Jewish Converts Changed The Roman Catholic Attitude To Jews

You can understand why the Church had suspicion of conversos.

Many Jewish converts to Christianity around the time of the Reformation pushed the humanist approach to religion. That approach is safer for Jews.

Even when they convert to another religion, many Jews are intent on making the world more hospitable for Jews.

John Connelly writes for the Forward in 2012:

As I discovered while researching my recently published book, “From Enemy to Brother: The Revolution in Catholic Teaching on the Jews, 1933–1965,” these experts did not begin their work in the 1960s. From outposts in Austria and Switzerland, several had tried to formulate Catholic arguments against anti-Semitism under the shadow of Nazism three decades earlier. They were as unrepresentative of Catholicism as one can imagine. Not only were they, Central Europeans, brave enough to stand up to Hitler when it counted, but they mostly had not been born Catholic. The Catholics who helped bring the church to recognition of the continuing sanctity of the Jewish people were converts, many of them from Jewish families.
Most important was Johannes Oesterreicher, born in 1904 into the home of the Jewish veterinarian Nathan and his wife, Ida, in Stadt-Liebau, a German-language community in northern Moravia. As a boy, he took part in Zionist scouting and acted as elected representative of the Jews in his high school, but then, for reasons that remain inexplicable (he later said he ”fell in love with Christ”), Oesterreicher took an interest in Christian writings (Cardinal Newman, Kierkegaard and the Gospels themselves), and under the influence of a priest later martyred by the Nazis (Max Josef Metzger) he became a Catholic and then a priest. In the early 1930s he took over the initiative of the Diocese of Vienna for converting Jews, hoping to bring family and friends into the church. In this his success was limited. Where he had an impact was in gathering other Catholic thinkers to oppose Nazi racism. To his shock, Oesterreicher found this racism entering the work of leading Catholic thinkers, who taught that Jews were racially damaged and therefore could not receive the grace of baptism. His friends in this endeavor included fellow converts like philosopher Dietrich von Hildebrand and the theologian Karl Thieme and political philosopher Waldemar Gurian. In 1937, Gurian, Oesterreicher and Thieme penned a Catholic statement on the Jews, arguing, against the racists, that Jews carried a special holiness. Though it constituted orthodox teaching, not a single bishop (let alone the Vatican) signed on.
Oesterreicher escaped Austria when the Nazis entered, in 1938, and continued work from Paris, broadcasting German-language sermons into the Reich, informing Catholics that Hitler was an “unclean spirit” and the “antipode in human form,” and describing Nazi crimes committed against Jews and Poles. In the spring of 1940 he barely eluded an advance team of Gestapo agents, and via Marseille and Lisbon he made his way to New York City and ultimately Seton Hall University, where he became the leading expert on relations with Jews in America’s Catholic Church.
Oesterreicher gradually abandoned his “missionary” approach to the Jews and increasingly called his work ecumenical. He and like-minded Christians tried to figure out how to ground their belief in continued vocation of Jewish people in Christian scripture. If the battle before the war was against the superficial assumptions of Nazi racism, after the war it took aim at the deeply rooted beliefs of Christian anti-Judaism. In the former period, the converts argued that, yes, Jews can be baptized. In the second period, even if they continued to believe that Jews must be baptized to escape the curse of rejecting Christ, these thinkers began pondering the nature of the supposed curse.
If history was a series of trials sent to punish the Jews for failing to accept Christ, then what meaning did Auschwitz have? Were the Nazis instruments of God’s will, meant to make the Jews finally turn to Christ? To answer yes to this question was obscene, but it was the only answer Catholic theology provided as of 1945. In the years that followed, the converts had to stage a revolution in a church that claimed to be unchanging. They did so by shifting church teaching to Paul’s letter to the Romans, chapters 9–11, where the Apostle, without speaking of baptism or conversion, proclaims that the Jews remain “beloved of God” and that “all Israel will be saved.”
Like Oesterreicher, the thinkers who did the intellectual work that prepared this revolution were overwhelmingly converts. Soon after the war, Thieme joined with concentration camp survivor Gertrud Luckner to publish the Freiburger Rundbrief in southwest Germany, where they made crucial theological breakthroughs on the path to conciliation with the Jews. In Paris, the Rev. Paul Démann, a converted Hungarian Jew, began publishing the review Cahiers Sioniens and, with the help of fellow converts Geza Vermes and Renée Bloch, refuted the anti-Judaism in Catholic school catechisms.
In 1961, Oesterreicher was summoned for work in the Vatican II committee tasked with the “Jewish question,” which became the most difficult issue to face the bishops. At one critical moment in October 1964, priests Gregory Baum and Bruno Hussar joined Oesterreicher in assembling what became the final text of the council’s decree on the Jews, voted on by the bishops a year later. Like Oesterreicher, Baum and Hussar were converts of Jewish background.
They were continuing a trend going back to the First Vatican Council in 1870, when the brothers Lémann — Jews who had become Catholics and priests — presented a draft declaration on relations between the church and Jews, stating that Jews “are always very dear to God” because of their fathers and because Christ has issued from them “according to the flesh.” Without converts to Catholicism, it seems, the Catholic Church would never have “thought its way” out of the challenges of racist anti-Judaism.
The high percentage of Jewish converts like Oesterreicher among Catholics who were opposed to anti-Semitism makes sense: In the 1930s they were targets of Nazi racism who could not avoid the racism that had entered the church. In their opposition, they were simply holding their church to its own universalism. But by turning to long-neglected passages in St. Paul’s letter to the Romans, they also opened the mind of the church to a new appreciation of the Jewish people.

