James Murdoch & The Jews

Chaim Amalek writes:

Apparently, Rupert Murchoch’s son and heir-apparent James (that is, assuming Rupert’s inscrutible Chinese wife doesn’t grab the family jewels first) does not care much for the Jewish state. So naturally, one wonders what happens to all those pro-Israel voices Murdoch cheers on through his many media properties once he has left the scene – which, given his advancing years, cannot be too long in the offing.

Well, what can happen is that they quickly all become hostile to Israel, because the one man who controls them all will have been replaced by a new guy who hates Israel. That’s how media aggregation works. It’s a fine thing if someone on your team is the CEO of a News Corp. or a Dow Jones, but pretty horrible if management goes the other way. Just think how hostile the environment for Zionism would become here if Fox News, the New York Post and the WSJ all turned against Israel. So great are the stakes that one can easily foresee the day in the not too distant future in which Rupert’s Chinese wife conspires with Mossad and Communist Chinese agents to snatch control over News Corp. (perhaps soon to include the Wall Street Journal) from its rightful if hirsute heir, delivering it into the hands of someone with smoother skin whose political loyalty is mainly to China. And won’t hairy young Lachlan be pissed! The Jews will have made a new enemy.

But I’d rather we all be friends. Lachlan Murdoch, if you are reading this, know that only I have the political moxie to save your inheritance from the cunning of the Jews and their secret Chinese friends. Or would you rather end up like Esau?

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Stanford’s Eruv Controversy

From the Forward.com:

“We look upon the eruv as a violation of our right to live in a spiritual environment of our own choice,” city resident Walton McMillan commented July 6 on the Palo Alto Weekly’s Web site, where debates have raged. “The eruv forces upon us the necessity to live in a community devoted to the worship of a god foreign to our understanding and devotion. We should not be required to live in a spiritual community which has habitually turned its back on the sacred and sublime for thousands of years.”

McMillan told the Forward he had thought that eruv opponents had “killed it eight years ago”; he was irked to discover otherwise.

Debates about the installation of eruv in are nothing new in American communities, raising church-state questions everywhere they pop up. The situation in Palo Alto is illuminating because it’s taking place in one of America’s most famous university communities, with all the secular and sometimes anti-religious sentiments that come with it.

Orthomom posts:

Some of these comments are outright scary and clearly show how a dispute such as this can play right into the festering anti-Semitic or anti-Orthodox feelings some might already be harboring. But other comments show how misunderstood the concept of an Eruv really is. A "Jewish space"? I have never heard any halachic discussion of how an Eruv proclaims the area it surrounds "Jewish" – it’s usually just a matter of "enclosing" a public space, often by suspending invisible wires from already existing utility poles, thus creating a technical designation that allows Observant Jews to carry items outside on Shabbat.

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My Deepest Darkest Fantasy Is That I Want To Be President Of The United States

When I was a kid, I loved to read about heroes such as King David, George Washington and Winston Churchill. I loved history, particularly Old Testament, British and American history.

When I found out in 1977 that we were moving from Australia to California, I was excited. I loved America. I had read dozens of books about it.

Unlike the suave sophisticated adult I am today, when I was a kid I was a loser. I didn’t have many friends. I tended to creep people out with the raunchy things I said. Consequently, I spent most of my time alone. Even when I was with others, I was very alone.

I lived in my head. I told myself stories. I told myself that I would grow up to be great. That I’d be a hero one day. That I’d be president of the United States.

When I was in sixth and seventh grade and I was asked what I wanted to be when I grew up, I said "President of the United States."

I quickly found out that that was not possible. That you had to be born in the United States to become president. But despite this, I held on to my dream. I just stopped admitting to it.

One of my favorite questions I like to ask people is, "When you were a kid, what did you want to be when you grew up?"

Last month, a girl turned that question around on me. I stuttered. I blushed. I tried to get out of it. When she wouldn’t allow me, I admitted that I’d wanted to be president of the United States.

Given the crazy things I’ve done, it’s hard to believe I’ll ever seek political office. But wherever I go, I keep running into people who want me to run.

I was at the doctor today. I complained that all the Republican candidates except Tom Tancredo favored amnesty for illegal aliens. He told me I should be president.

