Talking about Immigration with Youth: Ethics, Equity and Empathy

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Talking about Immigration with Youth: Ethics, Equity and Empathy

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By Linda S. Blanshay

Director, Program Development, Museum of Tolerance

This 2014, each of the participating sites in the National Dialogues on Immigration project will be contributing to our blog post series, “Immigration: Our Stories.”

I’m an immigrant—a white one from Canada. When I tell this to people in California they find it interesting or quaint. With that kind of reaction it’s easy for me to discuss my native land: the cold, the healthcare system, or a favorite singer that Americans have never heard of. I have the privilege to discuss this aspect of my identity freely. The racialized tenor of immigration debates gives me a pass.

Los Angeles is one of the most diverse cities in the country with a high number of immigrants, and a higher number of undocumented immigrants than other areas. Biased and dehumanizing messages in the media about migration are heard by immigrant and non-immigrant children loud and clear. Many children do not know the full story of their status and most do not fully understand the political layers of the contemporary debates. Yet they are keenly aware of legal barriers and that it is not a safe topic for them or their families. They do not talk about immigration as freely as I do.

As part of the International Coalition of Sites of Conscience National Dialogues on Immigration project the Museum of Tolerance wanted to be part of a better conversation on immigration that helps to normalize and contextualize immigration for children. We created a new program aligned with 4th and 5th grade history curriculum based around the museum’s interactive Finding Our Families Finding Ourselves exhibit. The goal is to support classroom discussions on immigration applying an anti-bias approach. The program had to attend to the diverse experiences children have of immigration while challenging them to think critically about the subject. I will share a few of my reflections on the process of program development through the lenses of ethics, equity, and empathy.

The program begins with icebreakers, anonymous voting, and prediction activities to set the context and invite participation. The students then explore the exhibit which features sets and dioramas depicting a turn of the century immigrant experience, with artifacts loaned from the Ellis Island Museum in New York. Following this ‘journey,’ students enter beautifully designed rooms each one showcasing the personal story of a noted American, including: poet, best-selling author, historian and educator Dr. Maya Angelou; award-winning actor, comedian and director Billy Crystal; multiple Grammy winner and Rock and Roll Hall of Famer Carlos Santana; and National League MVP and former Manager of the four-time World Series Champions, the New York Yankees, Joe Torre. Their individual stories illuminate the history of migration that shaped their lives and the family members who inspired them. The program ends with art activities for self and group reflection.

Before students meet the celebrities in the exhibit, they encounter some more in the introductory anonymous voting activity. Students view the photos of a series of young pop stars and actors from their favorite movies to guess which one is an immigrant. They are surprised to learn that some of their favorite stars are immigrants. The discussion on young celebrities (and their varied immigration statuses) and older ones help connect past and present and explore the many reasons why people migrate. Later in the exhibit, the historical sets open up conversations on the differences between immigration then and now, underlining that immigration is a perennial aspect of the human condition and always will be.

The initial thinking about the celebrity stories was that they offered a compelling opportunity for students to reflect on the windows and mirrors to their own lives. It seemed a safe enough way to talk about immigration. It is for some, not all. In “Our Roots, Our Future” published by California Tomorrow, teachers working with diverse youths were provided a Tool for Self Reflection. Drawing on that tool the following questions come to mind for museum educators to ask themselves as they discuss the topic of immigration with children and youths:

• Do I know how the children identify culturally or which national origin is most comfortable to them?

• Do I know what parents want for children to know and discuss about immigration?

• Do I know if the youths are feeling any pressures that may contribute to anxiety over telling their family’s immigration story or cultural background?

Classroom educators have the chance to learn this over time and hopefully do. At museums, we typically don’t know these answers. We have learned from students (and their heartbreaking body language when a subject is too close to home) that no icebreaker or fancy exhibit will erase anxieties over immigration status and somehow make this a safe topic when it’s not. We resolved never to ask students the seemingly innocent question: “Is anyone here an immigrant?” Other people’s stories, in this case the celebrities, became a key focus.

Proceeding with caution cannot mean silencing the conversation. Equity based education requires that we not only make room for difficult conversations of contemporary significance but that we boldly advance alternative messages and realities. In this program, we built into the interpretation plan the overturning of specific ‘myths’ or assumptions that students often have. The exhibit presents opportunities to rethink these assumptions without naming them overtly. The point is not to plant them if they aren’t already there but rather to subvert them if they are. The assumptions the program addressed include:

1) Immigrants are less than or not ‘real’ Americans;
2) Immigrants take jobs from Americans;
3) The majority of immigrants in US are Mexican;
4) Latinos are mostly undocumented.

(Maureen Costello’s article “The Human Face of Immigration” and the related hand-out “10 Myths about Immigration” are important resources.)

Most importantly, the program strives to model appropriate language for positive conversations. Facilitators are mindful about using inclusive and expansive language such as referring to immigrants as “new Americans” and “neighbors” and point out the problems inherent in terms like “illegal aliens.” The subject is reframed for students in terms of family histories, opportunities, economic growth, fairness, and contributions.

We can make the experience about ‘just the facts’- even correct, assumption-reversing facts, to stay away from personal revelations. But my privilege comes to mind again. As a White lady from Canada with a green card I have the privilege to make immigration an academic discussion and can safely make bold activist assertions. But the fears and anxieties over documents and deportations, as well as the stories of triumph, are extremely personal for many.

The authority to interpret history means that museums have the ethical responsibility to humanize the people whose stories they tell. Immigrants are more than statistics, maps, and “workers” (as the textbooks emphasize so well). They are people with families, hopes, regrets, hardships, accomplishments, and senses of humor. The children and youths wading into these stories have their own stories too.

Although many students don’t recognize the older celebrities showcased, that’s okay! Their rich stories of journeys, love, longing, fame and success are suitably dramatic, and embody both the particular and universal. Through the Finding Our Families, Finding Ourselves exhibit, students realize that that there is no single story and there are many ways to think about what an immigrant looks like and acts like. Through the celebrity dramatizations children receive permission and affirmation to delight in those stories and in their diverse identities.

Strangely, the Museum of Tolerance and the Simon Wiesenthal Center have no such program in Israel dedicated at weakening the core Jewish majority while empowering the Arab minority. They seem to seek the opposite for the goyim that they seek for themselves. For Gentiles, they should have multi-culturalism while we Jews get to enjoy cohesion.

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Louisiana teen in bikini attacked by catcallers with pipe

From the New York Daily News: A Louisiana teen said she has to relearn to smile after her top lip was nearly ripped from her face while wearing a bikini in an attack by catcallers.

After a day of swimming, Jessica Byrnes-Laird, 18, sat in a car in her bathing suit outside a Shreveport convenience store Sunday night.

A group of men began harassing her as her boyfriend was in the store, the couple said. When her beau came outside, he and the men fought, KTSB reported.

As the boyfriend broke away from the scuffle, one of the four men threw a brass pipe through the open passenger door window, striking Byrnes-Laird right in the mouth, she said.

“I looked down and saw my teeth in my hand and I immediately gushed blood,” she told NBC 6.

Between 10 and 12 teeth were knocked out of her mouth, which is completely stitched up, her grandpa Earl Byrnes told the Daily News.

“Right now, she’s real sore and can’t eat or nothing,” he said.

bikini2n-5-web

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Saudis In Town

Friend: Hollywood Reporter had an article last year about how Gulf royals and Chinese now account for something like 60% of consumer spending in BH, where the dept. stores hire Mandarin speakers (with no shortage of those in SW L.A. County of course). It had a great quote from some local realtor/restaurateur/hype artist: “The Saudis I know complain now about how many other Saudis there are in town.”

Accusations against Arab royalty are the talk of Beverly Hills

…Jimmy Delshad, former mayor of Beverly Hills, says his friends are asking: “Who the hell do they think they are, coming here and behaving like that?”

But Delshad, who emigrated in 1959 from Iran, is also quick to point out that these incidents are anomalies and that the strength of his city’s economy increasingly relies on the largesse of these elite Arab visitors.

They’re certainly spending with abandon — renting lavish beach pads for $100,000 a month and buying furnished penthouse condos along the Wilshire Corridor for their children at UCLA and USC, according to real estate brokers.

“Many Middle Easterners are low profile,” said Jeff Hyland, an agent who works with wealthy clients. “The ones we’re hearing about are the royals who splash the flash and have the Lamborghinis.”

Visitors from the Middle East — particularly Saudi Arabia — have long boosted the bottom lines of luxury boutiques and hotels in Beverly Hills, said Julie Wagner, chief executive of the city’s Conference and Visitors Bureau. In recent years, Beverly Hills has also seen tremendous growth in tourists from the United Arab Emirates, Kuwait and Qatar, who find Arabic-speaking staff members to serve them in upscale shops.

Emirates and Etihad airlines have direct flights to Los Angeles from Dubai and Abu Dhabi, and Qatar Airways plans to begin service in January.