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Chief Sephardi Rabbi Says non-Jews Forbidden From Living in the Land of Israel

This is basic Torah. You might argue the Torah is wrong, but what this rabbi is saying has been the Jewish position for millennia.

Every group views itself as the center of the world.

Haaretz:

Rabbi Yitzhak Yosef argues that Jewish law prohibits non-Jews from living in Israel unless they have accepted Noachide laws, adding that some non-Jews live in Israel to serve the Jewish population.

Israel’s Chief Sephardi Rabbi Yitzhak Yosef said Saturday night that many non-Jews should be forbidden from living in the Land of Israel according to Jewish law.
In a recording of Yosef’s weekly Saturday night lecture obtained by Channel 10, the rabbi can be heard saying, “According to Jewish law, it’s forbidden for a non-Jew to live in the Land of Israel – unless he has accepted the seven Noachide laws.”
“If he’s not willing to accept one of them, [which is] not to commit suicide, if he’s not willing to accept this, you send him to Saudi Arabia,” Yosef continued, apparently referring to suicide attackers. 
The seven Noachide laws include prohibitions on idolatry, blasphemy, murder, illicit sexual relations, stealing and eating the limb of a living animal, plus a positive commandment to establish court systems.  
“If our hands were strong, if we had governing power, then non-Jews shouldn’t live in the Land of Israel,” Yosef added. “But our hands aren’t strong. We’re awaiting our righteous Messiah, who will be the true and complete redemption, and then they’ll do this.”
The reason some non-Jews are allowed to live in Israel, Yosef continued, is to serve the Jewish population. “Who will be the servers? Who will be our assistants? Therefore, we leave them here in the land,” he said.
Two weeks ago, Yosef sparked a storm when he used his weekly lecture to discuss the recent wave of Palestinian stabbing attacks. 
“If someone is coming with a knife – it’s a commandment to kill him,” Yosef said. “If someone is coming to kill you, kill him first. Don’t start being afraid of all kinds of … that they’ll make a court case against you afterward, or that some [Israel Defense Forces] chief of staff will come and say something different.”
“This also deters them,” he added. “The moment a terrorist knows that if he comes with a knife, he won’t return alive, this will deter them. Therefore, it’s a commandment to kill him.”
In that lecture, Yosef was responding to remarks made by IDF Chief of Staff Gadi Eisenkot last month. During a meeting with students in Bat Yam, Eisenkot was asked by one student about the army’s rules of engagement. The student charged that these rules endanger the soldiers. But Eisenkot said the rules are satisfactory as they are, adding, “The IDF can’t speak in slogans, like ‘If someone is coming to kill you, kill him first.’ I don’t want a soldier to empty a clip into a girl with a pair of scissors.”

