Trump’s basic philosophy of living, instilled by his fiercely ambitious, workaholic father, enforced by the tough-as-nails coach at his military high school and honed over a lifetime of ruthless deal-making, is fairly simple and severe: Life is mainly combat; the law of the jungle rules; pretty much all that matters is winning or losing, and rules are made to be broken. It is largely a materialistic worldview; even the brand of Christianity Trump was raised in was fairly materialistic, the product of pastor Norman Vincent Peale, who wrote: “Learn to pray big prayers. God will rate you according to the size of your prayers.”
Thus, for those of us who have followed Trump’s career from the start, the worldview he has trotted out to the public is no surprise. Some people seem shocked that he embraces torture without compunction; openly admires the suppression of freedom by Chinese and Russian dictators; and shows little grasp of ethics, governance or constitutionalism, as evidenced by his insistence that the U.S. openly engage in war crimes (by killing the families of terrorists). Or that he often seems ignorant of history and the economic benefits of free trade, dismissing the U.S. alliance and trading system that won the Cold War as “obsolete,” calling regularly for punitive tariffs and insisting over and over again, “We never win anymore,” as if trade were a zero-sum game (which it is not). Or that he relishes the idea that people at his rallies punch each other, suggesting that his supporters “knock the crap out of” any disrupters.
But, as Trump’s biographer, I can tell you these views fundamentally define the man. And if you’re looking—or perhaps hoping—for something more, you shouldn’t expect to find it. If you are seeking reassurance that the man who could be the next president of the United States possesses a coherent political philosophy or ethical foundation other than this rather pre-Enlightenment code of behavior—that he subscribes to the ideals of the Founders, or has studied and understood American democracy, human rights and our Constitutional system—you won’t get it.
Rare if not unique in American politics, Trump’s views and provocations are consistent with his biography. Trump first became a public figure in the 1970s when, in response to charges of housing discrimination, his lawyer compared federal officials to the Gestapo. From this point on, Trump consistently showed he was willing to use threats, insults, and deception not unlike the kinds of things he says about his political rivals today—if it meant getting what he wanted. His view of life resembled the Hobbesian nightmare of a “war of all against all” with little regard for the social contract that makes for peaceful communities and countries.
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