Decoding The PBS Frontline Doco ‘Trump’s Power & the Rule of Law’ (7-20-25)

01:00 How do you react when people treat you with disrespect?
05:00 Bret Baier on Trump’s Love-Hate Relationship with Fox News, https://www.youtube.com/watch?v=yPdH8ghiGOs
8:45 “Very Likely the Obamas and Clintons Working Together To Take Down Trump”: Gabbard’s Russia Report, https://www.youtube.com/watch?v=bSUugvjCxNk
20:00 The Most Important Story Right Now, https://lukeford.net/blog/?p=162299
29:45 Trump’s Power & the Rule of Law (full documentary) | FRONTLINE, https://www.youtube.com/watch?v=28sQyweAPRs
45:00 AI says I’m clueless, https://lukeford.net/blog/?p=162266
1:31:00 Many people hung out with Jeffrey for the social intercourse, not the sexual intercourse, https://lukeford.net/blog/?p=162146
1:38:00 ‘The Chutzpah of Justice Kennedy Lecturing Us About Democracy on June 26’, https://lukeford.net/blog/?p=162274
2:02:00 Secrets of Talk Radio, https://lukeford.net/blog/?p=162206
2:58:00 January 6 riot hearings as purification rituals, https://lukeford.net/blog/?p=162204
3:18:00 Mark Halperin on the decline of trust in the media, https://yourmoralleader.blogspot.com/2025/07/mark-halperin-vs-pbs-frontline-on-trump.html
3:28:00 The Rule of Experts: Stephen Turner and the Post-Democratic Illusion, https://yourmoralleader.blogspot.com/2025/07/the-rule-of-experts-stephen-turner-and.html
4:39:00 I’m fighting for you against the demonic elite

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The Most Important Story Right Now

As long as the Ukraine, Taiwan and Iran conflicts don’t spill into outright war between the superpowers, I see the most important news story right now as Donald Trump’s battle to transform America’s institutions, which are dominated by the left.

People want a magic key to understand the world. On the populist right, a widely embraced magical key is critical pedo theory. Scott Greer writes:

This notion imagines that the world is ruled by a pedophile cabal and “systemic pedophilia” is inherent to the current order. These elite pedos are evil by nature, which is why they use space lasers to cause forest fires and wield their weather machine against red states. These right-wingers hoped Trump would battle the cabal as president. QAnoners thought he did so in his first term, clinging to fake news stories about the admin secretly arresting and executing prominent child molesters.

The Epstein announcement came as a shock. Here’s their leader telling them that a core element of their worldview isn’t true. Rather than follow Trump’s advice and move on, they’re up in arms, with some threatening to ditch MAGA altogether. It illustrates how fundamental CPT is to a large cohort of conservatives. Trump bombing Iran and implying he may be open to some form of amnesty didn’t elicit anywhere near this kind of backlash from his base. For a significant number of Trump voters, the pedo cabal matters more than anything else.

Critical Pedo Theory emerged in the mid-2010s. It gained credence as a response to the Left. For years, liberals would condemn right-wingers as racists. Racism is one of the great taboos in American society. The other is pedophilia, so right-wingers began calling leftists kid diddlers to defang racism accusations. The Right’s embrace of conspiratorial populism transformed this rhetoric into CPT. Conservatives were no longer just calling the Left pedos to defend against racism smears–they now concocted an entire worldview centered on pedo cabals. Pizzagate and QAnon soon followed.

I hated how Donald Trump encouraged millions of Americans to believe that the 2020 election was stolen. It wasn’t. On the other hand, America’s institutions came together to legally reduce his chances of winning, and while I passionately condemned the January 6 riots more than almost anyone I know on the dissident right, I now recognize that there was a pragmatic value in showing that in the streets, not only BLM and Antifa will fight back. Sometimes the most honest thing you can do is to punch someone in the face (even though that is usually a terrible idea). The January 6 riots were a punch in the face to America’s reigning political institutions. I’m glad the rioters who broke the law were prosecuted (I did not favor pardoning those who assaulted anyone, particularly police), however, I now reluctantly recognize the value of street fighters on the right.

America’s institutions were largely created by Anglo-Saxons based on Anglo-Saxon traditions. How is that working for a multi-racial multi-cultural nation?