"Where were you born?" he asked.

I told him.

"Then we’ll have to change the law," he said.

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The apparent double suicide of Jeremy Blake and Theresa Duncan

Chris Lee writes for The Los Angeles Times:

It’s been just eight days since rising art star Jeremy Blake was seen wandering into the ocean off New York’s Rockaway Beach — presumably to his death — a week after he discovered that his blogger-filmmaker girlfriend, Theresa Duncan, had taken her life in their East Village apartment.

But the apparent double suicide of this glamorous, intellectual couple has confounded and disturbed the art world in New York, London and Los Angeles, where they lived together for several years. Many were shocked by the turn of events while others noted that the couple had acted strangely in their final months together.

According to several friends and art world peers, the two believed they were being stalked and harassed by Scientologists, an abiding fear that soured old friendships and made some of their respective working relationships difficult.

Scam Sam emails:

When is [it] going to be a journalistic endeavor to seriously cover the effects of cultish thinking on those around it? The so-called "collateral damage": normal people forced to endure being around all these Scientologists, homeopaths, gurus, yogis, and other assorted new age "believers" – that societythe papers, and the media, accept and condone – while it’s most gullible citizens are driven to aggressively deny reality, morality, or any other social norms

It’s too easy to take the word of Scientologists and others, regarding their actions, when they have a history of spiritual aggression and secrecy. And such groups have permeated every aspect of society – but to what end? Why does Oprah promote them? Why is anyone promoting them? What is the goal? And why are so few "intelligent" people asking the same question?

That’s what I want to know.

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Shalom Auslander ‘Deeply Saddened’ by Noah Feldman’s Story

I emailed the author of Foreskin’s Lament for his opinion of Noah Feldman’s New York Times essay.

Norman Lamm’s nephew replied: "Luke – As someone who was raised Orthodox, I was appalled to read that someone would go through all that – all the accusations, all the emotional turmoil, all the social rejection – and not hook up with a black chick. I am deeply saddened."

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Steven I. Weiss: ‘Noah Feldman’s puzzling compromise between religion and secularism’

Weiss writes for the Wall Street Journal:

Mr. Feldman offered his services pro bono to the city of Tenafly, N.J., in its fight against Orthodox Jews who wanted to have an eruv, or Jewish ritual boundary, placed around the town. (On the Sabbath, Talmudic law prohibits carrying objects outside a dwelling, but it is allowed if a boundary is placed around a number of dwellings.) In most modern urban landscapes, barely distinguishable pieces of plastic and string are added to telephone poles to create the eruv.

The Tenafly eruv went up in late 1999, but when the mayor found out about it a year later the borough council demanded that it be taken down, prompting the Orthodox community to file a lawsuit claiming religious discrimination. Eventually the Third U.S. Circuit Court of Appeals ruled that the borough had indeed violated the Orthodox community’s right to free exercise of religion. The key to the decision was the court’s finding that the city had pursued an anti-Orthodox agenda, using for the purpose a semi-enforced local ordinance aimed at keeping telephone polls clean.

Wasn’t the eruv a perfect example of a religious symbol on public grounds? To judge by his own thesis, shouldn’t Mr. Feldman have helped the Orthodox community in their lawsuit instead of Tenafly in its effort to ban the eruv?

It was the neutrality of the local ordinance, Mr. Feldman told me in a recent interview, that was the basis of his defense of the city and that led him to get involved "when almost no one else would touch the case." Mr. Feldman contributed what borough officials estimate to be $75,000 worth of his time. The Tenafly dispute, Mr. Feldman argues, had nothing to do with the Establishment or Free Exercise clauses of the Constitution and everything to do with the fact that "there is a neutral, generally applicable law in place."

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RJA: ‘The NY Times War Against the Jews’

Robert J. Avrech writes:

The New York Times ramps up its war against the Jews.

This time they use the most time honored of methods: a formerly religious Jew, now an arch liberal, writes a seemingly scholarly, and dispassionate criticism of Judaism. The only problem: the article by the embittered and massively narcissistic former yeshiva student Noah Feldman, is filled with half-truths and cherry-picked Torah scholarship designed to mislead and cast Torah and halacha, Jewish law, in the worst light possible.