Middle Easterners, Wagner said, spend the most on Beverly Hills-area hotels among international travelers, and they are second to Chinese visitors in retail spending. Muslim women in head scarves dine in large numbers at the high-end Ivy restaurant and Urth Caffe, two popular people-watching spots.

The Peninsula Beverly Hills on Santa Monica Boulevard is one of many opulent hotels offering amenities such as prayer rugs, arrows pointing toward Mecca and pillowcases monogrammed in Arabic. “We have had repeat guests that have come to visit us year after year,” said Offer Nissenbaum, the hotel’s managing director.

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The Gifts Of The Somalis

I ran into a Jew from Minnesota. “How are the Somalis?” I asked him. “Lots of opportunities to make money,” he replied, “with building Section Eight housing, social work, etc.”

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Crime Wave Through 90035

Black and latino criminals are becoming more aggressive in 90035. Why?

Benny Forer wrote Oct. 27, 2014:

I am a Deputy District Attorney in Los Angeles County. I specialize in prosecuting Cyber Crime, including identity theft and credit card fraud.

Deceptively called “The Safe Neighborhoods and Schools Act,” Prop 47 is anything but good for the community and the neighborhood. Over the past few years, my community has seen an increase in “petty” crime. If this law passes, I fully predict an exponential increase starting in 2015.

The following are several points regarding the shortsightedness of this Proposition:

– Redefines the term burglary. (Burglary is a specific term, and because of its complexities, I’m not explaining it here). By redefining Burglary, it reclassifies crime, which would appear as a non-crime, or low level crime – allowing politicians to claim crime was reduced; but in reality, society will be harmed.

– Redefines identity theft and check fraud. Until now, law enforcement had the option of charging a misdemeanor or a felony for these crimes. This ability allowed us to take prior criminal history into account in order to properly protect the public (e.g., someone has a prior history of robbery and kidnapping that now commits identity theft. Usually, this is a person we want to get off the streets more than a first time offender). Importantly, judges also have the ability to turn these felonies into misdemeanors, keeping prosecutorial zealousness in check. This law will remove the filter and the ability of those in criminal justice to regulate bad social actions.

– The law removes the ability to charge ID theft and Fraud as felonies unless they hit a specific monetary value. The problem with that is we get cases with individuals in possession of large amounts of personal information who haven’t yet sold or used the info. I’ve had cases where defendants had thousands of identities, and we were unable to track down many of the victims. Or, where victims live in other parts of the country/world and it is too costly to fly them in to testify about for 5 minutes. Now, those in possession of a large amount of data and/or the manufacturers and/or those that recently skimmed the data, etc, will ALL get minimal to no punishment. This law makes it the cost of doing business.

– Possession with intent to use an access card/credit card will no longer be a felony, unless we can prove a particular loss amount. Consequently, if we stop a skimming operation, where someone puts a skimming device on a bank machine, will result in no punishment. In order to have the ability to control this conduct, we will have to wait for the person to steal your money.

– Theft of a gun, or a car, or anything else will require us to prove loss value. So, if a gun was reported stolen in another part of the country and we catch the guy, if we can’t prove the gun was worth $950, the case will be a misdemeanor. (Or, if we can’t get the witness in, or the person doesn’t know its value, etc).

– This law pretends that its purpose is to alleviate prison-overcrowding by presenting a compassionate method toward prosecution – rehabilitation. It claims that the prisons are full of drug offenders and that this is needed to prevent DA’s and Judges from sending users to prison.

Here is a reality check: NO ONE in CA goes to prison for a first time drug offense. PC 1000 provides a mandatory drug program (over mine or the judge’s objection – we don’t object in actuality) for any drug possession. I.e., I cannot send someone to prison for a 1st time drug offense.

Prop36-the Substance Abuse and Crime Prevention Act of 2000-prohibits sending a drug user to prison on a second conviction. It requires us to provide a drug treatment program. Penal Code section 1210 requires a treatment program for a third conviction!!! After that, you get judicial discretion (to give another chance) or drug court (which can put a defendant into a more secure and serious program).

Suffice to say, that NO drug offender on a first, second, or third conviction, goes to prison. So, the prop is misleading and a lie.

Backers of this prop? 1 DA in the State (San Francisco…was that a surprise?) and 1 former chief of SD police. Also, backers include the state Democratic Party and Jay Z (ya know, cause he’s so aware of crime related stuff). Over 11 million was raised to support this….I wonder why.

This isn’t compassion. Every DA needs to be aware of compassion. This is pity (aka misplaced sympathy). When decriminalizing crime causes a greater harm to those we seek to protect, the law will be a failure.

Proposition 47 passed. State bill AB 109 also increases crime. “Realignment AB 109 transfers responsibility for supervising certain kinds of felony offenders and state prison parolees from state prisons and state parole agents to county jails and probation officers. Realignment came about in early 2011 through enactment of California Assembly Bill 109.”

How come Culver City and Beverly Hills don’t have the homeless problems of Los Angeles? You can thank the ACLU’s 2006 victory over the City of Los Angeles:

LOS ANGELES — The Ninth Circuit Court of Appeals issued a historic decision today in a case filed by the American Civil Liberties Union of Southern California and the National Lawyers Guild seeking an end to the criminalization of people who sleep on the streets when no shelter is available.

The decision in the case, Jones v. City of Los Angeles, marks the first time in a decade that a court has struck down an ordinance that criminalizes the lack of shelter.

“Anyone who cares about homelessness and finding positive solutions to this serious issue in our community will be delighted and encouraged by this decision,” said Ramona Ripston, Executive Director of the ACLU of Southern California. “The ACLU has always maintained that police should target serious crime like rape and drug trafficking and not criminalize people for sleeping on the street when there is nowhere else to go.”

Writing for the majority, Judge Kim M. Wardlaw ordered the District Court to stop enforcement of a Los Angeles city code that allows police to arrest people for sleeping on the street when there are no available shelter beds. Judge Wardlaw’s opinion cited news articles about the issue from The New York Times and the Los Angeles Times, including a recent front-page series on homelessness on Skid Row by columnist Steve Lopez.

“The Eighth Amendment prohibits the City from punishing involuntary sitting, lying, or sleeping on public sidewalks that is an unavoidable consequence of being human and homeless without shelter in the City of Los Angeles,” Judge Wardlaw wrote.

ACLU of Southern California Legal Director Mark Rosenbaum, who argued the case in December, called the decision “brave.”

“This decision is the most significant judicial opinion involving homelessness in the history of the nation,” Rosenbaum said. “The decision means in Los Angeles it is no longer a crime to be homeless. The homeless in our community, twenty percent of whom are veterans and nearly a quarter of whom are children, can no longer be treated as criminals because of involuntary acts like sleeping and sitting where there are not available shelter beds to take them off the mean streets of the city. My hope is that the city will now treat homelessness as a social problem affecting all of us, not as a crime.”

I suspect that if Los Angeles had groups of concerned citizens beating up the homeless and telling them not to come back to Los Angeles if they knew what was good for them, Los Angeles would have fewer homeless.

Posted in Homeless, Los Angeles | Comments Off on Crime Wave Through 90035

Love and Mercy

I’m watching this 2014 movie Love and Mercy about Brian Wilson. Half of it takes place in the 1960s and the California beaches seem so white. There’s not a Mexican in sight. Today you go to the Santa Monica beach and it seems like it is mostly Mexican.

According to the movie summary on IMDB.com: “In the 1960s, Beach Boys leader Brian Wilson struggles with emerging psychosis as he attempts to craft his avant-garde pop masterpiece. In the 1980s, he is a broken, confused man under the 24-hour watch of shady therapist Dr. Eugene Landy.”

Dr. Eugene Landy reminds me of those radical Jewish nationalists at the ADL, SPLC and SWC pushing the West to weaken its racial, religious and national ties.

Rabbi Mayer Schiller said in 1999: “The State of Israel poses a problem for Jews living in the diaspora. A Jew living in America, France or England but yet somehow says I am an Israeli or a Zionist, that creates a tremendous amount of tension. Herzl envisioned Zionism as Jews leaving Gentile nations and going to live in Israel, not staying in France and England and saying I am a Zionist. Jews living in America, England, France, etc, have three moral possibilities: They can be loyal citizens, they can be Zionists which means to leave [for Israel] or they can adopt the Neterui Karta position of non-involvement in the affairs of the nations.”

Just as the Jewish nation has no obligation to become less Jewish and Japan has no obligation to become less Japanese and Mexico has no obligation to become less Mexican, so too white nations have no obligation to become less white and Christian nations have no obligation to become less Christian.

Steve Sailer writes in 2015:

Two of the better movies of 2015 are weirdly similar musical biopics about bands from Los Angeles’ south suburbs. Last June’s Love & Mercy profiled Brian Wilson of the Beach Boys, who came from Hawthorne, Calif., while gangsta rappers N.W.A, who helped spread the South Central L.A. crack-dealer lifestyle nationally in the late 1980s, are lauded in the overly long but still entertaining Straight Outta Compton. Paul Giamatti even plays virtually identical roles in each movie as the crooked Jewish manager.

