sad heart jump with joy
And when you’re near I just can’t sit still a minute
I’m so, Oh, Johnny! Oh, Johnny!
Please tell me dear
What makes me love you so?
You’re not handsome, it’s true
But when I look at you
I just, Oh, Johnny!
Oh, Johnny! Oh!
Da-da-da

All the girls are crazy for a certain little lad
Although he’s very very bad
He could be oh so good if he wanted to
Bad or good he understood about love & other things
For every girl in town followed him around
Just to hold his hand & sing

Americans, and women in particular, from a century ago were a lot more aware of, or at least a lot less antagonistic towards, ugly truths about the sexes and romance. It seems as if there was this pre-post-America age when Realtalk™ wasn’t a rebellious act of defiance but a normal, gentle undercurrent governing the flow of human society.

The explanation for this is multivariate, but I’ll stick to one that I believe is a major contributing factor that doesn’t involve an endless stream of propaganda by the gynocratic hivemind: American women were more “red pill” a long time ago because their contemporaneous American men were less beta. When men are alpha and in control of their nation’s public spaces and curators of their nation’s heritage, they’re giving women more of what women want (whether they’re consciously aware of it or not). Women in that kind of sexual market have daily reminders of how admirable and yes even sexy men can be, as opposed to Thee Current Year when American women are getting daily reminders of how contemptible, effeminate and anhedonic their men have become.

Women (and men) have forgotten about sex differences partly because the sexes have shed their dimorphic sexuality to conform to a unisex amorphous androgynous blob of mood-killing homoplasm. Women are now the aggressors and men the deferential lapdogs. Our cultural messages reflect this sorry sexual devolution and, not coincidentally, our native stock birthrate plummets as we import less progressive barbarians to fill the womb void.

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In Israel, racial profiling doesn’t warrant debate or apologies

I wish more First World countries were like this.

Haaretz January 8, 2010: While other democracies hesitate to resort to racial profiling, Israel takes the practice for granted.

A couple of months ago, I toured the IDF Ground Forces Command’s substances laboratory, a nondescript cluster of prefabricated huts at the Tel Hashomer army base near Tel Aviv, which serves as Israel’s brain-trust for every type of explosive used by armies and terrorists in the Middle East.
The lab’s commander, Lt. Col. Eran Tuval, a goateed officer-scientist with a mercurial temperment, ran around the courtyard, which was littered with leftover Qassam rockets and ominously labeled packages, setting off combustions with a cigarette lighter.

One fact he tried to impress upon me was the ease with which basic household items can be adapted into deadly devices. For example two bottles of liquid, one of them containing the hair dye hydrogen peroxide, can blow up a commercial airliner.
So why, I asked, are we still allowed to board airplanes at Ben-Gurion International Airport with bottles and tubes of liquid brought from home, while in Heathrow or JFK they confiscate our face cream and toothpaste?
“Oh, that’s simple,” he answered matter of factly. “We use racial profiling, they don’t.”

Only after the visit, rereading my notes, I noticed a curious detail in his answer. While the entire interview had been conducted in Hebrew, he had said those two words, “racial profiling,” in English.
To Israelis, the practice of picking people out based on racial stereotypes is so self-evident, there isn’t even a Hebrew term for it.In the ongoing international debate over airport security, which has followed the failed attempt by Nigerian student Umar Farouk Abdulmutallab to blow up a plane carrying himself and 289 others near Detroit, much attention has been paid to the methods used to screen passengers at airports.
And though some security experts and commentators, mainly conservative, have advocated adopting racial profiling, the general consensus in the West is that it is unthinkable to subject passengers with certain shades of pigmentation and names germane to a specific part of the world to more rigorous searches.
Some airlines have employed security companies, often run by Israelis, that use similar methods, but on a national level, few Western democracies are prepared to face the storm of criticism they can expect from liberal opinion-makers.
As a substitute, American and other security agencies have decided to pay special attention to citizens of various ‘suspect’ countries, but they are only a small part of the potential suspects. What about Muslim citizens of other countries who may have been radicalized, like the Fort Hood psychiatrist Nidal Malik Hasan? Neither the American administration nor its counterparts in other Western countries are willing to contemplate a system in which these citizens will be screened differently from their Christian, Jewish or atheist compatriots. In Israel though, there is no question whatsoever. It all happens quite openly. If you have a Hebrew name and ‘look Jewish,’ the security screening will be swift and painless. If your name is a bit less obviously Israeli, then there are some other key questions.
In my case, they ask how old I was when my family immigrated to Israel and where I served in the Israel Defense Forces, and after that it’s easy sailing.
A friend with a similarly foreign name told me that with her, they just hear the Hebrew names of her children and she’s okay.
In the case of Jewish tourists, it’s usually enough to supply some reliable details on your aunt living in Haifa. We all know why these questions are being asked and we all bear it with good humor.Let’s admit it, there is a general acceptance of the fact that non-Jewish, especially Muslim, passengers will get a working-over and have to arrive at the airport three hours earlier than the rest of us.
Of course, they could subject everyone to these inspections, but that would mean we couldn’t progress quickly and smoothly from check-in to duty-free, and of course since it would mean hiring hundreds more security agents, ticket prices would go up.
Many Israelis have no problems with this: Let the Muslims suffer for the sins of their brothers. But those of us who like to think of ourselves as liberal humanists find it too easy to ignore the sight of entire families having their luggage rummaged through in front of the entire terminal while we are waved through.
Nor do we ever seem to notice the small enclosure to the right of passport control when we return home, where the less fortunate have to wait for hours while they are being checked out. We are in too much of a rush to get through and grab our luggage off the conveyor belts.While governments and citizens of other democracies are dealing with the question of whether they are prepared to live with the chance that their principles and freedoms could lead to a bomber actually managing to activate their hidden device, in Israel that decision has been made for us long ago.

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NYT: Donald Trump Jr. Faces Backlash After Comparing Syrian Refugees to Skittles That ‘Would Kill You’

All the comments in my Twitter feed praised him.

I guess it all comes down to the question of whose side are you on.

Donald Trump Jr and Sr are on the side of non-Muslims. The MSM are on the side of the Coalition of the Fringe, which includes Muslims.

This article is one-sided, only quoting critics of Jr’s tweet (with the exception of Mike Pence).

New York Times:

Donald Trump Jr. is facing intense backlash on social media after he posted a message on Twitter Monday night that compared Syrian refugees to a bowl of Skittles sprinkled with a few that “would kill you.”

Mr. Trump, a top adviser in his father’s presidential campaign, appeared to suggest that the nation was faced with a blind selection process in which a few potentially poisoned pieces would be lurking among the thousands of Syrians fleeing a brutal five-year-old civil war.

The post, shared widely on Twitter, drew swift condemnation and comparisons to white supremacist memes. Social media users shared images of bombing victims in the region, including Omran Daqneesh, the bloodstained, dust-coated boy who was shown sitting in an ambulance after an airstrike and who became a symbol of the suffering in Aleppo, Syria.

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