I remember serving on a jury in Compton. The defendant was a young black man. The evidence was overwhelming that he was guilty as charged with drunk driving. The black women on the jury (two or three) said there were too many black men in prison and voted not guilty, which made a conviction impossible. If members of a jury vote on a racial basis like this, juries are useless, and we would be better off with judges deciding verdicts.

On the other hand, I recognize the value of tribal loyalty and part of me admires it. What’s good for the tribe, however, is often bad for the multi-racial nation.

Grok says:

The institutions of the United States, rooted in Anglo-Saxon traditions like common law, individual liberty, and representative government, were designed for a society assumed to share certain cultural norms, such as a Protestant work ethic, trust in civic processes, and a common language. These traditions emphasize decentralized power, personal responsibility, and limited government, which have historically enabled adaptability and resilience. However, in a multi-racial, multi-cultural nation, their performance is mixed, with both strengths and challenges.Strengths:Flexibility: The system’s emphasis on individual rights and freedoms allows diverse groups to pursue their values within a shared legal framework. The Bill of Rights, for instance, protects free speech and religion, enabling cultural pluralism.

Economic dynamism: Anglo-Saxon institutions, particularly property rights and free markets, have fostered innovation and wealth creation, benefiting diverse populations. The U.S. GDP per capita ($81,000 in 2024) reflects this, with immigrants and minorities contributing significantly (e.g., 40% of Fortune 500 companies founded by immigrants or their children).

Civic participation: Representative democracy, while imperfect, provides avenues for diverse voices through voting and advocacy. The Civil Rights Act of 1964 and subsequent reforms show the system’s capacity to evolve toward inclusivity.

Challenges:Cultural friction: Norms like individualism can clash with collectivist traditions in some communities, leading to tensions over issues like welfare, education, or criminal justice. For example, debates over affirmative action highlight competing views on merit versus equity.

Trust erosion: Anglo-Saxon institutions rely on high social trust, but polarization and cultural divides have weakened confidence in systems like the judiciary or media. Gallup polls show trust in institutions dropping to 30% in 2024, with minority groups often feeling marginalized.

Structural bias: Some argue these institutions inherently favor the cultural norms of their founders. For instance, standardized testing or legal processes may disadvantage groups unfamiliar with Anglo-Saxon frameworks, perpetuating inequality (e.g., Black Americans hold 3.2% of senior leadership roles despite being 13.6% of the population).

Immigration strain: Rapid demographic change—U.S. Census projects a majority-minority population by 2045—challenges institutions to adapt. Language barriers, differing civic expectations, and integration debates (e.g., over border policies) stress systems not originally designed for such diversity.

Adaptation Efforts:Legal reforms, like voting rights expansions or anti-discrimination laws, aim to align institutions with modern diversity.
Multicultural education and representation in government (e.g., 11% of Congress is Black or Hispanic in 2025) attempt to bridge gaps.
However, backlash, such as resistance to DEI initiatives or immigration policies, reflects ongoing tension between tradition and change.

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I Don’t Like Contempt Before Investigation

I’m not immune from this tendency.

ChatGPT says:

Here are common examples of contempt before investigation:

AI is just hype – Dismissing AI as a passing fad or gimmick without learning how it’s already reshaping industries, relationships, and cognition itself.

Therapy is for weak people – Writing off psychological work as self-indulgent or unnecessary without understanding trauma, patterns, or the impact of unprocessed experience.

That’s just conspiracy theory – Disregarding alternative explanations or inconvenient evidence without looking at the source or reasoning.

He’s just a criminal – Condemning someone based on a label or past behavior without considering context, systems, or change.

Philosophy is useless – Dismissing an entire discipline that questions meaning, ethics, and logic just because it’s not overtly practical.

Spirituality is nonsense – Mocking practices like meditation, prayer, or ritual without considering their psychological or cultural depth.

Young people are lazy – Ignoring the realities of generational shifts, economic conditions, and new value systems.

That art is garbage – Dismissing new or challenging art as meaningless without asking what it’s trying to express.

That country is backward – Judging a culture or nation through a narrow lens without understanding its history, values, or challenges.

She only got the job because of diversity quotas – Reducing someone’s achievement to a policy without investigating her actual qualifications or experience.