Straight Outta Compton is watchable enough, but it could be funnier if the filmmakers hadn’t played down the inherent dark comedy. For example, the movie only passingly alludes to how each of the three main ex-members went to war with one another aligned with their own paramilitary bullyboys. Ice Cube employed Minister Farrakhan’s bow-tied Fruit of Islam, while Dr. Dre used Knight’s Maxi-Me’s: several Suge look-alike 300-pounders. But, sadly, we never quite get to see the muscle employed by Eazy-E and his partner Heller: right-wing Rabbi Meir Kahane’s Jewish Defense League.

Fortunately, Straight Outta Compton has one spectacularly funny scene in which Giamatti is finally allowed to cut loose. After almost two full movies of deftly underplaying corrupt Svengali roles, he’s given an unexpected rant.

After Ice Cube goes solo because he’s tired of being ripped off by the Eazy-E/Heller axis, N.W.A’s rump disses Ice Cube with a rap calling him a “Benedict Arnold.” Ice Cube furiously responds with “No Vaseline,” a remarkably antigay denunciation of his ex-friends.

You might expect that the cunning Heller, who had blithely facilitated the Compton youth’s manifold antisocial messages, would encourage this profitable feud to continue. But instead, upon hearing Ice Cube complaining that “You let a Jew break up my crew” and that blacks shouldn’t put up with “a white Jew tellin’ you what to do,” an outraged Heller switches off the stereo and denounces black anti-Semitism for several increasingly hilarious minutes.

Sure, rappers encouraging impressionable youths to deal crack, beat women, battle the police, and murder other blacks is just entertainment, Heller seems to imply. But a rapper protesting the venerable tradition of Jewish agents cheating musicians, black or white, well, that’s beyond the pale!

In 2005, Steve Sailer wrote:

Over the last 150 years, secular Jewish intellectuals have repeatedly reproduced the traditional brilliant rabbi-student relationship in launching powerful cults. Among the more recent examples have been Ayn Rand (see Murray N. Rothbard’s hilarious 1972 article “The Sociology of the Ayn Rand Cult“), Susan Sontag (see Terry Castle’s hilarious 2005 article “Desperately Seeking Susan“), and Leo Strauss (see the unintentionally hilarious 2003 article “What Leo Strauss Was Up To” by two true believers, William Kristol and Steven Lenzer).

Said another Gentile observer:

So you had all these wild-eyed, charismatic, brilliant people, suddenly without the compression of traditional life. What to do with all that fire and brilliance? Answer: Marx, Freud, civil rights, etc…

All of which does make me ever-so-slightly sympathetic to the idea that these brilliant Jews give out advice that’s almost designed to cripple the people it’s given to. All the while claiming it’s for everyone’s good, and charging a pretty penny for doing so. I could never accuse them of being anything but well-meaning. But I had to learn to see through the posing, the fiery eyes, and the preaching….

Many of the Jewish radical kids went on to do very well for themselves.

The documentary Hollywoodism concludes with a rant by Douglas Rushkoff, author of Nothing Sacred: The Truth About Judaism: “The thing that makes Judaism dangerous to everybody, to every race, to every nation, to every idea, is that we smash things that aren’t true. We don’t believe in the boundaries of nation states, we don’t believe in these ideas of individual gods that protect individual people, these are all artificial constructions and Judaism really teaches us how to see that. In a sense, our detractors have us right in that we are a corrosive force, we’re breaking down the false gods of all nations and all people because they’re not real and that’s very upsetting to people.”

Orthodox Jews don’t tend to have these attitudes as much as secular left-wing Jews.

Orthodox Jew Robert J. Avrech, a Hollywood screenwriter with many credits, writes for Jewish Action magazine:

Hollywood movies are the most powerful tools of social and political propaganda the world has ever known. Think about it: America wins wars only when Hollywood believes in them and puts itself squarely behind America’s war effort. During World War II, every studio in Hollywood backed the Allied effort against the Axis. Hollywood stars raised money for war bonds, and studios produced films that went all out for freedom and liberty against the tyranny of Nazi Germany and Imperial Japan. Hollywood played a huge role in America’s victory.

In another essay for Jewish Action, Robert J. Avrech recalls doing battle for his script with a feminist Hollywood executive.

I hope Douglas Rushkoff’s sentiments are more about leftism than Judaism. Here is an excellent essay (by Nochum Mangel and Shmuel Klatzkin) on Judaism’s attitude towards national borders and it is almost the opposite of what Rushkoff espouses.

For example, there are these classic pro-borders Jewish teachings presented in the essay:

* In Deut. 32:8, Moses says: “When the Most High gave nations their lot, when He separated the sons of man, He set up the boundaries of peoples according to the number of the children of Israel.”

* “Every nation differs from every other nation absolutely in several aspects: its land, its language, its clans and its peoples.” (Rabbi Menachem M. Schneerson (the Lubavitcher Rebbe), Likkutei Sichot, vol. 8, p. 45. See also Genesis 10:20, 31.)

* “The mighty men of Israel would dwell in the border towns and lock the frontier so no enemies could enter; it was as if it were closed with locks and bars of iron and brass.” (Rashi)

* “In a border city, even if the non-Jews approach you [ostensibly] regarding straw and hay, one must violate the Shabbat to repel them, lest they take over the city and proceed from there to conquer the land.” (R. Joseph Caro, Shulchan Aruch, Orach Chaim 229:6.)

* “When Israel [meets the conditions for observing the Jubilee], it is forbidden for us to allow an idolater among us. Even a temporary resident or a merchant who travels from place to place should not be allowed to pass through our land until he accepts the seven universal laws commanded to Noah and his descendants, as the verse states: “They shall not dwell in your land”9—i.e., even temporarily. A person who accepts these seven mitzvot is a ger toshav, “resident alien.”” (Maimonides, Mishneh Torah, Laws Regarding Idol Worship 10:6. Some, however, (see for example R. Joshua Falk, Pnei Yehoshua to Talmud, Gittin 45a) disagree, and deny that the acceptance of the seven mitzvot is a requirement. All agree, however, that renouncing of idolatry is essential.)

* “Rav Huna the son of Rav Yehoshua said: It is quite clear to me that the residents of one town can prevent the resident of another town [from setting up in competition in this town], but not, however, if he pays taxes to that town; and that the resident of an alley cannot prevent another resident of the same alley [from setting up in competition in his alley].” (Talmud, Bava Batra 21b.)

* “Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to G‑d for it, because if it prospers, you too will prosper.” (Jeremiah 29:7)

* “Since the prophet commanded us to pray to G‑d for the place to which we were exiled, how could we ordain something the opposite of that, G‑d forbid, thereby transgressing the prophet’s words? To the contrary: the sages warned us to accept the sovereignty and the rule of the nations. After G‑d decreed that we should be under their authority, it is proper for us to accept their rule, and not to act as if the decree were void.” (R. Judah Loew, Be’er Hagolah 7:6.)

Rabbis Abraham Cooper and Yitzhok Adlerstein write Sept. 21, 2015 for The Jerusalem Post: “There is no wiggle-room concerning the consequences of a one-state solution. Combined with a right of return for millions of Palestinians living for decades in Muslim countries, Jews would quickly become a minority in their own land. The lone Jewish state would cease to exist, its inhabitants left as secure as the Yazidis or Christians in Iraq.”

It’s a shame they aren’t similarly dedicated to protecting the borders of their host nation, the United States of America. Instead, the Simon Wiesenthal Center is dedicated to making whites a minority in America and for the United States of America to cease to exist.

As Samuel Francis said: “The civilization that we as whites created in Europe and America could not have developed apart from the genetic endowments of the creating people, nor is there any reason to believe that the civilization can be successfully transmitted to a different people.”

April 23, 2010:

The Simon Wiesenthal Center expressed disappointment that Arizona Governor Jan Brewer signed into law a bill that among other things makes it a state crime to be in the country illegally and requires local law enforcement to determine an individual’s legal status and arrest without warrant a person if there is “reasonable suspicion” that he or she is in the U.S. illegally.

“This isn’t about immigration, it’s about discrimination,” said Rabbi Marvin Hier, founder and dean of the Wiesenthal Center. “We should not forget that we’re a nation of immigrants. This law makes no sense– it guarantees and stigmatizes people of color as second-class citizens and exposes them to intimidation and the use of racial profiling as a weapon of bias,” he concluded.

As part of its Tools for Tolerance® diversity programs, the Wiesenthal Center’s Museum of Tolerance in Los Angeles and New York Tolerance Center in Manhattan include training law enforcement professionals across the country to address difficult questions and concerns over racial profiling.

* Link:

In response to the overwhelming concern and fear generated in France by far-right leader Jean-Marie Le Pen and his National Front party’s victory in the first-round presidential vote, the Simon Wiesenthal Center is releasing its newest report, How Le Pen’s National Front Party Would Change France.

Compiled and written by Center researchers in France, the report touches on the changes the National Front would like to institute if it were to come to power. Topics addressed include immigration, health, crime and safety, and information.