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Benzi Gopstein, head of Lehava, calls to ban Christmas in the Holy Land: ‘Let us remove the vampires before they once again drink our blood.’

This guy doesn’t bother me any more than gentiles who call for their own countries to be free of Jews. The stronger you are in your particular identity, the more likely you are to be hostile to outsiders. That’s how group identity works.

What this guy advocates is basic Torah. Torah does not want non-Jewish religions in the Jewish land of Israel, just as Saudi Arabia does not want Judaism and Christianity practiced in their holy Muslim land.

There’s just as much hatred for Christians in Judaism as there is hatred for Jews in Christianity. That’s why God created different countries so that the different peoples of the world could develop their own culture without domination by outsiders.

Haaretz: Benzi Gopstein, leader of the extremist anti-assimilationist group Lehava, has called for the prevention of Christmas celebrations in Israel and the expulsion of Christians whom he compared to “vampires.”
“Christmas has no place in the Holy Land,” Gopstein wrote in an article posted a few days ago on the Haredi website Kooker.
The Israel Movement for Reform and Progressive Judaism has called on the prosecutor and the police to launch an investigation.
Gopstein wrote in the article that he is disturbed by “the fall of the line of defense of the Jewish people against our deadly enemy for hundreds of years – the Christian Church.”
He said the Church had used “the maximum tools at its disposal to destroy the Jewish people,” and that today “the Church has been defeated roundly when the Jewish people has one of the strongest armies in the world and they have no chance any longer of destroying our body.”
However, Gopstein said, the Church has not given up. “A last hope remains to those vampires and blood suckers – the mission. If Jews cannot be killed, they can still be converted.”
Gopstein said “missionary bookstores offer their products in front of everyone on Jaffa Road in Jerusalem, whole communities are crawling with missionaries, many businesses are run by them and are used by the mission, many cases using camouflage and without the knowledge of the employees.”
Gopstein said that the “fear that every Jew felt, the disgust that we described above at Christianity – disgust that was the only thing that saved us from the dark days in Europe – has disappeared with the ‘good life’ of the democratic age…and the missionary is on the prowl for prey.”
Gopstein ends his article by writing: “I call on everyone to raise a cry and fight this corrupt phenomenon in the best tradition of Judaism, before we all, including those who observe the commandments among us, become a community of sycophants.”
“Christmas has no place in the Holy Land,” he wrote, adding “Let us remove the vampires before they once again drink our blood.”

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Islamic Terror

We have a problem.

Michael Scheur writes:

For twenty years now I have been arguing the obvious: namely, that as early as 1997, the Islamist problem was too big and too lethal for any U.S. intelligence service or law-enforcement agency to defeat. At that time, I suggested to my superiors at CIA that we either get permission to kill Osama bin Laden immediately — and thereby probably shatter or at least drastically weaken a still-developing al-Qaeda — or inform the president that he was facing a quickly growing Islamist enemy that would soon not only would require conventional forces to eradicate, but could not be defeated by any other force or combination of forces. I also said that to believe that the Islamist movement was either limited in its capacity to grow in numbers and spread geographically or was unrelated to the faith of Islam could not be substantiated by fact or logic, and that to tell the American people that was so would be a knowing, and its own right, a lethal lie. This, I hasten to add, took no brilliance to see. It was clear as day in 1997; it is — I think — just as clear today.

Let me say here very directly that whatever the Belgian police and intelligence services are doing in the aftermath of the attacks in Brussels, and whatever assistance is being rendered to them by the United States and their EU partners, will not have the slightest impact whatsoever on the security of Belgium, the EU, the United States, Canada — or farther afield — Australia or New Zealand. Now, the Belgian authorities may well apprehend, indict, try, and convict each and every one of the still living mujahedin who were involved in the Brussels operation. And good for them if they do. But it will do nothing to lessen the Islamists’ military capabilities, destroy their abundant, migrant-expanded networks in the West, or significantly attrit their manpower. Although Western governments have acted — and spoken — for the past twenty years as if killing or capturing the Islamists one at a time was emblematic of pushing the mujahedin ever closer to defeat, it never did and never will make any strategic difference. As I have said many times before, trying to destroy the Islamist movement by killing or incarcerating its members one by one — whether in 1997 or 2016 — would be the same as if the Americans, British, and Soviets had tried to annihilate the Hitler’s Wehrmacht and SS and Hirohito’s Imperial Army and Navy by killing one of their personnel at a time. Only a madman — or a deliberate, dastardly lair — would tell the public that it could.