At the core, contempt before investigation is ego protecting itself from discomfort, ambiguity, or the work of understanding.

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Trump Is The Transformational President

Dennis Prager often criticized Barack Obama for wanting to “transform” America. Prager said America is great, it does not need transforming.

On Sep. 7, 2010, Prager wrote:

The giveaway regarding presidential candidate Barack Obama’s plans for America was his repeated use of the words “fundamentally transform.”

Some of us instinctively reacted negatively — in fact, with horror — at the thought of fundamentally transforming America.

One unbridgeable divide between Left and Right is how each views alternatives to present-day America.

Those on the Left imagine an ideal society that has never existed, and therefore seek to “fundamentally transform” America. When liberals imagine an America fundamentally transformed, they envision it becoming a nearly utopian society in which there is no greed, no racism, no sexism, no inequality, no poverty, and ultimately no unhappiness.

Conservatives, on the other hand, look around at other societies and look at history and are certain that if America were fundamentally transformed, it would become just like those other societies. America would become a society of far less liberty, of ethically and morally inferior citizens, and of much more unhappiness. Moreover, cruelty would increase exponentially around the world.

Conservatives believe that America is an aberration in human history; that, with all the problems that a society made up of flawed human beings will inevitably have, America has been and remains a uniquely decent society. Therefore, conservatives worry that fundamentally transforming America — making America less exceptional — will mean that America gets much worse.

Donald Trump is transforming America.

Constitutional law professor Josh Blackman writes:

Today the New York Times published a “news analysis” titled “From Science to Diversity, Trump Hits the Reverse Button on Decades of Change.” For those who do not read the Times–and I don’t blame you–a “news analysis” is where a reporter writes an op-ed. It is not entirely objective, but instead allows a card-carrying journalist to tell us what he really thinks. Yet, if you read between the lines, you can actually see some admiration: Trump is doing what was once thought impossible. Consider this excerpt:

Mr. Trump’s shift into reverse gear reflects the broader sentiments of many Americans eager for a change in course. The United States has cycled from progressive to conservative eras throughout its history. The liberal period ushered in by Franklin D. Roosevelt eventually led to a swing back to the right under Ronald Reagan, which led to a move toward the center under Bill Clinton.

But Mr. Trump has supercharged the current swing. The influential writer William F. Buckley Jr. once defined a conservative as someone standing athwart history and yelling, “Stop!” Mr. Trump seems to be standing athwart history yelling, “Go back!”

He has gone further than noted conservatives like Mr. Buckley, Mr. Reagan, Barry Goldwater or Robert Taft might have imagined possible. While they despised many of the New Deal and Great Society programs that liberal presidents introduced over the years, and sought to limit them, they recognized the futility of unraveling them altogether.

“They were living in an era dominated by liberals,” said Sam Tanenhaus, author of “Buckley,” a biography published last month. “The best they could hope for was to arrest, ‘stop,’ liberal progress. But what they dreamed of was a counterrevolution that would restore the country to an early time — the Gilded Age of the late 19th and early 20th centuries.”

“Trump,” he added, “has outdone them all, because he understands liberalism is in retreat. He has pushed beyond Buckley’s ‘stop,’ and instead promises a full-throttle reversal.”

Indeed, although Mr. Reagan vowed during his 1980 campaign to abolish the Department of Education, which had been created the year before over the objections of conservatives who considered it an intrusion on local control over schools, he never really tried to follow through as president, because Democrats controlled the House. The issue largely faded until Mr. Trump this year resurrected it and, unlike Mr. Reagan, simply ignored Congress to unilaterally order the department shuttered.

One of Trump’s greatest strengths is his ability to not care what elites think. Usually, when the elites calls a conservative a racist or sexist or homophobe or something else, he wilts. When they accuse a conservative of trying to hurt poor people or roll back progress, he caves. When they charge a conservative with standing on the wrong side of the arc of history, he switches sides. Not Trump. He can almost single-handedly shift the Overton window on what topics are open for discussion. And Trump inspires other conservatives to likewise discount what elites think. That mantra has spread.