* From Constructing Immigrant ‘Illegality’: Critiques, Experiences, and Responses:

Most of the work with and on behalf of unauthorized immigrants has been undertaken by Christian FBOs. However, some Jewish and Muslim organizations have also been involved. For instance, the Anti-Defamation League (ADL) has called for comprehensive immigration reform, including a path to legalization and citizenship. Rabbi David Saperstein, Director of the Religious Action Center of Reform Judaism, echoed the ADL’s call, drawing parallels between the Jewish history of immigration and the situation of unauthorized immigrants today.

“For over 350 years, our Jewish ancestors have immigrated to this country is search of a more hopeful life, a life free of religious persecution and economic hardship, a life where family members have a chance to be reunited and have a chance to contribute to their adopted home. Today’s immigrants come here for the same reasons as our Jewish ancestors… Who are we to say now that we are here, now that the courage and the hopes of our parents and grandparents in this nation of immigrants have been so richly vindicated, now the door must be closed?”

Jewish FBOs, including ADL, the Hebrew Immigrant Aid Society, the American Jewish Committee, and the Simon Wiesenthal Center have also been highly critical of SB1070 in Arizona. In the words of Rabbi Hier, founder of the Simon Wiesenthal Center, “This isn’t about immigration, it’s about discrimination. We must not forget that we’re a nation of immigrants. This law makes no sense — it guarantees and stigmatizes people of color as second-class citizens and exposes them to intimidation, and the use of racial profiling as a weapon of bias.”

* From Mondoweiss in 2010:

Why does the Los Angeles-based Simon Wiesenthal Center (SWC) have nothing to say about the rabbinical edict circulating in Israel—currently signed by more than four dozen rabbis—forbidding the sale or rental of homes to non-Jews?

Or, why has the Center not applauded the dissenting view of Israel’s leading Haredi rabbi, Aaron Leib Steinman, who said, “there are things that should not be done; what if there would be a similar call in Berlin against renting properties to Jews? Where is the public conscience?”

Israel is lurching toward ever-more extreme expressions of religious-nationalism, electing leaders who publicly profess anti-Arab and anti-immigrant views—and legislate accordingly. Israelis increasingly favor gagging their own country’s human rights organizations, journalists, and activists. This swelling anti-democratic impulse is directed toward non-Jews—whose status is necessarily ambiguous in the “Jewish state”—but even toward some who self-identify as Jews.

Meanwhile, the Simon Wiesenthal Center is in “business-as-usual” mode, issuing stern rebukes to those it deems anti-Semites—i.e., those who criticize Israeli policy and advocate equality for all who inhabit the borderless space of Israel/Palestine.

Last week, SWC Rabbis Marvin Hier and Abraham Cooper took the Presbyterian Church (U.S.A.) to task in an over-the-top op-ed in the Wall Street Journal. A sharp correction to Rabbis Hier and Cooper came in a statement issued by the Israel/Palestine Mission Network of the PC(USA), which noted that “this is not the first time [SWC rabbis] have wrongly accused Christian traditions that are committed to overcoming injustice in the Holy Land of demonizing the Jewish people.”

So, while ignoring the fact that many of Israel’s religious and secular leaders are fomenting rabid, tribal attitudes, what does the Simon Wiesenthal Center deem worth of attention in its quest for “tolerance”? A visit to the organization’s website lists their current preoccupations:

• Slamming UNESCO for its declaration that the “Haram al-Ibrahim/the Cave of the Patriarchs and Bilal bin Rabah Mosque/Rachel’s Tomb” are “an integral part of the occupied Palestinian territories” and “that any unilateral action by the Israeli authorities is to be considered a violation of international law.” Despite the location of these sites in Hebron/Al Khalil, deep within the Palestinian occupied territories, the Simon Wiesenthal Center characterizes UNESCO’s statement as a move to “steal from the Jewish people one of its most sacred religious sites.” [No mention on the Center’s site of Israel’s state-sponsored stealing from the Palestinian people in establishing settlements for half a million Israelis on occupied and expropriated Palestinian land, in Hebron and elsewhere, in violation of international law.]

• Calling on the Japanese discount retail chain, Don Quixote, to remove a “Nazi” uniform adult costume from its stores throughout Japan and Hawaii.

• Slamming as “anti-Semitic scapegoating” an event in Dublin, Ireland, featuring David Cronin, author of a new book titled Europe’s Alliance with Israel: Aiding the Occupation.

Meanwhile, the Simon Wiesenthal Center is moving ahead on the planning phase of a “Museum of Tolerance” in Jerusalem, incredibly situated atop a Muslim cemetery. The project, a “partnership with the Jerusalem municipality and the Israeli government,” has been condemned by numerous entities, including an Israeli Jewish-Muslim initiativeAmericans for Peace Now, the Center for Constitutional Rights, and, of course, descendents of the Palestinians buried there.

In its scorched-earth campaign to deflect appropriate criticism of Israeli policy by smearing advocates of equal rights for Israelis and Palestinians, the Simon Wiesenthal Center fails abjectly in key elements of its stated agenda: to “promote human rights and dignity” and “confront bigotry and racism.” It’s a patent double standard: the Wiesenthal Center’s misguided notion of what it means to “stand with Israel” trumps universal human rights regardless of religion and ethnicity.

The Simon Wiesenthal Center has amassed a substantial track-record of self-righteous finger-pointing. It’s time to point the finger back.

I want to start an organization called “Jews for Consistency.” We’ll monitor Jewish organizations to make sure that they seek the same things for Jews that they push on non-Jews, and if they don’t, we’ll point it out.

If Jews want to call anti-Semitism a mental illness, we’ll demand that they apply the same label to Jews who dislike Gentiles.

The philo-Semitic blog Gates of Vienna contained a killer rejoinder in June of 2009 from Avery Bullard. I’ll present it with some context:

But they are never over-represented in organisations or movements that represent the interests of the ethnic majority, only those that weaken that majority. That is why they’ve been expelled from so many very different countries over so many centuries. Yet with the possible exception of Albert Lindemann (Esau’s Tears) they never want to know the reasons why they’ve been so disliked in order to prevent more tragedies in the future. Instead they dismiss all anti-Semitism as scapegoating…

If they are over-represented in the intelligentsia then they had disproportionate influence in the direction the intelligentsia took. Many Russian intellectuals were Slavo-philes. Before Jews could access the most important U.S. universities the old WASP intelligentsia in the U.S. was much more traditionalist.

I’m fine with Jews staying within the Torah Corral. It’s when they leave it and start pushing for rights for blacks, sodomites and the transgendered that I get nervous.

Posted in America, Israel, Jews, Museum of Tolerance, Simon Wiesenthal | Comments Off on Love and Mercy

Book Review: The Israel Lobby

Daniel Levy writes from Israel: I have not commented thus far on the publication of the Stephen Walt and John Mearsheimer book on the Israel lobby. The reason is simple – I agreed to review the book for Haaretz and so have waited for that to be published. Well the review came out yesterday in the monthly Haartetz book supplement and should be on the website any day (it is being delayed by the Succot holiday). I have though decided to post that review here below. (I will provide the Haaretz link once it’s available.)

It is a long piece, but I hope that you stick with it. Allow me to set out my stall in this kind of pre-amble. While I certainly take issue with the specific recent policy examples in the book (Iraq and Syria in particular), I am convinced that the relationship between the US, Israel and the lobby that speaks in its name needs to change for everyone’s sake, that this book contributes to a re-think and that the authors are not driven by prejudice.

A key distinction to draw for instance is that it is not Israel per se that has become a strategic liability for the US, but rather Israel as an occupier (which is indeed, a liability to itself). To quote Walt and Mearsheimer, “if the conflict were resolved, Israel might become the sort of strategic asset that its supporters often claim it is.”

I am not an American Jew (despite the valiant and appreciated efforts of Matt Yglesias to enfranchise me as such). I can at best empathize with the sensitivities of American Jews and the raw nerves that the book and the debate surrounding it have touched. Some of the commentary, including from people I respect, admire and personally like – JJ Goldberg, Jeffrey Goldberg and Leonard Fein (I had to find a non-Goldberg) for example, pushes back powerfully against the book and comes from a place that is undoubtedly sincere and, I believe, often emotional. It is an emotive subject for me also, but my emotions are those of an Israeli (by choice admittedly) who has witnessed the devastating consequences of the lobby-mediated US policy towards Israel, on our ability to build an Israel of hope, peace, decency and dare I say, longevity.

Without himself being an Israeli, my friend MJ Rosenberg probably captures the essence of this position best when he writes: “There is nothing pro-Israel about supporting policies that promise only that Israeli mothers will continue to dread their sons’ 18th birthdays for another generation.”

Some of the commentary, by the way, has just been plain shoddy – a word hurled too often at Messrs. Walt and Mearsheimer. Leslie Gelb, reviewing the book in the NY Times is the most disappointing and inexcusable example of this. Gelb for instance claims that the official American policy against settlements and in favor of a Palestinian state proves the limitations of the lobby. Hardly! If anything it suggests the opposite – 40 years and over 400,000 Israelis living beyond the green line later – there is perhaps a disconnect and might this not require an explanation.