What the aftermath of the Brussels attack requires is popular recognition that the Belgian and Western intelligence and police services — no matter how successful they are — will have not the slightest impact on the strategic reality that the West, is now, and for at least a decade past, being beaten to death by the Islamists. They have defeated our armies in two wars, they have spread worldwide, they have — despite the lying if condescendingly soothing words of Obama, Biden, McCain, Cameron, Hollande, Clinton, Cruz, the treason that calls itself Neo-Conservative, etc. — very successfully changed the way we live, whether in regard to worrying about where children go for social events, where vacations should be taken, or the all too obvious reality that the civil liberties of Westerners are being incrementally abrogated by their rulers in the name of security; that is, by elected men and women who know that the West is bleeding to death at the hands of Islamist fighters and, even more, by their own voluntary pacts with the six horses of the West’s coming apocalypse: diversity, multiculturalism, political correctness, interventionism, irreligion, and open borders.

Since Brussels, Americans and Europeans have been buffeted by the media’s usual race to distract their audiences from the death sentence their leaders have signed for them. Reporters have been doing their usual breathless pieces on the tracking and capturing of the mujahedin involved in the attack, as if successful cops-and-robbers procedures have even the remotest chance of winning the West’s war with Islam. Expert guests have appeared declaring that almost all Muslims are peaceful followers of the religion of peace, and adding that anyone who questions this increasingly questionable position is a racist, a xenophobe, or an ignoramus. Assorted retired generals and admirals have crawled out of their corporate boardrooms and smugly asserted that if only we would deliver more airstrikes, arm more Kurds, train more of the famous moderate Islamist insurgents, or deploy more Special Forces the war would be won lickety split. And, as always, there has been the usual crowd of greedy academics who arrogantly guaranteed that, with their own great brains and a few hundred million dollars in taxpayer money, they would deradicalize the entire Muslim world and instruct them on how to interpret the Koran. If this sounds familiar, it is because the media have presented the same package of rank nonsense after nearly very post-9/11 Islamist attack.

Accompanying this parade of quackery was yet another iteration of the “Princess Diana Death Festival”, which — in the case of Islamist victories — is a slobberingly repulsive exercise of “showing” that you care when you really will never do anything to tell the truth or support a leader who tries to win the war. The steps in meeting this festival’s requirements include: reporters, experts, politicians, and generals thoroughly salting their statements with the terms “carnage”, “horrendous”, “cowardly attack”, “shocking tragedy”, and that all-time favorite “horrific”; well-scripted politicians calling for “more intelligence sharing”, a “cooperative anti-radicalism effort by the International Community”, and asserting that “this is not a war” and “most Muslims support the West”; candlelight vigils by the seemingly endless number of selfie-taking, drug-addled, and clearly brain-dead millennials; and the construction of soon-to-be garbage piles consisting of candles, flowers, hand-written messages, photographs, and a few people taking shifts to stand or kneel around this refuse and appear to be grieving mightily for people they did not know and only care about because their corpses allow for this mawkishly inane, media-covered ritual.

All of the foregoing is very civilized, moderate, and nauseating, and none if it is worth a horse’s ass. The Islamists started this war in 1996 and on Labor Day this year we will have just begun its third decade. Their motivation to start the war lay in three factors: (a) oppressive rule by Arab tyrants supported, protected, and kept in power by the United States and Europe; (b) repeated, U.S.-led Western military and economic interventions in the Muslim word; and (c) U.S., European, and — implicitly –Arab tyrant support, protection, and coddling of Israel. Today, the Islamists continue to be motivated by the same factors, as well as by the additional U.S.-EU political/social interventionism in the form of democracy mongering and attempts at feminization in the Muslim world that have flourished, deepened, and spread the war under Obama and Hillary Clinton. As a result of the West’s daft and self-defeating interventionist consistency, the Islamists continue to be motivated by the same factors and have continued expanding and winning the war they started. And with a touch of splendid tit-for-tat irony, they are seeing how the U.S. and the EU like military intervention, trying out their own hand at it in places like London, Madrid, Paris, Fort Hood, Washington, DC, San Bernardino, New York, and, now, Brussels.