Things that have been accomplished would have been unfathomable a decade ago. Let’s just rattle off a few high points. Roe v. Wade is gone. Humphrey’s Executor is on life support. Even after Obergefell and Bostock, we got Skrmetti. Despite all the outrage, illegal immigration at the southern border has basically trickled to a halt. Blind deference to “experts” has been irreparably altered by the distrust occasioned by COVID and transgender medicine for children. The federal bureaucracy is being dismantled. Nationwide injunctions are no more. And so on.

A common refrain is that Trump is ignoring the Constitution. During the New Deal and the Great Society, FDR and LBJ did great violence to the Constitution and the separation of powers. They got away with it because they were trying to do the “right” thing. Yet critics expect Trump to behave nicely, and be a good conservative like George W. Bush or Mitt Romney. That’s not what we have. And in Trump’s defense, some (but not all) of his actions are seeking to restore the original meaning of the Constitution, whereas the same could not be said for FDR and LBJ.

ChatGPT says:

1. Trump as a Constitutional Disruptor vs. Restorer

NYT/Baker frames Trump as reversing a century of liberal progress—on science, diversity, globalism, civil rights, and bureaucratic institutions. His actions are presented as an alarming attempt to “repeal the 20th century,” with nostalgia for the Gilded Age standing in for legitimate policy.

Volokh/Grok reinterprets this as the realization of a long-sought conservative counterrevolution. Trump isn’t reversing history arbitrarily—he’s consciously rejecting the post-1960s constitutional regime, which Caldwell calls a de facto new constitution born of the Civil Rights Act and its regulatory offshoots. In this view, Trump isn’t attacking the Constitution—he’s rolling back a 60-year ideological occupation.

Critique: NYT assumes a continuous constitutional tradition. Caldwell insists there are now two constitutions, and Trump is choosing one. The NYT interprets restoration as regression; Grok sees it as constitutional fidelity.

2. The Rule of Law as Sacred Principle vs. Political Tool

NYT upholds the rule of law as an unassailable, neutral safeguard against tyranny. Trump’s defiance of courts, dismantling of institutions, and disregard for process are seen as existential threats to democracy.

Grok/Paul/Schmitt argue the rule of law is never neutral. Paul says it has been instrumentalized by elites to cement judicial supremacy and suppress populist majorities. Schmitt adds that sovereignty by definition includes the ability to suspend law in a crisis. From this view, Trump’s actions (e.g., ending birthright citizenship or shuttering agencies by fiat) are not anti-constitutional, but expressions of a sovereign reclaiming control.

Critique: NYT sees law as binding power. Schmitt and Paul see law as downstream from power. Trump’s defiance, to his supporters, isn’t criminal—it’s corrective.

3. Culture War as Backlash vs. Rebellion

NYT reads Trump’s cultural interventions—on DEI, immigration, transgender policy, and language (“Secretary of War,” “Redskins”)—as irrational nostalgia fueled by grievance. It implies a reactionary mind clinging to a mythic past.

Guldmann/Caldwell/Andrews argue this is not backlash but an insurgency against cultural colonization by the progressive elite. Guldmann frames the post-’60s liberal order as a new clerisy—journalists, bureaucrats, academics—exercising soft dominance. Trump is their heretic. Andrews adds that this revolt isn’t about bigotry, it’s about territoriality—reasserting control over social meaning and national identity.

Critique: NYT reduces Trump’s movement to sentimentality and bigotry. But thinkers like Guldmann and Andrews argue the real issue is cultural displacement—and the desire for reclamation.

4. Trump’s Unilateralism: Authoritarian Drift or Elite Bypass?

NYT sees Trump’s sidelining of Congress and gutting of agencies (Education, USAID, NEA, etc.) as anti-democratic overreach.

Volokh/Caldwell/Schmitt contend that many of these agencies are instruments of elite moral power, not democratic expression. Caldwell argues they arose from a bureaucratic revolution that replaced political negotiation with moralized administration. Schmitt would say Trump’s actions are a reassertion of politics over technocracy.

Critique: NYT treats institutional inertia as democratic legitimacy. The blog post (and your document) treat it as managerial rule hiding behind procedure. Trump’s unilateralism is a challenge to the legitimacy of the clerisy, not democracy.

5. Popular Sovereignty vs. Procedural Legitimacy

NYT repeatedly invokes norms and process—courts, consensus, bureaucratic memory—as the heart of democracy.