Understandably, Walt and Mearsheimer’s chapter about the Iraq war has drawn the most fire and ire – and with no small degree of justification. Yes, as Leonard Fein argues, the book does go too far in conflating the Israel lobby with neocons. But that act of conflating does not exist only in the minds of Walt and Mearsheimer. As I argue, the mainstream lobby allowed itself to be co-opted and it moved so far to the right and made such dubious alliances, that the co-option gave the impression of being almost seamless.

Yes, the ingredients of Middle East policy post 9/11 are characterized by elements of exceptionalism, not just continuity. But Israel and the lobby speaking in its name, out-sourced their policy to neo-cons (and even the Christian Right and also Islamo-phobes) with devastating effect. And Walt and Mearsheimer are not to blame for this unfortunate reality.

The more important challenges though concern the future. Freedom’s Watch and the push for a military attack on Iran has an eerie familiarity about it. Just look at who the prime donor and mover behind Freedom’s Watch is – Sheldon Adelson – close ally of Bibi Netanyahu who has poured millions into a pro-Bibi daily paper in Israel (read this Jim Lobe piece for more).

Will Jewish and non-Jewish Americans who care about and understand the connection between American security, Middle East stability and Israeli well-being stand up, speak out and be a counter-weight this time?

Ok, here goes – the full book review:

Two authors from the elite of American academia, an attempted answer to the what-went-wrong-for-the-U.S.-in-the-Middle-East question, and a controversy that has been brewing for over a year no wonder this book is on the New York Times Best-Seller list. Stephen Walt and John Mearsheimer's book is far more expansive in scope, detailed in argument, and thoroughly sourced (106 pages of footnotes) than their 2006 article on the same subject, although their methodology still eschews firsthand interviews. This is a difficult and challenging book. It is also an important book that deserves to be keenly debated.

The book has generally elicited three types of response since its release. The first: Ignore it. Controversy, after all, breeds attention, debate and even sales, all of which, for some, are undesirable. Second: Take it seriously and deal with the substance, something this review will do in a moment. But before that, one must note the third type of response: To vilify, delegitimize and discredit the book and its authors. "Anti-Jewish bias" (Jeff Robbins, Wall Street Journal); "inspired by the Nuremburg Laws" (Tim Rutten, Los Angeles Times); "a bigoted attack" (Alan Dershowitz) these are just a few of the Pavlovian responses to the book. Despite the accusations, this a not a hateful screed. Painful, yes. Prejudiced, no. As the authors close off each possible avenue of anti-Semitic intent or effect, they come across as thorough, not ritualistic or tokenistic.

According to Walt and Mearsheimer, both political scientists, the former at Harvard, the latter at the University of Chicago, "the Israel lobby is the antithesis of a cabal or conspiracy." Interest group politics, including ethnic lobbies, are for them central to America's democracy and pluralistic society "as American as apple pie." Multiple loyalties are also very American, and not confined to Jews. To specifically question the dual loyalty of Israel's supporters would be "wrong," say the authors, as they "have every right to advocate their positions." Walt and Mearsheimer argue that, far from controlling the media, the Israel lobby has to work hard to ensure that its position wins out. Perhaps unexpectedly, the authors even describe themselves as "pro-Israel," and declare, "we are not challenging Israel's right to exist, or questioning the legitimacy of a Jewish state." Hardly very radical stuff. Their gripe is with where the lobby, effective as they claim it is, has taken U.S. foreign policy. Yes, they recognize it would be easier and more comfortable to discuss the pharmaceutical, gun or Free Cuba lobbies. Alas, their theme is the Middle East.

Their more shrill detractors have either not read the book, are emotionally incapable of dealing with harsh criticism of something they hold so close (certainly a human tendency), or are intentionally avoiding a substantive debate on the issues. The authors' challenge is "to convince readers that the United States provides Israel extraordinary material aid and diplomatic support, the lobby is the principal reason for that support, and this uncritical and unconditional relationship is not in the American national interest." Proving the first point does not make for particularly arduous labor. Israel became the largest single annual recipient of U.S. foreign assistance in 1976 and has topped the league ever since. We receive approximately $500 every year for every Israeli (it's $5 per Pakistani). All this is rather nice. In fact, it is a remarkable achievement that few Israelis would prefer to do without. But is it a consequence of the Israel lobby's work?  Rather than replying with an "obviously it is," and moving on, Walt and Mearsheimer treat us to an unforgiving debunking of the alternative explanations. This entails holding a mirror up to Israel and highlighting all the warts. We all know they exist, but still, it's not a pretty sight.

Punch to the gut
Chapter Three, "A Dwindling Moral Case," is their punch to the gut of any Israeli claim to extraordinary U.S. support on the basis of merit alone. It is hardly unfair that they give us the most egregious examples of Israel behaving badly, that is precisely what clinches their argument. Just for good measure, the vast majority of their sources are Israeli. Many will recoil at this chapter, especially when the criticism comes from outsiders. By the time the authors ask "which group [Israelis or Palestinians] now has a stronger moral claim to U.S. sympathy?,” the question is clearly rhetorical.

But what about Israel's value as a strategic ally?  Walt and Mearsheimer are having none of it, and here the American elite consensus is probably on their side. If Israel was of "limited strategic value" during the Cold War, it has become a veritable "liability" in the war on terror. The alliance with Israel does not serve American Middle East interests as defined by these authors: It doesn't help keep Gulf oil flowing to markets; doesn't discourage the spread of weapons of mass destruction; and certainly doesn't reduce anti-American terrorism originating in the region. Last year's bipartisan Iraq Study Group of wise American policy elders may have put it more politely, but they essentially reached the same conclusion. For Walt and Mearsheimer, support for an Israel that is at war with its neighbors "has fueled anti-Americanism … gives Islamic terrorists a powerful recruiting tool, and contributes to the growth of radical Islam." It is not Israel per se that is a liability, but Israel as an occupier: "If the conflict were resolved, Israel might become the sort of strategic asset that its supporters often claim it is." The distinction should be on the radar screen of Israel's strategic planners. The authors argue that current Israeli policy is a liability to the U.S., and many would argue (the authors actually do) that it is also a liability to Israel itself. This is the first half of their argument often debatable, sometimes flawed, always compelling.

I would argue for instance that they understate at least three factors in popular culture that embellish U.S. support for Israel. First, there is a significant element of emotion, sentiment and identification in the way Americans relate to Israel; manufactured or not, it exists. Just witness the response to Shahar Peer at this year's U.S. Tennis Open. Second they refer to but underestimate the role of the Christian evangelical Zionists and their impact at the local level, especially in the media. The main Christian pro-Israel lobby group, Christians United for Israel (CUFI), has grown exponentially in recent years. It is fanatical in its devotion and politically way over to the right, channeling millions annually to support settlements. A third and not unconnected phenomenon requires a closer look at America's warts namely, the prevalence of popular Islamophobia. Pro-Israel sentiment is strengthened not by Israel's moral case, but by an immoral negative stereotyping of Arabs and Muslims by many mainstream media outlets since 9/11. But Walt and Mearsheimer are less good at seeing America's warts, and totally overlook this trend.

Having set out their own stall, that this extraordinary state of affairs is explained by the influence of the Israel lobby, the authors then describe what the lobby is and how it operates. The lobby, they say, is a "loose coalition of individuals and organizations," not all of whom are lobbyists, with "fuzzy" boundaries. Their definition is interesting and probably over-inclusive, ranging from obvious groupings, such as the American Israel Public Affairs Committee (AIPAC), and Christian Zionists, to think tanks, certain journalists and scholars, and the neoconservative movement (neocons), of whom more in a moment. It is not synonymous with American Jewry. Their description of how the policy process is "guided" would have most interest groups green with envy, and makes for entertaining, if at times disturbing reading. Former House Speaker Richard Armey's eminently quotable "my number one priority in foreign policy is to protect Israel," from 2002, does get you thinking how it would be received were the Speaker of the Knesset to opine that "my number one priority in foreign policy is to protect America." The tools and tactics used include: draft legislation, speeches, talking points; tours of Israel for politicians and radio talk-show hosts; cultivation of congressional staffers; campaign contributions. Their analysis of campaign financing is weak and leaves one feeling somewhat short-changed.

Finally and not surprisingly, given their own treatment, the authors turn the spotlight on the ugliest face of supposedly pro-Israel activism-smear campaigns and silencing tactics, often perpetrated by organizations masquerading as watchdog groups. The attacks, for instance, on Kenneth Roth and Human Rights Watch, after they criticized Israel's offensive activity in Lebanon in 2006, were not only unjustified, undemocratic and un-Jewish, they are also a big turn-off for an increasing number of young American Jews.