It’s a blood libel — Ivy League style. You can read it here.

Seraphic Friend Havolim does a fine job of analyzing Feldman’s cognitive dissonance.

Hirhurim Musings also covers the Feldman controversy. Go to the comments section which are extensive and cover a wide diversity of opinion. Some quite scholarly and brilliant, others are just stupid. You need to seriously filter.

To me, it is no accident that Feldman’s article has been published just before T’sha B’av.

Rabbi Gil Student writes to Noah Feldman:

Look, you’re not stupid. After thirteen years in yeshiva, you knew very well that by marrying outside of the Jewish faith that you were committing the ultimate slap-in-the-faith to the community in which you were raised. It was and remains your choice. This is a free country and it’s your life to live. But be a man and take responsibility for your choices. Don’t for a minute act surprised and pretend that you don’t understand the profound insult that your decision represents to the community that raised you and on which you turned your back.

The community in general does not want to completely cut off ties with you. But certainly a smart man like you knows that it can no longer hold you high as an example of one of theirs who succeeded. You didn’t. Sadly, to everyone’s great dismay, like many others before you, you failed.

Modern Orthodoxy is all about nuance; it’s about combining Orthodoxy with modernity. But the key is that God always comes first. You don’t go to school on Yom Kippur, even if it means failing a final exam. You don’t eat non-kosher, even if it means that your department head gets offended and thinks that you are not qualified for a tenured position.

Moshe posts to Gil: "I read the same article you did and I think you exaggerate the author’s expectations. All he seemed to expect is acknowledgement as a human being and something else that one never learns in a yeshiva–graciousness and common decency. Maybe the curriculum needs less midrash and more mentschlichkeit."

Anon posts: "…MO does encourage Secular and Kodesh combined, the MO community is still pretty open, and if NF had been a secular superstar, while still remaining nominally OJ and marrying in, then MO would have been proud of him, even if he had never learnt another Jewish word his whole life."

Anti-Alles posts: "What if Feldman’s old school buddy had married a white supremacist, and was proud of that fact? I’ll bet Feldman would "shun" that felllow too. In other words, Feldman, like everyone else, agrees there’s a time for tough love, he just disagrees with the standard of when to apply it. Nu Nu, let him argue. Who cares?"

JewishAtheist posts: "Literally erasing photographic evidence of someone who doesn’t fit the mold is emblematic of the larger theme of denial that the MO community lives in. Kids who turn out gay no longer exist. Those of us who leave Orthodoxy no longer exist, and the reason we left is because we are sinners and wanted to have sex."

Hesh posts: "While I agree that Feldman was being disingenuous, his article does show a possible pitfall of the MO curriculum — that if French literature is taught in a parallel manner to Talmud (and the parents/administration emphasize both classes equally), a student will naturally treat both subjects with equal moral weight and make his own decisions about which is more important."

Anon posts: "Much of the left-wing MO educational establishment ought to do some introspection. With the exception of YU’s high schools, most MO HSs encourage kids NOT to attend YU or the like, and these kids are shipped off to environs devoid of learning, rebbeim-ben/bas Torah role models, etc. JA [Jewish Action] had a piece on it last year – very scary. When secular success trumps a Torah life, something is very wrong, and this is an outgrowth of this scenario."

Lawrence Kaplan posts: "Did Prof. Feldman really expect the Maimonides Bulletin to print the notices about his non-Jewish children born as a result of an inter-marraige? Did he ever send in a notice about an article or book he published or an academic appointyment or honor he received? No, he DAVKA wanted them to acknowledge and congratulate him about his family. Noah, we all know you’re brilliant. You even know medieval Hebrew poetry, as I learned when I participated in a seminar at BU with you."

Arnie Lustiger posts: "Noah Feldman laments how he and his fiancee were removed from the picture of his Modern Orthodox Day school class reunion. In fact, by marrying outside his faith, he removed himself from the picture. He cannot identify with his alma mater and at the same time reject the very principle upon which the school is based."

Eskimo posts: "…The Talmud teacher who sensed early on that he was ready to jump into bed with a goya was correct. And Noah Feldman doesn’t even realize it."