Schmitt/Paul argue democracy is not just process; it’s the will of the people. Trump’s actions—pardons, defiance, agency purges—derive legitimacy (in his view) from electoral victory, not elite approval. Schmitt’s sovereign “decides on the exception”; Trump decides what the crisis is, and what must be done.

Critique: NYT treats democracy as rules. Schmitt and Paul say: democracy is decision. When those rules suppress political expression, they become oligarchic.

The New York Times article by Peter Baker—while clearly critical of Trump’s reversals—contains a tone shift from outright alarm to something closer to reluctant respect. Several passages hint at awe for Trump’s ability to do what earlier conservatives only dreamed of:

“He has outdone them all…” — referring to Reagan, Buckley, Goldwater. That’s not just critique; it’s recognition of Trump’s success in achieving a long-elusive conservative goal: dismantling New Deal/Great Society legacies rather than just limiting them.

“Simply ignored Congress to unilaterally order the department shuttered.” There’s a tinge of amazement here. Reagan talked. Trump acted. That power move is noted with a hint of admiration for the sheer audacity and effectiveness.

The entire section quoting Sam Tanenhaus conveys that Trump has not only changed policy but history’s momentum. Saying he’s yelling “Go back!” instead of Buckley’s “Stop!” might sound regressive, but it also highlights that Trump has altered the terms of ideological engagement—something no other conservative has pulled off.

The mention that he is “supercharging the current swing” and that he “understands liberalism is in retreat” frames Trump not as a flailing authoritarian but as someone with strategic clarity and cultural impact.

This is quite different from the 2016–2020 coverage, where Trump was often described as chaotic, incompetent, or unserious. Now, whether begrudging or not, there’s acknowledgment that he has strategic intent, institutional muscle, and historical resonance—even if the NYT disagrees with the direction.

In short: the tone is still disapproving, but the underlying vibe has shifted from “he’s wrecking the system” to “he’s winning.”

Is there a similar vibe in news coverage of Israel’s smashing successes of the past year?

Yes — major outlets subtly mix critique with respect for Israel’s military and economic momentum over the past year.

1. Economic resilience and strength
The Financial Times highlights Israel’s stock market soaring ~80% since October 2023, crediting strong tech, R&D, and investor confidence despite geopolitical turmoil. That reads less like neutral reporting and more like impressed validation of Israel’s stability under fire.

2. Military achievements framed as strategic dominance
AP notes Israel has effectively dismantled Iran’s proxy networks, calling it a “vindication” for Netanyahu.

3. Political capital acknowledged: Reuters reports 83% support among Jewish Israelis for Netanyahu’s Iran strike, crediting it with reviving his political standing. That conveys grudging respect for his strategic calculation.

4. Balanced concerns about consequences. While coverage acknowledges the strong achievements, many articles caveat that long-term outcomes remain uncertain or risky — caution without dismissive tone.

Takeaway: News coverage mirrors the NYT’s nuanced tone on Trump: not exactly cheerleading, but a steady sense of reluctant admiration. Israel is frequently portrayed as effective, durable, and strategically formidable — even by outlets that highlight humanitarian costs or future risks. The tone isn’t celebratory, but it’s unambiguously impressed.

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‘The Chutzpah of Justice Kennedy Lecturing Us About Democracy on June 26’

Constitutional law professor Josh Blackman blogs:

June 26, 2015 fell on a Friday. At the time, it was fairly unusual for the Supreme Court to hand down opinions on a Friday. But wouldn’t you know it, Pride weekend would begin the next day. At the time, David Lat wondered if Joshua Matz, one of Kennedy’s clerks “pointed out to his boss . . . that handing down Obergefell on June 26 would basically turn that day into Justice Anthony M. Kennedy Day for the LGBT community.” And so it came to pass.

It is difficult to think of any decision that had a more harmful effect on democracy than Obergefell. What still galls me about the decision is that public opinion was trending, rapidly, in favor of a right to same-sex marriage. Within only a few years, states that approved of same-sex marriage would have reached a critical mass…

Chief Justice Roberts stated the issue plainly in one of his greatest dissents:

Five lawyers have closed the debate and enacted their own vision of marriage as a matter of constitutional law. Stealing this issue from the people will for many cast a cloud over same-sex marriage, making a dramatic social change that much more difficult to accept.