Bad for U.S., bad for Israel
The second half of the book is devoted to concrete examples, with which the authors make their case that the lobby influences foreign policy in ways that are detrimental to the U.S. national interest, "and," the authors add, "although these policies were intended to benefit Israel, many of them have damaged Israeli interests." All of the examples are taken from the Bush era, post 9/11 and this brings us to the book's core weakness. Walt and Mearsheimer see too much continuity and not enough exceptionalism in this period. At the center of their argument stand the neocons, and their interplay with the Israel lobby.

The neocons are a tight-knit group of ultra-hawks, favoring unilateral projection of U.S. power as a benign hegemon. They are predominantly, though not exclusively, Jewish, congregate around certain think tanks and publications (notably the American Enterprise Institute and The Weekly Standard, respectively) and are most associated with the Project for a New American Century (PNAC), which set out their goals in the 1990s. After 2000, neocons took up key positions in the Bush administration. Walt and Mearsheimer place them four-square inside the Israel lobby. The reality seems more complicated than that. Many leading neocons, by their own admission, care greatly about Israel, but they want to impose their policy, not follow Jerusalem's. Unlike, for instance, AIPAC, which takes its lead from the Israeli government, and then tends to give it an extra twist to the right, the neocons adhere to a rigid ideological dogma and are not afraid to confront a government in Jerusalem they view as too "soft."

The view that sees neocons as spearheading the Israel lobby position under Bush has serious flaws. It is more likely that the neocons co-opted the Israel lobby, and Israel itself, to their own vision of regional transformation. This is more PNAC than AIPAC. Still, most of the Israel lobby were willing accomplices, and this represents their historic error. The gradual and consistent ideological drift to the right of key Israel lobby elements since the 1970s, and the hawkish excess of mainstream groups, made this cooperation not only possible, but natural, almost seamless. The picture is complete when the role of Ariel Sharon, then Israeli premier, is added. Sharon was a hawk, but no neocon. He viewed dreams of regional transformation, democratization and regime change with scorn and disdain, but he could spot a useful political ally when he saw one. The neocons would be his bulwark against being dragged into a negotiating process with the Palestinians or Syrians, as America re-calibrated its approach to the Middle East post-9/11. Negotiations were Sharon's "Room 101." The Dov Weissglas-Elliott Abrams channel saved him the trouble. Walt and Mearsheimer describe a damning end product, policies that are a disaster for America and Israel alike, but in over-conflating the neocons with the Israel lobby they overlook a dynamic and nuance that might have implications for the future.

Outsourcing regional policy
In recent years the Israel lobby, and even Israel itself, largely outsourced regional policy to the neocons, and this is crucial for better understanding all the issues that "The Israel Lobby" looks at: Iraq, Iran, Syria, the Palestinians and the Second Lebanon War. Walt and Mearsheimer devote a chapter to each of these, but there is no space here for a detailed discussion of the entire region. "Removing Saddam Hussein from power" was, to quote Walt and Mearsheimer, a neocon "obsession," and it is more likely that Israel and the lobby fell into line in promoting the Iraq war than that they drove the agenda. Israeli leaders much too publicly went to bat for the war in American media outlets, and this is well documented in the book, even embarrassingly so (Ehud Barak, in The Washington Post: "Once he [Saddam] is gone there will be a different Arab world"), but there are also suggestions of senior Israelis urging caution in private. Democratic support for the war was propelled by the post-9/11 mood and a political fear of appearing weak on national security issues, and if the Israel lobby played a role it was not the leading one.

On Iran, the authors draw our attention to two missed opportunities, both under former-president Mohammad Khatami, for a comprehensive U.S.-Iranian dialogue, and suggest a diplomatic way forward out of the current impasse. They contend that Israel and the lobby are driving policy in the opposite direction. If that is true, and evidence is certainly out there, then it suggests the neocon world view is still in the driver's seat, and that Israel and the lobby have learned nothing from the last years. Israel, declaratively at least, prefers a diplomatic solution, and both Israel and her friends should be pushing actively for enhanced diplomacy, not the ratcheting up of military threats that so play into the hands of Ahmadinejad.

Syria is the arena in which the neocon-inspired U.S. position and the Israeli position seem most at odds: a policy of promoting regime change versus one that says, we are ready to negotiate with you (when we're not conducting military missions inside your territory). The book also makes the case that in the Second Lebanon War, the Israel lobby helped prevent early U.S. intervention to end the war. If that is true, it would present a particularly glaring example of the lobby working against the Israeli interest, and another reason why Israelis should follow this issue closely. Analysis of key ministerial testimonies to the Winograd Committee and the Interim Winograd Report itself suggests that very senior Israelis based their calculations and decisions on an expectation that the U.S. would pursue an early diplomatic solution. The neocons implacably opposed this, the lobby fell into line and Israel "reaped the rewards," all the way to the cemeteries.

Walt and Mearsheimer explain Bush Middle East policy as Israel-lobby driven. Another way to look at it would be: This is the first Republican administration since the Christian evangelical Zionists emerged as a potent force in the GOP; since the mainstream pro-Israel community planted itself firmly on the Likud right, and with an executive that contained a sizeable and senior neocon presence. At the same time a hawk was ensconced in the Israeli Prime Minister's residence (Sharon). Then came the shock of 9/11, followed by the swagger and hubris that followed an apparently easy military victory in Afghanistan. This was a potent mix. These actors can all be described with some accuracy as pro-Israel, but they are also all different, and charting a future course is helped by recognizing that difference.

Prescriptions on what to do next are precisely how Walt and Mearsheimer end their book. They come from the realist school of American foreign policy, and their policy advice combines off-shore balancing (deploy militarily only when under direct threat; maintain a military presence in, but do not own, the region) with broad diplomatic engagement and a push to end the Israeli-Palestinian conflict. This last point is crucial, given the conflict's mobilizing and recruiting role for radicals, and its potency as a symbol for anti-American PR in the era of the Internet and Al Jazeera.

On addressing the lobby, the authors consider four options. They reject weakening the lobby via campaign finance reform as impractical, and countering it via an anti-Israel lobby as unwelcome, given that it might lead to anti-Semitism. They prefer countering the lobby with a more open debate on the Middle East and encouraging the evolution of a more moderate Israel lobby (building, for instance, on the work of Americans for Peace Now, Brit Tzedek veShalom and the Israel Policy Forum). For liberal American Jews who care about Israel, that means ending the outsourcing contract with neocons and right-wing evangelicals. It also means disowning the McCarthyite hate-mongering tactics used by groups like Campus Watch, and accepting dissenting voices. On his delightfully named and popular blog, "Rootless Cosmopolitan," Tony Karon has spoken of the beginnings of a "Jewish glasnost." It will take though a greater commitment of time and resources from liberal Jews who pursue multi-issue agendas. This debate would become acutely relevant were the Democrats to re-take the White House in next year's election.

And finally, what about our role, in Israel? Three powerful conclusions emerge. First, as exposed in the Lebanon war and understood by the Winograd Committee, there is a dire lack of Israeli strategic planning capacity. How to respond to a weakened America in the region, occupation or peace with the Palestinians and Syrians, whether to outsource our policy to the neocons? For Israel, the answer seems to be: No comment. Israel lacks a definition of strategic objectives and their articulation to our friends across the pond. Second, alongside the undoubted benefits, the agenda pursued by the lobby in America has come at a great cost to Israel. NIS 45 billion could not have been wasted on settlements without U.S. complicity. As the book's authors argue, "Washington has helped insulate it [Israel] from some of the adverse consequences of its own actions," and that is a very dubious luxury indeed.

Finally, while the right was busy investing in building allies and alliances in the U.S., the left was asleep or intimidated or both. A small number of center-left Israeli politicians display an active interest in events States-side, but very few display sufficient courage and conviction to challenge the self-defeating orthodoxy of the current mainstream Israel lobby. It is an absence sorely felt. Walt and Mearsheimer suggest that "it is time to treat Israel like a normal country." Presumably unintentionally, they echo the classical Zionist goal of creating a normal country. The two are linked. Absent a different discussion with the U.S. and our friends there, Israel is unlikely to become normal. Perhaps this difficult book can help advance that discussion.