Obviously, nothing the West has done against the Islamists has done more than deal them a few tactical defeats and provide us with a body count. Nothing currently being discussed by Western governments in public seems to hold a chance for any greater success, although they certainly will drive the West deeper into debt, further shred the social cohesion of its societies, kill many more of its civilians and soldier-children, and inevitably further constrict civil liberties and open the door wider to more tyrannical government.

The West’s lethal Islamist problem has been wrought by two factors. The first is the war the Islamist started and are waging and winning against the United States and Europe. The second is the multiple generations of clearly ill-educated theorists who have ruled the United States and Europe. These men and women have emasculated their societies, hollowed out their militaries by cutting funding, never pursuing victory, and making them a testing ground for institutionalizing sexual deviancy, and showing a vast preference for building authoritarian and so liberty-killing central governments rather than either halting their war-causing interventionism or killing the millions of Islamists and their supporters who need to be killed if they continue intervening.

For American and European citizens, then, it is increasingly difficult to identify the greater enemy, the Islamists who kill them or the self-centered, arrogant elite that rules them and allows the Islamists to kill them. How this predicament will resolve itself is hard to tell. For the most part — I have read — Europe’s citizens are unarmed and so it seems they will have to watch their societies, traditions, and history be consumed by a combination of the urban guerrilla war the Islamists have already started and the feckless policies of their unmanly governments which both fuel that war and lack the ruthlessness to win it. They will be unable to defend themselves by killing either enemy. In America, however, the 2nd Amendment — and the vastly better armed citizenry it has allowed to grow in response to Obama’s tyranny — still ensures that the citizenry can, if they so choose, defend themselves against the Islamists, the national government, or perhaps both.

The Saker: The Writing Is on the Wall for the European Union

The latest bomb attacks in Brussels are clear proof that the attacks in Paris were not a fluke, but the first in what is likely to be a long string of similar terror attacks. Such attacks are really nothing new, this is exactly what Russia had to endure in the 1990s, from the same people and for the same reasons. But whereas Russia eventually succeeded in defeating both the Chechen Wahabi insurgency and the Chechen Wahabi terrorism, Europe appears to lack all the resources needed to prevail. What is even worse, EU leaders appear to be dead set in their current russophobic policies thereby cutting themselves off the much needed help Russia could offer.

There are objective reasons why Brussels was chosen: it is the capital of the European Union, of course, but it is also a “soft” target, much easier to hit than, say, the Supreme Headquarters Allied Powers Europe (SHAPE) in the Belgian city of Mons or the NATO HQ in city of Haren, near Brussels. But that is not the “really real” reason why Brussels was hit. The sad truth is that Europe has been setting itself up for exactly this kind of attack.

First, when the same people (Wahabi crazies) used the same methods (terror attacks) against the biggest neighbor of Europe (Russia), the European elites gave their full support to the terrorists, not only politically (by presenting them as freedom fighters) but even directly (MI6 and the CIA were both directly and heavily involved in the Chechen wars). At that time Russia was very much like the EU today – ruled by a completely corrupt elite totally sold out to the AngloZionist Empire, Russian security services were almost completely dismantled, the Russian general public mostly clueless about what was going on and the economy was in shambles. Russia was in easy (soft) target then just as Europe, all of it, is a easy (soft) target today.

Second, Europe has lovingly cultivated a obscene friendship with three of the foremost sponsors of terrorism on the planet – Turkey, Saudi Arabia and Israel. Being ‘in bed’ with that kind of bedfellows just had to result in some ugly blowback. And now that Erdogan has precisely predicted the terror attack in Brussels, the European are still not asking the hard questions (instead they choose to believe the claim that Erdogan warned the Europeans).