Sumdumju posts: "I don’t think Prof. Feldman fancies himself Spinoza; I think he sees himself as Bar-Kamtza; a man kicked out of the party and publicly humiliated. This article is his way of cutting the calf’s lip; showing Orthodox Jews to be offensive and small-minded and not in touch with the values of American society."

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Rashi, Rambam & The Baal Shem Tov

Robert J. Avrech blogs:

My good friend Rabbi Berel Wein has produced a wonderful animated film about the life and times of Rashi. It was written by my high school buddy Jesse Cogan and directed by Ashley Lazarus, another close friend. This is an excellent introduction to Rashi’s life and work — for all age groups. You can read about it and order the DVD directly from Rabbi Wein’s website.

Shameless plug: I wrote the film about The Rambam, Maimonides for Rabbi Wein’s Destiny Foundation. I’m extremely proud of this work. Naturally, I caught heck from some people because I dared dramatize The Rambam courting his second wife Jamila with some pretty cute dialog. Gee willikers, you should see some of the hate mail I receive. Oh well, I’m used to it. You can order the DVD here and judge for yourselves if I’m a heretic or not.

Preview: I just finished writing the screenplay for Baal Shem Tov for Rabbi Wein’s Destiny Foundation. Can’t wait to see the mail I get once that script is produced and released.

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Goyisha Scholars Shake Up Shabbat

Danielle Berrin reports July 17 for the Jewish Journal’s new blog The Calendar Girls:

Throughout the service, there was a tinge of nervousness in the air. The music was louder than usual. Craig Taubman sweat a little more. Rabbi Brian Schuldenfrei thoughtfully tried to pronounce each guest’s name correctly, but slaughtered most of them anyway. All eyes were on the visitors and I wondered how they were feeling as they experienced this lively, musical romp through the Sabbath. I couldn’t help but think, if this is the first or last time they ever set foot in a synagogue, is this a good representation of Judaism? What will they remember? What will they think about how we pray?

Dr. Umar Ahmad Kasule, one of the visiting scholars, responds to Danielle:

Yeah! That was a great night for me as a person who had my first time in the Jewish temple that day. Indeed I shall want to remember the Jews as freindly people and not as trouble shooters in the middel east, a picture that I have always hitherto seen and known. Thank you Craig and the congregation who sang for peace. The African word for peace that was sung that night was "MIREMBE" from an East African language known as LUGANDA spoken in UGANDA.

Egypt’s Osama Yusuf posts:

Thank you Danielle..FNL was indeed a unique experience for me and hopefully it won’t be the last time I set foot in a synagogue. I really enjoyed the hospitality and the sense of solidarity among the members of the temple..Umar: I really liked the "Mirembe" part, mine was not that fun though, I was taken off-guards by Craig 🙂 I also would like to thank Rabbi Brian Schuldenfrei for the copy of Siddur Sim Shalom..

Well, I wish we had more time after the service to go into interfaith rather than political dialogue. I agree with you that there was a tinge of nervousness in the air even after the service, like the question on why we hate the Jews and what are we going to do about that with our governments..I believe that there are many stereotypes that need to be addressed in a nervouse-free atmosphere.

Question: Is it pathetic or noble that non-Orthodox Jews are so eager to pray with non-Jews (particularly blacks), including representatives of groups usually hostile to the Jews? In my view it is pathetic and noble, like me, like love itself, like Air Supply.

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Patrick Goldstein’s Column Spiked

Kevin Roderick reports on LAObserved.com:

The bug at the bottom of the Calendar front in today’s Los Angeles Times says columnist Patrick Goldstein is on assignment. Not true. His The Big Picture column for Tuesday was killed, apparently by associate editor John Montorio. Goldstein’s offense was to propose that the Times follow the lead of the U.K.’s Mail on Sunday (which distributed 2.9 million free Prince CDs) and partner with older artists to give away music in the paper. He argued it could help make the Times website a destination for fans and reduce the need for front page ads (which the editor of the Times himself calls a huge mistake.) Seems reasonable enough for a column, and Goldstein was on the Spring Street Committee that was tasked with coming up with innovative ideas:

It’s time we embraced change instead of always worrying if some brash new idea — like giving away music — would tarnish our sober minded image.

Still, the piece was spiked on high after sailing through the desk. The banned column fell into our hands and runs in full after the jump:

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