Posted in Israel | Comments Off on Book Review: The Israel Lobby

The Israel Lobby

Israeli peace activist and journalist Uri Avnery writes:

There are books that change people’s consciousness and change history. Some tell a story, like Harriet Beech Stowe’s 1851 “Uncle Tom’s Cabin”, which gave a huge impetus to the campaign for the abolition of slavery. Others take the form of a political treatise, like Theodor Herzl’s “Der Judenstaat”, which gave birth to the Zionist movement. Or they can be scientific in nature, like Charles Darwin’s “The Origin of Species”, which changed the way humanity sees itself. And perhaps political satire, too, can shake the world, like “1984” by George Orwell.
The impact of these books was amplified by their timing. They appeared exactly at the right time, when a large public was ready to absorb their message.
It may well turn out that the book by the two professors, John Mearsheimer and Stephen Walt, “The Israel Lobby and US Foreign Policy”, is just such a book.
It is a dry scientific research report, 355 pages long, backed by 106 further pages containing some thousand references to sources.
It is not a bellicose book. On the contrary, its style is restrained and factual. The authors take great care not to utter a single negative comment on the legitimacy of the Lobby, and indeed bend over backwards to stress their support for the existence and security of Israel. They let the facts speak for themselves. With the skill of experienced masons, they systematically lay brick upon brick, row upon row, leaving no gap in their argumentation.
This wall cannot be torn down by reasoned argument. Nobody has tried, and nobody is going to. Instead, the authors are being smeared and accused of sinister motives. If the book could be ignored altogether, this would have been done – as has happened to other books which have been buried alive.
(Some years ago, there appeared in Russia a large tome by Aleksandr Solzhenitsyn, the world-renowned laureate of the Nobel Prize for Literature, about Russia and its Jews. This book, called “200 Years Together”, has been completely ignored. As far as I know, it has not been translated into any language, certainly not into Hebrew. I asked several of Israel’s leading intellectuals, and none of them had even heard of the book. Neither does it appear on the list of Amazon.com, which includes all the author’s other works.)
The two professors take the bull by the horns. They deal with a subject which is absolutely taboo in the United States, a subject nobody in his right mind would even mention: the enormous influence of the pro-Israel lobby on American foreign policy.
In a remorselessly systematical way, the book analyzes the Lobby, takes it apart, describes its modus operandi, discloses its financial sources and lays bare its relations with the White House, the two houses of Congress, the leaders of the two major parties and leading media people.
The authors do not call into question the Lobby’s legitimacy. On the contrary, they show that hundreds of lobbies of this kind play an essential role in the American democratic system. The gun and the medical lobbies, for example, are also very powerful political forces. But the pro-Israel lobby has grown out of all proportion. It has unparalleled political power. It can silence all criticism of Israel in Congress and the media, bring about the political demise of anyone who dares to break the taboo, prevent any action that does not conform to the will of the Israeli government.
In its second part, the book shows how the Lobby uses its tremendous power in practice: how it has prevented the exertion of any pressure on Israel to for peace with the Palestinians, how it pushed the US into the invasion of Iraq, how it is now pushing for wars with Iran and Syria, how it supported the Israeli leadership in the recent war in Lebanon and blocked calls for a ceasefire when it didn’t want it.
Each of these assertions is backed up by so much undeniable evidence and quotations from written material (mainly from Israeli sources) that they cannot be ignored.
Most of these disclosures are nothing new for those in Israel who deal with these matters.
I myself could add to the book a whole chapter from personal experience.
In the late 50s, I visited the US for the first time. A major New York radio station invited me for an interview. Later they cautioned me: “You can criticize the President (Dwight D. Eisenhower) and the Secretary of State (John Foster Dulles) to your heart’s content, but please don’t criticize Israeli leaders!” At the last moment the interview was cancelled altogether, and the Iraqi ambassador was invited instead. Criticism was apparently tolerable when it came from an Arab, but absolutely not coming from an Israeli.
In 1970, the respected American “Fellowship of Reconciliation” invited me for a lecture tour of 30 universities, under the auspices of the Hillel rabbis. When I arrived in New York, I was informed that 29 of the lectures had been cancelled. The sole rabbi who did not cancel, Balfour Brickner, showed me a secret communication of the “Anti-Defamation League” that proscribed my lectures. It said: “While Knesset Member Avnery can in no way be considered a traitor, his appearance at this time would be deeply divisive…” In the end, all the lectures took place under the auspices of Christian chaplains.
I especially remember a depressing experience in Baltimore. A good Jew, who had volunteered to host me, was angered by the cancellation of my lecture in this city and obstinately insisted on putting it on. We combed the streets of the Jewish quarters – mile upon mile of signs with Jewish names – and did not find a single hall whose manager would agree to let the lecture by a member of the Israeli Knesset take place. In the end, we did hold the lecture in the basement of the building of my host’s apartment – and functionaries of the Jewish community came to protest.
That year, during Black September, I held a press conference in Washington DC, under the auspices of the Quakers. It seemed to be a huge success. The journalists came straight from a press conference with Prime Minister Golda Meir, and showered me with questions. Almost all the important media were represented – TV networks, radio, the major newspapers. After the planned hour was up, they would not let me go and kept me talking for another hour and a half. But the next day, not a single word appeared in any of the media. Thirty-one years later, in October 2001 I held a press conference on Capitol Hill in Washington, and exactly the same thing happened: many of the media were there, they held me for another hour – and not a word, not a single word, was published.
In 1968, a very respected American publishing house (Macmillan) brought out a book of mine’ “Israel Without Zionists”, which was later translated into eight other languages. The book described the Israeli-Arab conflict in a very different way and proposed the establishment of a Palestinian state next to Israel – a revolutionary idea at the time. Not a single review appeared in the American media. I checked in one of the most important book stores in New York and did not find the book. When I asked a salesman, he found it buried under a heap of volumes and put it on top. Half an hour later it was hidden again.
The book dealt with the “Two States for Two peoples” solution long before it became a world-wide consensus, and with my proposal for Israel’s integration in “the Semitic Region”. True, I am an Israeli patriot and was elected to the Knesset by Israeli voters. But I criticized the Israeli government – and that was enough.
The book by the two professors, who criticize the Israeli government from a different angle, cannot be buried anymore. This fact, by itself, speaks volumes.
The book is based on an essay by the two that appeared last year in a British journal, after no American publication dared to touch it. Now a respected American publishing house has released it – an indication that something is moving. The situation has not changed, but it seems that it is now possible at least to talk about it.
Everything depends on timing – and apparently the time is now ripe for such a book, which will shock many good people in America. It is now causing an uproar.
The two professors are, of course, accused of anti-Semitism, racism and hatred of Israel. What Israel? It is the Lobby itself that hates a large part of Israel. In recent years is has shifted even more to the Right. Some of its constituent groups – such as the neo-cons who pushed the US into the Iraq war – are openly connected with the right-wing Likud, and especially with Binyamin Netanyahu. The billionaires who finance the Lobby are the same people who finance the extreme Israeli Right, and most of all the settlers.
The small, determined Jewish groups in the US who support the Israeli peace movements are remorselessly persecuted. Some of them fold after a few years. Members of Israeli peace groups who are sent to America are boycotted and slandered as “self-hating-Jews”.
The political views of the two professors, which are briefly stated at the end of the book, are identical with the stand of the Israeli peace forces: the Two-State Solution, ending the occupation, borders based on the Green Line, and international support for the peace settlement.
If this is anti-Semitism, then we here are all anti-Semites. And only the Christian Zionists – those who openly demand the return of the Jews to this country but secretly prophesy the annihilation of the unconverted Jews at the Second Coming of Jesus Christ – are the true Lovers of Zion.
Even if not a single bad word about the pro-Israel lobby can be uttered in the US, it is far from being a secret society, hatching conspiracies like the “Protocols of the Elders of Zion”. On the contrary, AIPAC, the Anti-Defamation League, the Zionist Federation and the other organizations vociferously boast about their actions and publicly proclaim their incredible successes.
Quite naturally, the diverse components of the Lobby compete with each other – Who has the biggest influence on the White House, Who scares the most senators, Who controls more journalists and commentators,. This competition causes a permanent escalation – because every success by one group spurs the others to redouble their efforts.
This could be very dangerous. A balloon that is inflated to monstrous dimensions can one day burst in the face of American Jews (who, by the way, according to the polls, object to many positions adopted by the Lobby that claims to speak in their name.)
Most of the American public now opposes the Iraq war and considers it a disaster. This majority still does not connect the war with the actions of the pro-Israel lobby. No newspaper and no politician dares to hint at such a connection – yet. But if this taboo is broken, the result may be very dangerous for the Jews and for Israel.
Beneath the surface, a lot of anger directed against the Lobby is accumulating. The presidential candidates, who are compelled to grovel at the feet of AIPAC, the senators and congressmen, who have become slaves of the Lobby, the media people, who are forbidden to write what they really think – all these secretly detest the Lobby. If this anger explodes, it may hurt us, too.
This lobby has become a Golem. And like the Golem in legend, in the end it will bring disaster on its maker.
If I may be permitted to voice some criticism of my own:
When the original article by the two professors appeared, I argued that “the tail is wagging the dog and the dog is wagging the tail”. The tail, of course, is Israel.
The two professors confirm the first part of the equation, but emphatically deny the second. The central thesis of the book is that the pressure of the Lobby causes the United States to act against its own interests (and, in the long run, also against the true interests of Israel.) They do not accept my contention, quoted in the book, that Israel acted in Lebanon as “America’s Rottweiler” (to Hizbullah as “Iran’s Doberman”).
I agree that the US is acting against its true interest (and the true interests of Israel) – but the American leadership does not see it that way. Bush and his people believe – even without the input of the Lobby – that it would be advantageous for the US to establish a permanent American military presence in the middle of this region of huge oil reserves. In my view, this counter-productive act at was one of the main objectives of the war, side by side with the desire to eliminate one of Israel’s most dangerous enemies. Unfortunately, the book deals only very briefly with this issue.
That does not diminish in any way my profound admiration for the intellectual qualities, integrity and courage of Mearsheimer and Walt, two knights who, like St. George, who have sallied forth to face the fearful dragon.