Third, for decades now the EU has had an absolutely suicidal policy on immigration or, should I maybe say, no real policy at all, unless you consider “let them all in” a policy. Every single intelligence service in Europe has known for decades that immigrants are a major risk, both in terms of petty crime such as drug dealing and in terms of terrorism. Everybody knew that, but political correctness prevented anybody of saying this openly lest he/she be accused of racism. Let me just give you one example: everybody in the Swiss police and intelligence community has known for years that the Albanian terrorists from the UCK had their political headquarters and money in Switzerland, even some newspapers mentioned this fact. Likewise, everybody in Switzerland also knew that Albanians mobsters control the hard drugs market. And yet the Swiss authorities did absolutely nothing to stop this. The same kind of denial happened in France with immigrants from the Maghreb (GIA) and in Germany with the Turks (Grey Wolves) and Kurds (PKK). Instead of taking the measures needed to protect the general public, the politicians chose to hush up the problem, vilify those who dared mention it while the security services tried to appease (and even use!) the terrorist groups.

Fourth, the European police and security forces are typically under-staffed, under-paid, under-trained, over-worked, severely constrained in their actions and generally disorganized and uncoordinated. They also have a dire need for translators and interpreters and they often lack the legal basis to investigate and monitor or infiltrate the immigrant communities. In most countries they are also underequipped and even their basic gear is old and outdated. Again, the parallel with the Russia of the 1990s is striking.

Fifth, instead of focusing on the clear present danger of the penetration of terrorists under the guise of refugees, Europe has concentrated its resources on countering the (non-existing) “Russian threat” wasting money on command centers, communication nodes, pre-positioned supply dumps and, of course, various exercises and maneuvers aimed at “deterring the Russian bear”. Even worse, the Europeans have, until now, categorically and repeatedly refused to collaborate with the Russians on any security issues, including terrorism.

Sixth, the ruling elites of the EU have systematically branded those who dared to warn about the dangers of terrorism through immigration as “racists” while, at the same time, introducing all sorts of totally useless but very offensive anti-Muslim measures such as banning schoolgirls from wearing a veil (of course, kids in Jewish kippas were left unmolested) or raising a panic over the number of hahal butchers in Paris (of course, kosher stores were left unmolested).

Patrick Buchanan writes:

When the Afghan regime we installed sought to cut off the head of a Christian convert, was that un-Islamic? Or does Islam teach that this is the way to deal with apostates? Is the hate spewing forth from the Ayatollah toward Americans and Jews un-Islamic? Is the Saudis’ cutting off of heads and hands of adulterers and thieves and suppressing of women un-Islamic? Or is that what the Quran actually teaches?

Have the Islamists of al-Shabab in Somalia, Boko Haram in Nigeria, Hezbollah in Lebanon, al-Qaeda and ISIS in Syria and Iraq—who daily die fighting in the name of Islam—misread their sacred texts? Are they all heretics who fail to understand the peaceful and loving character of their Islamic faith?

Or is the West deluding itself? Is it possible we are the ones misreading the sacred books of Islam and what the triumph of Islam would mean for our civilization—because we lack the courage to face the truth and do what is necessary to avoid our fate?

Islam is rising again. Of its 1.6 billion adherents worldwide, many are returning to the roots of their faith, seeking to live their lives as commanded by the Prophet, the Quran, and Sharia.

Western survival would seem to dictate a halt to all immigration from lands where this deadly virus we call “radical Islam”—with which Kasich concedes we are at war—is rampant, just as we would halt immigration from lands where the bubonic plague was rampant.

That would surely contradict the cherished beliefs of Western liberals. But, then, as James Burnham reminded us, “Liberalism is the ideology of Western suicide.”

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Shul Was Wonderful This Shabbos

Friend: “How often do you hear a Jew say ‘Shul was wonderful this shabbos.’?”
Luke: Jews don’t talk like that though I often hear Jews say it is the highlight of their week.
Friend: “Then what would a Jew say to convey the same meaning of spiritual satisfaction and happiness over going to shul and davening and such.”

Daniel Sayani: “Jews rarely say that because in the Orthodox world, at least, how often is it uplifting? Carlebach minyanim are spiritual and charismatic and uplifting. In mainstream synagogues, there’s no more trained cantors who inspire people to tears, and there are rarely gifted orators who inspire people with their sermons/drashos.”

Chaim Amalek: “What a goyishe way of looking at things. Inspiration is for goyim. We yidden have Torah.”

I always find temple inspiring when there’s a comely shiksa playing a violin.

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