This windup brings me to remarks that Justice Kennedy made–on all days–June 26, 2025.

“Many in the rest of the world look to the United States to see what democracy is, to see what democracy ought to be,” Kennedy said during an online forum about threats to the rule of law. “If they see a hostile, fractious discourse, if they see a discourse that uses identity politics rather than to talk about issues, democracy is at risk. Freedom is at risk.”

I suspect that Justice Kennedy sees President Trump as a threat to Democracy–a threat heightened because Kennedy chose to retire under Trump. I think back to that moment at the White House where Kennedy wagged his finger at Trump over something, and Trump just walked away. How will Justice Kennedy discuss that incident in his memoir?

Justice Kennedy should look at how his own decisions subverted democracy without even the faintest patina of law.

On this eve of Independence Day, we should not lose sight of the most important freedom–the right of self-governance. Here I quote from Justice Scalia’s Obergefell dissent:

Those who founded our country would not recognize the majority’s conception of the judicial role. They after all risked their lives and fortunes for the precious right to govern themselves. They would never have imagined yielding that right on a question of social policy to unaccountable and unelected judges.

I still miss Justice Scalia. No one on the Court can come close to his prose. Alas, as evidenced by Skrmetti, we are still living in Justice Kennedy’s shadow.

I asked ChatGPT to apply the insights in this Blackman post to the above documentary. It said:

Josh Blackman’s column casts a harsh but clarifying light on the PBS Frontline documentary by exposing the deep tensions between elite-led progressivism and popular self-government—tensions the documentary largely obscures or treats as settled.

1. The Myth of “Democracy at Risk”

Justice Kennedy laments “hostile, fractious discourse” and the dangers of “identity politics” as threats to democracy. Yet as Blackman notes, Kennedy himself played a central role in subverting democratic deliberation via rulings like Obergefell v. Hodges. The irony is glaring: a justice who nullified ongoing public debate now poses as a defender of civil discourse. For critics like Blackman, this posture is pure chutzpah—using the language of democracy to justify elite imposition.

This critique aligns with Stephen Turner’s argument in Liberal Democracy 3.0: rule is increasingly exercised through technocratic fiat, cloaked in moral language, while democratic input is sidelined. In the Frontline documentary, figures like Luttig and French echo Kennedy’s tone—casting threats to “democracy” as emerging exclusively from Trump and populism, never from judicial overreach or elite insulation.

2. Managerial Moralism Over Majoritarian Consent

Blackman invokes Scalia to highlight that the Founders did not envision courts dictating moral and social outcomes absent legislation. This resonates with Darel Paul’s argument: that the elite moral regime has supplanted democratic decision-making with professional-managerial consensus, especially on cultural questions. Obergefell was not merely a legal decision—it was a paradigmatic assertion of this consensus over dissenting publics.

In Frontline, the frequent invocations of the “rule of law” and “our institutions” rarely reckon with how those institutions have insulated themselves from democratic accountability. Blackman’s piece reminds us that defenders of the liberal order often assume that the outcomes they prefer are democracy—even when achieved through anti-democratic means.

3. Identity Politics and Symbolic Politics

Kennedy’s warning about “identity politics” is particularly rich given the symbolic timing of Obergefell—delivered just before Pride weekend. Blackman, quoting David Lat, suggests this was not incidental. The court, far from being above identity politics, actively participated in it—embedding political symbolism in legal decisions. The Frontline documentary similarly weaponizes identity (especially race, gender, and sexuality) as moral legitimizers for political outcomes, while casting any resistance as dangerous grievance.

4. The Rhetorical Role of “Democracy”

Kennedy’s rhetorical deployment of “democracy” mirrors what Clinton Rossiter warned about: how elite institutions invoke sacred language not to extend freedom, but to stabilize authority. The same rhetorical sleight-of-hand saturates Frontline: elite actors speak solemnly of norms and democracy while bypassing the mechanisms of popular rule.

Bottom line:

Blackman’s critique underscores how elite figures like Kennedy—and by extension, the Frontline documentary—invoke “democracy” not to describe a system of public self-rule, but to defend a system of elite arbitration. The column reframes Frontline not as an analysis of democracy in crisis, but as a ritual performance: elites narrating their own moral legitimacy while obscuring their role in provoking democratic disillusion.

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