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It’s Lobbying, but Is It Really pro-Israel?

M.J. Rosenberg wrote for Haaretz in 2007:

Critics of “The Israel Lobby and U.S. Foreign Policy” by John J. Mearsheimer and Steven M. Walt (Farrar, Straus and Giroux), cannot be surprised that the attacks on the book prior to publication helped propel it as high as no. 10 on Amazon’s best-seller list. Not only that, the names “Mearsheimer-Walt” have become almost People-magazine famous, odd for two mild-mannered political scientists from the University of Chicago and Harvard, respectively.
It just shows you what a little “buzz” will do – and a lot of buzz surrounds this book.
And why not? It’s an important, heavily sourced and documented book (108 pages of footnotes) by two distinguished professors at two of our best universities. It deals with Middle East policymaking at a time when America’s problems in that region surpass our problems anywhere else. And it is a serious book about a subject that is decidedly provocative, a much improved and expanded version of the original London Review of Books article.
The book asks the question: How much power does the pro-Israel lobby have? The authors answer: Too much, and both America and Israel suffer as a result.
It’s an arguable question, and people are definitely arguing about it. It is also the kind of book you do not have to agree with on every count (I certainly don’t) to benefit from reading it.
The authors do not say that there is anything intrinsically wrong with the existence of a pro-Israel lobby. As political scientists, they understand that lobbies are as American as corn in Kansas. They know that lobbies play a major role in virtually all areas of American policy-making, domestic and foreign. Nor do they suggest that the pro-Israel community is out of bounds when it uses its influence on Israel’s behalf.
Their question is whether or not that influence is used to promote policies that are in America’s interest, or even Israel’s.
The authors’ answer is “no.” They believe that the interests of both countries would be better served by aggressive American involvement intended to produce an Israeli-Palestinian agreement along the lines of the so-called Clinton parameters. Israel would withdraw more or less to the ’67 lines, a Palestinian state would be established, Israel’s security would be guarded by ironclad guarantees, and the Palestinians would abandon any future claims on Israeli territory. They believe that it is the influence of the lobby that has prevented the U.S. from vigorously pursuing this goal, despite the fact that both presidents Clinton and George W. Bush have endorsed it.
I spent almost 20 years as a Congressional aide and can testify from repeated personal experience that senators and House members are under constant pressure to support status-quo policies on Israel. It is no accident that members of Congress compete over who can place more conditions on aid to the Palestinians, who will be first to denounce the Saudi peace plan, and who will win the right to be the primary sponsor of the next pointless Palestinian-bashing resolution. Nor is it an accident that there is never a serious Congressional debate about policy toward Israel and the Palestinians. Moreover, every president knows that any serious effort to push for an Israeli-Palestinian agreement based on compromise by both sides will produce loud (sometimes hysterical) opposition from the Hill.
Walt and Mearsheimer mostly limit themselves to exploring whether all this is good for the United States (and to a lesser extent, Israel). The question I ask today, and not for the first time, is whether this type of behavior is good for Israel. Forty years after the Six-Day War, the occupation continues, the resistance to it intensifies, and Israelis in increasing numbers question whether they have a future in the Jewish state.
Has “pro-Israel” advocacy consistently produced “pro-Israel” ends? At several critical moments, it most certainly has not.
Was it pro-Israel to lobby the Nixon administration in 1971 to support Israel’s rejection of Anwar Sadat’s offer of peace in exchange for a three-mile pullback from the banks of the Suez Canal? Nixon capitulated to the pressure and backed off, leaving Israel free to reject Sadat’s offer. Two years later, Sadat attacked and Israel lost 3,000 soldiers in a war that would have been prevented had Israel accepted the Sadat initiative. Israel gained nothing in that war, and ended up giving Sadat all the territory he sought in 1971, and much more.
Was it pro-Israel to urge the Reagan administration to back Israel’s invasion of Lebanon in 1982? That war, and its bloody aftermath, lasted for 18 years, with the last Israeli soldier not leaving Lebanon until 2000 – after a thousand soldiers were killed. Just days after Israel’s invasion, Lebanese Christian forces massacred almost a thousand Palestinians at the Sabra and Chatila refugee camps. And 241 United States Marines, serving as post-war peace keepers, were killed (the most on any single day since Iwo Jima) when Hezbollah blew up their barracks. In the end, the war accomplished nothing and Israel withdrew unconditionally.
Was it pro-Israel to press Congress to attach so many onerous conditions to aid to President Mahmoud Abbas’ Palestinian Authority that Abbas was unable to demonstrate to his people that a moderate president, who fully accepted Israel, would produce benefits that they would not achieve by choosing Hamas. The U.S. (and Israeli) policies of all sticks and no carrots led predictably to Abbas’ defeat by Hamas and a Hamas-controlled Gaza that has resumed its attacks on Israeli towns.
Was it pro-Israel to prevent the Reagan, Bush I, Clinton and Bush II administrations from insisting on a permanent freeze on settlements or, at the very least, the immediate removal of the illegal settlements? Wouldn’t Israel be infinitely better off if the United States had used friendly persuasion to end the settlement enterprise right from the get-go? After all, the vast majority of Israelis consider the settlements to be impediments to peace and so has every president since the first settlement was erected.
Similar questions could be asked about the arguments favoring the Iraq war as good for both the United States and Israel (when critics correctly predicted that it would be disastrous for both), and should be asked about some future attack on Iran.
These questions are especially urgent with a presidential election coming up.
Once again, presidential candidates are being told that in order to earn the “pro-Israel” label, they must heartily endorse the status quo. That means that when asked what they would do about the Israeli-Palestinian conflict, they must state unequivocal support for Israeli policies. They must put the onus for the failed diplomacy of recent years on the Palestinians. They must indicate that although they support peace, they will not adopt the kind of proactive peacemaking engaged in by presidents Jimmy Carter, George H.W. Bush, and Bill Clinton. They must never use the words “even-handed” or “honest broker.” There is a script and the candidates must not deviate from it.
For the vast majority of us who care deeply about Israel, the politically correct (and safe) approach to Israel is insulting. Sure, it keeps candidates out of trouble with that small minority of the pro-Israel community which believes that Israel can survive as a Jewish state while holding on to the territories. But that isn’t most American Jews, not by a long shot.
Candidates who avoid saying what they believe out of fear of offending lobbyists and activists who have been proven wrong over and over again are not doing Israel any favors. And they should not be rewarded for it by being granted the label of “pro-Israel.”
There is nothing pro-Israel about supporting policies that only promise that Israeli mothers will continue to dread their sons’ 18th birthdays for another generation. For that we are supposed to be grateful?
M.J. Rosenberg is director of Israel Policy Forum’s Washington Policy Center.

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Australians should fear the rise of China

John J. Mearsheimer writes in 2010: The United States has been the most powerful state on the planet for many decades, and has
deployed robust military forces in the Asia-Pacific region since the early years of the second world war. The American presence has had significant consequences for Australia and for the wider region. This is how the Australian government sees it, at least according to the 2009 Defence White Paper: ‘Australia has been a very secure country for many decades, in large measure because the wider Asia-Pacific region has enjoyed an unprecedented era of peace and stability underwritten by US strategic primacy.’ The US, in other words, has acted as a pacifier in this part of the world.

However, according to the very next sentence in the White Paper, ‘That order is being transformed as economic changes start to bring about changes in the distribution of strategic power.’ The argument here, of course, is that the rise of China is having a significant effect on the global balance of power. In particular, the power gap between China and the United States is shrinking and in all likelihood ‘US strategic primacy’ in this region will be no more. This is not to say that the US will disappear; in fact, its presence is likely to grow in response to China’s rise. But the US will no longer be the preponderant power in the Asia-Pacific region, as it has been since 1945.

The most important question that flows from this discussion is whether China can rise peacefully. It is clear from the Defence White Paper — which is tasked with assessing Australia’s strategic situation out to the year 2030 — that policymakers in Canberra are worried about the changing balance of power in Asia. Consider these comments from that document: ‘As other powers rise, and the primacy of the United States is increasingly tested, power relations
will inevitably change. When this happens there will be the possibility of miscalculation. There is a small but still concerning possibility of growing confrontation between some of these powers.’ At another point in the White Paper, we read that, ‘Risk resulting from escalating strategic competition could emerge quite unpredictably, and is a factor to be considered in our defence planning.’ In short, the Australian government seems to sense that the shifting balance of power between China and the US may not be good for peace in the neighbourhood.

Now, Australians should be worried about China’s rise, because it is likely to lead to intense security competition between China and the US, with considerable potential for war. Moreover, most of China’s neighbours, to include India, Japan, Singapore, South Korea, Russia, Vietnam, and, yes, Australia, will join with the US to contain China’s power. To put it bluntly: China cannot rise peacefully.

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